56 résultats
1806241081New York: Published by Samuel Stansbury Southwick and Hardcastle Printers 1806. First American edition same year as the London edition. Frontispiece Oval portrait by P. Maverick. 1 vols. 8vo. Contemporary American tree calf red morocco labels light scuffing to joints and extremities some browning spotting and offsetting of text but not offensive contemporary American bookplate of Cornell Munro; a handsome copy. First American edition same year as the London edition. Frontispiece Oval portrait by P. Maverick. 1 vols. 8vo. Sabin 13492 Published by Samuel Stansbury, Southwick and Hardcastle Printers unknown books
183415580<p><b>1834 QUAKER anti Slave Trade Slavery Book of Discipline War Sexuality RARE</b></p><p>'<i>Book of Discipline'</i> is one of the many books published by the Quakers in the 19th-century. Throughout this era the Quakers or Society of Friends held a yearly meeting to decide on books that would help define what it means to be a Quaker. Books include rules faith and practice principles disciplines and much more. </p><p>This particular issue includes an important section on the <b><u>Quaker views of slavery and slave trade.</u></b></p><p>Item number: #15580</p><p>Price: $499</p><p>Quakers</p><p><b><i>Rules of discipline with advices being extracts from the minutes and epistles of their yearly meeting held in London from its first institution.</i></b></p><p>London: Darton and Harvey 1834.</p><p><br /></p><p><u>Details</u>:</p><p>· Collation: Complete with all pages</p><p>o 2 xxviii 335 1</p><p>· Language: English</p><p>· Binding: Leather; tight and secure</p><p>· Size: ~11.25in X 8.75in 28.5cm x 22.5cm</p><p>Our Guarantee:</p><p>Very Fast. Very Safe. Free Shipping Worldwide.</p><p>Customer satisfaction is our priority! Notify us with 7 days of receiving and we will offer a full refund without reservation!</p><p>15580</p><p>Photos available upon request. </p> Darton and Harvey hardcover
184420220422London: Edward Marsh 1844. First Edition. Hardcover. Fine. Octavo; 4 247 pages publisher's embossed black cloth newly rebacked in leather <br /> <br/><br/>An excellent precis of the history of the treatment of the Indian tribes east of the Mississippi River. The 2 fine maps are the frontispiece 16x11 cm. of the territories several Indian nations occupied previously to the settlement of the English colonies in America. The large folding map 46x43 cm also in color shows the territory NOW occupied by the natives In addition to the areas east of the Mississippi River this volume republished the report of two Quakers John Lang & Samuel Taylor who traveled in 1842 west of the Mississippi visiting the Winnebago Shawnees Kickapoos Delawares Kansas Osages Cherokees and Choctaws. Sabin 86572; Phillips Maps of America p.604; see also Howes L72; not in Field; Graff 2386 2387; Hubach p. 95; Jones 1073; Rader 2199; Wagner-Camp-Becker 96; Streeter 1807; Eberstadt 137:332; Not in Siebert Catalogues . The map of North America depicts an independent Texas extending north nearly to the Oregon border and northwest to Russian America. Edward Marsh hardcover
186227695New York: The Religious Society of Friends 1862. First printing. Pamphlet. Very good condition. Three reports from the Quakers during the Civil War on their ministry amongst the "Colored Refugees" of Virginia & Washington DC reporting on the conditions and needs at Fort Monroe Camp Barker Craney Island Alexandria Hampton Norfolk etc. Conditions are tough in the refugee camps but none wish to return to where they have fled from. "Slaves have been abandoned and we must help. Don't we owe them for our prosperity--- enjoying indirectly from the unrequited labor of these people." <br /> <br /> Encyclopedia Virginia writes on their website- "In this report dated May 1864 the Committee on Colored Refugees who were representatives of the New York Yearly Meeting of Friends gives its assessment of the needs of the formerly enslaved people escaping behind Union lines and how Quaker charity efforts were meeting them in contraband camps across Virginia including Alexandria. One of their agents Harriet Jacobs wrote her own letter documenting what she saw in Alexandria and Washington D.C. For Quakers the abolition of slavery was a moral and religious imperative."<br /> <br /> Title continues: Address of the Representatives of New-York Yearly Meeting of Friends to Its Members.; Third Report of Committee of the Representatives of New York Yearly Meeting of Friends upon the Condition and Wants of the Colored Refugees<br /> <br /> 1862 Report OCLC: 21308787 8vo 30pp black title on cream paper wraps saddle stitched. Clean throughout. 1862 Address OCLC: 25519700 8vo 10pp. October 24th 1862. 1864 Third Report OCLC: 25113848 cites 9 copies; 8vo 23pp May 1864 slt. marked wrapper. <br /> <br /> All in their original self wrappers overall in very good condition. The Religious Society of Friends unknown
