Salomon

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Stephanus Salomon BarnardBiblio.com

'n Historiese-Pedagogiese Evaluering van die Onderwys van die Transvaalse Plaasskool 1838-1967.

Dr Frederick SolomonBiblio.com

1953 Passover Sermon on the History of Seder Customs Written and Orated in Havana Cuba by Rabbi Dr. Frederick K. Solomon

19530012058<p>Vedado Havana Cuba: Dr. Frederick K. Solomon Rabbi of Temple Beth Israel in Havana Cuba. Very Good with no dust jacket. 1953. Non-Book. On offer is an excellent relic of post WWII judaica being a Pesach sermon typed edited and signed by progressive rabbi Dr. Frederick K. "Fritz" Solomon originally Solomonski 1899-1980 SEE BIO NOTES FOLLOWING LISTING. Rabbi Solomon dated this sermon 1953 which is the year the Cuban Revolution began and when he was rabbi of the Temple Beth Israel synagogue in Vedado Havana Cuba. Solomon's sermon does not tell the story of Passover Solomon tells his audience to go read that for themselves! . Instead he gives context and insight into the roots of the many Passover traditions Jews undertake. He explains "Passover is more than anything else a time for memories personal as well as historical". Solomon discusses the Passovers of his childhood and segways into legends surrounding the Seder traditions drawing comparisons between tradition religion and modern behaviour. An excerpt follows to provide the flavour of the sermon: "It is the Chad Gadyah with which we end the Seder night's Service. It has the character of a Nursery Rhyme and it makes happy singing. But hidden behind the gay form is a serious meaning and a message. All around you you observe that strength and power rule almost unopposed in the world. As the cat eats the kid and the dog eats the cat so it appears the stronger devours the weaker. Oppression seems a law of nature: until God comes to help and stops all injustice. You would not stand by if you saw a dog trying to bite a kitten; you would not look on if you saw a big strong boy scaring a little one: if I know you you would go and intervene and stop the unequal fight. And this is what God wants you to do it is what the prophets as God's messengers have taught us this is what we must teach the world" page 5. In 1953 Passover took place from March 30 through April 7th. Only three months later Cuba would be thrown into turmoil when the revolution began with an armed revolt conducted by Fidel Castro and his fellow revolutionaries on the 26th of July against the military dictatorship of Cuban President Fulgencio Batista. Solomon being a progressive liberal Jewish rabbi was in Havana at the time running a synagogue. This is a special piece of judaica that is as meaningful today as it was in the 1950s as the world was recovering from the second world war amidst ongoing political and social turmoil. BIO NOTES: Frederick Solomon 1899-1980 painter and Rabbi was born in Berlin Germany in 1899. In 1938 when the synagogue he was serving at was torched by Nazis and he was subsequently summoned by the Gestapo he left Germany with his wife Margot and emigrated to England. Solomonski was interned in the Isle of Man in Hutchinson Square camp in the early 1940s as a prisoner of war along with many other artists. While still in Europe Solomon had studied art under the German-Jewish artists Max Liebermann Martin Brandenburg and Eugene Spiro and German expressionist Willy Jaeckel. In England he continued his artistic career exhibiting his religious and expressionistic work at various galleries throughout the country including the Royal Academy and the Kensington Art Gallery in London where he had a one-man show. His work is in the permanent collections of the Courtauld Institute the Bazalel Museum in Jerusalem and the Ben Uri Art Gallery St. John's Wood London now incorporating the London Jewish Museum of Art. In 1954 he left England to take a position as Rabbi for Temple Beth Ha Shalom in Williamsport PA. After three years in Pennsylvania he sought another position and as a member of the Central Conference of American Rabbis was appointed rabbi at Temple Beth Israel in the Vedado suburb of Havana where he wrote sermons and hosted religious services for his congregation a part of the Union of American Hebrew Congregations. Solomon was also active in the Jewish Progressive movement frequently communicating with representatives of The World Union for Progressive Judaism throughout the 1950s in an attempt to officially associate his congregation with the organization Bio Note Credit to East Coast Books. The sermon is six pages long and measures 8x10 inches. It is unbound. Rust marks from a paperclip that had held it together are present. The manuscript is typed with a signature by Solomon on page one in pen and multiple pen and pencil edits by Solomon throughout. No notable bends or tears normal age toning. Overall Very Good. ; Manuscripts; 8vo 8" - 9" tall; 6 pages; Signed by Author .</p> Dr. Frederick K. Solomon, Rabbi of Temple Beth Israel in Havana, Cuba

