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ANCIENT ARABIC ORDER OF THE NOBLES OF THE MYSTIC SHRINEBiblio.com

OFFICIAL PROGRAM FORTY-SIXTH ANNUAL SESSION IMPERIAL COUNCIL A A O N M S. PORTLAND - OREGON - JUNE 222324 1920. PORTLAND OREGON "CITY OF THE WEST"

Aloha Temple, The Ancient Arabic Order of the Nobles of the Mystic ShrineBiblio.com

Invitation to Reception and Dance in Honour of Imperial Potentate J. Putnam Stevens and Party

191682679Honolulu HI: Aloha Temple AAONMS 1916. Presumed First Edition First printing. Single sheet printed on one side. Good. Format is approximately 6.25 inches by 7 inches printed on one side folded in half. Rare surviving copy. There is the Shriners symbol/logo at the top. The text reads: Aloha Temple A. A. On N.M.S. Oasis of Honolulu requests the pleasure of your company at a Reception and Dance in honour of Imperial Potentate J. Putnam Stevens and Party on Monday April the third nineteen hundred and sixteen Moana Hotel eighth thirty P.M. On July 15 1915 Dr. Frederick R. Smith of Rochester N. Y. imperial potentate of the Ancient Arabic Order of the Nobles of the Mystic Shrine who has ruled for the preceding year laid down the scepter of authority to J. Putnam Stevens of Portland Me. who had served as deputy imperial potentate. The J. Putnam Stevens Award is presented by the National Association of Insurance and Financial Advisers Maine. This award given annually goes to that person who in the opinion of the selection committee has rendered outstanding service to the industry and community in the state of Maine. It is not intended to restrict the award only to agents but rather to recognize those people even outside the industry who have advanced the cause of the life insurance business. J. Putnam Stevens was born in Winthrop Maine on Nov. 24 1852. He was one of the pioneers in the life insurance industry. Not only did he exemplify all that is good in life insurance he also demonstrated how worthwhile a good life insurance agent can be to the community. The state can be proud of this great humanitarian and anyone receiving the J. Putnam Stevens' Award gains with it a rich heritage. Shriners International also commonly known as The Shriners or formerly known as the Ancient Arabic Order of the Nobles of the Mystic Shrine AAONMS is a Masonic society established in 1870 and is headquartered in Tampa Florida. Shriners International describes itself as a fraternity based on fun fellowship and the Masonic principles of brotherly love relief and truth. There are approximately 350000 members from 196 temples chapters in the US Canada Brazil Bolivia Mexico Panama the Philippines Europe and Australia. The organization is best known for the Shriners Hospitals for Children that it administers and the red fezzes that members wear. The organization was previously known as "Shriners North America". The idea of a new fraternity for Masons stressing fun and fellowship was discussed. Walter M. Fleming and William J. Florence took the idea seriously enough to act upon it. Florence a world-renowned actor while on tour in Marseille was invited to a party given by an Arab diplomat. The entertainment was something in the nature of an elaborately staged musical comedy. At its conclusion the guests became members of a secret society. Florence took copious notes and drawings at his initial viewing and on two other occasions once in Algiers and once in Cairo. When he returned to New York in 1870 he showed his material to Fleming. Fleming created the ritual emblem and costumes. Florence and Fleming were initiated August 13 1870 and they initiated 11 other men on June 16 1871 In an effort to encourage membership at the June 6 1876 meeting of Mecca Temple the Imperial Grand Council of the Ancient Order of the Nobles of the Mystic Shrine for North America was created. Fleming was elected the first Imperial Potentate. After some other reworking by 1878 there were 425 members in 13 temples in eight states and by 1888 there were 7210 members in 48 temples in the United States and Canada. By the Imperial Session held in Washington D.C. in 1900 there were 55000 members and 82 Temples. Aloha Temple, AAONMS unknown

Ground Zero Books · États-Unis100,00 $US≈ 84,61 €

[THE GOSPELS IN ARABIC AND LATIN].Biblio.com

Evangelium Sanctum Domini nostri Iesu Christi conscriptum a quatuor Evangelistis sanctis id est Matthaeo Marco Luca et Iohanne.

