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Light dampstaining in outer margin and to front wrap, not affecting the text, else VG; 85pp, illustrated. ; Transactions of the American Philological Association Vol. 57, Part 5, 1985; 4to - over 9¾" - 12" tall; 85 pages
Exact Reprint of the Tetypeset original (1809) Chicago 1930 ARES PUBLISHERS INC. In his school edict Julian prohibits Christian teachers from using pagan scripts e. G. The Illias, that formed the core of Roman education. This was an attempt to remove some of the power of Christian schools by alienating their students from Roman society, not to mention a satirical attack at what Julian may have viewed as a hypocrisy: Christian schools teaching the Bible as the sole source of knowledge while simultaneously teaching classical pagan texts as well, knowledge of which was needed for success in Roman society. In his tolerance edict of 362, Julian decreed the reopening of pagan temples, the restitution of alienated temple properties, and called back Christian bishops that were exiled by church edicts. The latter was an instance of tolerance of different religious views, but may also have been an attempt by Julian to widen a schism between different Christian sects, further weakening the Christian movement as a whole. ; 8.25 x 0.5 x 5.5 Inches; 119 pages
Scholars' name to half-title (Mark Golden). Else very minor shelfwear. ; This book is the first major study of the means by which the classical Athenians organised and funded their many festival choruses. It explores the mechanics of the institution by which a minority of rich citizens were required to arrange and pay for a festival chorus, including choruses for tragic and comic drama, and situates this duty within the range of occasions for elite leadership in Athens' elaborate festival calendar. Peter Wilson goes on to show the importance of the khoregia to our understanding of the workings of Athenian democracy itself, and to demonstrate the degree to which the institution was itself a highly performative occasion, an opportunity for elite display in the democratic environment. The post-classical history of the khoregia and its appearance in a wide range of other Greek communities are also examined. ; 452 pages
Spine is lightly faded. Former owner's signature on inner cover. ; 517 pages; Main theme of this book is an inquiry into the nature of the cultural and religious conflicts in the dark age of ancient Greece, out of which the historically known society emerged. Tackles a problem of immense importance to anthropology and literature: the origins of Greek drama.
Light fading to section of back board. DJ has edgewear and chipping. 3 cm tear to top of back panel of DJ. ; 517 pages; Main theme of this book is an inquiry into the nature of the cultural and religious conflicts in the dark age of ancient Greece, out of which the historically known society emerged. Tackles a problem of immense importance to anthropology and literature: the origins of Greek drama.
1963R103517Oxford, Clarendon Press 1963 [viii] + 222pp. + 16 bl/w illustrations out of text, 1st edition, 24cm., publisher's hardcover in black cloth, text clean and brght, copy from the collection of the belgian byzantinist prof. Justin Mossay (with stamp and ex-libris), good condition,
[viii] + 222pp. + 16 bl/w illustrations out of text, 1st edition, 24cm., publisher's hardcover in black cloth, text clean and brght, copy from the collection of the belgian byzantinist prof. Justin Mossay (with stamp and ex-libris), good condition
Ffep is excised. Spine browned. Scholar's bookplate to inner cover (G. P. Goold). 1 corner edgeworn. ; Excellent treatise on Paganism and its decline and the rise of early Christianity. ; 359 pages
Former owner's name on ffep. Pencil notes to back endpaper. Light foxing throughout text. Pencil underlining on a few pages. Edgewear to extremities. ; Excellent treatise on Paganism and its decline and the rise of early Christianity. ; 359 pages
Minor shelfwear. Scholar's name to inner cover (Jenifer Neils). ; 284 pages; For the Greeks, the sharing of cooked meats was the fundamental communal act, so that to become vegetarian was a way of refusing society. It follows that the roasting or cooking of meat was a political act, as the division of portions asserted a social order. And the only proper manner of preparing meat for consumption, according to the Greeks, was blood sacrifice. The fundamental myth is that of Prometheus, who introduced sacrifice and, in the process, both joined us to and separated us from the gods—and ambiguous relation that recurs in marriage and in the growing of grain. Thus we can understand why the ascetic man refuses both women and meat, and why Greek women celebrated the festival of grain-giving Demeter with instruments of butchery. The ambiguity coded in the consumption of meat generated a mythology of the "other"—werewolves, Scythians, Ethiopians, and other "monsters." The study of the sacrificial consumption of meat thus leads into exotic territory and to unexpected findings. In The Cuisine of Sacrifice, the contributors—all scholars affiliated with the Center for Comparative Studies of Ancient Societies in Paris—apply methods from structural anthropology, comparative religion, and philology to a diversity of topics: the relation of political power to sacrificial practice; the Promethean myth as the foundation story of sacrificial practice; representations of sacrifice found on Greek vases; the technique and anatomy of sacrifice; the interaction of image, language, and ritual; the position of women in sacrificial custom and the female ritual of the Thesmophoria; the mythical status of wolves in Greece and their relation to the sacrifice of domesticated animals; the role and significance of food-related ritual in Homer and Hesiod; ancient Greek perceptions of Scythian sacrificial rites; and remnants of sacrificial ritual in modern Greek practices.