Katz Fine Manuscripts Inc. · Canada1 255,99 $US≈ 1 062,69 €

Dr Frederick SolomonBiblio.com

1956 Outstanding Manuscript Sermon the Will to be a Jew Written and Orated in Havana Cuba by Rabbi Dr. Frederick K. Solomon

19560012056<p>Vedado Havana Cuba: Rabbi Frederick K. Solomon of Temple Beth Israel Havana Cuba. Good with no dust jacket. 1956. Non-Book. On offer is a spectacular relic of post WWII judaica being a 16-page sermon titled The Will to Be a Jew handwritten and edited by progressive rabbi Dr. Frederick K. "Fritz" Solomon originally Solomonski 1899-1980 SEE BIO NOTES FOLLOWING LISTING. Rabbi Solomon delivered this lecture in 1956 while he was rabbi of the Temple Beth Israel synagogue in Vedado Havana Cuba. In this thoughtfully composed sermon Dr. Solomon argues that Reform Judaism should be accepted as a way forward for the next generation of Jews who view religion differently than the orthodox and older generations. However the sermon is also a meditation on Jewishness more broadly. Solomon opens the sermon by asking that listeners consider the gaps between opinion and fact and how muddled the concepts often become. He then begins to discuss Judaism throughout history. Next Solomon reflects on what it is to be a Jew whether being born to a Jewish mother makes a Jew the racial and political components of Jewishness the Nazis' view of Jews and more. An excerpt of his discussion about what a Jew is follows: "Another conception of a Jew is his membership to the Jewish race and his descent from Abraham as teh first Hebrew. This was a principle laid down by the theorists of the 19th century especially Arthur de Gobineau who maintained that the decline of western civilization was caused by the infiltration of Semites into Europe. It was as you remember the principle adopted by the Nazis who did not care for a person's religion at all and therefore established rule that a Jew is everyone who has at least one Jewish grandparent. This was certainly quite arbitrary as science tells us that even after many generations a pure specimen of the original race can re-appear" p. 6-7. On page 9 the Rabbi states that "a Jew is everyone who adopts the Jewish faith" and then discusses the essence of the Jewish faith being challenged by the wide spectrum of Jewish people. He argues that Reform or Liberal Jews are being driven out of religion and Judaism by "the religiosity of orthodox Judaism". He states: "I am convinced that most of the younger generation who come from orthodox homes join our liberal Synagogues because they realize the discrepancy between observances and religious reality" p. 10. He closes by reading from Micah 6: 6-8 then stating: "When all is said and done it is your heart that makes you a Jew. And nobody can judge whether you are a good Jew but yourself" p. 13-13a. This sermon is a phenomenal piece of judaica that would enhance any collection. Its meditation on what it means to be Jewish is one that many Jews grapple with now as they have throughout history. Solomon's progressive take on Judaism feels ahead of its time and this sermon would make an excellent addition to a religious studies program or a progressive organization. BIO NOTES: Frederick Solomon 1899-1980 painter and Rabbi was born in Berlin Germany in 1899. In 1938 when the synagogue he was serving at was torched by Nazis and he was subsequently summoned by the Gestapo he left Germany with his wife Margot and emigrated to England. Solomonski was interned in the Isle of Man in Hutchinson Square camp in the early 1940s as a prisoner of war along with many other artists. While still in Europe Solomon had studied art under the German-Jewish artists Max Liebermann Martin Brandenburg and Eugene Spiro and German expressionist Willy Jaeckel. In England he continued his artistic career exhibiting his religious and expressionistic work at various galleries throughout the country including the Royal Academy and the Kensington Art Gallery in London where he had a one-man show. His work is in the permanent collections of the Courtauld Institute the Bazalel Museum in Jerusalem and the Ben Uri Art Gallery St. John's Wood London now incorporating the London Jewish Museum of Art. In 1954 he left England to take a position as Rabbi for Temple Beth Ha Shalom in Williamsport PA. After three years in Pennsylvania he sought another position and as a member of the Central Conference of American Rabbis was appointed rabbi at Temple Beth Israel in the Vedado suburb of Havana where he wrote sermons and hosted religious services for his congregation a part of the Union of American Hebrew Congregations. Solomon was also active in the Jewish Progressive movement frequently communicating with representatives of The World Union for Progressive Judaism throughout the 1950s in an attempt to officially associate his congregation with the organization Bio Note Credit to East Coast Books. The sermon pages measure 8x10 inches and there are a total of 16 pages of writing. Solomon has numbered his work pages one through 13 with three additional pages tipped in throughout the sermon as addendums. The sermon is unbound. The pages are all intact with some minor bends and tears that do not interfere with the readability of the document. The sermon is written in blue pen with the Rabbi's changes written in red pen and pencil. The writing is legible though in a somewhat tricky cursive hand. Overall Good. ; Manuscripts; 8vo 8" - 9" tall; 16 pages; Signed by Author .</p> Rabbi Frederick K. Solomon of Temple Beth Israel, Havana, Cuba

