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Book is in excellent condition, with age-toned paper as only flaw, otherwise as new. Binding is solid and square, covers have sharp corners and are in bright red with reflective chevroned cloth; very weird. exterior shows no blemishes, text/interior is clean and free of marking of any kind. Dust jacket shows scuffing, edge / corner wear with small tears. Medium format, 443 pages, contents include: Vivekananda, universalism, Upanishad, dualism, yoga, libertarianism, reincarnation, chakras, Sushumna, Japa, prana, Plato, etc.
1937024640Frameries Union des Imprimeries 1937 un fort volume in-12°, 247 (6) pp. Reliure ancienne en demi-toile rouge, dos lisse orné de l'auteur et du titre dorés. (sommet du dos un peu frotté). 4 planches hors-texte (deux portraits, un monument, un fac-similé). Relié à la suite du même : " RAJA-YOGA ou la Conquête de la Nature Intérieure avec en appendice le texte des aphorismes de Patanjali et le commentaire de Vivekananda. Traduit de l'anglais par Jean Herbert. ", union des imprimeries, 1937, 285 (3) pp. Portrait.
1938024647Frameries sans lieu, 1938 un fort volume in-12°, 545 (3) pp. Reliure ancienne en demi-toile rouge, dos lisse orné de l'auteur et du titre dorés. (dos un peu marqué). Un portrait et un fac similé. Annotations et surlignages au crayon. Relié à la suite du même : 1 - " Conférences sur Bhakti-Yoga. Traduit de l'anglais par L. Reymond et Jean Herbert. ", sans nom, 1939, 264 (6) pp. Portrait. Annotations et surlignages au crayon; 2 - " KARMA-YOGA, avec une bibliographie des oeuvres de Vivekananda. ", sans nom, 1938, 157 (2) pp. Annotations et surlignages au crayon.
199054652Freiburg i.Brsg., Verlag Hermann Bauer, 1990. Taschenbuch, 260 Seiten.
Swami Vivekananda Swami Vivekananda, Bhakti Yoga, Napoleone, 1971 - I. Roma, Napoleone 1971 - I italiano, in ottavo 162 40047 Swami Vivekananda, Bhakti Yoga, Napoleone, 1971 - I, in-8, brossura, pp. 162, ottimo (pieghe su cinque pagine; per il resto, volume integro e in ottime condizioni).
About The Book : It teaches that desires and wants are in man, that the power of supply is also in man; and that whatever and whenever a desire, a want, a prayer, has been fulfilled, it was out of this infinite magazine that the supply came, and not from any supernatural being. The idea of supernatural beings may rouse to a certain extent the power of action in man, but it also brings spiritual decay. It brings dependence; it brings fear; it brings superstition. It degenerates into a horrible belief in the natural weakness of man. There is no supernatural, says the Yogi, but there are in nature gross manifestations and subtle manifestations. The subtle are the causes, the gross the effects. The gross can be easily perceived by the senses; not so the subtle. The practice of Raja Yoga will lead to the acquisition of the more subtle perceptions. All the orthodox systems of Indian philosophy have one goal in view, the liberation of the soul through perfection. The method is by Yoga. The word Yoga covers an immense ground, but both the Sdnkhya and the Veddntist Schools point to Yoga in some form or other. The subject of the first lectures in the present book is that form of Yoga known as Raja Yoga. The aphorisms of Patanjali are the highest authority and text book on Raja Yoga. Our knowledge is based upon experience. What we call inferential knowledge, in which we go from the less general to the more general, or from the general to the particular, has experience as its basis. In what are called the exact sciences. About The Author : Swami Vivekananda (12 January 1863 – 4 July 1902), born Narendranath Datta was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world; and is credited with raising interfaith awareness, and bringing Hinduism to the status of a major world religion. Vivekananda became a popular figure after the 1893 Parliament of Religions in Chicago, where he began his famous speech with the words, "Sisters and brothers of America...," before introducing Hinduism to Americans.He was so impactful at the Parliament that an American newspaper described him as: “an orator by divine right and undoubtedly the greatest figure at the Parliament”. After great success at the Parliament, in the subsequent years, Vivekananda delivered hundreds of lectures across the United States, England and Europe, disseminating the core tenets of Hindu philosophy, and founded the Vedanta Society of New York and the Vedanta Society of San Francisco (now Vedanta Society of Northern California), both of which became the foundations for Vedanta Societies in the West. Vivekananda's success led to a change in mission, namely the establishment of Vedanta centres in the West. Vivekananda adapted traditional Hindu ideas and religiosity to suit the needs and understandings of his western audiences, who were especially attracted by and familiar with western esoteric traditions and movements like Transcendentalism and New thought. An important element in his adaptation of Hindu religiosity was the introduction of his "four yogas" model, which includes Raja yoga, his interpretation of Patanjali's Yoga sutras, which offered a practical means to realise the divine force within which is central to modern western esotericism.In 1896, his book Raja Yoga was published, becoming an instant success; it was highly influential in the western understanding of yoga, in Elizabeth de Michelis's view marking the beginning of modern yoga.