65425Romae Rome: In Typographia Medicea 1591. FIRST EDITION. Folio 32.25 x 21.25 cm. pp.9-4621 colophon. Full 18th-century marbled vellum spine with gilt rules gilt decoration and red morocco label. With 149 text woodcuts by Leonardo Parassole c.1570-c.1630 after Antonio Tempesta 1555-1630 their monograms appearing on a number of the illustrations. The woodcuts are remarkable examples of Tempesta's work notable for their clarity of composition and their didactic narrative of the episodes depicted. Old bibliographical remark in Latin to verso of final leaf. From a German private collection. Some partial browning due to paper stock and occasional light foxing generally a very handsome copy. First edition of the Gospels in Arabic and Latin - a landmark cultural encounter. In 1584 the last year of the papacy of Gregory XIII who had constantly endeavoured to effect a union between the Church of Rome and the eastern Christians Cardinal Ferdinando de' Medici the brother and later the successor of the Grand Duke of Tuscany founded a printing press in Rome with a vast selection of oriental types cut by the French typographer Robert Granjon. Run by a versatile orientalist Giovan Battista Raimondi the press had various aims. One was to produce propaganda which would attract the eastern Christians to Roman Catholicism. Another was to corner the publishing market in an area where typography was prohibited and to make a financial profit from the sale in the east of books printed in Arabic. The third aim was to further European knowledge and to provide good editions of Arabic versions of certain standard non-religious texts. These included the writings of Avicenna al-Idrisi's geographical compendium al-Tusi's adaptation of Euclid's text on geometry and various works on Arabic grammar and syntax. The first major publication was the 1591 edition of the Gospels. This copy has an interlinear Latin translation but the work was also issued solely in Arabic. It contains 149 fine woodcut illustrations made by Leonardo Parasole mainly after designs by one of the best known Florentine artists of his day Antonio Tempesta who owed much of his fame to the frescoes he painted in the Vatican and in a number of Roman palaces. The woodcut in the Gospel of St Mark of the presentation of the head of John the Baptist to Salome Mark 6:28 by a man in Turkish dress reminds us of the common association between the great enemy of Christendom in the sixteenth century and the ancient heathens. The Arabic text is printed in Robert Granjon's famous large fount generally considered the first satisfactory Arabic printing type; as all early printed editions of the Arabic Gospels it is based on the Alexandrian Vulgate cf. Darlow/M. 1636. The Latin version is by Leonardo Sionita. The work begins with page 9 without a title-page or any preliminary matter at all: "the intended prefatory matter was apparently never published" Darlow/M.; these first eight pages were not supplied until the 1619 re-issue. Brunet 1122-1123 Romae [Rome]: In Typographia Medicea, 1591. hardcover

Robert Frew Ltd · Royaume-Uni17 500,00 £GB≈ 19 981,50 €

[THE GOSPELS IN ARABIC AND LATIN].Biblio.com

Sacrosancta quatuor Iesu Christi D.N. Evangelia. Arabicè scripta Latine reddita figurusq. ornata.

