41 résultats
18292505Arequipa 1829. 4pp. on a bifolium. Removed from a bound volume. A few small areas of worming slightly affecting text. Light toning and scattered faint foxing. An unrecorded and indignant diatribe concerning a mud-slinging match in the Peruvian town of Arequipa in the late 1820s which begins "Bien ruidosa ha sido la causa de los libelos famosos que corrieron ahora pocos meses en esta capital contra personas las mas notables de ella." The rest of the bifolium gives an account of the convoluted events that apparently involve several episodes of clear libel by several individuals for which their victims are having difficulty in obtaining legal remedy with the result that scandalous lies are now being spread with impunity. The author concludes by pleading for more swift reliable justice and equality before the law from authorities in Arequipa:<br /> <br /> "Si os mostrais débiles y preferis la inaccion sereis indignos de los destinos que ocupais. Patriotas y no patriotas todos son iguales ante la ley y no debeis permitir nunca que triunfe la impunidad: gloriaos en fin de padecer por la justicia pues asi dais el debido lleno à vuestros cargos."<br /> <br /> Surviving printing from Arequipa during this period is very scarce. unknown
1875617011875. Preferred Edition of Peru's First Commercial Code Peru. Commercial Law. Codigo de Comercio de la Republica del Peru. Lima: Imprenta del Estado 1875. 231 pp. Octavo 7-3/4" x 5". Contemporary quarter morocco over marbled boards gilt title to spine. Moderate rubbing to extremities some toning to text internally clean. Ex-library. Location label to spine bookplate to front pastedown small inkstamp to title page. $350. Second and final edition. Peru's first commercial code was adopted in 1852 and put into force and issued in print in 1853. Clagett says the first edition is riddled with errors and cites the 1875 printing as the preferred edition. OCLC locates 5 copies in North American law libraries Harvard LA County Library of Congress UC-Berkeley University of Michigan. Clagett A Guide to the Law and Legal Literature of Peru 41. unknown
1863236424Paris: Libreria de Firmin Didot Hermanos Hijos y Ca 1863. Frontispiece in Volume One. xxv 745 3; 473 3 pp. 2 vols. Modern brown cloth worming at last 4 leaves of vol. II. Frontispiece in Volume One. xxv 745 3; 473 3 pp. 2 vols. Libreria de Firmin Didot Hermanos, Hijos y Ca unknown
1847214253New York: Harper and Brothers 1847. First edition. Engraved portrait frontispieces facsimile map. 2 vols. 8vo. Original publishers' blind-stamped brown cloth. Covers slightly faded and rubbed remnants of library labels removed from spines darkening to endpapers occasional light spotting to text. Ex-library with bookplate and one other from private owner on front pastedowns. First edition. Engraved portrait frontispieces facsimile map. 2 vols. 8vo. The classic work on the subject going through scores of editions Prescott's "Peru" was one of the standard household books for the later part of the Nineteenth century. Though included in the Grolier Club exhibition of One Hundred Books Famous in English Literature it was not included in their catalogue of One Hundred American Books . simply because "Prescott's Conquest of Mexico . came first and set a new American standard for the use of source materials." This standard he maintained in his History of the Conquest of Peru. Sabin 65272; BAL 16346 Harper and Brothers unknown
1870List1327Lima 1870. Albumen photographs measuring 2 x 3 ½ inches on larger mounts. Some slight fading a few spots to one image including one with loss about very good overall. A striking pair of early carte-de-visite portraits of Peruvian women from the Courret studios at 197 Calle de la Union one bearing the Courret Hermanos imprint and the other with just Eugenio Courret’s credit from the same studio. Eugenio formed the Courret Hermanos firm in 1863 with his brother Aquiles. The portrait of the woman and child is particularly uncommon for the Courret catalog as most of the photographs they took were of single wealth patrons. unknown
18113541Lima: April 24 1811. About very good. Broadside approximately 17 x 15.75 inches. Printed on two joined sheets. Some worming affecting a few words of text; larger losses reinforced with tissue on blank verso. Light toning and scattered small patches of staining. Contemporary manuscript rubric at foot. A scare late Spanish colonial broadside regarding appointments and alterations to administrative councils that had authority over Peru particularly the Supreme Council of the Indies. The text of this decree issued by Viceroy José Fernando de Abascal y Sousa in Lima on April 24 1811 promulgates orders from the King-in-exile Ferdinand VII and the Supreme Central Council that concerned the appointment of new officers and members of the Council of the Indies and several other government positions in the Spanish American colonies. The Supreme Central Council was a body that administered Spanish interests for the King during a six-year period following his abdication forced by Napoleon. OCLC locates one other copy at the John Carter Brown Library; Medina adds only his own example.<br /> Medina Lima 2596. Vargas Ugarte 3572. April 24 unknown
