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1st edition. 4to, Original Paper Wrappers, 8 pages each issue, 13 numbers in 12 separate issues, as published. In Yiddish. Title translates as Bulletin of the Bund. Complete run of this early post-Holocaust iteration the Bunds monthly newsletter (also serving Kindred Jewish Socilaist Organizations), reflecting the concerns of its membership of secular Polish Holocaust survivors as well as pre-war immigrants to the US. Full of interesting articles including: Reports and declarations from the World Bund Conference in Brussels, including declarations on Antisemitism the workers movement, etc; The 1947 Socialist conference in Zurich; Bund activity in postwar-Poland, Belgium, Italy, France, Brazil, and Argentina; Jewish Socialists in Rumania; Bund Resolutions on the Camps; German Socialists and the Jewish Question; Professor Hirsh and Palestine; Discussion in the Bun on the Status of Palestine; On the Bundist Youth Movement in Poland; Special Camps; The Bulletin of the Bund [ie this periodical] in the [DP] Camps; Five Years in the Warsaw Ghetto, by Bernard Goldshtein; Bundist Academy in the Gan Eden Camp in New York; A Memorial for the Bund at the Congress of the French Socialists; etc. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897 ..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars .The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish .In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire . the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly .The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917 .In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay .The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine ..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world .Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917 [and] 1937 [and] manager of The Jewish Daily Forward Moishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada .David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906 ..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union ..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S): Jews -- United States -- Periodicals. Jewish socialists -- New York (State). Jewish labor unions. OCLC: 234327189. OCLC: 234327189. OCLC-Worldcat lists 6 holdings worldwide (NYPL, NLI, YIVO, Harvard, Yale, USHMM), though some listings may be for partial runs. Light wear, Very Good Condition. Rare and important complete set. (Yid-33-51)
2 tomes reliés en un volume in-8, demi-toile havane chagrinée de l'époque, dos lisse orné d'un décor de filets dorés, titre doré, viii, 458 p. et (4), 451 p. Edition originale de cet ouvrage, "l'un des grands livres sociaux du XIXe siècle" (cf. M. Leroy, II, p. 381-390) et l'une des étapes décisives dans l’histoire du développement de la sociologie, de la démographie et de la statistique sociale en France. Médecin hygiéniste, Villermé fut chargé par l’Académie des Sciences morales et politiques de "constater aussi exactement que possible, l’état physique et moral des classes ouvrières". Accompagné par Benoiston de Châteauneuf, il commença son voyage à travers la misère ouvrière par Mulhouse puis le Haut-Rhin. Recueillant minutieusement les informations sur le terrain, il décrit en un style neutre la situation des ouvriers, l’exploitation des femmes et des enfants, les conditions de travail et de vie quotidienne de ces "nègres blancs". Le retentissement de cette enquête fut d’autant plus grand que les faits étaient présentés de façon objective, et analysés dans une interprétation libérale. Ce rapport joua un rôle déterminant dans l’élaboration de la loi du 22 mars 1841 sur le travail des enfants. Par la qualité et le sérieux des recherches sur lesquelles il reposait, il donna matière à une fructueuse réflexion sur la condition ouvrière, suscita de multiples travaux du même ordre et ouvrit la porte aux grandes réformes sociales qui suivirent. (En Français dans le Texte, 256. Dada, 292. Einaudi, 5914. Goldsmiths, 31731. Kress, C.5352. M. Perrot, 'Enquêtes sur la condition ouvrière', 63). Cachets et cotes de bibliothèques. Bon exemplaire.