Faint yellowing to DJ. Very minor shelfwear to DJ. ; 10.6 X 7.9 X 1.0 inches; 264 pages
Ex-library copy with usual stamps, call numbers and pocket. Light browning to bottom of pages. Very light foxing to prelims. Worn corners and spine ends. Spine backstrip is separated from cloth along front bottom and back hinge but still attached. Hinges are loose but still solid. Fair to good. ; Volume 3 only. A Classic for Greek religion. ; 393 pages
Scholar's small bookplate to ffep (R. E. Fantham). Dustjacket has minor shelfwear and rubbing with 1 small chip. ; 8vo; 400 pages
Upper corners and base of spine bumped. Dustjacket has minor shelfwear with 1 small tear to base of spine ; 8vo; 400 pages
Previous owner's name stamp on front end paper. No other marks or inscriptions. No creasing to covers or to spine. A very clean very tight copy with slightly mottled unmarked boards, elaborately embossed bevelled-edge covers and spine, clear gilt lettering, foxing to a few pages, tanning to end papers and no bumping to corners. 153pp.. The history of art and architecture in Kiev and the evolution of the city, at the time of writing under the Soviet Union. Illustrated with colour and black & white plates.
Scholar's small bookplate to ffep (R. E. Fantham). Faint creasing to first few pages. Very light soiling to textblock. DJ has light creasing along top edge with creasing to DJ front flap. ; This collection of essays examines the tradition associated with the ancient Cynics. The contributors to this volume - classicists, comparatists and philosophers - draw on a variety of methodologies to explore the ethical, social and cultural practices inspired by the Cynics. ; Hellenistic Culture and Society; 8vo 8" - 9" tall; 465 pages
Book is fine. DJ has very light shelfwear. ; This collection of essays examines the tradition associated with the ancient Cynics. The contributors to this volume - classicists, comparatists and philosophers - draw on a variety of methodologies to explore the ethical, social and cultural practices inspired by the Cynics. ; Hellenistic Culture and Society; 8vo 8" - 9" tall; 465 pages
Dustjacket is protected in mylar. ; Despite the rousing stories of male heroism in battles, the Trojan War transcended the activities of its human participants. For Homer, it was the gods who conducted and accounted for what happened. In the first part of this book, the authors find in Homer s Iliad material for exploring the everyday life of the Greek gods: what their bodies were made of and how they were nourished, the organization of their society, and the sort of life they led both in Olympus and in the human world. The gods are divided in their human nature: at once a fantasized model of infinite joys and an edifying example of engagement in the world, they have loves, festivities, and quarrels. In the second part, the authors show how citizens carried on everyday relations with the gods and those who would become the Olympians, inviting them to reside with humans organized in cities. At the heart of rituals and of social life, the gods were omnipresent: in sacrifices, at meals, in political assemblies, in war, in sexuality. In brief, the authors show how the gods were indispensable to the everyday social organization of Greek cities. ; Mestizo Spaces; 0.71 x 8.5 x 5.56 Inches; 287 pages
Light Foxing to textblock. ; Despite the rousing stories of male heroism in battles, the Trojan War transcended the activities of its human participants. For Homer, it was the gods who conducted and accounted for what happened. In the first part of this book, the authors find in Homer s Iliad material for exploring the everyday life of the Greek gods: what their bodies were made of and how they were nourished, the organization of their society, and the sort of life they led both in Olympus and in the human world. The gods are divided in their human nature: at once a fantasized model of infinite joys and an edifying example of engagement in the world, they have loves, festivities, and quarrels. In the second part, the authors show how citizens carried on everyday relations with the gods and those who would become the Olympians, inviting them to reside with humans organized in cities. At the heart of rituals and of social life, the gods were omnipresent: in sacrifices, at meals, in political assemblies, in war, in sexuality. In brief, the authors show how the gods were indispensable to the everyday social organization of Greek cities. ; Mestizo Spaces; 0.71 x 8.5 x 5.56 Inches; 287 pages
