Yiddish

535 résultats

Trier parPrix décroissant

Pertinence Auteur A - Z Auteur Z - A Titre A - Z Titre Z - A Prix croissant Prix décroissant Libraire A - Z Libraire Z - A

Par page25

25 50 100

Filtres

MareMagnum

UNZER TSAYT. SOTSYALISTISHE HOYDESH-SHRIFT. [UNZER CAJT] Vol I (1927), Nrs. 3 & 4.

Varshe [Warsaw]: Farlag "di Velt", 1928. Paper Wrappers, 8vo, 95 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp on some volumes. For example, Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars.The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish.In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire. the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly.The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917.In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay.The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world.Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917[and] 1937 [and] manager of The Jewish Daily ForwardMoishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada.David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only 4 runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Nr. 3-4 was printed as Nr. 3 (Dec. 15, 1927), but then has Nr. 4 (Dec. 20, 1927) on a superimposed lable--not sure if Nr. 3 actually existed or in what form. Interestingly, evey copy of this issue that we have ever seen has had pages 1-6 removed, perhaps by the publisher and related to the re-issuing as a later number. We offer pages 1-6 here in facimile. Good Condition. (Y-1-10) xx

(Jt) Venetianer, LajosMareMagnum

ASAF JUDAEUS, DER AELTESTE MEDIZINISCHE SCHRIFTSTELLER IN HEBRAEISCHER SPRACHE [3 VOLUMES IN ONE]

Later Cloth. 8vo. [194] pages. 23 cm. First edition. In German. 'Asaf Judaeus, the oldest medical writer in the Hebrew language'. A landmark study on the Sefer Asaf, the earliest known Hebrew work on medicine, extant in 16 manuscripts, some complete; it constitutes a source of information on ancient customs and Jewish medical ethics as well as of ancient Jewish remedies and Hebrew, Aramaic, Persian, Latin, and Greek medical terminology. Excerpts from Greek medical books, some of which have been lost and are not known from any other sources, appear in Hebrew in this book. The most complete manuscripts are in Munich, Oxford, Brit. Museum London, Florence, and Paris. The book was not written by Asaph himself, but by his disciples. They mention, as teachers, R. Johanan b. Zavda and R. Judah ha-Yarhoni, as well as Asaph. Some sections of the book are very old, though others were written or translated from other languages as late as the seventh until the tenth century. The antiquity of the work is apparent from its style, similar to that of the older Midrashim, from its use of Persian (rather than Arabic) synonyms, and from the mention of weights current in Palestine during the talmudic period. - EJ 2008. Collection of the three parts of Asaf Judaeus published in the periodical: Jahresbericht der Franz-Josef-Landes-Rabbinerschule in Budapest; this collection spans the issues 38-40. Other material from the Jahresbericht is contained in the collection (namely, the annual report of the Franz Josef Landes-Rabbinerschule in Budapest for the years 1915-17) ; however, this bound collection of the Jahresbericht is specifically of Asaf Judaeus. Written by Lajos Venetianer (18671922) , Hungarian rabbi and historian He edited the publications of the first Jewish medical writers in linguistic and medical-historical respects: Asaf Judaeus (13, 191517) , a work of pioneering importance despite the sharp criticism that Immanuel Loew leveled against it. - EJ 2008. An edition was also published in Strassburg, 1916-1917. Subjects: Jews - Medicine. Asaph ben Berechiah. Later cloth loose; title page of issue 38 loose and edges brittle; later blank endpages are loose and brittle; internal paper with text is clean and fresh. Good - condition. (GER-43-25A)

Dan Wyman Books LLC · Brooklyn, NY 11211, US250,00 €

Kaplan, Israel, editorMareMagnum

FUN LETSTEN CHURBN [FUN LETZTEN KHURBAN / KHURBN / CHURBAN] : TSAYTSHRIFT FÜR GESHIKHTE FUN YIDISHN LEBN BETN NATSI-REZSHIM. FROM THE LAST EXTERMINATION: JOURNAL FOR THE HISTORY OF THE JEWISH PEOPLE DURING THE NAZI REGIME. Nr. 1 AUGUST 1946