2 volumes in-12 (162 x 93 mm), plein veau marbré de l'époque, dos à 5 nerfs fleuronnés et cloisonnés, pièces de titre et de tomaison de veau, roulette sur les coupes, tranches rouges, (2), xli, (1), 216 p. et (4), 307 p., planche gravée allégorique en frontispice du tome I, vignettes de titre gravées, page de titre imprimée noir et rouge. "Véritable édition originale" selon Valette, probablement imprimée en France. Le portrait gravé en frontispice (qui regarde à gauche) et les vignettes seraient en premier tirage. Selon P. Versins, ce serait la seconde édition. "Sous une forme allégorique, Morelly dépeint une société fondée sur des principes communistes, morcelée en petits groupes économiques indépendants. Morelly nous présente une société sans vices, gouvernée par des lois naturelles et atteignant le bonheur grâce à la destruction des 'isles flottantes' c'est-à-dire des préjugés frivoles" (Hartig & Soboul). Raymond Trousson souligne, avec raison, qu'il agirait, qu'il s'agirait plutôt d'un projet anarchiste: rejet de la propriété individuelle cause de tous les maux, violente attaque contre le commerce capitaliste, mais aussi abolition des institutions politiques et juridiques, autorégulation d'une société sans police, ni armée, ni d'églises, célébration d'un érotisme socialisé et union libre, "toute la vie sociale y est décrite comme une fête".. "Au point de vue socialiste, c'est la plus importante des utopies du XVIIIe siècle" (Lichtenberger. 'Le socialisme au XVIIIe s.', p. 106-113). (Hartig & Soboul, 'Pour une histoire de l'utopie', p. 54. INED, n°3319. Maffey, 'L'Utopia della Ragione', n°7. Valette, 'Utopie', n°230. Versins, 'Sur une seconde édition…', "Ailleurs", n°0, oct. 1963, p. 17-20). Quelques infimes traces de restauration à la reliure. Ex-libris gravés et armoriés. Bel exemplaire, frais, bien relié à l'époque.
96 pages. 14.3" x 10.5". Text in German. Large photo portrait of Hitler upon front cover. Profusely Illustrated with reproductions of photos of Hitler from 1916 through 1936. Includes considerable text submitted by many prominent contributors in addition to those we have listed. One need not be able to read German to fully appreciate that this work was compiled for the express purpose of boosting the image of Adolph Hitler in the eyes of his countrymen in the days leading up to WWII. Above-average but not excessive external wear. Binding intact. Unmarked. Small chips from lower corner of front cover. A sound vintage copy of this ominous work. Hold history in your hands. Book
288 pages. Upon front free endpaper is hand-written in ink: "To David, With Best Wishes, From Tommy Douglas." In November 2004 a nation-wide vote by over one million Canadians selected Mr. Douglas as "The Greatest Canadian of all Time." "This collection of Tommy Douglas' speeches, anecdotes, and parables illustrates the essential features of the democratic left in Canada, the CCF/NDP." - from dust jacket. Black and white photographic plates. Book clean and unmarked with light wear. Average wear to dust jacket which bears several short closed tears and is now preserved in a glossy new archival-grade Brodart cover. Book
In-12 (170 x 110 mm), demi-chagrin acajou de l’époque, dos lisse orné de filets gras à froid soulignés de doubles filets, titre doré, (2), 229, (1) p. Edition originale de cet ouvrage prophétique, relation d'un songe fait sous l'emprise du haschich qui transporte l'auteur en 1943. "Il raconte les faits nouveaux survenus depuis cent ans. Et ceux-ci sont nombreux: citons la substitution de l'électricité au charbon, la propulsion des bateaux par hélices, le percement du canal de Suez et de Panama, les tunnels sous les Alpes et les Pyrénées, la prééminence des États-Unis sur l'Angleterre, la perte, par celle-ci, de l'Inde et des deux Canada, la confédération des pays latins d'Europe, l'union monétaire, etc." (cf. Louis Dulieu in Rev. Hist. Sci., 1975, XXVIH/2, p. 136-137). Mais aussi: la Révolution de 1848, ce qui valut à l'ouvrage un regain de popularité lors de cet événement, l’émancipation des femmes, les moyens de transport mus à l'électricité… Originaire de Metz, élève de Dupuytren, de Bichat et Broussais, C.-Fr. Lallemand devint chirurgien et professeur de médecine aux facultés de Paris et de Montpellier. Disciple de Pierre Leroux, il fut destitué de sa chaire en raison de son engagement aux côtés des républicains radicaux sous la monarchie de Juillet. (Cf. Maitron CD-Rom. Morel, ‘Dict. biogr. de la psychiatrie’, p. 149). Le faux-titre n'a pas été conservé. Quelques rousseurs sporadiques. Très bon exemplaire, bien relié à l'époque.