Shelfwear book and dustjacket. Rounding to top of spine. Light pencil underlining on a few pages. ; It is a study of the Roman world in the first five centuries after Christ, and it tells the story of the historically improbable oddity of how a religious cult centered on an obscure construction worker living in the backwaters of a great Empire supplants the sophisticated Classical European religious worldview that had been embraced for thousands of years. Of particular interest to me was the story of Julian the Apostate, the last Roman emperor to openly embrace paganism. The author generously devotes an entire chapter to this remarkable personage. Although Julian was a nephew of Emperor Constantine and was raised as a Christian, he renounced the "new" religion when he became an adult and embraced the gods of his fathers. Because Julian ruled the Empire for a scant three years, he had insufficient time to turn back the tide of religious history, and we are left to wonder how things might have been different if he had ruled for 30 years instead. The author's sympathetic portrayal of this little-known Emperor lent a touching air of wistfulness to the sad story of the clash of Christianity with Paganism. ; 280 pages
The preeminent scholar of comparative studies of Indo-European society, Georges Dumézil theorized that ancient and prehistoric Indo-European culture and literature revolved around three major functions: sovereignty, force, and fertility. This work treats these functions as they are articulated through "first king" legends found in Indian, Iranian, and Celtic epics, particularly the Mahabharata. Dumézil, drawing on an extraordinarily broad range of Indo-European sources from Scandinavia to India and offering an original and provocative analytic method, set a new agenda for studies in comparative oral literature, historical linguistics, comparative mythology, and history of religions. The Destiny of a King examines one of the "little" epics within the Mahabharata—the legend of King Yayati, a distant ancestor of the Pandavas, the heroes of the larger epic. Dumézil compares Yayati's attributes and actions with those of the legendary Celtic king Eochaid Feidlech and also finds striking similarities in the stories surrounding the daughters of these two kings, the Indian Madhavi and the Celtic Medb. When he compares these two traditions with the "first king" legends from Iran, he finds such common themes as the apportionment of the earth and the "sin of the sovereign. " Contents: Yayati and his Sons; Yayati and his Daughter's Sons; Vasu Uparicara; Madhavi; Eochaid Feidlech, His Daughers and his sons; Perspectives. ; 6.89 x 0.81 x 4.18 Inches; 170 pages
Ex-library copy with usual stamps, call numbers and pocket. Stamp deletions on ffep, back inner cover and title-page with black marker. Rubbing to extremities. Colour loss along spine from previous removed call numbers (there are other call numbers on spine). Text is clean. ; With 192 illustrations of the tomb plans and types. The two maps show the Royal Cemeteries of the Abydos and the Saqqara Cemetery. This book was the first volume in Reisner's planned series on the Giza Necropolis. ; 428 pages
ABOUT THE BOOK:- From the earliest times Eastern races, in common with the rest of mankind, have always held a firm belief in the existence of evil spirits, ghosts, and all kindred powers. The phenomena of death, the mysteries of disease and sickness, and all the other events of common occurrence in daily life gave rise to speculations about the unseen world, which gradually led to a distinction, although slight at all times, between good evil spirits. The early Semitic people of Babylonia, who ever they may have been or wherever they may have migrated from, found a theology ready to their hands in their adopted country, which they took over from its primitive inhabitants the Sumerians doubtless grafting to it many of the beliefs of their forefathers. The primitive Sumerian recognised three distinct classes of evil spirit, namely, first came the disembodied human soul which could find no rest and so wandered up and down the face of the earth, secondly, the gruesome spirits which were half human and half demon, and thirdly, the friends and devils who were of the same nature as the gods. Who rode on the noxious winds, or brought storms and pestilence. ABOUT THE AUTHOR:- R. Campbell Thompson, (1876-1941) was a British archaeologist, assyriologist, and cuneiformist. He excavated at Nineveh, Ur, Nebo, and Charchemish among many other sites. He was born in Kensington, and educated at colet Court, St. Paul school and Caius College, Cambridge, where he read oriental (Hebrew and Aramic) Languages. In 1918 Mesopotamia fell into British hands, and the trustees of the British Museum applied to have an archaeologist attached to the army in the field to protect antiquities from injury. As a captain in the Intelligence Service serving in the region and a former assistant in the British Museum R.C. Thompson was commissioned to start the work. After a short investigation of Ur, he dug at Shahrain and the mounds at Tell- al- Laham. After the First World War he held a fellowship at Merton College, Oxford. He died in 1941 aged 64 while serving in the Home Guard River Patrol on the River Thames. The Title 'The Devils and Evil Spirits of Babylonia written/authored/edited by R. Campbell Thompson', published in the year 2017. The ISBN 9789351286110 is assigned to the Hardcover version of this title. This book has total of pp. 512 (Pages). The publisher of this title is Kalpaz Publications. This Book is in English. The subject of this book is Religion & Spirituality / Witchcraft & Paganism. Size of the book is 14.34 x 22.59 cms Vol:- 2 Vols. Set
