Yiddish

MareMagnum

Unzer Kind Nr. 4

225x150, soft cover, worn and yellowing cover, yellowing pages, dedication on first page, else in fair++ condition.

The Book Gallery · États-Unis92,72 €

MareMagnum

Unzer Kind Nr. 5

225x150, soft cover, worn and yellowing cover, yellowing pages, else in fair++ condition.

The Book Gallery · États-Unis92,72 €

MareMagnum

Unzer Kind Nr. 8

225x155, soft cover, worn cover and spine, cover with aging stains, front cover has a tear, yellowing pages, else in fair+ condition.

The Book Gallery · États-Unis92,72 €

MareMagnum

UNZER TSAYT. SOTSYALISTISHE HOYDESH-SHRIFT. [UNZER CAJT] Vol I (1927), Nrs. 3 & 4.

Varshe [Warsaw]: Farlag "di Velt", 1928. Paper Wrappers, 8vo, 95 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp on some volumes. For example, Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars.The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish.In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire. the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly.The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917.In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay.The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world.Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917[and] 1937 [and] manager of The Jewish Daily ForwardMoishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada.David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only 4 runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Nr. 3-4 was printed as Nr. 3 (Dec. 15, 1927), but then has Nr. 4 (Dec. 20, 1927) on a superimposed lable--not sure if Nr. 3 actually existed or in what form. Interestingly, evey copy of this issue that we have ever seen has had pages 1-6 removed, perhaps by the publisher and related to the re-issuing as a later number. We offer pages 1-6 here in facimile. Good Condition. (Y-1-10) xx

Dan Wyman Books LLC · Brooklyn, NY 11211, US250,00 €

MareMagnum

UNZER TSAYT. SOTSYALISTISHE HOYDESH-SHRIFT. [UNZER CAJT] 1928, Nrs. 2, 3/4, 5, 8/9, 10

Original Paper Wrappers, 8vo, ca. 100 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp. Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars.The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish.In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire. the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly.The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917.In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay.The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world.Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917[and] 1937 [and] manager of The Jewish Daily ForwardMoishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada.David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only 4 runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Use wear, paper brwoning but not fragile. Good Condition. (y-1-11)

Dan Wyman Books LLC · Brooklyn, NY 11211, US400,00 €

MareMagnum

UNZER TSAYT. SOTSYALISTISHE HOYDESH-SHRIFT. [UNZER CAJT] 1929, NRS. 1/2, 3, 4/5 (COMPLETE THIS VOLUME)

Original Paper Wrappers, 8vo, ca. 100 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp. Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars.The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish.In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire. the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly.The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917.In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay.The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world.Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917[and] 1937 [and] manager of The Jewish Daily ForwardMoishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada.David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Very light wear, a beautiful set! Very Good Condition. (Y-1-12) xx

Dan Wyman Books LLC · Brooklyn, NY 11211, US750,00 €

MareMagnum

WARSAW GHETTO UPRISING APRIL 19TH--10TH ANNIVERSARY

Original boards. 8vo; 53, 75 pages; Some text in English, some in Yiddish. Nice book Co-sponsored by the Emma Lazarus Federation, the Furrier Joint Council of N. Y. & the Joint Board of the Fur Dressers & Dyers Unions. Bumps to edges. Very Good Condition. (HOLO2-127-6)

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

MareMagnum

Yaakov Rosenheim Memorial Anthology: A Concise History of Agudath Israel - Biographical Sketches, Essays and Addresses [IN ENGLISH AND YIDDISH]

IN ENGLISH AND YIDDISH. 25.5x17 cm. 65+107 pages. Softcover. Cover and spine slightly yellowing and rubbed. Spine slightly worn. Binding slightly visible between few pages. Pencil inscription on few pages - NO damage to text. PAGES 31-32 MISSING! Else in good condition.