3 volumes in-12 (159 x 93 mm), plein veau fauve glacé de l'époque, dos à 5 nerfs guillochés or, ornés de compartiments richement garnis d'un décor d'encadrement, fleurons centraux, filets et palettes dorés, pièces de titre et de tomaison de maroquin, roulette sur les coupes, tranches rouges, (30), 451 p.; (8), 447 p. et (8), 438 p., portrait frontispice gravé par P. Bouttats, titres rouge et noir. Première édition de la traduction française. Produite dans les milieux du refuge huguenot, cette traduction assura la diffusion européenne et le succès de ce livre. Très lu, réédité à plusieurs reprises, ce "catéchisme des républicains", constitua une source fondamentale de la pensée des Lumières comme des révolutionnaires de 1789. Algernon Sidney y étudie avec précision les mécanismes du pouvoir personnel, expose ses vues sur la nécessaire liberté politique des Nations et argumente autour de la primauté d’un parlement représentatif sur l’exécutif. Impliqué dans un complot contre Charles II d’Angleterre, l’auteur a été décapité pour trahison en 1683 et son ouvrage ne fut publié en anglais qu'à titre posthume en 1698. "L'une des plus puissantes théories républicaines des débuts de l'époque moderne" (C. Hamel). Cf. P. Carrive, ‘La pensée politique d’A. Sidney’, Paris, 1989. (Brunet, V, 373). Petits défauts aux coiffes et petites fentes aux mors. Ex-libris gravé ancien: "La Houssaye". Bel exemplaire, très frais, très bien relié à l’époque.
Due volumi in 8o piccolo di X-359 e VIII-352 pagine. Il primo tomo è in 4ta edizione; il secondo è in 3za edizione. Ottima legatura coeva in mezza pelle rossa, sorso a nervi ornato e dorato. Il primo volume porta la dizione al titolo di quarta edizione. La Table des matieres, posta in testa al volume, indica però una paginazione che non corrisponde a quella del volume. Il secondo volume è in terza edizione. Non è stato rilegato al termine il catalogo delle opere della Librairie sociétaire, che di solito era aggiunto nelle brossure. L’opera è completa. Un terzo volume apparve alla data del 49, ma venne poi ristampato a parte sotto il titolo “Theorie de l’éducation naturelle attrayante…”.
In-4 p., mz. tela coeva, 33 fascicoli di pp. 8/12 ciascuno + 1 numero speciale, con illustrazioni in b.n. nel testo. Di questa importante rivista settimanale - organo centrale della gioventù socialista tedesca - pubblicata il mercoledì (i primi 12 numeri) e poi ogni sabato, offriamo la rara prima annata completa: dal n. 1 (27 novembre 1918) al n. 35 (23 agosto 1919) + il Numero Speciale (di 16 pp., con copertina a colori) pubblicato il 1° Maggio 1919. La numerazione subisce un “salto”: dal n. 17 (19 Aprile 1919) si passa al n. 20 (10 Maggio 1919), ma la rivista è completa poiché i nn. 18 e 19 non vennero pubblicati editorialmente. Su questo periodico apparve in originale anche un breve scritto di Rosa Luxemburg (sul n. 2, 4 Dicembre 1918) dal titolo “Die Sozialisierung der Gesellscahft” (”La Socializzazione della Società”) - “one of Luxemburg’s fullest discussion of the nature of post-capitalist society”. Esemplare ben conservato.
Original Paper Wrappers, 8vo, ca. 100 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp. Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897 ..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars .The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish .In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire . the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly .The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917 .In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay .The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine ..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world .Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917 [and] 1937 [and] manager of The Jewish Daily Forward Moishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada .David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906 ..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union ..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Very light wear, a beautiful set! Very Good Condition. (Y-1-12) xx
Ensemble relié en 2 volumes in-8, plein veau havane marbré, dos à 5 nerfs ornés de compartiments fleuronnés et cloisonnés, pièces de titre et de tomaison de maroquin, tranches rouges (reliure maçonnique de l'époque). Rare ensemble réunissant le premier écrit du "Philosophe Inconnu" et sa "Suite" dans une reliure maçonnique de l'époque. 1- Edition originale sous page de titre de remise en vente. Le premier livre de L.-C. de Saint-martin, qu’il rédigea alors qu’il suivait l'enseignement de Martinès de Pasqually. "L’auteur, indigné de lire, dans Boulanger, que les religions étaient nées de la frayeur causée par les catastrophes de la nature, composa ce livre pour montrer, dans la nature même de l'homme, la connaissance sensible d'une cause active et intelligente, véritable source des allégories, des mystères, des institutions et des lois" (Gence, ‘Notice biographique sur L.-C. de Saint-Martin’, 1824) Cette édition aurait été imprimée par Jean-André Périsse-Duluc, député du tiers état aux États généraux de 1789 pour Lyon. Franc-Maçon, il fit partie de la maçonnerie mystique lyonnaise. 2- Edition originale de cette "suite" apocryphe de l’ouvrage de Saint-Martin qui serait l'œuvre de Charles de Suze. Réaction au rationalisme des Lumières, l'oeuvre de Saint-Martin exerça une influence majeure sur la génération romantique. (Caillet, III, 9762 et 9770. Dorbon, 4308. Guaita, 931. Chateaurhin, ‘Bibliographie du martinisme’, p. 17). Bel exemplaire, frais, très bien relié à l’époque, grand de marges. L’exemplaire est conservé dans une reliure maçonnique comportant 2 fois trois étoiles placées symétriquement dans les pièces de tomaison, rappelées par deux fois trois grains placés dans les caissons.