19004112Lima 1900. Very good. 210pp. Oblong quarto. Contemporary three-quarter calf and marbled paper-covered boards. Minor rubbing and scuffing to edges and boards. Handsome bookplate to front pastedown occasional very minor foxing. A delightful viewbook and commercial directory of Peru published in Lima at the turn of the 20th century. The monotone and sepia-toned photographs and photocollages picture numerous buildings interiors street scenes storefronts and more mostly in Lima but also in Callao Chorrillos Barranco and Miraflores. An Index of the "Vistas de Lima" provides a description for the photographs though almost all of the photographs are captioned beneath the image. The photographs are printed on the rectos of the work while most of the versos of each leaf contain full-page advertisements for a wide variety of businesses in the various cities including banks mercantile firms importers breweries milers and numerous others. A healthy percentage of the versos are printed with a commercial directory of Lima as well as the membership list of the Bolsa Comercial providing a snapshot of the economic life of Peru at the time. No copies in American institutions.<br /> <br /> OCLC records just two copies worldwide one in Peru and the other in France. unknown
18805806Lima: Fotografia Central Courret Hermanos 1880. Very good. Carte-de-visite photo 4.25 x 2.75 inches. Minor soiling pencil notation at foot of card. Handsome image of a young Peruvian woman in traditional dress. Pictured in three-quarter length she holds a wide straw hat a printed skirt peeking out of the bottom of the photos beneath a traditional shawl wrapped around her shoulders. Her hair is in two braids and she wears elaborate earrings. The pencil notation at the bottom reads "Native of Peru." The photographer Eugene Courret was a French native who moved to Lima in 1860 to work in a photography studio; he opened his own studio with his brother in 1863 and returned to France in the 1890s. Fotografia Central Courret Hermanos unknown
18044200Lima 1804. About very good. 66pp. Small quarto. Contemporary limp vellum. Small library label at lower left front wrap; institutional bookplate and small ink stamp to front pastedown. Vellum lightly soiled and curled. Minor worming at lower right corner of text block not affecting text. Otherwise lighting soiling and toning internally. St. Peter Nolasco founded the Order of the Blessed Virgin Mary i.e. the Order of Mercy or Mercedarians in 1218. It was quickly successful in its goal of ransoming Christian prisoners from the Crusades and other religious conflicts and the order expanded to other charitable work. A third order of Mercedarians was founded for lay male and female supporters in 1260 and the first Mercedarian convent was established in Lima in 1535 the year of the Spanish founding of the city. This work gives the rules constitutions privileges and indulgences of the third order in Lima on the occasion of its re-establishment at the conventual church of St. Michael. A fine woodcut of the arms of the Mercedarian order surrounded by a typographic border graces the verso of the title page. This is the first edition; the work was reprinted in 1870. OCLC locates four copies at Yale Indiana the BNC and the BNE. unknown
18245668Lima 1824. Good plus. 271pp. Modern paper boards printed spine label. Moderate tanning. Light worming to final leaves repaired slightly affecting text. Scarce printing of correspondence relating to the royalist military campaigns in Peru under Viceroy José de la Serna from the beginning of 1821 to early 1824. La Serna was installed as Viceroy in January 1821 following a petition of top royalist officers. He evacuated Lima and moved the colonial capital inland to Cuzco where he set about rebuilding his army and campaigning to recapture the territory lost by his predecessors. In this he was quite successful and by the beginning of 1824 he had recaptured almost all of Peru and penned in Bolivar at Trujillo. The correspondence included here follows this successful portion of his generalship and provides an important first hand accounting of events. Following this period however La Serna suffered his own military rebellion and was sufficiently weakened until he lost the Battle of Ayacucho and thereby all of Peru in December 1824. OCLC locates only two copies at U.S. institutions Harvard and the JCB.<br /> Medina Lima 3779. Vargas Ugarte 5174. unknown
1900232171900. Peru glass lantern slide archive documenting Indigenous and rural life in the Perené and Cuzco during a period where the political economy shaped was by export agriculture regional extraction and foreign institutional interest. In this period Peru was governed by a coastal elite tied to export markets and to the expansion of state and commercial control into the interior and images of carriers river craft family groups and gathered communities register how Indigenous people were affected by that process through incorporation into frontier economies while also being recast for North American educational audiences as ethnographic subjects.