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Very Good Arabic Original manuscript without binding. 12mo. (16 x 11 cm). In Arabic. [40] p., drawings, and tables. Marginal texts additionally. A linear wormhole on the bottom from beginning to the end, the thread in the spine is broken hence two separate parts. Otherwise a good copy. Rare manuscript compiled from works related to astronomical instruments written by probably Sibtu'l-Mardînî, copied anonymously in the early 19th century on the paper with 'ahar' with four marginal drawings and tables. The copier of this manuscript is not described. An 'Ebced' notes on the last blank page. The manuscript starts with a calendar in the Islamic system which is prepared with red and black inks and annotated info around the table. The first part includes how to use an almucantar, directions on the sphere, location of the stars in the sky. On the last two pages, the author describes the preparation of an almucantar. The second part is titled "Hadhâ risâle-i cenûb tarafi" [i.e. Tractate on the South direction], and the third and last part titled " Hadhâ risâle-i cenûb taraf, Hadha mukharrar latashich al-shaat fî taraf al-cayb min al-rub'u' mu'âl-ihtizâr", includes some 'sinus mathematics' with two impressive tables on the opposite page. Sibt al-Maridini, the full name Muhammad ibn Muhammad ibn Ahmad ibn Muhammad ibn al-Ghazal (1423-1493), was an Egyptian-born astronomer and mathematician. His father came from Damascus. The word "Sibt al-Maridini" means "the son of Al-Mardini's daughter". His maternal grandfather, Abdullah al-Mardini, was a reputed astronomer of the eighth century AH. He was a disciple of the astronomer Ibn al-Majdi (d. 850/1506). Sibt al-Mardini taught mathematics and astronomy in the Great Mosque of al-Azhar, Cairo. He was also a timekeeper (muwaqqit) of the mosque. He wrote no fewer than fifty treatises in astronomy (sine quadrants, sundials, astronomical tables, and prayer times) and wrote at least twenty-three mathematics textbooks. Al-Sakhawy counted two hundred books that were written by Sibt al-Mardini, on Islamic law, astronomy, and mathematics. Libraries that specialize in ancient manuscripts, all over the world, have transcripts of his works. Sibt al-Mardini's declared that "the opinion of the muezzins (those who call people to prayer) is less correct than that of the legal scholars and it is the latter that should be used as the basis for the determination of prayer time". (Wikipedia). Sib? al-Maridini was a prolific author of astronomical texts, which were still being used and studied into the 19th century. Little is known with certainty about his life. It is thought that he grew up in Damascus, where his maternal grandfather, Abd Allâh ibn Khalîl ibn Yûsuf Jamâl al-Dîn al-Mâridînî (died: 1406), was the muwaqqit (timekeeper) in charge of regulating the daily rituals of the Islamic community) of the Umayyad Mosque. Later he traveled to Cairo, where tradition places him as a student of Ibn al-Majdî. Sib? al-Mâridînî wrote extensively on mathematics and mathematical astronomy. Like his grandfather, he was especially interested in astronomical instruments. The bio-bibliographical sources list some 25 treatises, many of which exist today in multiple copies. According to the historian al-Jabarti (died: 1822), Sib? al-Mâridînî's works on mîqât (ritual timekeeping) and astronomical instruments were still being studied in the curriculum of Cairo's al-Azhar, one of the preeminent educational institutions in the Islamic world, at about the beginning of the 19th century. (Biographical encyclopedia of astronomers, 2007).
Very Good Turkish, Ottoman (1500-1928) Original wrappers. No bdg. Wear spine, dispersed pages. Roy. 8vo. (24 x 17 cm). In Ottoman script (Old Turkish with Arabic letters). 197, 6 p., 5 panoramic folded huge b/w plates (Including the photographic plts.; 1-) Turkish Convention May, 13, 1923, Detroit, Mich by Photo Craft Byallen -23x39 cm-; 2-) [Among the Young Turks in Detroit, -23x106 cm-; 3-) In the White House with the President, -23x106 cm-; 4-) Islamic Society in the US, -32x40 cm-; 5-) Among the Young Turkish people in Chicago, -23x26 cm-). First and only edition of this exceedingly rare travel account of America by Dr. Mehmed Fuad [Umay], (1885-1963), who was a Turkish doctor and the founder of Himâye-i Etfâl [i.e. Society for the Protection of Orphans], a society that was established in 1921 to provide orphanages to children of the deceased soldiers in the Turkish War of Independence; began visiting many of the Turkish colonies in the US, giving lectures and raising a considerable amount of money for the establishment of these orphanages in Turkey. On 21 March 1923, Fuad Bey was granted permission from the Grand National Assembly of Turkey to go to the US in order to raise funds among the Ottoman immigrants for immediate war relief. Thus, for the first time, humanitarian action became an organized effort by fostering diaspora mobilization. Fuad Bey arrived in Ellis Island on 6 April 1923 on a ship named SS Aquitania and headed to the Ottoman Welfare Association at 35 Rivington Street. In the first meeting held by the Ottoman Welfare Association for the benefit of Turkish Orphan Society, Fuad Bey notes that a total of USD 17,500 was raised in just six hours. To those who donated over USD 1,000, a personally autographed picture of Mustafa Kemal was given by Fuad Bey. He visited the Turkish colonies in Wisconsin, Illinois, Michigan, New York, New Jersey, Massachusetts and Rhode Island. He lectured about the Turkish War of Independence (1919-1922) and the success of the struggle, and many Turkish and Kurdish workers residing in these cities donated their life