Katz Fine Manuscripts Inc. · Canada2 855,99 $US≈ 2 416,45 €

Freehof, SolomonBiblio.com

7 books on Responsa & Reform Judaism 1955-1977 inscribed to Walter Jacob his assistant Rabbi and successor at Rodef Shalom

1977H41335Philadelphia Cincinnati etc.: Jewish Publication Society Hebrew Union College Press etc. 1977. Hardcover. Very good/very good. 6 books each inscribed by Freehof to Walter Jacob. Freehof was a prominent Reform rabbi posek and scholar. He served as president of the Central Conference of American Rabbis and the World Union for Progressive Judaism. Beginning in 1955 he led the CCAR's work on Jewish law through its responsa committee. For many years he was the pulpit rabbi at Rodef Shalom in Pittsburgh. Jacob was his successor. After being ordained at Hebrew Union College in 1955 he became assistant rabbi to Freehof and then became senior rabbi in 1966 when Freehof retired. Jacob who came from a rabbinical family background going back 17 generations in Augsburg was as signficant a figure in Reform Judaism as Freehof; he served as chairman of organizations such as the Central Conference of American Rabbis and World Union for Progressive Judaism and authored a number of books. We have: "The Responsa Literature" JPS 1955 inscribed: "To Walter Jacob in welcome. Solomon B. Freehof March 15 1955." Freehof likely presented this book to Jacob shortly after he arrived in Pittsburgh. The book has some sunning to spine else very good no jacket. "Reform Responsa" HUC Press 1960 very good in lightly used dust jacket inscribed "To Walter in friendship." "Reform Jewish Practice and its Rabbinic Background" 2 vols. in 1. NY: Union of American Hebrew Congregations. 1963 first printing of the combined edition; apparently issued first in 1944. Very good no jacket light spine wear. "A Treasury of Responsa" JPS 1963. VG no jacket inscribed "For Walter with best wishes as ever." "Current Reform Responsa" HUC 1969 very good in used dust jacket light wear at head of spine inscribed "To my friend Walter Jacob" "Contemporary Reform Responsa" HUC 1974 very good in slightly used dust jacket inscribed "For my colleague & comrade Walter Jacob -- in friendship --" and last "Reform Responsa For Our Time" HUC 1977 very good in lightly used jacket inscribed "For my friend & colleague Walter Jacob." Great association copies linking two giants of Reform Judaism. Jewish Publication Society, Hebrew Union College Press, etc. hardcover

Common Crow Books · États-Unis200,00 $US≈ 169,22 €