Morse, Samuel F.B. (Brutus)MareMagnum
2 367 résultats
208 pages. "The numbers of Brutus, originally published in the New-York Observer Revised and Corrected by the Author" - subtitle. "The public mind is awake far and wide to the fact, that Popery is a political as well as a religious system, nor will freemen be lulled to sleep by the popish anodyne of no controversy; they will not rest till these more than suspicious manoeuverings of Jesuit intriguers; of Austrian conspirators against their liberties, shall have been searched to the bottom." - Preface. Backstrip missing its lower half as well as a chip from top end. Original pasted label still present and clearly legible upon backstrip. Maroon boards faded with average wear. Presentation plate and few library markings inside front board. Minimal additional library markings to contents which have darkened with age. Binding tight and square. Lower corner of pages ix through 42 rumpled. Foxing to endpapers. Author invented the telegraph and its code which bears his name. Book
191 pages. "The numbers under the signature of Brutus, originally published in the New-York Observer. Revised and Corrected, with notes by the Author" - subtitle. "The public mind is awake far and wide to the fact, that Popery is a political as well as a religious system, nor will freemen be lulled to sleep by the popish anodyne of no controversy; they will not rest till these more than suspicious manoeuverings of Jesuit intriguers; of Austrian conspirators against their liberties, shall have been searched to the bottom." - from preface to the first edition. Contemporary gift greetings inside front board. Moderate foxing throughout. Average external wear and soiling. Binding sound. Embossed olive-coloured boards. Gilt lettering legible upon backstrip. Author invented the telegraph and its code which bears his name. Book
Broché. 111 pages.
Broch?. 439 pages. Rousseurs.
Broché. 113 pages.
2 volumes broch?s. 295 + 307 pages.
Broch?. 93 pages.
Le Soleil Levant, Les Ecrits des Saints, en introduction : Thomas More vu par Erasme, 1962, 278 pp., broché, bon état.
Cartonnage de l'éditeur. 350 pages.
Paper Wrappers, 12mo, 48 pages. Roman Catholic publication. "To pass moral judgement upon a people who has been bred in the bitter cauldron of hate and oppression is to neglect the basic laws of justice and charity....Nor is it beside the point to insist that, not only is this the rational view, but it is the only one consistent with the high principles of our Christian faith. " OCLC lists 20 copies worldwide. Very Good Condition. (HOLO2-86-20)
Cartonnage d?cor?. 144 pages. Manques aux coiffes.
Broch?. 56 pages. Petits manques au dos.
Broché. 212 pages. Annotations au crayon.
Broch?. 672 pages. Rousseurs. Sans couverture.
P., Lecoffre, P. & Lyon Lecoffre pour les 2 derniers volumes, 1863- 1877. 7 volumes in-8 reliés demi basane vert olive (reliure début 20ème siècle), CCXCVI-296 pp ; 658 pp ; 504 pp-1 carte dépliante en couleurs des Iles britanniques)-1 ff. d'errata ; 505 pp-1 tableau dépliant-1 ff. d'errata ; 411 pp-4 tableaux dépliants-1 ff d'errata ; VII-646 pp ; 646 pp ; 712 pp. Quelques rousseurs sur les touts premiers et derniers ff., petite épidermure au niveau d'un nerf au tome 3, très bon état sinon. Ex-libris manucrit sur la page de garde A. Lacroix, prêtre. les deux derniers volumes, posthumes, publiés 14 ans après le premier, furent publiés d'après les manuscrits de l'auteur (décédé en 1870) par Aurélien de Courson. série complète en 7 volumes. Le comte de Montalembert, homme politique français est connu pour être le théoricien du cathocisme libéral. La publication des Moines d'occident fut reçue avec admiration non seulemnt par le public catholique mais également par les cercles littéraires.
Broché. 128 pages. Manques au dos et au deuxième plat. 9x14cm.
Reliure demi-chagrin. 304 pages. Très forte mouillure. Couverture en mauvais état.
Deux volumes. Reliures demi-chagrin. 293+285 pages. Rousseurs.
Broché. 192 pages.
Broch?. 96 pages. Couverture d?fra?chie.
6 banden (volledig): xvi,533 + xvi,422 + xviii,424 + xiv,376 + viii,260 + 189pp., werk ingedeeld in 2 delen: I (1 band) + II (banden 2-5) + Register (band 6), ingebonden in stevige moderne gecart.banden, titelpagina's van band I en VI ontbreken, 22cm., goede staat
In-4°, (12cc), 512pp, 48cc., buone condizioni restauri al frontespizio, numerosissime note manoscritte, legatura in pergamena coeva. Personalità di spicco della scolastica spagnola del Cinquecento, Luis de Molina fu anche uno dei più controversi pensatori della storia del cattolicesimo. Sulla base di precise tesi teologiche e filosofiche, elaborò una sua propria dottrina che puntava alla conciliazione del libero arbitrio con la prescienza divina e la predestinazione. Oltre al lavoro in campo teologico, dedicò molto tempo anche a temi politici e morali, interrogandosi in particolare sulla legittimazione del potere e dell’autorità politica, sulla schiavitù e su questioni economiche. Nel 1584 si ritirò definitivamente dall’insegnamento e si trasferì a Lisbona, per occuparsi della composizione delle sue opere: in questo periodo, scrisse la notissima Concordia, titolo con cui solitamente si indica lo scritto Liberi arbitrii cum gratiae donis, divina praescientia, providentia, praedestinatione et reprobatione concordia. Questo lavoro, uscito nel 1588, è in realtà solo una parte di un’opera maggiore, intitolata Commentaria in primam divi Thomae partem e pubblicata solo nel 1592 a Cuenca, città dove Molina aveva fatto ritorno dal Portogallo l’anno precedente. Nel 1600, ricevette un incarico come professore al Colegio Imperial di Madrid, città dove morì il 12 ottobre dello stesso anno. In-4°, (12cc), 512pp, 48cc., good condition, title page repaired, manuscript notes, vellum binding. Prominent personality of the Spanish school of the sixteenth century, Luis de Molina was also one of the most controversial thinkers in the history of Catholicism. On the basis of precise theological and philosophical theses, he developed his own doctrine which aimed at reconciling free will with divine foreknowledge and predestination. In addition to his work in the theological field, he also devoted a lot of time to political and moral issues, in particular questioning the legitimacy of power and political authority, slavery and economic issues. In 1584 he definitively withdrew from teaching and moved to Lisbon, to take care of the composition of his works: in this period, he wrote the well-known Concordia, a title that usually indicates the writing Liberi arbitrii cum gratiae donis, divina praescientia, providentia, praedestinatione et reprobatione concord. This work, released in 1588, is actually only a part of a major work, entitled Commentaria in primam div Thomae partem and published only in 1592 in Cuenca, the city where Molina had returned from Portugal the previous year. In 1600, he received an assignment as professor at the Colegio Imperial in Madrid, the city where he died on October 12 of the same year.