ABOUT THE BOOK:- From the earliest times Eastern races, in common with the rest of mankind, have always held a firm belief in the existence of evil spirits, ghosts, and all kindred powers. The phenomena of death, the mysteries of disease and sickness, and all the other events of common occurrence in daily life gave rise to speculations about the unseen world, which gradually led to a distinction, although slight at all times, between good evil spirits. The early Semitic people of Babylonia, who ever they may have been or wherever they may have migrated from, found a theology ready to their hands in their adopted country, which they took over from its primitive inhabitants the Sumerians doubtless grafting to it many of the beliefs of their forefathers. The primitive Sumerian recognised three distinct classes of evil spirit, namely, first came the disembodied human soul which could find no rest and so wandered up and down the face of the earth, secondly, the gruesome spirits which were half human and half demon, and thirdly, the friends and devils who were of the same nature as the gods. Who rode on the noxious winds, or brought storms and pestilence. ABOUT THE AUTHOR:- R. Campbell Thompson, (1876-1941) was a British archaeologist, assyriologist, and cuneiformist. He excavated at Nineveh, Ur, Nebo, and Charchemish among many other sites. He was born in Kensington, and educated at colet Court, St. Paul school and Caius College, Cambridge, where he read oriental (Hebrew and Aramic) Languages. In 1918 Mesopotamia fell into British hands, and the trustees of the British Museum applied to have an archaeologist attached to the army in the field to protect antiquities from injury. As a captain in the Intelligence Service serving in the region and a former assistant in the British Museum R.C. Thompson was commissioned to start the work. After a short investigation of Ur, he dug at Shahrain and the mounds at Tell- al- Laham. After the First World War he held a fellowship at Merton College, Oxford. He died in 1941 aged 64 while serving in the Home Guard River Patrol on the River Thames. The Title 'The Devils and Evil Spirits of Babylonia written/authored/edited by R. Campbell Thompson', published in the year 2017. The ISBN 9789351286127 is assigned to the Paperback version of this title. This book has total of pp. 512 (Pages). The publisher of this title is Kalpaz Publications. This Book is in English. The subject of this book is Religion & Spirituality / Witchcraft & Paganism. Size of the book is 13.34 x 21.59 cms Vol:- 2 Vols. Set
ABOUT THE BOOK:- From the earliest times Eastern races, in common with the rest of mankind, have always held a firm belief in the existence of evil spirits, ghosts, and all kindred powers. The phenomena of death, the mysteries of disease and sickness, and all the other events of common occurrence in daily life gave rise to speculations about the unseen world, which gradually led to a distinction, although slight at all times, between good evil spirits. The early Semitic people of Babylonia, who ever they may have been or wherever they may have migrated from, found a theology ready to their hands in their adopted country, which they took over from its primitive inhabitants the Sumerians doubtless grafting to it many of the beliefs of their forefathers. The primitive Sumerian recognised three distinct classes of evil spirit, namely, first came the disembodied human soul which could find no rest and so wandered up and down the face of the earth, secondly, the gruesome spirits which were half human and half demon, and thirdly, the friends and devils who were of the same nature as the gods. Who rode on the noxious winds, or brought storms and pestilence. ABOUT THE AUTHOR:- R. Campbell Thompson, (1876-1941) was a British archaeologist, assyriologist, and cuneiformist. He excavated at Nineveh, Ur, Nebo, and Charchemish among many other sites. He was born in Kensington, and educated at colet Court, St. Paul school and Caius College, Cambridge, where he read oriental (Hebrew and Aramic) Languages. In 1918 Mesopotamia fell into British hands, and the trustees of the British Museum applied to have an archaeologist attached to the army in the field to protect antiquities from injury. As a captain in the Intelligence Service serving in the region and a former assistant in the British Museum R.C. Thompson was commissioned to start the work. After a short investigation of Ur, he dug at Shahrain and the mounds at Tell- al- Laham. After the First World War he held a fellowship at Merton College, Oxford. He died in 1941 aged 64 while serving in the Home Guard River Patrol on the River Thames. The Title 'The Devils and Evil Spirits of Babylonia: Evil Spirit written/authored/edited by R. Campbell Thompson', published in the year 2017. The ISBN 9789351285991 is assigned to the Hardcover version of this title. This book has total of pp. 277 (Pages). The publisher of this title is Kalpaz Publications. This Book is in English. The subject of this book is Religion & Spirituality / Witchcraft & Paganism. Size of the book is 14.34 x 22.59 cms Vol:- Vol. 1st