The Book Gallery · États-Unis17,73 €

MareMagnum

YIDN NOKH DER MILHOMEH : BARIKHT FUN DER ERSHTER KONFERENTS FUN FORSHUNGS-KOMITET BAYM YIDISHN ARBETER KOMITET

1st edition. Original boards. 8vo. 80 pages, includes maps, 22 cm. In Yiddish. Title translates to Jews after the War: Report from the First Conference of the Jewish Labor Committee. The Jewish Labor Committee was founded in 1934 in response to the rise of Nazism in Europe. Today, it works to maintain and strengthen the historically strong relationship between the American Jewish community and the trade union movement, and to promote what they see as the shared social justice agenda of both communities (Wikipedia, 2018). OCLC 937355974.SUBJECTS: Holocaust Reconstruction (1939-1951) -- Jews. Very Good Condition. (YID-40-84)

Dan Wyman Books LLC · Brooklyn, NY 11211, US250,00 €

MareMagnum

YUGNT-VEKER. ORGAN FUN YUGNT-BUND "TSUKUNFT" IN POYLN. NEW SERIES. BROKEN RUN OF THE FIRST ISSUES FOLLOWING LIBERATION (INCLUDING ALL OF THE 1ST 9 ISSUES! ) . RUNNING NRS. 1-9, 11/12, 15, 16; & 1949 (PARIS) NRS. 1 & 2

Varsha [i. E. Warsaw] & Paris: Tsukunft, 1946-49. Paper Wrappers, 4to (tabloid format) , 24 pages each issue. Many issues include photos or illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1949, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A)

Dan Wyman Books LLC · Brooklyn, NY 11211, US450,00 €

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YUGNT-VEKER. ORGAN FUN YUGNT-BUND "TSUKUNFT" IN POYLN. NEW SERIES. COMPLETE RUN OF THE POST-LIBERATION INCARNATION RUNNING NRS. 1-16; & 1949 (PARIS) NRS. 1 & 2

Dan Wyman Books LLC · Brooklyn, NY 11211, US500,00 €

MareMagnum

YUGNT-VEKER. ORGAN FUN YUGNT-BUND "TSUKUNFT" IN POYLN. NEW SERIES. NR. 1. FIRST ISSUE IN ITS POST WAR CONFIGURATION, AND THE ONLY ISSUE PUBLISHED IN 1946,

Varsha [i. E. Warsaw]: Tsukunft, 1946. Paper Wrappers, 4to (tabloid format) , 24 pages. Photos on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A)

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

MareMagnum

YUGNT-VEKER. ORGAN FUN YUGNT-BUND "TSUKUNFT" IN POYLN. NEW SERIES NRS. 1-9. 1ST 9 ISSUES IN ITS POST WAR CONFIGURATION. LOOSE ISSUES: 1947: NRS. 1 (2) , 2(3) , 3(4) , 4 (5) , 7-8 (8-9) , 11/12, 16;

Varsha [i. E. Warsaw] & Paris: Tsukunft, 1946-49. Paper Wrappers, 4to (tabloid format) , 24 pages each issue. Many issues include photos or illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. 1946 saw only one issue, as reflected by the running issue numbers, in paranteses following the issue number for 1947, above. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A) Price per issue

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

MareMagnum

YUGNT-VEKER. ORGAN GEVIDMET DI INTERESN FUN DER ARBAYTER-YUGNT. [JUGNT-WEKER]. LOOSE ISSUES: NR. 20 (VOL IV, NR. 5, JULY 25, 1925) , 23 (VOL IV, NR. 8, NOV. 20, 1925) ; NR. 37 (VOL. 5, NR. 11, OCT. 5, 1926)

Varsha [i. E. Warsaw]: Di Welt, 1925-26. Paper Wrappers, 8vo (pamphlet format) , ca. 36 pages each issue. This Yiddish Socialist Monthly/Semimonthly magazine for Young people ran from Dec. 1, 1922 until sometime in 1948. In addition to these issues from 1925-26 out of Warsaw, the journal was later published instead in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Very Good Condition. (Y-27) Price is per issue

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

MareMagnum

YUGNT-VEKER. ORGAN GEVIDMET DI INTERESN FUN DER ARBAYTER-YUGNT. 83 ISSUES FROM 1927-37, INCLUDING COMPLETE RUNS OF 1927 & 1928.

