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1st edition. Original paper wrappers in protective library binder. 8vo. 22 pages, 23 cm. In Yiddish. Title translates to "A Selection of Yehoash's Letters." Solomon Blumgarten, known by his pen name Yehoash, is one of the best known Yiddish poets of the 19th and 20th centuries. In 1923, The New York Times referred to him as one of Yiddish literature's greatest living poets and most skilled raconteurs" (Wikipedia). SUBJECTS: Authors, Yiddish -- Correspondence. OCLC: 872501808. Ex-library with no markings. Very good condition. Surprisingly scarce. (YID-33-40-LXE)
First edition. Original Printed Wrappers, 8vo, 6, 8, 12, 32 pages ; 26 cm. In Yiddish. Title translates as, A Bouquet of Flowers: In Four Parts. Singerman 4953. Contents: 1. Ale Lider fun Akaydes Yitshak, fun A. Goldfaden; 2. Kupleten un Folks Lider, fun M. Avramovits [Max Avramovich]; 3. Ale Lider fun Kuzari, fun Prof. Hurvits; & Anekdoten, fun G. Broyda. Abraham Goldfaden, (18401908), was a Yiddish poet, dramatist, composer, and father of the Yiddish theater. Born in Staro Konstantinov, Ukraine, he received not only a thorough Hebrew education but also acquired a knowledge of Russian, German, and secular subjects. To avoid the draft, Goldfaden was sent to a government school at 15 and there came under the influence of his teacher Abraham Ber Gottlober, a Hebrew writer who was also a lover of Yiddish. Graduation from this school in 1857 permitted Goldfaden to enter the rabbinical seminary at Zhitomir, which trained rabbis, teachers, and Jewish officials for government service. Under the guidance of sympathetic teachers, including such leaders of the Haskalah movement as E. Z. Zweifel, H. S. Slonimsky, and Gottlober, he was encouraged to compose Hebrew lyrics. The first of these were published in 1862 in Ha-Meliz. A year later Goldfaden's first Yiddish poems appeared in Kol Mevasser. In 1865 Goldfaden published a booklet of his Hebrew songs Zizim u-Ferahim. In 1866, the year of his graduation as a teacher, his first collection of Yiddish songs Dos Yudele offered rich material for badhanim and folksingers. It was followed by a supplementary booklet Di Yudene (1869). In 1875 he joined a former classmate Isaac Joel Linetzki in founding and editing in Lemberg a short-lived humorous magazine Der Alter Yisrolik. Goldfaden then went to Rumania where he came in contact in Jassy with the Broder Singers, who were singing and acting out Yiddish songs, including his own, in wine cellars and restaurant gardens. He then conceived the idea that the dramatic effect of the songs and impersonations could be heightened if they would be combined with prose dialogues and woven into an interesting plot. He gathered a few singers and rehearsed with them scenarios composed by himself. The first performances in October 1876 initiated the professional Yiddish theater. Encouraged by the enthusiastic reception accorded his performances in Jassy, Goldfaden engaged wandering minstrels and cantors' assistants as additional actors, toured other Rumanian cities, including Bucharest, and then went to Odessa. By 1880 his troupe was giving performances throughout Russia and his phenomenal success was encouraging theatrical ventures by other enterprising actors and librettists. The Yiddish theater expanded and flourished until 1883, when the Russian government, fearing this new mass medium, banned performances in Yiddish. This action compelled authors, actors, and producers to migrate to other lands. Yiddish theaters were established in Paris, London, and New York. In 1887 Goldfaden was invited by some of his actors who had moved to New York to join them, but when he arrived he encountered severe competition from producers who had preceded him and from scriptwriters who were even more prolific than he. He found Europe more congenial and returned to produce and direct performances of his plays in London, Paris, and Lemberg. He returned to the United States in 1903 and spent his last five years in New York. Many of Goldfaden's 60 plays - not all of them published - continued to be adapted by actors and producers and entered into the permanent repertoire of the Yiddish theater. His characters from Schmendrik and Kuni Lemel to Hotzmakh, the good-natured peddler, and Bobbe Yakhne, the malevolent witch, have been real figures to several generations of theatergoers. (EJ, 2007).OCLC: 41454623. OCLC and Singerman together list 3 copies worldwide (Harvard, NYPL, NLI), with the NYPL copy described as defective. Scarce. Our copy: Paper brown, old damps stains, edgewear. Good- Condition. (YID-42-14)
[English and Yiddish] [4 volume set].21.5X28 cm.XLII+128+62+238+XII+265+11+XIIIÌÌ+285Ì+45 Pages. Gilt Hardcover. In good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
SIGNED BY AUTHOR. 22x15.5 cm. 347+145 pages. Hard cover with gilt lettering. Pen inscription on first page. Else in very good condition.
230X155 mm. 164+XXVII pages. Cover corners slightly wrinkled. Else in good condition.
23x15 cm. 164+XXVII pages. Softcover. In good condition.
IN YIDDISH. 17.5x24.5 cm. 82 pages. Hardcover. Spine slightly wrinkled. Spine's bottom slightly folded and chafed. Else in good condition.
230x155 mm. 169 pages. Softcover. Sticker on front cover. In good condition.
8' black hardcover. cover worn. fron cover and spine detached from spine. pages slightly yellowing. inscription on first white page. else in fair+ condition.
Original Wraps. 8vo. 155 pages. 22 cm. First edition. In German with some Hebrew. 'Agudas Yisroel'; Reports and materials. Compiled by the Provisorischen Comité der "Agudas Jisroel" zu Frankfurt a. M. Contents: Die Vorgeschichte der "Agudas Jisroel" by A. Weyl - Die Versammlung zu Frankfurt a. M. Am 29. Oktober 1911 (Protokoll) - Die Kattowitzer Konferenz am 27. Und 28. Mai 1912 (contains reports from the Conference, the Program of the Agudas Yisroel, etc. ) - Zustimmungskundgebungen zur Gründung der "Agudas Jisroel" - Auszüge aus Zustimmungsschreiben hervorragender Persönlichkeiten (in Hebrew) - Stimmen der Presse zur Gründung der "Agudas Jisroel. " This collection of reports can be assumed to be one of the earliest publications of the Agudat Yisroel after its founding. The Agudat Yisrael is a political movement of Orthodox Jewry, founded at a conference in Kattowitz (Upper Silesia; today Katowice, Poland) in May 1912. The 300 delegates at the Kattowitz conference faced the complex and challenging task of overriding very real differences among traditional communities in Germany, Russia, Poland, Lithuania, Hungary, and elsewhere. The goal in forming Agudas Yisroel was to create an overarching, 'ecumenical' Orthodox identity to be shared by all these communities, represented by one organization. A compromise view prevailed, and individual communities were allowed to make their own decisions at local and regional levels. Though some steps were taken to set up a larger organization, including plans for establishing a world body of Agudas Yisroel to be called the Kenesiyah Gedolah (Great Assembly) , the outbreak of World War I made plans to convene such a conference in August 1914 impossible. Consequently, the first international assembly did not take place until 1923. - YIVO Encyclopedia. Subjects: Orthodox Judaism - Congresses. Agudat Israel. OCLC lists 11 copies. Wraps heavily soiled, detached, with some chipping to edges. Pages aged, with minor chipping at top; otherwise fresh. Fair condition. (GER-43-13)