1st edition. Original green cloth with gilt, and decorated boards 12mo. 130 pages. Singerman 3622. A thoughtful, conservative Rabbi's interpretation of Judaism on the conditions of Labor, poverty, and Socialism. Berkowitz was an American rabbi and author, head of Rodeph Shalom congregation in Philadelphia. He was the founder and chancellor of the Jewish Chautauqua Society since 1893, one of the board of governors of the Hebrew Union College, and a member of the publication committee of the Jewish Publication Society. (JE) Singerman 3622. SUBJECT(S) : Labor and laboring classes -- History. Labor and laboring classes -- United States. Jews -- Politics and government. Jews -- Social conditions. OCLC: 2343238. Front blank endpaper stuck to pastedown, all text pages very clean and good, Very good condition, very attractive copy. (MX-33-29-XLB-'de)
FT) Original Newspaper. Folio. Issues are between 8-12 pages. In Russian. Title translates to English as, The Social Democrat. Subtitle: Tsentralnyy Organ Rossiyskoy Soctsialdemokraticheskoy Rabochey Partii [The Central Organ of the Russian Social Democratic Labour Party]. Contributing authors include Lenin, Trotsky and Martov. Includes supplement to number 19-20. The Social-Democrat was an illegal Russian newspaper, Central Organ of the R. S. D. L. P. , published from February 1908 to January 1917. Altogether 58 issues appeared. The first issue was put out in Russia, but further publication was arranged abroad, first in Paris, then in Geneva The Editorial Board was made up of representatives of the Bolsheviks, the Mensheviks and the Polish Social-Democrats. The paper was largely run by Lenin, [who] fought for a consistent Bolshevik line on the Editorial Board. From December 1911 Sotsial-Demokrat was edited by Lenin Lenin's articles published in Sotsial-Demokrat during the war played an important part in helping to apply the strategy and tactics of the Bolshevik Party on the questions of war, peace and revolution, in denouncing social-chauvinists, and uniting the internationalist forces in the world labour movement (Encylopedia of Marxism) . CONTENTS INCLUDES: Tsel' Bor'by Proletariata v Nashey Revolyutsii [The purpose of the Struggle of the Proletariat in our Revolution] Rabochaya Gruppa na Zhenskom Syezd [The Worker's Group at The Women's Congress] Itogi Syezda Fabrichno-Zavodskikh Vrachey [The results of the congress of factory physicians] Kont-Revolyutsiya I Burzhuaziya [Counter-revolution and Bourgeois] Klassy I Partii v ikh Otnosheniy k Religii I Tserkvi [Classes and parties in their relations to religion and Church] Vopros' o Professional'nykh Soyuzakh v 3-oy Dume [Questions on trade unions in the Third Duma] O Fraktsii "Vperedovtsev" [About the Faction "Vpered"] Fraktsiya Trotskogo I Partiynoe Polozhenie [Trotsky's faction and party position] Mezhdunarodny Sotsialisticheskiy Syezd v Kopengagen [The International Socialist Congress in Copenhagen] Krestyanskaya Reforma I Proletarski-Krestyanskaya Revolyutsiya [Peasant Reform and the Proletariat-Peasant Revolution]. Many pages darkened with rubbing and edgewear, creases throughout. Some markings in header and top margin, but all text is clear. Good Condition. (RUS-11-1a) xxxxxxxx