Varsha [i. E. Warsaw]: Di Welt, 1927-37. Paper Wrappers or Cloth, 4to (tabloid format) , 16 pages each issue. Partially Bound in Cloth. Many with photos or Socialist Realism illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. In addition to these issues from 1922-1937 out of Warsaw, the journal was later published instead in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. Issues present here are: 1927 [1(38) - 24(60) ]; 1928[1(61) - 24(84) ]; 1929 [ 2(86) -5(89) , 7(91) -10(94) , 12(96) , 13(97) , 16(100) , 18(102) , 19(103) , 21(105) , 22(106) , 25(109) ]; 1930 [2(111) -14(123) , 20(129) ]; 1934 [21(232) ]; 1931[7 (141) , 16(15) , 17(151) ]; 1937[6 (299) ]. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Bound volume (1927-1928) has heavily worn boards. All are printed on newsprint, so paper is brown, sometimes fragile, sometimes not, generally not split at the binding but sometimes so. In any case, all wear is at the extreme margins, with, remarkably, no text loss whatsoever. (Y-28)

Dan Wyman Books LLC · Brooklyn, NY 11211, US1 500,00 €

MareMagnum

YUGNT-VEKER. ORGAN GEVIDMET DI INTERESN FUN DER ARBAYTER-YUGNT. SEPT 15 1922 ZAMLHEFT

Varsha [i. E. Warsaw]: Di Welt, 1922. Paper Wrappers, 4to (tabloid format) , 16 pages. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. The journal was later published in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown & fragile, butall wear is at the extreme margins, with, remarkably, no text loss whatsoever. (Y-28)

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

MareMagnum

YUGNT-VEKER. ORGAN GEVIDMET DI INTERESN FUN DER ARBAYTER-YUGNT. Loose Issues:

Nrs. 75(1928, Nr. 15); 92 (1929, Nr 8), 103 (1929, Nr. 19), 105 (1929, Nr. 21), 106 (1929, Nr. 22), 112 (1930, Nr 3), 114 (1930, Nr. 5), 115 (1930, Nr. 6), 118 (1930, Nr. 9), 119 (1930, Nr. 10), 120 (1930, Nr. 11), & 129 (1930, Nr. 20). Varsha [i. E. Warsaw]: Di Welt, 1929-30. Paper Wrappers, 4to (tabloid format) , 16 pages each issue. Many with photos or Socialist Realism illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. In addition to these issues from 1929-1930 out of Warsaw, the journal was later published in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. Issues present here are: SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but solid, not split at the binding. In any case, all wear is at the extreme margins, with, remarkably, no text loss whatsoever. Good Condition(Y-28) . Price is per issue

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

(FOLKEL Ferruccio) -MareMagnum

Nuove storielle ebraiche.

Milano, Rizzoli, 1990, 16mo (cm. 18 x 11) brossura con copertina illustrata a colori, pp. 184 (I classici BUR, 763). Firma di possesso.

Libreria Piani · Monte San Pietro, IT10,00 €

(Jt) Grünbaum, Max.MareMagnum

JÜDISCHDEUTSCHE CHRESTOMATHIE: ZUGLEICH EIN BEITRAG ZUR KUNDE DER HEBRÄISCHEN LITERATUR.

