Littérature hébraïque

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(Jt) Mazeh, Jacob; Abraham Shlonsky.MareMagnum

ZIKHRONOT. VOUME 4. AHARE HA-MAHPEKHAH. TIPUSIM MIN HA-YALDUT. `OLELOT. HA-YEHUDIM VEHA-MILHAMOT. VOLUME FOUR (OF FOUR) ONLY.

Ephraim Zalman Ben Menahem Mannes MargoliothMareMagnum

ZERA EFRAYIM: ... SHENE PERUSHIM AL PESIKTA RABATI DE-RAV KAHANA

(FT) Hardcover, 8vo, 97 leaves, 25 cm. In Hebrew. Other Titles: Pesikta rabbati. Margolioth (1760-1828) was a rabbi and author. Ephraim studied under his uncle, Alexander Margolioth, rabbi of Satanov, Isaac of Ostrow, author of Berit Kehunnat Olam, and Ezekiel Landau. In his youth he was rabbi of Ohanov, but later left the rabbinate, according to some reports declining an offer of the rabbinate of Frankfurt. Ephraim settled in Brody and went into business, in which he was highly successful. He owned commercial establishments in Vienna and it was said of him: "From the time of the minister Saul Wahl there has not been Torah and wealth such as belong to Margolioth. " He spent most of his time in study, leaving the conduct of his business to his partner Simeon Dishze. He also studied esoteric works with a group of kabbalists at Brody, and had a sound knowledge of history. Margolioth wrote many books and exchanged responsa with the greatest rabbis of his time, with some of whom he maintained close relations. He was involved in the controversy caused by Joshua Heshel Zorefs book Ha-Zoref and established the fact that it had strong leanings toward Shabbateanism. He also contended with the communal leaders of Brody over the leniency extended to the wealthy parnasim under the prevailing system of communal taxation and demanded their full participation in community expenditure. Margolioth gave his approbation to a great number of books, including many by hasidic rabbis. His own works, which appeared in many editions, and many of his halakhic decisions have been accepted. His works include Beit Efrayim, part 1 entitled Peri Tevuah, with commentary Rosh Efrayim; part 2 Shulhan Arukh, Yoreh Deah; responsa Beit Efrayim; and another collection of responsa Beit Efrayim; Shem Efrayim, on Rashis commentary to the Pentateuch and haftarot; Zera Efrayim on the Pesikta Rabbati; Yad Efrayim, on Shulhan Arukh, Orah Hayyim. He also wrote Maalot ha-Yuhasin, a genealogical book on the families Landau, Margolioth, etc. R. Zevi Hirsch Chajes of Zolkiew was among his pupils (Alfassi in EJ, 2007) . OCLC lists 12 copies worldwide. Ex-library. Water stain to front cover. Stained pages. Hinge repair. Chipped cover edges. Wear to binding. Otherwise, good condition. (Heb-18-2)

Dan Wyman Books LLC · Brooklyn, NY 11211, US125,00 €

(Jt) Naumbourg, SamuelMareMagnum

ZEMIROT YIS´RA'EL; I. CHANTS LITURGIQUES DE SABBATH. - II. CHANTS LITURGIQUES DES GRANDES FE^TES [TWO VOLUMES]