About The Book : It teaches that desires and wants are in man, that the power of supply is also in man; and that whatever and whenever a desire, a want, a prayer, has been fulfilled, it was out of this infinite magazine that the supply came, and not from any supernatural being. The idea of supernatural beings may rouse to a certain extent the power of action in man, but it also brings spiritual decay. It brings dependence; it brings fear; it brings superstition. It degenerates into a horrible belief in the natural weakness of man. There is no supernatural, says the Yogi, but there are in nature gross manifestations and subtle manifestations. The subtle are the causes, the gross the effects. The gross can be easily perceived by the senses; not so the subtle. The practice of Raja Yoga will lead to the acquisition of the more subtle perceptions. All the orthodox systems of Indian philosophy have one goal in view, the liberation of the soul through perfection. The method is by Yoga. The word Yoga covers an immense ground, but both the Sdnkhya and the Veddntist Schools point to Yoga in some form or other. The subject of the first lectures in the present book is that form of Yoga known as Raja Yoga. The aphorisms of Patanjali are the highest authority and text book on Raja Yoga. Our knowledge is based upon experience. What we call inferential knowledge, in which we go from the less general to the more general, or from the general to the particular, has experience as its basis. In what are called the exact sciences. About The Author : Swami Vivekananda (12 January 1863 – 4 July 1902), born Narendranath Datta was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world; and is credited with raising interfaith awareness, and bringing Hinduism to the status of a major world religion. Vivekananda became a popular figure after the 1893 Parliament of Religions in Chicago, where he began his famous speech with the words, "Sisters and brothers of America...," before introducing Hinduism to Americans.He was so impactful at the Parliament that an American newspaper described him as: “an orator by divine right and undoubtedly the greatest figure at the Parliament”. After great success at the Parliament, in the subsequent years, Vivekananda delivered hundreds of lectures across the United States, England and Europe, disseminating the core tenets of Hindu philosophy, and founded the Vedanta Society of New York and the Vedanta Society of San Francisco (now Vedanta Society of Northern California), both of which became the foundations for Vedanta Societies in the West. Vivekananda's success led to a change in mission, namely the establishment of Vedanta centres in the West. Vivekananda adapted traditional Hindu ideas and religiosity to suit the needs and understandings of his western audiences, who were especially attracted by and familiar with western esoteric traditions and movements like Transcendentalism and New thought. An important element in his adaptation of Hindu religiosity was the introduction of his "four yogas" model, which includes Raja yoga, his interpretation of Patanjali's Yoga sutras, which offered a practical means to realise the divine force within which is central to modern western esotericism.In 1896, his book Raja Yoga was published, becoming an instant success; it was highly influential in the western understanding of yoga, in Elizabeth de Michelis's view marking the beginning of modern yoga.
065595<p>Bell Publishing Company 1960. Book. Very Good. Hardcover. Reprint. 4to - over 9¾ - 12" tall. Oversized dust jacket in protective mylar. 359pp.</p> Bell Publishing Company hardcover
195484851Büdingen-Gettenbahc, Lebensweiser Verlag, 1954. Original Broschur, 8°, 124 Seiten.
1997RO20279800CENTRE SIVANANDA DEYOGA VEDANTA / TRUE WORLD ORDER. 27 AOUT 1997. In-8. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Quelques rousseurs. 148 PAGES - traduit en francais - Reliure spirale en plastique - Titre original : Thought power - 3e edition. . . . Classification Dewey : 181-Yoga
In 8° tela edit sovracoperta, pp XIV-178. Molte illustrazioni n. t. senza chiara indicazione di data
1998RO20264723ROBERT LAFFONT. 1998. In-4. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Intérieur frais. 143 pages - nombreux dessins et photos en couleur + quelques unes en noir/blanc - coins frottés. . . . Classification Dewey : 181-Yoga
Hardcover grand in-8 (25x17cm), 354 pp., illustrations et schemas, eliure toile de l'editeur sous jaquette en couleurs. Etat proche du NEUF. [TX-8] Ouvrage rédigé par swami Nishchalananda Saraswati à partir des cours donnés pendant le séminaire de neuf mois 1967-68 et pendant les trois années de cours de 1970 à 1973 à la Bihar school of yoga.