63499Romae Rome: Ex Typographia Medicea 1619. Folio 33.5x21 cm. pp. 4 9-462 2 with at recto the printer's letter repeated with the date of the 1591 original edition blank at verso. Contemporary green vellum spine with raised bands and gilt-decorated compartments red Morocco label marbled endpapers edges dyed red. Title printed in red and black with Medici's woodcut coat-of-arms printer's advice "Typographus lectori". With 149 text woodcuts by Leonardo Parassole c.1570-c.1630 after Antonio Tempesta 1555-1630 their monograms appearing on a number of the illustrations. The woodcuts are remarkable examples of Tempesta's work notable for their clarity of composition and their didactic narrative of the episodes depicted. Ex libris Luigi Bossi Milan 1758-1835 with his engraved heraldic bookplate to front pastedown along with T. Fenteman & Sons Leeds booksellers label to upper corner. Title-page lightly browned boards faded and discoloured some occasional light toning generally a very good copy printed on thick paper the woodcuts in strong impressions throughout. Rare 1619 reissue or of the original 1591 stock of the Arabic Medicean Gospels. The text lines are almost identical with those of the Arabic issue but now have an interlinear Latin version added which was prepared by Antonius Sionita. In 1584 the last year of the papacy of Gregory XIII who had constantly endeavoured to effect a union between the Church of Rome and the eastern Christians Cardinal Ferdinando de' Medici the brother and later the successor of the Grand Duke of Tuscany founded a printing press in Rome with a vast selection of oriental types cut by the French typographer Robert Granjon. Run by a versatile orientalist Giovan Battista Raimondi the press had various aims. One was to produce propaganda which would attract the eastern Christians to Roman Catholicism. Another was to corner the publishing market in an area where typography was prohibited and to make a financial profit from the sale in the east of books printed in Arabic. The third aim was to further European knowledge and to provide good editions of Arabic versions of certain standard non-religious texts. These included the writings of Avicenna al-Idrisi's geographical compendium al-Tusi's adaptation of Euclid's text on geometry and various works on Arabic grammar and syntax. The first major publication was the 1591 edition of the Gospels. This copy has an interlinear Latin translation but the work was also issued solely in Arabic. It contains 149 fine woodcut illustrations made by Leonardo Parasole mainly after designs by one of the best known Florentine artists of his day Antonio Tempesta who owed much of his fame to the frescoes he painted in the Vatican and in a number of Roman palaces. The woodcut in the Gospel of St Mark of the presentation of the head of John the Baptist to Salome Mark 6:28 by a man in Turkish dress reminds us of the common association between the great enemy of Christendom in the sixteenth century and the ancient heathens. The Arabic text is printed in Robert Granjon's famous large fount generally considered the first satisfactory Arabic printing type; as all early printed editions of the Arabic Gospels it is based on the Alexandrian Vulgate cf. Darlow/M. 1636. The Latin version is by Leonardo Sionita. The work begins with page 9 without a title-page or any preliminary matter at all: "the intended prefatory matter was apparently never published" Darlow/M. Darlow & Moule 1637 & 1643; Schnurrer Bibliotheca arabica 318; Brunet II 1122-23; Graesse II 531 Romae [Rome]: Ex Typographia Medicea, 1619. hardcover

Robert Frew Ltd · Royaume-Uni7 500,00 £GB≈ 8 563,50 €

[QURAN - ARABIC & LATIN]. MARRACCI, Ludovico (editor).Biblio.com

Alcorani textus universus ex correctioribus Arabum exemplaribus summa fide . Eadem fide . in Latinum translatus; appositis unicuique capiti notis atque refutatione: .vol. 2 title: Refutatio Alcorani in qua ad Mahumetanicae superstitionis radicem securis apponitur; .