1822415530Richmond Ind: Elijah Lacey Printer 1822. Unbound. Very Good. First Indiana edition. Bifolia folded to make four pages. Old folds age-toning and small tears about very good. OCLC locates no physical copies. Elijah Lacey, Printer unknown
1871List3241Rhode Island Massachusetts and New York 1871. Thirty-two letters two apparently missing final pages; with fifteen pages of incomplete letter material. Excellent to Near Fine. Letters from some of the young ladies of the Hazard family primarily Gertrude Minturn 1843–1877 Anna Peace 1845–1868 and Esther Robinson 1848–d. Hazard with some from other family and friends. The family was descended from Thomas Hazard one of the founding settlers of Newport Rhode Island.1<br /> <br /> The girls were educated and often write from school; Anna and Esther attend the ‘Friends School’ in Providence which is probably the Moses Brown School and Gertrude attends Dr. Dio Lewis’s School for Young Ladies in Lexington Massachusetts. Founded by Diocletian Lewis a temperance and physical culture advocate the school incorporated his exercise system developed to condition weaker individuals. Gertrude describes a regimen of thirty minutes of walking plus an hour and a half of exercise and discusses Dr. Lewis:<br /> <br /> “Dr Lewis gives familiar lectures on any subject which the scholars propose. He is a very pleasant genial man and takes part in the games & dancing with the greatest spirit. There are about 20 scholars. Some of them board in the village but are subject to the rules of the school. This building is very large and is mostly occupied by the patients of Dr Lewis’ ‘Movement Cures’ to whom most of his time is devoted. The scholars and patients associate together. Indeed we are under very little constraint the teachers leaving our actions to be regulated by our own sense of propriety; and they seldom find occasion to reprove the scholars for misdemeanors.†November 23 1864<br /> <br /> Meanwhile Anna and Esther’s education is more on the religious side; Esther writes:<br /> <br /> “We have not been to meeting very often since we returned from our lovely visit to Newport but the first Sunday morning I did think all the time of it as I said I was going to. We were edified this morning by a sermon from Elizabeth Meader or rather a torrent of noise so that I am nearly deafened now. I don’t think I ever heard a more horrible combination of sounds from the mouth of any human being.†January 8 1865<br /> <br /> Though speaking in tongues is most strongly associated with Pentecostalism it is not unheard of in Quakerism. In his book of genealogy and reflections the girls’ father Thomas Hazard 1797–1886 connects the family’s “strong religious tendencies†to his own interest in spiritualism.2 This interest in mediumship comes up several times in the letters first in 1864 when one of the girls reports that “Pa writes us that at a circle which he attended a few days ago a clairvoyant medium described our house at Vaucluse perfectly†February 24 1864 and later when one of the girls attends a circle with their father in Philadelphia:<br /> <br /> “Yesterday morning Pa & I had a sitting with a Mrs. Robinson a trance speaking medium. The communication from mother was the most beautiful I ever heard. She spoke to us just as she used to on earth using the same expressions. It seemed as if I could almost see her – we are going again on Monday.†February 8 1867<br /> <br /> That is the pair spoke to Frances Minturn Hazard who had died in 1854.<br /> <br /> Of interest to researchers of the Hazard family and Rhode Island Quakers.<br /> <br /> 1 Caroline Elizabeth Robinson The Hazard Family of Rhode Island 1635–1894 Printed for the Author 1896.<br /> 2 Thomas R. Hazard Recollections of Olden Times Sanborn 1879 228. unknown
