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Zhen Jui Xui/C Roustan, Traduccion y adaptacionBiblio.com

Traité d´Acupuncture 1 Bases Fondamentales

Wittgenstein, Ludwig, Introduction By Bertrand Russell, Translation By C K Ogden, Hand Corrected Translation By William L ZeltonBiblio.com

Tractatus Logico-Philosophicus With Extensive Corrections Of The Translation Prior To Similar Revisions In Later Printings

1960035738London: Routledge & Kegan Paul 1960. 1st Edition 5th or later Printing. Dark Blue Cloth. Fine/Good. 207 Pp Publisher's Catalog At Rear Dated 1959. 1960 Reprint The Eighth Impression Of The Book Which Was First Published 1922 With A Few Corrections In 1933. This Example With The Translation Uniquely Corrected In Pencil Throughout By A Rhodes Scholar Circa 1963-4. The Translation Corrects Obvious Clear Mistranslations And Omissions To Such A Degree That It Constitutes A New Corrected Translation. The Translator Of These Corrections William Zaltonoga A Champion Oxford Boxer While A Rhodes Scholar Appears To Understand That Wittgenstein Is Discussing How One Thinks About Objects Of One's Own Private Thoughts. Wittgenstein May Be Seen To Make Highly Pointed Conversational Observations Which Tear The Structure Of Consensual Academic Philosophical Thought With Jab After Jab Demolishing Conventions Not By Creating A Complete Philosophy But By Identifying How One May Think More Exactly On Matters Of Philosophy And Science And Mathematics More Exactly Than Historical Consensus Demands Yet Still In A Consensus-Seeking Manner And By Implication Showing How Basic Concepts In The Mind Of The Reader Are Always Woefully Undeveloped If Not Juvenile. The Text In This Translation Makes Such Pointed Observations That It Questions The Basic Intellectual Background And Abilities Of The Intended Audience- Future Educators Civil Service Managers And Political Policy Makers Educated At Elite Institutions. It Is Understandable How Academics Had Not Previously Bothered With A More Correct Translation As The Book Is Virtually Unteachable Beyond The Text Itself Unless One's Teacher Is Smarter Than Wittgenstein Who Wrote It For The Students. An Important Addition To The Wittgenstein Canon Both For Identifying The Inexplicable Inadequacies Or Intentional Dumbing-Down By His Translators And For The Exactness Of The New Translation Offered Here. Later Entirely Redone By Pears And Mcguiness Perhaps Not As Well Done As Here By Zaltonaga. For Another Good Example Of A Post-World War I Mistranslation Also Somewhat Political But In This Instance Mis-Translation From The Russian Compare Any English Translation Of Zamyatin's "We" To The 1991 First Translation Into English By A Native Russian Speaker Raduga Publishers Moscow 1991 Where The One Is Almost Unrecognizable From The Other. <br/> <br/> Routledge & Kegan Paul hardcover

Arroyo Seco Books · États-Unis304,29 $US≈ 257,46 €

Dioszegi; Vilmos; Anita Rajkay Babo translation from the HungarianBiblio.com

Tracing Shamans in Siberia: The Story of an Ethnographical Research Expedition

1968507216Anthropological Publications / Humanities Press 1968. Hardcover with Dust Jacket. NEAR FINE/Good. 327pp. b/w plates. 12mo sewn binding in gray paper-over-board hard covers. Clean sharp copy; DJ with some wear and a few short tears and creases. 'Vilmos Diószegi explorer of the relics of ancient Hungarian religion and expert on shamanism travelled a whole year through the Soviet Union with the purpose of studying the nearly extinct shamanistic religion of the Siberian peoples. Equipped with a notebook a camera and a tape-recorder he wandered through the plains of the Buryat Mongols dwelled among the Turks of the kurgan-dotted Abakan region Chagatais Beltirs roamed the ancient bear-hiding pine forests of the handful Karagas people and the land of the mountain- and plain-dwelling Soyots. He entered log-cabins round felt-yurts and conical barktents in order to question unceasingly the last witnesses of the ancient past the old and old and fatigue shamans who do not practise their ancient art anymore. The author reports on an interesting conversation with a Sagai shaman mostly about the question: 'how does one become a shaman' Some more topics: 'The Story of the First Shaman' ' copied in the Irkutsk Museum from the Hang-alov-manuscript. The song of a Karagas shaman on the occasion of the dedication of his shaman's dress and drum. The exciting discovery of a rock-carving from the bronze-age illustrating a shaman's drum the first of its kind in Siberia and testifying that shamanism existed in Siberia in that period already. Conversations with Süzükpen the famous shaman; about himself his own story about his drum and other equipment. Detailed description of the author's conversations with Potapov; about the most important part of the book in which information about shamans and shamanism is transmitted in an ob-jective analytical and evaluative man- ner. This account - the story of the 1957-58 expedition - published in this book will obviously appeal to the curiosity of many a reader.' from the DJ flap. Anthropological Publications / Humanities Press hardcover

Arches Bookhouse · États-Unis82,50 $US≈ 69,80 €

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