Ensemble relié en un volume in-8, demi-chagrin vert bronze de l'époque, dos à 5 nerfs filetés or, garni de caissons richement dorés, titre doré, 9 planches de reproductions de reliure hors texte. Edition originale de ce document publié par souscription, important tant pour l'histoire de la reliure que pour l'histoire sociale. Elu à la tête des cinq délégués relieurs à l'exposition universelle de 1867, Eugène Varlin participa à la rédaction de ce rapport en 1868, depuis la prison où il avait été incarcéré à la suite du deuxième procès de l'Internationale. Ses initiales figurent au bas de l'avant-propos du deuxième volume ("E.V.") aux côtés de la signature de V. Wynants. Parmi les autres membres de la délégation des relieurs parisiens à l'Exposition universelle: Adolphe Clémence, petit-fils d'un membre de la conjuration des Égaux, un des fondateurs de l'Internationale, futur acteur de la Commune qui assura la distribution du premier volume, Jean-Pierre Leclère, Alphonse Delacour, E. Paillet et Victor Wynants. Ce dernier participa à la commission qui, en 1875, fit paraître le deuxième volume du rapport. Varlin était mort entre temps. Cf. M. Cordillot, 'Eugène Varlin, chronique d'un espoir assassiné', Paris, 1991. (Maitron, IX, p. 276). L'ouvrage est suivi du très rare "Rapport des ouvriers relieurs à l'exposition de Vienne en 1873", brochure recensée à un unique exemplaire dans le monde (WorldCat): bibliothèque de l'Arsenal. Très bon exemplaire, bien relié à l'époque, grand de marges.
Ensemble de 26 livraisons reliées en un volume petit in-4, demi-vélin de l'époque, dos lisse. Edition originale de ce périodique bien complet, l'organe officiel des Bucheziens Les 26 livraisons, bien complètes de leur titre, sont précédées d’un faux-titre, d’un titre général et suivies d’une table. Buchez s'assura non seulement de la contribution de Jules Bastide alors directeur du puissant "National", mais aussi de ses disciples rapprochés dont Auguste Ott qui dirigea le journal, Feugueray, Cruveilhier, B. Rampal et Garnier-Pagès. Ce périodique était l’un des fers de lance des socialistes bucheziens de la période. Ils y développent leur projet économique, politique et social de démocratie chrétienne et posent les jalons pour l'organisation de la nouvelle société. D'abord adjoint de Garnier-Pagès à la mairie de Paris pendant la Révolution de 1848, puis élu représentant de la Seine, Buchez a été porté à la présidence de l'Assemblée (du 5 mai-6 juin) mais dut démissionner face à l'arrivée de la réaction politique qui suivit et fut contraint de cesser sa publication dès le 29 juin. (Cuvillier, 'Buchez et les origines du socialisme chrétien', bibliographie, n°25. Hatin, p. 379). Accroc à une des deux pièces de titre, quelques rousseurs. Bon exemplaire.
2 volumes in-12 (157 x 87 mm), pleine basane brune de l'époque, dos à 5 nerfs orné de caissons fleuronnés et cloisonnés, pièces de titre et de tomaison de maroquin bordeaux, roulette dorée sur les coupes, tranches rouges mouchetées, (2) f., titre-frontispice gravé et titre, (24), 408, (3) p. de table, portrait et 2 planches gravés et (2) f., titre-frontispice gravé et titre, 378, (2) p. de table, 2 planches gravées. Bonne édition, complète, l'édition de référence, modèle des éditions à venir. Elle est illustrée de 8 planches nouvellement gravées en taille-douce pour cette édition, selon Lachèvre: le portrait de l'auteur, deux titres frontispice et 4 planches dont celle de l'homme volant illustrant le récit utopique "des États et Empire de la Lune". Le portrait de Cyrano a probablement été exécuté d’après nature par Zacharie Heince (cf. Madeleine Alcover, ‘Cyrano relu et corrigé’, p. 72). Cette édition comporte toutes les préfaces et épîtres, les "Lettres" (Satiriques, Amoureuses, etc.), "Le Pédant Joué", "Histoire comique, contenant les Estats & Empires de la Lune", "Histoire comique (…) du soleil", suivis des "Nouvelles oeuvres..." dont une correspondance inédite ainsi que "Fragment de Physique ou La Science des choses naturelles". (Lachèvre, 'Les oeuvres libertines de Cyrano de Bergerac, II, p. 308 C. Tchemerzine-Scheler, II, 716). Reliure frottée et tachée. Accrocs aux coiffes et coins. Bon exemplaire, intérieur frais, relié à l'époque.
