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190731956Philadelphia: Julius H. Greenstone 1907. First edition. Hardcover. g. Octavo. XV 1 142pp. Original cloth with gold lettering on spine and front cover. Remarkable work on Customs Minhagim: Rabbinic law as derived from the Talmud is binding upon all Jews. In addition there have always been local customs and prohibitions which are binding only where practiced. Indeed the Talmud gives detailed rules for people who visit or move to a locale where the custom differs from their own. Custom can also determine halachic practice in cases of disagreement among rabbinic authorities. Spine heavily rubbed. Gold lettering faded on spine. Previous owner's stamp on free front endpaper. Previous owner's ex-libris on inside of back cover. Binding in overall fair to good- interior in very good condition. Julius H. Greenstone hardcover
1347158804.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
1426491549.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
19141750679278JEWISH PUBL SOC OF AMERICA 1914. Hardcover. Acceptable. Missing dust jacket; Readable copy. Pages may have considerable notes/highlighting. ~ ThriftBooks: Read More Spend Less.Dust jacket missing. Cover and binding are worn but intact. A reading copy in fair condition. Damp stains at upper edge. Scarce. Secure packaging for safe delivery.Dust jacket quality is not guaranteed. JEWISH PUBL SOC OF AMERICA hardcover
1590211553.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
1023071266.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
384951188X.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
1016305826.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
1241094012.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
1597522554.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
3849522164.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
191367024Philadelphia PA: The Jewish Publication Society of America 1913. Presumed first edition/first printing. Hardcover. Good. Bookplate on inside cover. Some pages uncut. Cover has some wear and soiling. Includes illustrations. Copyright is 1914 but date on title page is 1914. Notes. Bibliography. Index. From Wikipedia: "Haskalah the Jewish Enlightenment was a movement among European Jews in the 18th 19th centuries that advocated adopting enlightenment values pressing for better integration into European society and increasing education in secular studies Hebrew language and Jewish history. Haskalah in this sense marked the beginning of the wider engagement of European Jews with the secular world ultimately resulting in the first Jewish political movements and the struggle for Jewish emancipation. The division of Ashkenazi Jewry into religious movements or denominations especially in North America and anglophone countries began historically as a reaction to Haskalah. Leaders of the Haskalah movement were called Maskilim. In a more restricted sense haskalah can also denote the study of Biblical Hebrew and of the poetical scientific and critical parts of Hebrew literature. The term is sometimes used to describe modern critical study of Jewish religious books such as the Mishnah and Talmud when used to differentiate these modern modes of study from the methods used by Orthodox Jews. Haskalah differed from Deism of the European Enlightenment by seeking modernised philosophical and critical revision within Jewish belief and lifestyle acceptable for emancipation rights. Rejectionist tendencies within it led to assimilation motivating establishment of Reform and Neo-Orthodox denominations. Its outreach eastwards opposed resurgent mysticism and traditional scholarship. While early Jewish individuals such as Spinoza and Salomon Maimon advocated secular identity it remained until the late 19th century for secular Jewish ideologies to replace Judaism. In the 20th century Gershom Scholem reestablished the historical significance of Jewish mysticism dismissed by Haskalah historiography.Even as emancipation eased integration into wider society and assimilation prospered the haskalah also resulted in the creation of secular Jewish culture with an emphasis on Jewish history and Jewish identity rather than religion. This resulted in the engagement of Jews in a variety of competing ways within the countries where they lived; these included the struggle for Jewish emancipation involvement in new Jewish political movements and later in the face of continued persecutions in late nineteenth century Europe the development of a Jewish Nationalism. One source describes these effects as The emancipation of the Jews brought forth two opposed movements: the cultural assimilation begun by Moses Mendelssohn and Zionism founded by Theodor Herzl in 1896. One facet of the Haskalah was a widespread cultural adaptation as those Jews who participated in the enlightenment began in varying degrees to participate in the cultural practices of the surrounding Gentile population. Connected with this was the birth of the Reform movement whose founders such as Israel Jacobson and Leopold Zunz rejected the continuing observance of those aspects of Jewish law which they classified as ritual as opposed to moral or ethical. Even within orthodoxy the Haskalah was felt through the appearance of the Mussar Movement in Lithuania and Torah im Derech Eretz in Germany. Enlightened Jews sided with Gentile governments in plans to increase secular education among the Jewish masses bringing them into acute conflict with the orthodox who believed this threatened Jewish life. Another important facet of the Haskalah was its interests to non-Jewish religions. Moses Mendelssohn criticized some aspects of Christianity but depicted Jesus as a Torah-observant rabbi who was loyal to traditional Judaism. Mendelssohn explicitly linked positive Jewish views of Jesus with the issues of Emancipation and Jewish-Christian reconciliation. Similar revisionist views were expressed by Rabbi Isaac Ber Levinsohn and other traditional representatives of the Haskalah movement. The Jewish Publication Society of America hardcover
1026054133.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
8886968698.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
1987RO80140925LAFFONT Robert. Juillet 1987. In-8. Cartonné. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Intérieur acceptable. 141 pages. Nombreux dessins en noir et blanc, dans le texte. Ouvrage de bibliothèque : couverture plastifiée, étiquette de code sur la coiffe en pied, quelques tampons.. . . . Classification Dewey : 796.8-Sports de combat
26163format moyen, cartonné. 141 pages. Illustrations n/b. Bon état. Une expédition par Mondial Relay vous sera proposée 1987 Robert Laffont
2005RO40045127Marabout. 2005. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 126 pages. Nombreuses illustrations dans le texte.. . . . Classification Dewey : 646.72-Soins de beauté
2004R260271304Marabout. 2004. In-12. Broché. Très bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 277 pages.. . . . Classification Dewey : 840.092-XXI ème siècle
2010RO20196473MARABOUT PRATIQUE. 2010. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 127 pages - nombreuses illustrations en couleurs dans et hors texte - couverture contre-pliée.. . . . Classification Dewey : 53-Guide
2009ROD0112069MARABOUT. 2009. In-12. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Intérieur acceptable. 311 pages.. . . . Classification Dewey : 641-Nourriture et boisson
1998dm735Marabout album souple 1998 In-8 (16 x 21,5 cm.), album souple, 63 pages, photos en N&B, présentation de Marie-Claire Restoux (double-championne du monde et championne olympique), approuvé par le FF judo ; coiffes et coins à peine frottés, bon état. Livraison a domicile (La Poste) ou en Mondial Relay sur simple demande.
2001R260199871Marabout. 2001. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 153 pages augmentées de quelques schémas en couleurs dans texte.. . . . Classification Dewey : 641-Nourriture et boisson
2001R160119299MARABOUT. 2001. In-8. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Intérieur frais. 153 pages. Couverture illustrée en couleur. Nombreux dessins en couleurs dans le texte. 15 minutes par jour pour se débarrasser peu à peu de sa cellulite et tonifier sa silhouette.. . . . Classification Dewey : 640-Economie domestique. Vie à la maison
200792203Marabout 2007 153 pages 21x15x1cm. 2007. Poche. 153 pages.
2001500375687Marabout 2001 155 pages 14 9cmx21cmx1 4cm. 2001. Broché. 155 pages. 15 minutes par jour pour se debarrasser peu à peu de sa cellulite et tonifier sa silhouette. Résultat spectaculaire au bout de trois mois
