774 résultats
604088Paris, Les Belles Lettres, 1989. In-8 broché, couv. rempliée avec bandeau ill., X-231 pp., 20 pl. de reprod. photogr. en n/b, qq. cartes, fig. et plans en n/b. in-t., bibliographie, index.
1989606417Paris Les Belles Lettres 1989 In-8 broché, couv. rempliée avec bandeau ill., X-231 pp., 20 pl. de reprod. photogr. en n/b, qq. cartes, fig. et plans en n/b. in-t., bibliographie, index. Envoi autographe de l'auteur.
Very faint shelfwear. Else fine. ; Collection Latomus Volume 282; 264 pages
Minor shelfwear. Light bump to 1 corner. ; This book applies some of the procedures of modern critical theory to the interpretation of Latin poetry. The author argues for an approach that sees the meaning of a text as always and necessarily involved in the process of "reception," that is the way it has been read and interpreted from the time of its composition down to the present day. A study of its reception-history facilitates novel and more profitable ways of reading. He illustrates his approach with exemplary readings of Virgil, Ovid, Horace and Lucan. ; Roman Literature And Its Contexts; 8.1 X 5.3 X 0.6 inches; 135 pages
Foxing to top of textblock. Scholar's name in pencil to ffep (Goold). ; This book applies some of the procedures of modern critical theory to the interpretation of Latin poetry. The author argues for an approach that sees the meaning of a text as always and necessarily involved in the process of "reception," that is the way it has been read and interpreted from the time of its composition down to the present day. A study of its reception-history facilitates novel and more profitable ways of reading. He illustrates his approach with exemplary readings of Virgil, Ovid, Horace and Lucan. ; Roman Literature And Its Contexts; 8.1 X 5.3 X 0.6 inches; 135 pages
Some discoloration to wraps. Scholars' name to halftitle (Mark Golden). 1 page corner creased. Minor shelfwear. ; In this comprehensive introduction, Martin offers an overview of the religious institutions, beliefs, and practices in the Graeco-Roman world from the fourth century B. C. E. To the fourth century C. E. ; 192 pages
Ex-library copy with usual stamps, call numbers and pocket. Book has been rebound in blue buckram with white lettering to spine ; Bibliothèque Des Écoles Française D'Athènes Et De Rome Fascicule 26; 184 pages
35313ABMünchen, C.H. Beck, 2016. 8° (22,5 x 14,5) cm. 900 S., mit 15 Illustrationen und Lesebändchen. Original-Ganzleinenband mit farbig illustriertem Schutzumschlag.
Marginalia and pen on about 10-12 pages. Scholar's name to ffep. Else very minor wear. ; Studies in Greek and Roman Religion, Vol 4; 195 pages
Small library stamp to bibliography page. No other ex-lib markings. Creasing to corners of wraps and some edgewear. Else VG. ; F. Marcattili: Un tempio di Esculapio a Pompei: 1. La scoperta e gli studi; 2. L' edificio di culto; 3. Il culto; 4. La Casa dello Scultore e la domus viii 7, 26 27; Appendice; Bibliografia; L. Romizzi: La casa dei Dioscuri di Pompei (vi 9, 6.7) : una nuova lettura: Premessa; Introduzione; 1. Inquadramento topografico e analisi planimetrica; 2. L' allestimento decorativo; 3. I materiali; 4. Catalogo: I quadri parietali a soggetto mitologico e teatrale; 5. Il programma figurativo della domus: un percorso per immagini; 6. Per l' identificazione della committenza: una nuova ipotesi; 7. Il rapporto con il Macellum ed il ruolo di Alleia Maia; Tabella comparativa delle decorazioni parietali e pavimentali della Casa dei Dioscuri; Abbreviazioni bibliografiche; M. -O. Laforge-Charles: Le complexe des rites magiques et le culte de Sabazios à Pompéi; La Maison ii, i, 12 ou complesso dei riti magici; Les mains panthees; Le culte de Sabazios; Les vases magiques; Comment interpréter le complexe des rites magiques ?; Le complexe des rites magiques: un lieu de culte Sabaziaque ?; Le complexe des rites magiques: un lieu de culte privé; Bibliographie; W. Van Andringa: Sacrifices et marché de la viande à Pompéi; Bibliographie. ; Studi Della Soprintendenza Archeologica Di Pompei 18; 202 pages
64710P., La Palatine, 1964, in 8° broché, 223 pages ; quelques rousseurs ; petits défauts à la couverture.