Original Wraps. Folio. 117; 103 pages. 34 cm. Second edition. In Hebrew (transliterated Hebrew) with introduction in French. Liturgy for the Sabbath and High Holidays. Two Volumes: Chants liturgiques de Sabbath - Chants liturgiques des grandes fetes. Volume three (Chants religieux des Israe¨lites) absent, though normally issued with this edition. Samuel Naumbourg (18151880) , was a hazzan, composer, and writer. Born in Dennelohe, near Ansbach (Bavaria) , the descendant of almost ten generations of south German hazzanim, Naumbourg received his musical education at Munich and sang there in Maier Kohn 's synagogue choir. After an engagement as choirmaster in Strasbourg, he came to Paris in 1843. In 1845 he was appointed first hazzan at the synagogue in the Rue Notre-Dame-de-Nazareth, under the sponsorship of Jacques Fromental Halévy and with the government authorization to carry out his plans for a thorough reform of liturgic music (which had lapsed into disorder after the death of Israel Lovy in 1832) . In 1847 he published the first two volumes of his Zemirot Yisrael (vol. 1 for the Sabbath, vol. 2 for the High Holidays) , with vol. 3 Hymnes et Psaumes added when the work was reissued in 1864 (repr. 1874, 1954) . ... Naumbourg's Zemirot Yisrael achieved an influence comparable to the works of his senior Solomon Sulzer and his junior Louis Lewandowsky . The pieces are set for hazzan and 2- to 4-part choir, with some organ accompaniments and, apart from Naumbourg's own compositions and arrangements, include some melodies by Lovy and two works by Halévy and Meyerbeer . About half of the pieces are based on traditional material, mainly south German. The others reflect the various styles then current in the Parisian grand opera, which 'gave to Naumbourg's work some international features and helped it to become widely known, and much liked and used' (Idelsohn) . - EJ 2008. Subjects: Synagogue music. OCLC lists 12 copies of this edition. Spine rebacked. Light chipping to title page; light edge wear; overall fresh and clean. Good condition. (GER-44-13)

Dan Wyman Books LLC · Brooklyn, NY 11211, US375,00 €

(Xt) Sholem Aleykhem Folk InstitutMareMagnum

ZEKHTSN: A ZAMLUNG SIEM-KOMPOZITSYES: FUN ZEKHTSN TALMIDIM-GRADUIRER FUN DI ELEMENTARE SHOLEM-ALEYKHEM FOLK-SHULN, SHIKAGO [SIGNED BY FIFTEEN OF THE SIXTEEN YOUNG CONTRIBUTORS! ]

First edition. Original paper wrappers in protective cardboard binding. 8vo. 49 pages. 24cm. In Yiddish. Title translates to Sixteen: A Collection of End Compositions of Sixteen Graduate of the Shalom Aleichem Elementary School in Chicago. Rare collection of writings from elementary-age boys and girls from secular-Yiddish Chicago schools but published in Warsaw; this copy signed by all but one of the young authors on their essays! The young Chicago writers include: Bashe Slabadkin, Nate Shechter, Mendel Zilberman, Hanah Kamski, Menuche Ben-Ami, Dabe Izrael, Yitsak Rozenfeld, Shulamit Malkin, Tsiril Gordin, Khayke Nayman, Sarah Veksler, Zalman Imianatof, Blume Miler, Chaim Miler, Motl Rozenblum, and Chanah Gekhtler. Yiddish schools in America were always supplemental schools, meeting several times a week after public schools. This was a major difference between the Yiddish schools in Poland which were, if chosen by the parents, the primary day school of the child, and the Yiddish schools in America which never developed a single Yiddish day school. On the political spectrum of the Yiddish cultural world in the 1920s and 1930s, the Sholem Aleichem Folk Institute and its schools, and the Yiddish camp, Camp Boiberik, were more to the right, with less emphasis on socialism and more stress on the humanistic values that can be learned from traditional Judaism and applied to the modern Jewish experience. Founded in 1918, the Institute lasted until the 1970s, and was a national movement which attained its greatest support in the 1930s (UTexas, 2017) . SUBJECTS: School prose, Yiddish -- Illinois -- Chicago. Jews -- Education -- Illinois -- Chicago. Jews -- Education. School prose, Yiddish. OCLC lists only 2 copies worldwide (Harvard, NLI, ) . Pages browning. Some light soiling to front wrapper. Overall Very Good Condition. Rare and important(YID-27-39)