Leipzig: F. A. Brockhaus, 1882. Disbound; 8vo. Xii, 587 pages. Marbled endpapers. In German. Bibliographical citations. Max Grünbaum was a distinguished Munich Orientalist. A Chrestomathy is an aid, by means of prose passages, in learning a language. Contains Medieval Yiddish translations of the Bible. SUBJECT (S) : Yiddish language -- Translating into German. Ex-library with minimal markings. Some age staining. Corners of a few pages chipped. Although cover not present, binding is tight. Text in good condition. (GR-07-8)

Dan Wyman Books LLC · Brooklyn, NY 11211, US200,00 €

(Jt) Lvavi, JacobMareMagnum

HA-HITYASHVUT HA-YEHUDIT BE-BIROBIG'AN = THE JEWISH COLONIZATION IN BIROBIJAN

Publishers cloth. 8vo. 445, [9], [12] pages. 22 cm. Edition. In Hebrew; one appendix in Russian; added t. P. And introductory matter in English. Folded map attached to lining paper. A history of the Jewish autonomous region of Birobidjan, with detailed sections on immigration and population figures, local and international funding and support for the colonization project, industry, agriculture, forestry, construction, handicrafts, medical services, literature, art, education and culture, Jewish life in the region, and the place of Yiddish. In the series: Sidrat "Galuyot" volume 2. Subjects: Birobidzhan (Russia) - History. Light soiling to cloth and outer edges, otherwise clean and fresh. Very good condition. (EE-5-43A) Xx

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

(JT) Scheiber, Sándor.MareMagnum

JEWISH INSCRIPTIONS IN HUNGARY, FROM THE 3RD CENTURY TO 1686 [AUTHOR INSCRIBED]

Publishers cloth. 8vo. 433 pages. 25 cm. First English edition. With over 100 fascimile reproductions, and detailed catalogue of 154 inscriptions on ritual objects, tombstones, and other materials. Added title page: Corpus inscriptionum Hungariae Judaicarum, a temporibus saeculi III. , quae exstant, usque ad annum 1686. Revised English version of: Magyarországi zsidó feliratok a III. Századtól 1686-ig. 1960. Sandor Scheiber (19131985) , rabbi and scholar, rector of the Rabbinical Seminary of Budapest. As an editor and publisher, Scheiber took particular interest in Jewish sacred folklore, the history of Hungarian Jewry, and the connections between Hungarian folklore and world literature. He wrote significant works on János Arany and Kálmán Mikszáth, and kept a diary, written in the form of letters to his brother. After 1933, he published as many as 1, 600 works; one of the most important is his Geniza Studies (1981) , summarizing the results of 40 years of research. He also published the Kaufmann Haggadah (1957) , Immánuel Löws Fauna und Mineralien (1969) and Studien zur jüdischen Folklore (1975) , as well as Ignác Goldzihers Tagebuch (Diary; 1977) , the Maimúni Kódex (1984) , the Heller Bernát Emlékkönyv (Memorial Volume; 1943) , the Low Immánuel Emlékkönyv (Memorial Volume; 1947) , and the Ignace Goldziher Memorial Volume II (1958) . (YIVO Encyclopedia) Subjects: Jewish inscriptions - Hungary. Inscriptions, Hebrew - Hungary. Jewish epitaphs - Hungary. Jews - Hungary - Genealogy. Inscripties. Joden. Inscriptions hébraïques - Hongrie. Épitaphes juives - Hongrie. Juifs - Hongrie. Hungary - Genealogy. Hongrie - Antiquités. Clean and fresh in good jacket. Very good + condition. (EE-5-6)

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

(Jt) Shulvass, Moses A.MareMagnum

FROM EAST TO WEST; THE WESTWARD MIGRATION OF JEWS FROM EASTERN EUROPE DURING THE SEVENTEENTH AND EIGHTEENTH CENTURIES?