In-12, demi-maroquin rouge vif à grands coins, dos à nerfs janséniste, couverture conservée, xvi, 213 p. et (2) f., planches de portrait, dont frontispice. Edition originale. Une des œuvres principales de l'écrivain et journaliste guatémaltèque. (Augusto Cazali Avila, 'Bibliografía de historia de Guatemala, siglo XX', p.88). Exemplaire enrichi d'un premier tirage sur carte postale de la planche qui a servi à reproduire le frontispice et d'une lettre manuscrite aux initiales "E de V" gravés, signée en fin "Emilio" et datée de "Guatemala, Mayo 2 de 1907". Sur 4 pages, l'auteur s'adresse à sa fille et à sa famille pour leur faire ses adieux: "Cuando recibas estas líneas, ya habré muerto… fue por salvar à mi Patria, y que sus adorados hijitos pudieran vivir en un país libre de tiranos… Dile à mi mamaíta que estas líneas son también para ella. Adiós. Guardo hijitos siempre contigo esta carta última…". Bel exemplaire, très frais, bien relié. Exemplaire de l'auteur comportant sa signature autographe et son cachet.
8vo., Second Impression, with portrait frontispiece, title, top and fore-edge lightly browned as often; original blue cloth, eagle & swastika device blocked in gilt on upper board, gilt back, an unusually bright, clean copy. SECOND IMPRESSION OF MURPHY'S UNEXPURGATED TRANSLATION. Murphy's translation was first published by H&B in unexpurgated form in March 1939; this second impression followed shortly after prior to the outbreak of WWII. EARLY UK ISSUES IN THIS CONDITION ARE VERY SCARCE. This title is offered for sale only as an historical document and may not be purchased by residents of those countries (including Austria, France, Germany and Italy) in which it is banned. See Pastore Stanik & Brewster 104.
2 volumes in-12, plein veau marbré de l'époque, dos à 5 nerfs ornés de caissons fleuronnés et cloisonnés, tranches rouges, (2), 20, (6), 162 p. et (4), 199 p. Edition originale du premier ouvrage de l’auteur, qui obtint un très grand succès et le fit connaître. Il dédie "Aux petites maîtresses (...), ce livre (…); qu'il parvienne en vos mains à votre réveil, après une nuit passée voluptueusement entre les bras d'un amant chéri". Sous la forme d'un roman libertin, récit d'une éducation sentimentale dont l'action se situe dans un univers féerique subverti, subterfuge qui permet à La Morlière de livrer une critique des moeurs de la cour de Louis XV. "Tout le mérite 'd'Angola' est dans le talent du peintre des moeurs qui l'a composé. Grâce aux dons qui lui permirent de saisir en un sérieux document la physionomie de son époque, La Morlière surpasse tous ses contemporains (...). Il met en oeuvre toutes les ressources magiques révélées par les contes orientaux" (Dufrenoy, 'L'orient romanesque', p. 88-91). Issu d’une famille de légistes de Grenoble réputée depuis le XVIe siècle, le chevalier de La Morlière (1719-1785) mena de front une carrière d’auteur à succès et d’aventurier. Entremetteur, tricheur, escroc, faussaire, maître chanteur, il fit plusieurs séjours en prison. (BnF, 'Utopies', bibliographie en ligne. Hartig & Soboul, p. 50. Pia, 'Dictionnaire des oeuvres érotiques', p. 30-31. Valette, 'Utopie', n° 182). Ex-libris gravé et armorié d’Alfred Petit. Deux feuillets tachés à la cire de bougie au tome II. Mors très légèrement fendillés. Très bon exemplaire, très frais, bien relié à l’époque.
