KARAKASZÂDE ÖMER b. MEHMED, (?-1637).MareMagnum
BARRIO PUEYO, Rafél.MareMagnum
A Broxa Edubixis.
Huesca, 1978 [Separata de "Argensola"]. 4to. mayor; 10 pp. Texto en aragonés. Cubiertas originales.
Librerías Hesperia Libros · Zaragoza, ES9,00 €
9 820 résultats
Very Good Turkish, Ottoman (1500-1928) Original 1/3 leather bdg. Decorative cloth boards with crescent and star and tughra. Roy. 8vo. (23 x 16 ccm). In Ottoman script. 271 p. AH 1286 = AD 1870. Karakaszâde was born in Bursa and died in Edirne. One sheikhsof the Jalvatiyya order. His works are "Nûru'l-Hüdâ li men Ihtidâ" and "Serh-i Risâle-i Hâce Cihan" and "Mürettebât Divan", which talk about mysticism and morality and are written on the old Ottoman inscription, but were written with some humble and extreme views. This book includes history of the mystic orders and tradition of Islamic and Turkish sufism. According to some claims this work by him is a plagiarist from 'Menâkibnâme-i Hâce Cihan ve Netice-i Can' by Vahidî. One copy in OCLC with mistake of author's name: 39817913.; Özege 15570. First Edition. Rare.
Frankfurt am Main, Apud Johannem David. Zunnerum et Nicolaum Wilhelmum Helwig,1702. Small folio. Very nice recent blue hcalf w. gilt lettering on spine. Title-page printed in red and black, w. woodcut vignette and stamp: ""Jews college, London"". Some brownspotting, but all in all a very nice copy. (12), 184, (8) (Index) pp.
Good Turkish, Ottoman (1500-1928) Modern very decorated full leather bdg. Tear and missing on imprint page; also first two pages, however only two words are missing, slightly toned on pages. Foolscap 8vo. (17,5 x 11,5 cm). In Ottoman script and Armenian. [8], 94 p. Talîm-i lisân-i Ermeni. The Tanzimat reforms from 1839 stimulated Armenian cultural activity in Constantinople and the port city of Smyrna (now, Izmir). The number of Armenian titles printed in the Ottoman capital grew exponentially throughout the next few decades. By the mid-nineteenth century Constantinople had regained its status as "the World Capital of the Armenian Book" for a new span of 40 years. Thereafter, the fortunes of Armenian book publishing in Constantinople became hostage to political developments in the Ottoman Empire. Armenian printing stagnated during the repressive regime of Sultan Abdülhamid II, but rebounded immediately after the 1908 Revolution. It almost ground to a halt during the First World War, yet it was rejuvenated immediately after the Ottoman defeat. After Constantinople (renamed Istanbul in 1930) was integrated into the Turkish Republic established by Mustafa Kemal Atatürk, Armenian cultural freedoms were curtailed, the total number of Armenian books published declined, although the city still remains an important center of Armenian-language book printing outside Armenia. This is a small and extremely rare Armenian linguistic book printed for the Ottoman / Turkish learners. OCLC: 1004312309 / 780182928.; Özege 19657. First and Only Edition.
Very Good French Original handsome leather bindings. Demy 8vo. (22 x 14 cm). In French and Ottoman script. 4 volumes set: ([vi], [2], 784, 125 p., [vi], 1372 p.; [xxx], [2], 1097 p., [vi], 1320 p.). Slight foxing on pages, faded on boards, otherwise a very good set. Ex-libris of Izzet Gündag Kayaoglu. First edition of the complete set of this early dictionary from French to Turkish and from Turkish to French, published in Paris, in London Oriental Translations Committee Printer. Bianchi visited Istanbul at the beginning of the 19th century and prepared dictionary and phrasebooks in Turkish after he had returned to his country. One of his most significant works occurs to be this dictionary. What makes this dictionary noteworthy among other his works is the fact that Turkish words are written together in both Arabic and Latin characters. Turkish words with Arabic letters are written as to stereotyped pronunciation in the work. Therefore, they do not indicate the changes in the language. Bianchi reflects the pronunciation of writing in Turkish letters with Latin characters; and thus, the differences between spelling and pronunciation are highlighted. Thomas-Xavier de Bianchi (1783-1864), born in Paris on June 25, 1783, was the younger brother of the Austrian Field Marshal de Bianchi, Duke of Casalanza. He studied at the Central School of the department of Seine-et-Marne and followed, in Paris, oriental language courses at the College de France and at the Imperial Library under Sylvestre de Sacy. In 1807, he was appointed a pupil at the French school of young people of language in Constantinople, then directed by the scholar Ducaurroy and completed his improvement in Arabic, Persian and Turkish. Sent to Izmir in 1811, he was second there, and then the first dragoman of the Consulate General, and was noted for his dedication during the plague epidemic of 1812. In 1816, he was appointed assistant to the King's secretary-interpreters in Paris and was in charge to accompany the Persian envoy to Louis XVIII in 1819. In 1829, he was sent on a mission to the last day of Algiers, Hussein-pasha. The following year, France intervened in Algeria. He was appointed secretary-interpreter in the title and served as professor of Turkish at the School of Oriental Languages until 1842. After his retirement, he devoted himself to lexicographical and bibliographical work. He was an officer of the Legion of Honor, decorated with the Nichan-Iftikhar, as a member of the Imperial Academy of Constantinople. Tout exemplaire de ce Dictionnaire qui ne serait pas revetu de la signature de l'un des auteurs et editeurs sera repute contrefaçon, et poursuivi cmme tel, en vertu de la loi du 19 juillet 1793. [i.e. Any copy of this Dictionary which does not bear the signature of one of the authors and publishers will be deemed to be counterfeit, and prosecuted as such, under the law of July 19, 1793].