194715219Paris, Vrin, 1947 ; in-8, broché ; 280 pp., 1 figure et 4 cartes départementales (Finistère, Côtes du Nord, Morbihan, Ille et Vilaine).
1930100919Les Belles Lettres, 1930, in-8°, cxi-154 pp, texte grec et traduction française en regard, index, broché, bon état (Coll. Byzantine)
Pages are tanned. Wraps have edgewear with light chipping and small tears. 1 tear to front wrap (2cm) ; Università Di Genova - Facoltà Di Lettere; 234 pages
38751Flammarion. 1950. In-8. Br. 327 p. Bon état. Ecriture en page de titre.
New Persian Paperback. Roy. 8vo. (24 x 17 cm). In Persian with a bilingual title in English and Persian. [10], 321 p. Pre-Islamic Iran: Understanding and critique of historical sources from the entry of Arians Until the collapse of Sassanid Empire.= Bâzshinâsî-i manâbi? va maâkhiz-i târîkh-i Îrân-i bâstân: Az vurûd-i âryâyîhâ tâ suqût-i impirâtûrî-i Sâsânî.
Light shelfwear to DJ. Scholars' bookplate to inner cover (Slater & Dunbabin). Else book is fine. ; 0.89 x 9.54 x 6.39 Inches; 288 pages; In this book, MacMullen investigates the transition from paganism to Christianity between the fourth and eighth centuries. He reassesses the triumph of Christianity, contending that it was neither tidy nor quick, and he shows that the two religious systems were both vital during an interactive period that lasted far longer than historians have previously believed.
19813131339New Haven & London: Yale University Press 1981. XV, 241 Seiten. Gr. 8° (22,5-25 cm). Orig.-Leinenband mit illustriertem Orig.-Schutzumschlag. [Hardcover / fest gebunden].
Collection Latomus Volume 177; 140 pages
in-8 broché, 374 pp. Bibliographie, index. Très bel exemplaire. [MI-17]
40751Puf.1987.In-8,couv.illustrée.323 p. BE.Rares soulignures au crayon et 2 notes sur la 3ème de couv.
42388Puf.1987.In-8,couv.souple ill.323 p. BE.
Light spotting to top of textblock. Very light shelfwear to DJ. Small knock to middle of foreedge of front board else Fine. ; 220 pages; John Lydus, a retired official at Justinian's court in the mid-6th century, is an important, neglected source for the study of the fate of the classical legacy in the newly Christianized Roman empire, Byzantium.<P>Examining his work <i>On Portents, On the Months</i> and <i>On Magistracies,</i> Michael Maas establishes Lydus as a credible witness to the political and cultural milieu in the age of Justinian--at the moment when the state re-historicized itself and its Roman legacy in Christian terms. Within a few generations, addressing antiquity from a non-Christian viewpoint would have been unthinkable. From his place on the edge of this shifting paradigm, Lydus' writings help us to see the emergence of medieval Byzantium through Roman eyes.
New English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 192 p. Divinity mentality of Arabs of Ignorance age. Cahiliye Araplarinin ulûhiyet anlayisi.
1.25 x 10 x 6.75 Inches; 288 pages; In recent years, the topic of ancient Greek hero cult has been the focus of considerable discussion among classicists. Little attention, however, has been paid to female heroized figures. Here Deborah Lyons argues for the heroine as a distinct category in ancient Greek religious ideology and daily practice. The heroine, she believes, must be located within a network of relations between male and female, mortal and immortal. Using evidence ranging from Homeric epic to Attic vase painting to ancient travel writing, she attempts to re-integrate the feminine into our picture of Greek notions of the hero. According to Lyons, heroines differ from male heroes in several crucial ways, among which is the ability to cross the boundaries between mortal and immortal. She further shows that attention to heroines clarifies fundamental Greek ideas of mortal/immortal relationships. The book first discusses heroines both in relation to heroes and as a separate religious and mythic phenomenon. It examines the cultural meanings of heroines in ritual and representation, their use as examples for mortals, and their typical "biographies." The model of "ritual antagonism," in which two mythic figures represented as hostile share a cult, is ultimately modified through an exploration of the mythic correspondences between the god Dionysos and the heroines surrounding him, and through a rethinking of the relationship between Iphigeneia and Artemis. An appendix, which identifies more than five hundred heroines, rounds out this lively work.