<br /> <br /> Photo archive of 6 black and white glass lantern slide photographs each 3.25" x 4" Peru early 1900s. Issued as lecture materials for the Philadelphia Museum. The group includes a family or community portrait posed before a thatched structure with adults and children wearing brimmed hats layered garments shawls and patterned skirts; a closer seated group of women and children gathered around large ceramic vessels; also includes a large outdoor crowd scene showing a densely gathered public space filled with adults and children; a posed family and community portrait before a rustic structure with men women and children wearing layered garments shawls and broad-brimmed hats; a closer domestic scene centered on seated women and children gathered around large ceramic vessels; a river crossing in the Rio Perené region showing an adult and child standing on a balsa or log raft using poles to navigate the current; an "Indian Carrier" posed beside a railroad car linking Indigenous labor and movement to expanding transportation networks; and a closer portrait of an Indigenous man framed by a larger crowd gathered behind him. Several slides retain typed or manuscript labels including references to "Rio Perene" and "Hutchins Indian in Balsa" while institutional labels read "The Philadelphia Museums" and "Negative by E. Tyson Hutchins / Use restricted to school lectures in museum" establishing the archive as part of a formal educational and interpretive program rather than private travel photography alone.<br /> <br /> The archive is particularly effective because it balances portraiture with broader communal documentation. The large crowd scene family grouping and market or gathering views shift the photographs away from isolated ethnographic "types" and toward visible social environments populated by children laborers families and community members. The railroad image and river crossing additionally place Indigenous Peruvians within the transportation and frontier systems increasingly tied to trade extraction regional movement and outside institutional observation in the early twentieth century. During the late nineteenth and early twentieth centuries regions such as the central selva and Perené valley were increasingly bound to colonization schemes plantation agriculture and extractive enterprise while Indigenous communities faced land pressure labor demands and outside scrutiny from state agents missionaries traders and foreign observers. No cracks or chipping; crowd image lacking its original frame with glass and matte border loose; otherwise very good condition. A concise record of how Indigenous and local Peruvians were photographed within overlapping systems of frontier incorporation and museum interpretation. unknown
18255658Lima 1825. Very good. CXII523pp. Original blue wrappers. Lightly worn spine worn but sound. Minor foxing to title page internally clean. The second edition of the first constitution of Peru and the first to include the "Discurso con Que la Comision de Constitucion Presento el Proyecto de Ella al Congreso Constituyente." Peru declared its independence from Spain in 1821 in a period in which many of Spain's American colonies threw off the colonial yoke. We locate only a handful of copies in OCLC. unknown
18614525Lima and Callao Peru 1861. Very good. Thirteen autograph letters signed totaling twenty-six pages. Original mailing folds minor wear some fold separations and short tears to a few letters. An informative collection of manuscript letters sent back to the United States by John C. Valencia a businessman working in Peru just before the Civil War. John is writing to his wife Josefina and his Aunt Brunner in New York City and Yorkville New York over roughly a two-year period between February 27 1859 and January 14 1861. Apparently Josefina and their children were living with Aunt Brunner in New York at least for a time while John was trying to conclude business related to Peruvian real estate held by his deceased brother and now owned by his sister-in-law. In one letter he mentions that he working in the sea port in order to raise some amount of money to send home. John misses his wife and family and writes with longing about returning to his wife often mentions the money he is sending back with each letter or plans to send soon sometimes reports on his business activities urges patience from his wife while he tries to make money and more.<br /> <br /> From his first letter John is not having a pleasant time in Peru. Writing from Lima on February 27 1859 John comments that "I am sorry of having proposed such a thing for this country is very corrupt no moral of no kind in those People.I am afraid to be contaminated with the influence of the wicked." He again bemoans the state of Peru in his next letter from Callao: "I hope the Lord will help me in coming home as soon as I can. I am disgusted with the costume of this country. They are so deprived that I can not be happy in this land but with your advice I will remain till I get some money even if I have to stay longer." John would stay almost two more years in the space of the present letters and his business was not concluded when the present letters end. While in Peru John spends some time "in the House of a friend of my Father" which may indicate John was a native Peruvian or Peruvian-American with roots in the country; reports on the process of the mail and his work in the port of Callao; details his deceased brother's real estate holdings and frequently mentions the difficulty he is having with his brother's widow he reports in one of his two short letters to his aunt that he is in a "Law Suit" with the widow. In one letter John makes it perfectly clear how he sees himself among the people of Peru: "I am tired already of this country. There is nothing but rebolution sic that is the principal business of the Perubians sic. As for my part I am American and I am always with them." The conflict John mentions may be a reference to the Ecuadorian-Peruvian War which took place between 1857 and 1860; this may also help explain why real estate issues inside Peru were difficult to conclude at this time. In his penultimate letter John states that he plans to be back in New York by May 1861 but in his last letter he sadly reports that he must remain in Peru longer in order to conclude his business affairs. unknown