1698H4GD9LIIY5STPadova: Typographia Seminaria 1698. Blind-tooled vellum ca. 1800 reusing and retooling vellum from a slightly earlier blind-tooled binding sewn on 6 double cords each board with a large scrollwork centrepiece over traces of the old one in a panel design made of fillets and corner pieces with the title finely lettered in pen and ink in the 2nd of 7 compartments the old title still faintly visible underneath it and the old volume number VIII faintly visible in the 3rd compartment. Folio 35.5 x 25 cm. With 2 title pages 1 primary and 4 secondary divisional titles in volume 1 more than a dozen woodcut head- and tailpieces plus numerous repeats and dozens of woodcut decorated initials about 9 series plus numerous repeats. Set in roman italic and Arabic types 3 sizes of Arabic with incidental Greek and Hebrew. 2 volumes bound as 1. The first scholarly printed Quran prepared by the anti-Islamic Catholic Ludovico Marracci with a much more accurate Arabic text than any previously printed and the first accurate Latin translation also including extensive notes based on the Islamic commentaries as well as the editor's extensive "refutations" of each sutra. Each sura is given first in Arabic then in Latin translation followed by notes and then the refutation. The entire first volume of about 430 pages is taken up with preliminary matter including a 24-page life of Muhammad one of the first detailed biographies ever printed and again more accurate than its predecessors an 8-page profession of faith with the Arabic and Latin in parallel columns and additional commentaries and introductory matter. The fact that this edition was produced explicitly as an attempt to refute the views of Islam has naturally led Islamic scholars to dismiss it but both the Arabic text and the Latin translation were far better than any previously printed and had no serious rival until the Leipzig edition of 1834. The commentaries also made a great deal of Islamic scholarship available to a European audience for the first time and both the Arabic and the Latin text influenced nearly every edition for the next 150 years.With two bookplates and an occasional early manuscript note and a few letters or numbers inscribed in the foot margin of one leaf. With a tear running into the text of one leaf repaired but otherwise in very good condition. With generous margins. The boards are slightly bowed and there is a small tear repaired at the foot of the spine. A ground-breaking work of Quranic scholarship a valuable source for the study of the Quran and an essential source for European views of Islam.l Cat. Bibl. A.-R. Courbonne dont la vent . 1er février 1842 30 this copy; A. Hamilton Europe and the Arab world 34; Schnurrer 377; O. A. Sheikh Al-Shabab The place of Marraccis Latin translation of the Holy Quran: . in: Journal of King Saud University: language & tanslation 13 2001 pp. 57-74; USTC 1736471/1737617/1748538; not in Atabey; Blackmer; Philologia orientalis but cited in 225g 360a 380b 381c. Typographia Seminaria, hardcover

Antiquariaat FORUM BV · Pays-Bas18 000,00 €

[BIBLE - ARABIC - OLD AND NEW TESTAMENT].Biblio.com

Kitab Al-Muqaddas al-Mushtamil 'ala Kutub al-'Ahd al-'Atiq wal 'Ahd al-Jadid The Holy Book included the books of the Old Testament found in the original Hebrew of our Lord Jesus Christ and also the Book of the New Testament.

1855ABC_47909London: William Watts 1855. Original elaborately embossed brown calf with the title lettered in gold on the spine red edges. 8vo 22 x 14 cm. Rare edition of one of the best Arabic translations of the Bible. This work is based on the 1671 version from Rome which was the first printed edition of the complete Bible in Arabic. However the version from 1671 was not vocalised written with vowel points but the present edition from London is.The Arabic translation of the Bible from 1671 was done under the direction of Sergius Risi d. 1638 the archbischop of Damascus. It had been requested by the Archbischop of Aleppo and other important figures from the Eastern Church as manuscript copies had become rare and were often found to be incorrect. Risi and his team compared the Arabic manuscripts of the Bible they had access to with Hebrew and Latin versions and then composed their own translation. They first completed the Arabic Pentateuch. The Old and New Testament followed in 1647 and 1650 respectively after Risi's passing. These translations were revised and then finally published in 1671. It was the only Arabic translation of the complete Bible until 1811. Numerous new translations were made in 19th century. The present Catholic edition of the Arabic Bible translation existed alongside the 1860 Protestant translation by Cornelius van Alen van Dyck.According to the title-page this edition of the Old Testament was printed in 1855. However none of the relevant reference works mention an 1855 edition. Since the title-page of the New Testament bears the year 1857 it is possible that the Old Testament was also printed in that year and the date on the title-page is a printing mistake. The 1857 edition is also fairly rare on the market as we have only been able to find it in 1 sales record of the past 100 years.With the label of Watkins' bookbinding factory mounted on the front pastedown and a purple Spanish stamp from the library of someone with a law degree on the final leaf. The edges and corners of the boards are somewhat scuffed the binding is rubbed with some loss of material on the spine. The leaves are somewhat browned mild foxing throughout the back pastedown has a tear in the gutter. Otherwise in good condition.l BM General catalogue vol 2 p. 1276-198/199 other eds.; Darlow & Moule 1684; WorldCat 1402269394 1 copy 1857 ed.; cf. Green Journeymen middlemen: travel transculture and technology in the origins of Muslim printing. In: International journal of Middle East studies vol. 41 2 2009 pp. 203-224. William Watts, unknown

Antiquariaat FORUM BV · Pays-Bas2 500,00 €

[ARABIC MANUSCRIPT].Biblio.com

Kitab Al-Waqi'at fi'l-Fatawi Kitab Al-Waghi'at Fi Al-Fatwi.