Publishers cloth. 8vo. 161 pages. 23 cm. First edition. Covers the period of the Chmielnicki Massacre and the Thirty Years War, and the movement of impoverished refugees into Western Europe. Moses Avigdor Shulvass (19091988) , scholar and educator. Born in Plonsk, Poland, Shulvass studied in Berlin. He lived in Erez Israel from 1938 to 1948 and then immigrated to the United States, where he eventually became professor of Jewish history at Spertus College of Jewish Studies in Chicago. His publications in many languages include historical studies on Italian Jewry. Of special interest are his books Roma ve-Yerushalayim (Rome and Jerusalem, 1945) ; Hayyei ha-Yehudim be-Italyah bi-Tekufat ha-Renaissance (Jewish Life in Renaissance Italy, 1955) ; and his biographical sketch of Samuel David Luzzatto with documentary supporting material, Pirkei Hayyim (1951) . He also published two volumes of essays on various aspects of Jewish history, Bi-Zevat ha-Dorot (In the Grip of Generations, 1960) and Between the Rhine and Bosphorus (1964) as well as Die Juden in Wuerzburg waehrend des Mittelalters (1934) . He also wrote From East to West (1971) , Jewish Culture in Eastern Europe (1975) , and The History of the Jewish People (1982) . (EJ 2008) Subjects: Jews - Germany - History - 1096-1800. Jews - Poland - History. Jews - Migrations. Joden. Migratie (demografie) Migration. Geschichte 1600-1800. Very clean and fresh in VG jacket. Very good + condition. (EE-5-37)

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

(Jt) Venetianer, LajosMareMagnum

ASAF JUDAEUS, DER AELTESTE MEDIZINISCHE SCHRIFTSTELLER IN HEBRAEISCHER SPRACHE [3 VOLUMES IN ONE]

Later Cloth. 8vo. [194] pages. 23 cm. First edition. In German. 'Asaf Judaeus, the oldest medical writer in the Hebrew language'. A landmark study on the Sefer Asaf, the earliest known Hebrew work on medicine, extant in 16 manuscripts, some complete; it constitutes a source of information on ancient customs and Jewish medical ethics as well as of ancient Jewish remedies and Hebrew, Aramaic, Persian, Latin, and Greek medical terminology. Excerpts from Greek medical books, some of which have been lost and are not known from any other sources, appear in Hebrew in this book. The most complete manuscripts are in Munich, Oxford, Brit. Museum London, Florence, and Paris. The book was not written by Asaph himself, but by his disciples. They mention, as teachers, R. Johanan b. Zavda and R. Judah ha-Yarhoni, as well as Asaph. Some sections of the book are very old, though others were written or translated from other languages as late as the seventh until the tenth century. The antiquity of the work is apparent from its style, similar to that of the older Midrashim, from its use of Persian (rather than Arabic) synonyms, and from the mention of weights current in Palestine during the talmudic period. - EJ 2008. Collection of the three parts of Asaf Judaeus published in the periodical: Jahresbericht der Franz-Josef-Landes-Rabbinerschule in Budapest; this collection spans the issues 38-40. Other material from the Jahresbericht is contained in the collection (namely, the annual report of the Franz Josef Landes-Rabbinerschule in Budapest for the years 1915-17) ; however, this bound collection of the Jahresbericht is specifically of Asaf Judaeus. Written by Lajos Venetianer (18671922) , Hungarian rabbi and historian He edited the publications of the first Jewish medical writers in linguistic and medical-historical respects: Asaf Judaeus (13, 191517) , a work of pioneering importance despite the sharp criticism that Immanuel Loew leveled against it. - EJ 2008. An edition was also published in Strassburg, 1916-1917. Subjects: Jews - Medicine. Asaph ben Berechiah. Later cloth loose; title page of issue 38 loose and edges brittle; later blank endpages are loose and brittle; internal paper with text is clean and fresh. Good - condition. (GER-43-25A)

Dan Wyman Books LLC · Brooklyn, NY 11211, US250,00 €

(mw) Jacobson, Wolf S.MareMagnum

UEBER DAS KADISH-GEBET [AUTHOR INSCRIBED]

Original Wraps. 8vo. 60 pages. 24 cm. First edition. In German. Insribed on title page. An explanation of the Kaddish prayer. The author, Wolf S. Jacobson was a leader of Agudas Yisroel in Berlin between the world wars; he emigrated to Denmark and served as Orthodox Rabbi at Machsike Hadas in Copenhagen; then to Sweden in 1943, and finally to Israel. Subjects: Kaddish. OCLC lists 21 copies. Light soiling to outer edges, overall very fresh and clean. Very good condition. (GER-43-6A)

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

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