119339Wasserburg am Bodensee, Satyananda Yoga Zentrum 1985, 205x145mm, 194Seiten, broschiert. Schönes Exemplar.
R320158397Satyanandashram. Non daté. In-8. Broché. Etat d'usage, Couv. convenable, Mors fendus, Intérieur acceptable. 281 pages. Nombreuses pages désolidarisées des plats. Un nom inscrit à l'encre sur la page de titre. Une photo en noir et blanc hors texte.. . . . Classification Dewey : 181-Yoga
1988C2649Hergensweiler, Satyananda Yoga Zentrum, 1988. Kartoniert, 8°, 330 S., 1. Auflage, die Übersetzung vom Englischen ins Deutsche wurde im Geiste von Karma Yoga ausgeführt
19743146CBStuttgart / Wien, Müller Rüschlikon, 1974. gr.8°, 95 S. mit 225 s/w-Abbildungen, illustr. original Kartonage (Paperback), deutsche Erstausgabe Einbandrückseite an den Rändern leicht nachgedunkelt, sonst sehr schönes, sauberes Exemplar mit vollem Titelglanz (Re 09 - A)
200518399CBHonesdale, Himalayan Institute Press, 2005. 8°, 137 S. mit s/w-Abbildungen, Text: englisch, farbig illustr. original Broschur, schönes, sauberes Exemplar
1979056716Himalayan Institute Press 1979. Book. Near Fine. Hardcover. Chips and small tears to edges of dust jacket which is now in protective mylar. 332pp. Himalayan Institute Press Hardcover
Basato sugli yoga sutra di patanjali un raro manuale di saggezza antica per riscoprire la nostra realtà. Swami Rama evidenzia il valore terapeutico di alcuni aforismi di uno dei testi yogici più antichi, spiegando il metodo per applicarli al fine di migliorare la qualità della nostra vita: metodi pratici dotati di valore terapeutico - esercizi di respirazione, asana, concentrazione e meditazione. Gli Yoga-Sutradi Patanjali sono la base della psicologia antica e la sua descrizione della totalità della mente, delle sue funzioni e delle sue emozioni, sorpassa i concetti della psicologia moderna, aprendo spiragli sulle complessità della psicologia dello yoga. È un’opera di valore inestimabile, non soltanto dal punto di vista terapeutico, ma anche perché è una guida pratica per imparare a condurre un’esistenza sana ed equilibrata. L’approccio illuminato di uno dei più grandi iniziati dei nostri tempi rivela i segreti impenetrabili dell’intricato gioco della mente e delle emozioni. Un trattato che va ben oltre i concetti della moderna psicologia, offrendo nuove intuizioni profonde e rivoluzionarie. Un’interpretazione moderna di uno dei più importanti testi classici della Sacra Scienza dello Yoga. Un testo reso unico da spiegazioni filosofiche che lo rendono interessante e adeguato anche ai non addetti ai lavori. Uno tra i più importanti trattati dal punto di vista terapeutico per la profonda saggezza che lo distingue ma anche un manuale pratico per rendere serena e armonica la nostra vita. Autori: Swami Rama.
A clean, unmarked book with a tight binding. 450 pages.
199510941Maisonneuve et Larose 1995 113 pages in8. 1995. broché. 113 pages. Cet ouvrage de Swami Nityabodhananda publié en 1965 propose un commentaire approfondi des chapitres II III et IV de la Bhagavad Gita ainsi qu'une analyse des Yoga-Sutras de Patanjali en les éclairant à la lumière de la pensée moderne
19655638Éditions G.-P. Maisonneuve et Larose 1965 336 pages in8. 1965. broché. 336 pages. Cet ouvrage de Swami Nityabodhananda paru en 1965 propose un commentaire approfondi des chapitres II III et IV de la Bhagavad Gita ainsi qu'une analyse des Yoga-Sutras de Patanjali en les éclairant à la lumière de la pensée moderne
Il risveglio di kundalini.
19811151291981 Editions Horus/Lyon - 1981 - Petit in-8, broché, couverture illustrée - 72 p.