In 16, pp. (4) + IV + 344. Br. ed. con lievi danni al d. Ed. orig. in volume di questo scritto precedentemente pubblicato in 'Revue Sociale' del gennaio-aprile 1846. Opera non comune del grande pensatore francese, tra i primi ad utilizzare la parola socialismo. Prima carbonaro poi sansimoniano, presto si distacco' da entrambi questi mondi nell'accorgersi quanto la principale problematica del mondo moderno fosse l'opposizione tra il concetto di liberta' e quello del principio di societa' entrambi non sufficienti da soli. Cosi' nacque il neologismo 'socialisme', in antitesi al termine 'individualisme'. Leroux, in questa fase del suo pensiero, evidenziava come la liberta' polverizzasse il corpo sociale ma anche come l'imposizione dell'uguaglianza soffocasse la liberta'. Solo successivamente, dopo il 1845, Leroux spiega come l'essere socialisti (a questo punto il termine era gia' divenuto di uso comune) non dovesse mai comportare il sacrificio di termini quali egalite', liberte', fraternite', unite', ma dovesse riuscire ad unirli tutti al fine di limitare l'idea di societa'. Al centro egli mette lo sforzo individuale di tutti i cittadini, finalizzato alla costituzione di associazioni di ogni tipo, a discapito dello stato come motore della nuova societa', opponendosi alla lotta di classe, alla dittatura rivoluzionaria. Il problema era la fratellanza fra tutti i cittadini. Essa non si poteva decretare ma doveva venire dai cittadini stessi, attraverso un senso di religiosita' incentrata sull'umanita' e la terra: la societa' laica si fa religione. Leroux nel 1843, sfruttando il fatto di essere stato in gioventu' operaio tipografo presso Panckoucke, fonda una tipografia a Boussac. Attorno a questa iniziativa raccoglie un buon numero di adepti, tra questi George Sand (che risiedeva a Nohant), creando una sorta di comune agricola di spirito pre ecologista. Con la rivoluzione del febbraio del '48, proclama la repubblica a Boussac, viene quindi eletto all'assemblea costituente e poi, successivamente, all'assemblea legislativa. Con il colpo di stato del dicembre '51 e' costretto all'esilio sull'isola di Jersey dove avra' Hugo come vicino. Tornato in Francia nel 1859, morira' nel 1871.
8vo., Fourth Impression, with portrait frontispiece, title, lengthy contemporary inscription in German on front free endpaper top and fore-edge lightly browned as often; original blue cloth, eagle & swastika device blocked in gilt on upper board, gilt back, an unusually bright, clean copy. FOURTH IMPRESSION OF MURPHY'S UNEXPURGATED TRANSLATION. Murphy's translation was first published by H&B in unexpurgated form in March 1939; this fourth impression followed shortly after prior to the outbreak of WWII. EARLY UK ISSUES IN THIS CONDITION ARE VERY SCARCE. This title is offered for sale only as an historical document and may not be purchased by residents of those countries (including Austria, France, Germany and Italy) in which it is banned. See Pastore Stanik & Brewster 104.
Some wear, paper starting to brown but not fragile. Many are stamped "probenummer" ("Sample Number"--issues sent in free exchange with other political journals and left wing parties) on front cover. ; 8vo; This run includes the following 17 issues: Vol 10 (1935) : #s 1, 2, 3, 4, 11, 12; Vol 11 (1936) : #s 4, 8, 9, 10, 11, 12, 13; Vol 13 (1938) : #s 23; Vol 15 (1940) #s 8, 10, 18, 19; 24 cm. German anti-fascist periodical published from France during Hitler's reign, essentially as an exile periodical. Excellent insight in to Socialist critiques of the Nazis from those who had been, until recently, inside Germany. Some writers include: Martin Hart, Hans Israel, Walter Buchholz, E. Kolb, Fritz Kempf, Arthur Seehof, Fritz Dreher, etc, Includes material on Antisemitism, Zionism, the Spanish Civil War, Pacifism, etc. Socilaistische Wart was issued monthly through 1935; then biweekly and later weekly. It began in May 1934 and ceased publication in May 1940 with Volume 15. Issues for May-Oct. 1934 are called 1. Jahrgang [volume 1]. ; beginning Nov. 1934, they are called 9. Jahrgang [Vol 9], continuing the numbering of the earlier title, ISK. (HOLO2-135-27)
Libreria Feltrinelli, 1967. In-16, 40 volumi, brossura. Offriamo la collana completa in 40 numeri editi dal 1967 al 1970 dalla libreria Feltrinelli. Pagine leggermenente ingiallite per la qualita' della carta, peraltro in buono stato. Riportiamo l'elenco
8vo. Includes 11 volumes, for years 1937-1944, 1946, 1949, 1956. Heavily Finnish. SUBJECT (S) : Cooperative societies - United States - statistics - periodicals; Agriculture, cooperative - United States - statistics - periodicals; Central Co-operative Wholesale (U. S. ) . OCLC lists 16 copies worldwide. Some volumes have mildly soiled and worn covers, overall good condition. (FIN-8-11)