186276434Lima: N.p. 1862. Original manuscript title or deed to the Hacienda San Jacinto in the Nerena Valley of Coastal Peru. While the estate is named after a Hispanic saint San Jacinto its origin dates back to pre-Inca times. Evidence of this is the remains of cultural settlements in Punkuri Kiske and Cerro Blanco. The Spanish Crown gave this land to the Jesuits in 1720 who introduced sugarcane as part of the agricultural production in this part of Peru. They also took it away from the Jesuits in 1767.Folio. 151 leaves with manuscript on both sides of each leaf i.e. 352 pp. Each leaf bears the required tax stamp the equivalent of a notary stamp at that time and each leaf is written on paper bearing the same watermark. Each leaf also bears a blind-stamp of a seal in the inner margin of each recto. Written in a numerous hands but all quite legible. Original full brown sheepskin with gilt spine lettering and devices pattern endpapers. Like a ready made binding used for legal purposes as the text block in considerably smaller than the binding. Altogether in very nice condition.This is the original transfer title for an estate of great importance and size in one of the most fertile parts of coastal Peru the Narena Valley. It consisted of 700 fanejadas of land about 1200 acres and all that stood upon it; primarily the sugarcane and alfalfa fields but houses tools farm animals furniture etc. In fact it seems that the original name for the property still bore and can be seen on the first page of this manuscript the word "Canaverales" which is a euphemism for sugarcane. This mammoth 302-page manuscript is basically an inventory of literally everything on those 1200 acres. The detail on the inventory is incredibly extensive; every table horse cow frying pan etc is listed and priced. It was first laid out as a sugarcane plantation in 1720 by the Jesuits. The Jesuits were expelled from the New World lands and missions in 1767 by the Spanish crown with King Charles III ordering their removal from all Spanish territories including the Americas due to growing political pressure against the order; the Franciscans largely took over the operation of the missions after the expulsion. When all their lands were confiscated by the Spanish government as happened throughout Latin America the Hacienda likely went through a number of hands. It was well regarded as a solid and lucrative sugarcane plantation and would have been considered a prize acquisition. We can find no history of the buyer named on this deed Santiago Sanchez but that is likely due to the fact that Spanish people have last names that can be written in a variety of combinations. But we do know that he paid 8697 pesos for it and that was a very considerable sum for the time indeed enough to place someone in a wealthy or influential social position. The most curious thing in the inventory which is lengthy and detailed in the extreme is the list of slaves. Ostensibly President Ramon Castilla y Marquezado declared slavery abolished in 1854 yet here we have a document that clearly affixes values to each and every slave and the prices paid for each by Sanchez. Prices ranged from 0 to 500 pesos. And there were a large number of them. Staring on p. 68 of the inventory we find them all listed and they are broken down into a variety of categories. Indigenous people African people male female young old and & "Inservibles" translates as "useless people". All slaves were examined by Dr. Antonio Manriquez surgeon and the most common reasons for being deemed "inservible" included: old age hernias ulcers and missing limbs. Their value was deemed to be zero. After being examined by physician the value accorded to each was dependent on their ability to work the farm. Surprisingly African slaves were valued less than local peoples this may have been due to the language issue. It should be noted that the slaves constituted a large portion of the total price paid. So it seems that this document gives lie to the previously believed fact that slavery was abolished in Peru in 1854. But we do not find this surprising as the gulf between the monied class and the populace was great and with no ability to enforce decrees from the central government the aristocracy likely just did whatever they pleased. Apparently Santiago Sanchez was ill-equipped to manage so many people and such a large piece of land as we know that in 1868 a Scotsman by the name of Henry Swayne bought the Hacienda San Jacinto an turned it into a profitable enteerpise by his humane attitude towards the farmers. "The hacienda or estate of San Jacinto was anciently one of the largest and finest in the valley of Nepeña; but before its purchase by Mr. Swayne a few years before our visit it had very much run down. It was deserted by the negro slave soon after their emancipation; the dwellings had fallen out of repair" The Fife Post. It remains a very lucrative farming operation to this day.We conferred with a native Spanish speaker and an individual who is fluent in Spanish and this report is the result. We might be incorrect but it is doubtful and in any case it is a fine 19th century manuscript deed to a large and valuable parcel of land in 19th century Peru. N.p. unknown