savings to support the construction of orphanages and the reconstruction of the entire country. Fuad's visit to Peabody, Massachusetts aroused exceptional excitement among the Turkish and Kurdish immigrants. It was the first chance for the Muslim Anatolian immigrants to manifest their national pride and attachment to the homeland. At the same time, their socioeconomic achievement was evidenced with the arrival of Fuad Bey in Peabody in an auto decorated with a large American flag and followed by a dozen autos filled with Turks, the machines decorated with American and Turkish flags.". A day before his arrival, the Turks refrained from work and "went around with badges in honor of his coming. Mehmed Fuad noted that there were around 600 Turks when he visited Peabody in 1923. Despite their small number, they had established Kizilay [i.e. Turkish Red Crescent] society. After being shown some of the tanneries in Peabody and Salem, Fuad gave an address to the Turks and Kurds at the Peabody Institute. The scene was described as: "All the Turks in town were present. They made a spectacle of the doctor's visit, many of them taking a day off. They wore badges in his honor and displayed in front of the Institute the American and Turkish flags. Great enthusiasm was shown. Baskets of roses were carried down the aisles and the flowers were bought at any price, bunches of money being put in the baskets. It was said that USD 8,000 was raised among the Turks of this city for Dr. Fuad Bey to take back with him.". Fuad Bey visited Peabody for a second time on 14 August 1925, as he came for the National Conference of Social Workers held in Denver, Colorado in June, 1925. When he arrived in Massachusetts, he was met by a delegation of Turkish people from [.]". (Source: Ottoman Immigrants and the Formation of Turkish Red Crescent Societies in the United States). No printed copy in OCLC.; Özege 727.; TBTK 11126.
Very Good English, Middle (1100-1500) Original imitation vellum. An OCLC register says "decorated with small shells and seaweed pasted on". Chipped on extremities and spine, slight pouring on paper; several tapes used at the link of the pages to binding. Otherwise a good copy. Small 4to. (27 x 18 cm). In Middle English (15th century). The first leaf attached to front cover. At end, 6 blank leaves. [46] p. with [7] blank pages, many illustrations, 1 letter with its broken seal. Separately, a facsimile of a letter from Isabella (Dona Isabel por Gracia de Dios Reina de Castilla y Leon etc. etc. A Don Cristobal Colon de Genova) to Columbus, dated 'Granada a? trece de Abril de MCCCCXCII,' with a broken seal attached. Script on vellum as well. Two registers in OCLC (1029665801 and 60764823 -This one is New York Edition-). 'Düsseldorf Edition' says "A spurious work purporting to be the logbook of Christopher Columbus, which, according to legend, he threw into the sea during a storm, and which was found on the coast of Pembrokeshire 400 years later. Written in antiquated English, with paper and binding made to imitate in color and appearance a volume damaged by exposure to seawater. "S.A.S.X. MY XPO FERENS" from cover, variously interpreted, eg. Supples servus altissimi Salvatoris Xristi Mariae Josephi Xpoferens. Forgery attributed to Karl Maria Seyppel. Printed by lithographic process on imitation parchment paper. Text and illustrations printed to appear handwritten, with many decorated initials. Accompanied by: reproduction of a letter purported to be by the finder of the logbook dated "September forth 1890"; "Don~a Isabel por gracia de Dios Reina do Castilla y Leon, etc., etc. a? Don Cristo?bal Colon de Ge?nova," supposed letter on imitation parchment, authorizing his voyage, dated "Granada, a? trece de abril de mccccxcij," with an attached seal, laid in.". This is a fine hoax on Colombus' first travel into America. It includes a map containing Cuba, San Salvador, and unknown areas with a hand drawing of Columbus as well as other illustrations and decorative borders, etc. This Edition may be printed in memory of the 400th year of '1492'. "Columbus's log of the first voyage has not survived, although we do have an abstract of it, written in the 1530s by Bartolome de las Casas. However, that actually used the "Barcelona Copy" of Columbus's original log. The chart above shows the sources that exist today in green, and sources that have disappeared in red. The chart also shows where secondary souses got their original information. When he returned to Spain in 1493, Columbus gave his original log to the Sovereigns at the royal court in Barcelona. Queen Isabela ordered the log to be copied, resulting in the so-called Barcelona Copy. The original has not been seen since, however, the Barcelona Copy was returned to Columbus just before his second voyage later that year, and remained in his possession until his death in 1506. It then passed into the hands of son Fernando, who used it when he wrote a biography of Columbus in 1538. The Barcelona Copy too was lost sometime after 1554. Sometime around 1530, the Barcelona Copy was abstracted by Las Casas into the Diario. This abstract as part of his research that led to his massive work, the Historia de las Indias. So The Diario remains our best historical record of the first voyage of Columbus. On the westward passage, Columbus kept two sets of distance figures in the log. According to Las Casas, this was done to allay the fears of the crew that they had sailed too far from Spain. The abstract is mostly written in the third person, but there are a number of large direct quotes from the log written in Columbus's own first-person.". (Source: Christopher-Columbus Europe website).
66 p., nbr. ill. n/b. et coul. Inv. 29173