ABC_45853Levant 1290. Contemporary blind-tooled calf mostly covered with later calf leaving only the contemporary back cover exposed. 19th century European paper endpapers. With a loose leaf of 18th century European paper with Arabic manuscript writing on one side. Small 4to in 6s 17 x 14 cm. Arabic manuscript 15 to 17 lines to the page written in clear cursive ta'liq script on brown Middle Eastern paper. With occasional red rubrication. Lengthy and well preserved 13th century Arabic manuscript law book on the fatwa produced in the Levant by an anonymous author. A fatwa is legal advice given by a Muslim authority on request with the purpose of resolving a religious or legal problem that has arisen among members of Islam. The person who gives the legal information is familiar with Islamic jurisprudence fiqh and is referred to as a mufti; the one who asks for legal advice is called Mustafti. According to the famed 13th-century Islamic jurist Ibn al-Qaayyim al-Jawziya mufti were Gods agents". The present anonymous work seems to treat the jurisprudence of the fatwa itself rather than declaring fatwa on something. The title means "The book of kitab analisys or understanding al-waaqi of the fatwa fi'l-Fatawi". As described in the book itself this is the first volume of an unknown total.Fatwas were produced by jurists from the 10th century onward and in the 13th century when the present copy was made several important Islamic lawbooks were compiled in India at the Sultanate of Delhi.Provenance: 1963 Elghanyan to Hagop Kevorkian 1872-1962; sold at Sotheby's 18 April 1983 Kevorkian collection lot 25; private collector.Binding a bit short. Shelf marks on the front pastedown. Later annotations on the 19th century front endpapers. First leaf repaired. A few minor holes throughout paper browned 2 quires in the middle detached. Otherwise in remarkably good condition for its age.l Schoenberg Database: 29775. unknown

Antiquariaat FORUM BV · Pays-Bas35 000,00 €

[ARABIC & ENGLISH VOCABULARY AND PHRASE BOOK].Biblio.com

The interpreter in the Arabic and English Languages consisting of nouns epithets or adjectives verbs & afterwards some compendious examples.

1830ABC_483971830. Contemporary navy blue morocco with the title lettered in gold on spine marbled endpapers. 4to 21.5 x 27 cm. With 2 folding tables 17 lines to the page written in red and black ink. A unique handwritten vocabulary and phrasebook of English and Arabic from the first half of the 19th century. This meticulously prepared manuscript is written in the fashion of a printed book opening with a title page and ending with an index of topics. It is divided into four main sections: nouns adjectives verbs and example sentences. The vocabulary especially in the nouns section is arranged by subjects which include such interesting headings as "Druggist" "Painter" "Merchant" "Cities" "the Bride's Paraphernalia" "Precious Jewels" "War" "The Church" "Clerical Vestments" "Ecclesiastical Degrees & Kinds of Sin" "Festivals" and "Monks their prayers and their dress". Presumably the dictionary was created to help a traveller or merchant who may have had an association with the Church. The final section offers an interesting selection of phrases and sheds some light on the experience of foreign language learning in the early 19th century. The phrases are a mixture of sentences that would be useful in daily life and such as would be included to practice the words from the vocabulary. Examples include: "We roasted a lamb and ate the whole of it and drank wine with it"; "I descended from above with the youth my enemy"; "I shot the bear in the water and he sank"; and "Why dost thou scratch thy head and spit in fire". As a cheat sheet for Arabic grammar the author includes two folding tables of Arabic verb tenses and conjugations. Overall a curious example of a 19th-century Arabic vocabulary and phrasebook.With a presentation note in English indicating it was a Christmas gift in 1881 presented by G. W. Bernard Esq. Binding and spine worn some browning and staining throughout. Otherwise in good condition. unknown

Antiquariaat FORUM BV · Pays-Bas9 500,00 €

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