18305862Various places in Peru 1830. Good. Seven broadsides and bifolia totaling 14pp. with each sheet measuring approximately 11.5 x 7.5 inches. Previously bound with stabholes and residue at left margin. Moderate worming affecting some text but not sense. Minor tanning and soiling. A group of seven highly ephemeral and seemingly unrecorded military broadsides and bifolia reports from Peru dating to the country's war with Gran Colombia from 1828 to 1829 and just after. The conflict stemmed from a border dispute after independence was gained in 1820 and 1821 with the boundary left relatively undefined. The Armistice of Piura formally agreed in September 1829 recognized Guayaquil and its surrounding area as a part of Gran Colombia and accorded Peru recognition of its modern-day northern provinces. The documents present here include an exhortation by Peruvian President Agustin Gamarra to support the prospective peace a report on the state of the Peruvian treasury in Trujillo during the midst of the conflict a bulletin concerning military developments in April 1829 addressed to the armed forces a patriotic broadside printed in Arequipa and a congratulatory address to the army printed on the day of armistice. The titles of these works none of which are individually recorded in OCLC are as follows:<br /> <br /> 1 Gamarra Agustin. El Presidente Provisoria del Peru a los Pueblos de la Republica. Lima: September 1 1829.<br /> 2 Peru. Estado Que Manifiesta las Cantidades Acopiadas por Esta Administracion Pral. del Tesoro Público del Departamento de la Libertad en el Presente Mes de Junio. Trujillo: June 20 1829.<br /> 3 Bermudez Pedro. Ejercito Peruano. Boletin No. IV. Piura: April 1 1829.<br /> 4 Gamarra Agustin. El Presidente de la Republica a los Pueblos. Lima: September 5 1830.<br /> 5 Peru. Queja Que Interpone ante el Respetable Tribunal de la Opinion Pública el Ciudadano Evaristo Encina Capitan Graduado de Ejercito Cóntra José Policarpos Hernandes. Trujillo: Imprenta de la Municipalidad 1829.<br /> 6 Peru. Gratis. Desahogo Patriotico. Arequipa: Imprenta Libre 1829.<br /> 7 Cerdeña Blas. El Comandante en Jefe al Ejercito. Piura: September 9 1829. unknown
18680012009Macao Macau China Havana Cuba: Chinese Coolie Ship Manifest. Fair with no dust jacket. 1868. Non-Book. On offer is a tremendous San Salvadorian ship manifest recording the names and information of 622 Chinese men who were transported from the port of Macau to Havana Cuba to complete their indentured servitude as coolies working for Cuban sugar plantation owners. This manifest is for the January 25 1868 sailing of the Peruvian Galley the America. This sailing was captained by Cpt Ferreiro for the Compania Maritima del Peru. This sailing was under the San Salvadorian flag. The ship arrived in Macau on May 20 1868. 610 coolies departed Macau and 607 arrived in Cuba. This manifest was signed on January 241868 by Henrique W. Pearce a Macao-based emigration agent. It was also signed the day before departure on January 241868 by The Consul General of His Majesty José de Alguilar. The America had previously been used as a coolie ship called Red Rose under the British flag and under the Italian flag as the America. The America completed a total of seven coolie voyages transporting a total of 4703 Chinese passengers. The Chinese coolie trade a system of indentured labor that targeted young poor Chinese men operated from 1847-1874. Throughout this period African slavery was slowly being abolished around the world. The coolie trade was initiated by Britain and was eventually dominated by both Britain and the United States of America. Chinese coolie laborers were sent to work in British American and Spanish colonies and the nature of the trade changed throughout its 27-year operation due to social and political pressures. The coolie trade took place in large part between the shipping port in Macao now a part of China then under Portuguese rule and Havana Cuba then under Spanish control. As Macau was under Portugese rule at the time of the coolie trade they transported coolies on their vessels frequently and many of the manifests were written in Portuguese and/or Spanish. To learn more about the Chinese coolie trade and its importance in world history click here to read our in-depth research blog on the topic. This departure manifest measures 8.5x13.5 inches. It contains 18 pages of writing 9 front and back over 10 physical pages. Folded together. Significant bending with some tears at the crease lines. Some pages are fragile with some pages becoming detached from the total document however the document does remain in tact. Legible. Overall Fair. Citation: Asome J. 2020. Coolie ships of the Chinese diaspora 1846-1874. Proverse Hong Kong. ; Manuscripts; 8vo 8" - 9" tall; Signed by Author . Chinese Coolie Ship Manifest unknown