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[Bible in Aranda (Arrente)]Biblio.com

Altjirraka Angkatja. Arrarnturna Kngartiwukala

Gomez Aranda, MarianoBiblio.com

El comentario de Abraham Ibn Ezra al Libro del Eclesiastés Introducción traducción y edición crítica INSCRIBED AND SIGNED BY THE AUTHOR

199438271Madrid: Instituto de Filologia del CSIC 1994. First edition. Softcover. g. Quarto. CXXI 1 211 1 216 3pp. Original printed wrappers. Half-title inscribed and signed by Mariano Gómez Aranda. Remarkable translation and edition critique of Abraham Ibn Ezra's commentary on Ecclesiastes. Rabbi Abraham Ben Meir Ibn Ezra also known as Abenezra 1089–1164 was born at Tudela Navarre now in Spain in 1089 and died c. 1167 apparently in Calahorra. He was one of the most distinguished Jewish men of letters and writers of the Middle Ages. Ibn Ezra excelled in philosophy astronomy/astrology mathematics poetry linguistics and exegesis; he was called The Wise The Great and The Admirable Doctor. At several of the above-named places Ibn Ezra remained for some time and developed a rich literary activity. In his native land he had already gained the reputation of a distinguished poet and thinker but apart from his poems his works which were all in the Hebrew language were written in the second period of his life. With these works which cover in the first instance the field of Hebrew philology and Biblical exegesis he fulfilled the great mission of making accessible to the Jews of Christian Europe the treasures of knowledge enshrined in the works written in Arabic which he had brought with him from Spain. His grammatical writings among which Moznayim "Scales" 1140 and Zahot Tzahot = "Dazzlings" 1141 are the most valuable were the first expositions of Hebrew grammar in the Hebrew language in which the system of Judah Hayyuj and his school prevailed. He also translated into Hebrew the two writings of Hayyuj in which the foundations of the system were laid down. Of greater original value than the grammatical works of Ibn Ezra are his commentaries on most of the books of the Bible of which however the Books of Chronicles have been lost. His reputation as an intelligent and acute expounder of the Bible was founded on his commentary on the Pentateuch of which the great popularity is evidenced by the numerous commentaries which were written upon it. In the editions of this commentary editio princeps Naples 1488 the commentary on the Book of Exodus is replaced by a second more complete commentary of Ibn Ezra while the first and shorter commentary on Exodus was not printed until 1840. The great editions of the Hebrew Bible with rabbinical commentaries contained also commentaries of Ibn Ezra's on the following books of the Bible: Isaiah Minor Prophets Psalms Job Pentateuch Daniel; the commentaries on Proverbs Ezra and Nehemiah which bear his name are really those of Moses Kimhi. Ibn Ezra wrote a second commentary on Genesis as he had done on Exodus but this was never finished. There are second commentaries also by him on the Song of Songs Esther and Daniel. Uncharacteristically of either Ibn Ezra's other commentaries on biblical works or of Jewish exegesis of the time the commentary on Ecclesiastes begins with an autobiographical poem written in the third person relating his life experience to the material in Ecclesiastes. Although the poem states that he fled "from my home in Spain/Going down to Rome with heavy spirit" this does not resolve the question of what intermediate journeys Ibn Ezra may have made before settling in Rome possibly in the company of R' Yehudah HaLevi. The importance of the exegesis of Ibn Ezra consists in the fact that it aims at arriving at the simple sense of the text the Peshat on grammatical principles. It is in this that although he takes a great part of his exegetical material from his predecessors the originality of his mind is everywhere apparent an originality which displays itself also in the witty and lively language of his commentaries. Some shelf wear. 2" closed tear along lower front hinge. Previous owner's name on front free endpaper. Wrappers in overall fair to good- interior in very good condition. Instituto de Filologia del CSIC unknown

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