Small 8vo; First Edition. Paper Wrappers, 4to (Large), 36 pages. One of 8000 issued. In Yiddish with English Cover, table of contents, & photo captions. Important journal lasting 10 issues which written & published by Jewish DPs themselves to document crimes and survival in the Holocaust. The publisher's decision to include the English table of contents, probably in part to insure the journal's use in future war crimes trials, makes these first hand accounts especially user-friendly today, almost 60 years later. Robinson & Friedman #1247: "The Historical Commission [was] established in 1945 under the auspices of the Central Committee of Liberated Jews in the U. S. Zone. [It] Ceased operations early in 1949. Details of the activities of the Munich center can be found in No. 1247 [Fun Letsten Churbn]..." Hagit Lavsky notes in the Encyclopedia of the Holocaust (Gutman, ed., 1990, p. 383) that, "Commemoration and documentation projects [by Jewish DPs] included the work of the Tsentraler Historisher Komisiye (Central Historical Commission), established in December 1945 by the Central Committee in Munich, to assist in bringing Nazi criminals to trial. A network of regional committees was set up under the commission's auspices whose task it was to take evidence and collect documentary material, including material on DPs. In August 1946, the commission published the first issue of the monthly FUN LETZTEN HURBAN." Published under DP-Publications License US-E-3 OMGB, Information Control Division. This first issue is the only large magazine-size issue published, and remains the scarcest of the set. This copy fragile, with original blue detached edgeworn wrappers mounted on attached later paper for stabilization. Paper is somewhat fragile, but complete and usable. Fair condition, complete. (HOLO2-122-51G)

Dan Wyman Books LLC · Brooklyn, NY 11211, US225,00 €

Nadir, Moishe [Moyshe] [Yitzchak Rayz]. Dust jacket illustration by Zuni MaudMareMagnum

DI NAYSTE VERK [COVER TITLE: GEKLIBENE VERK FUN MOSHE NADIR]. VOL 6: POLEMIK [OF 6 VOLUMES, STANDS ON ITS OWN]

Original publishers cloth in dramatic modernist color illustrated dust jacket designed by Zuni Maud with illustrations on front and rear; 8vo, 243 pages. 23 cm. In Yiddish. SUBJECT (S) : Yiddish literature -- 20th century. Illustrator Zuni Maud (born 1905) was an Artist, cartoonist, puppeteer, playwright, writer and poet. [He] Studied at the Cooper Union Art School, Baron de Hirsch Art School and National Academy of Art, New York. [and] Did illustrations for *Der kibitser* and stage and costume design for productions by Maurice Schwartz in the Yiddish Art Theater. Contributed articles to Der kundes (N. Y. ) , Jewish Daily Forward (N. Y. ) , Di tsayt (N. Y. ) , Kinderland (N. Y. ) , Kinder zshurnal (N. Y. ) , Frayhayt (N. Y. ) . [He was the] Illustrator of a number of books. In 1925, together with Yosel Cutler, [he] founded the Modicot marionette theater. [He] Wrote plays, children's stories and poems (YIVO, 2018) . Author Yitzchak Rayz (1885-1943) , better known by his pen name Moyshe Nadir was an American Yiddish language writer and satirist. In 1898, at the age of 13, Rayz immigrated to New York and adopted the Americanized name Isaac Reiss. Within a few years his work was published widely in the New York Yiddish press, under a variety of pseudonyms, including Rinnalde Rinaldine, Dilensee Mirkarosh, Der Royzenkavalir, Doctor Hotzikl, and, finally, Moishe Nadir. The name Nadir is a Yiddish expression meaning here you are or that's for you, but can also mean take this and choke on it. As a teenager, he wrote for Der Groyser Kundes (The Big Prankster) and later co-edited Der Yiddisher Gazlon (The Yiddish Bandit) with Jacob Adler. He wrote for an assortment of Communist Yiddish publications including the Frayhayt (Freedom) newspaper and its successor Morgn Frayhayt (Morning Freedom) and the magazines Der Signal (The Signal) and Der Hammer (The Hammer) . When his sharp-tongued theater reviews caused him to be banned from theatrical productions, he resorted to attending plays in disguise. His own plays were performed by Maurice Schwartzs Yiddish Art Theater, Zuni Maude and Yosl Cutlers Modicut puppet theater, Artef (Arbeter Teater Faraband, Workers Theater Alliance) and the Federal Theater Project. Among his better known poems are the erotic Vilde Royzen (Wild Roses, 1915) and his 1932 Rivington Strit (Rivington Street) . After a long association with the Frayhayt and the Morgn Frayhayt, Rayz began to distance himself from the Communist cause with the onset of the show trials in the Soviet Union and publicly broke with the Morgn Frayhayt in the wake of the Molotiv-Ribbentrop Pact. He set out his reasons in Di, vos blayben mit der Morgn Frayhayt (Those who stay with the Morgn Frayhayt) in response to Morgn Frayhayt editor Moissaye Olgins Di vos gayen avek (Those who leave) . Rayz discusses his relationship to the Communist Party in his posthumous Moyde Ani (Wikipedia, 2019) . Very Good Condition in dust jacket which shows some edgewear affecting some letters on the spine. Very Good in Good Jacket. (yid-41-92)

Dan Wyman Books LLC · Brooklyn, NY 11211, US225,00 €

Yiddish

Filtres actifs

Siècle

Langage

Ajouté

Sujets

Catalogues

Filtres actifs

Siècle

Langage

Ajouté

Sujets

Catalogues

Filtres actifs

Siècle

Langage

Ajouté

Sujets

Catalogues