Dan Wyman Books LLC · Brooklyn, NY 11211, US500,00 €

Mussafia, Benjamin and Judah Loeb ParadiesthalMareMagnum

ZEKHER RAV: MOSADOT HA-LASHON

(FT) Hardcover, 12mo, x, 198 pages, 16 cm. In Hebrew. SUBJECT(S) : Hebrew language -- Root. Mussafia (1606-1675) was a rabbi, philologist, physician, and author. A descendant of Spanish Marranos, he was probably born in Spain; little is known of his early years. He received a broad philosophical education, and, apart from his great talmudic scholarship, had a sound knowledge of Latin, Greek, and Arabic. He lived in Hamburg where he distinguished himself as a physician and gained fame in the medical profession with the publication of his books on medicine. Consequently, he was invited to act as personal physician to King Christian IV of Denmark, to whom he dedicated the scientific work Mei ha-Yam. When the king died in 1648, Mussafia moved to Amsterdam where he became a member of the well-known bet ha-midrash "Keter Torah. " In his old age, he acted as one of the scholars of Amsterdam, and his signature was first on the eulogy and letter of recognition of Shabbetai Zevi, the false messiah, which was signed by Portuguese and bet hamidrash Keter Torah scholars. In consequence, Jacob Sasportas, a zealous fighter against the Shabbateans, attacked him in his Oholei Yaakov. Mussafias most important work is Musaf he-Arukh, a supplement of linguistic entries to the Arukh of Nathan b. Jehiel of Rome, in which he also gave new explanations to Latin and Greek words in that work. In his research he based himself largely on Buxtorfs lexicon. The book gave him a world reputation as a scholar, and it was published in more than 20 editions. Zekher Rav is his first published work; written in verse, it relates the marvels of the creation. His commentary on the Jerusalem Talmud has not been published. His scientific works, written under the Latin pseudonym, Dionysius, include Mei Zahav, on the healing properties of gold; and Mei ha-Yam, on the tidal flow (Alfassi in EJ, 2007) . OCLC lists 11 copies worldwide. Ex-library. Hinge repair. Stained pages. Last 6 pages, top corner, slighty damaged. Notes on inner title page. Staining to front and back cover. Chipping and wear to cover edges and cover. Otherwise, good condition. (Rab-40-24)xx

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

Jellinek, Adolph, 1821-1893.MareMagnum

ZEITSTIMMEN (VOLUMES 1 AND 2)

Three quarter leather, 8vo. , 2 volumes - 80, 109 pages. First Edition. In German. SUBJECT (S) : Jewish sermons -- Germany. Sermons, German -- Jewish authors. OCLC lists 21 copies worldwide. BOUND WITH: Jellinek, Adolph. DER KAMPF ISRAEL'S IN DER GESCHICHTE: REDE AM 7. TAGE DES PASSAH-FESTES. Wien: Druck und Verlag von Jacob Schlossberg, , 1880. 16 pages. OCLC lists 7 copies worldwide. Jellinek was a "Vienna preacher and scholar...In 1862 Jellinek founded the Beit ha-Midrash Academy where public lectures were delivered by himself, Isaac Hirsch Weiss , and Meir Friedmann . A scholarly periodical, also called Beit ha-Midrash, was published under its auspices. His eldest son, GEORGE J. JELLINEK (1851-1911) , a professor of public law at Basle and Heidelberg, was baptized after Jellinek's death. Jellinek was considered the greatest preacher of his day and some 200 of his sermons were published, some were translated into Hebrew and into other languages. Their most striking characteristic was that, while related to actual problems of the day, they made brilliant and original use of aggadah and Midrash. Personally lenient in matters of ritual, he advocated a moderately liberal line, striving for unity in the community. Thus although he wanted to install an organ in the synagogue "to attract the indifferent, " he took I. N. Mannheimer 's advice and abandoned the idea. He also opposed the omission from the prayer book of references to Zion and prayers for the restoration of sacrifices. Due to the conciliatory attitude of both Jellinek and the leader of the Orthodox group, Solomon Benjamin Spitzer , a split in the community was avoided. " (Scholem and Lamed, EJ, 2007) Twelve-page offprint of final article in Zeitstimmen Vol I laid in in lieu of original to make volume complete. Handwritten contents on flyleaf. Spine repaired in black cloth tape. Wear and flaking to leather on covers. Pages slightly tanned. Tight, clean copy. Very good condition. (RAB-45-16)

Dan Wyman Books LLC · Brooklyn, NY 11211, US150,00 €