Very Good Hebrew Contemporary 1/4 leather bdg. Demy 8vo. (21 x 14 cm). In Hebrew with interspersed with Arabic; a preface in French. [xvi], 144 p. Goldenthal was an Austrian Orientalist; born at Brody, Galicia, April 16, 1815; died at Vienna Dec. 28, 1868; educated at the University of Leipsic. In June, 1843, he became principal of the Jewish school at Kishinef, Bessarabia, and held the office for some years. He was appointed professor of rabbinical and Oriental languages at the University of Vienna in Sept. 1849, and held the chair until his death. Upon the nomination of Hammer-Purgstall, he was elected a corresponding member of the Vienna Academy of Sciences, and member of the Asiatic Societies of Germany, of Paris, and of London. His chief literary activity consisted in editing the following manuscripts: "Mozene ?ede?," a treatise on philosóphical ethics by Al-Ghazali, translated into Hebrew by Abraham ibn ?asdai, with an introduction on the lives and works of Al-Ghazali and Ibn ?asdai, 1838. "Bi'ur ibn Roshd," Todrosi's Hebrew translation of Averroes' commentary on Aristotle's "Rhetorica," with a historical and philosophical introduction, 1842. "Mesharet Mosheh," commentary by Kalonymus on Maimonides' system of Divine Providence, with his explanation of Ps. xix. and xxxvii., 1845. "Maftea?," methodology of the Talmud by Nissim ben Jacob of Kairwan, with an introduction, notes, and references, 1847. "Mi?dash Me'a?," Moses Rieti's didactic poem on ancient philosophy and the history of Jewish literature, with an Italian and Hebrew preface, 1851 (see "Allg. Zeit. des Jud." 1859, p. 124). Goldenthal further published a catalog of Hebrew manuscripts in the Imperial Library of Vienna, 1854, and an Arabic grammar in Hebrew for the use of the Oriental Jews, with a French preface, 1857. Volume i. of the "Denkschriften" of the Vienna Academy of Sciences contains his "Beiträge zu einem Sprachvergleichenden Rabbinisch-Philosophischen Wörterbuche." He issued "Das Neue Zion," a monthly periodical, Leipsic, Nisan, 1845, of which only one number appeared. Another periodical which he edited, "Das Morgenland," was also short-lived. (Jewish Encyclopedia). In his Hebrew preface, Goldenthal notes that knowledge of Arabic is particularly important for Talmudists, illustrating his point by a passage from Rabbenu Nissim's commentary to Tractate Shabbat found in a manuscript in the Palatine Library of Vienna. (Source: K&C). First Edition. OCLC 40972030.; Friedberg M-2669.
Very Good French Original wrappers. Demy 8vo. (22 x 14 cm). In French. 33, [1] p., tables, and plates. First and only edition of this extremely rare treatise on How Kufic script is applied to print, a brief history of Kufic script, its use in ancient and modern times, examples of writing accompanied by illustrations, typesetting on the keyboard for linotype printing, its use on typewriters, its use in telegraphy (with Arab and international typesettings), etc. Ali Kenan (?-1962), married Emine Nemika Sultan (1888-1969) in 191 and became a groom to the Ottoman palace and the royal family. Only one copy can be traced in OCLC 1065045158, in The British Library, St. Pancras.
Very Good Hebrew Modern cloth bdg. Roy. 8vo. (24 x 17 cm). In Ladino, Hebrew, and Turkish. 47 p., b/w ills. A scarce Hebrew guide printed in Istanbul. Nissim Behar was a Turkish Jew who was Honorary President of the Italian Jewish Community. Sixth Edition. OCLC for 1966 Edition: 645226437 (Two copies).; Bali 376 (Bali has only 1977, late edition).
Very Good Serbo-Croatian Paperback. Roy. 8vo. (23 x 15 cm). In Aljamiado (Serbo-Croatian in Arabic letters), Arabic, and Persian with an introduction in Arabic. The third revised edition of the Waqf Directorate in Sarajevo. 104 p., 4 unnumbered b/w plates. "Ilmihal" [i.e. Catechism] recommended to all who want to know and learn Islamic ceremonies and practice. Learn how to pray, what are basic principles of the Islamic faith, what are the Islamic duties, what are the Islamic holidays, what constitutes proper Islamic behavior, and lots more. This extremely rare catechism book printed in Sarajevo in Croatian with Arabic letters (Aljamiado). This book is one of the late examples of Aljamiado literature beginning in early Andalusia and constitutes one of the rarest examples of the Ottoman book tradition. Aljamiado or Aljamía texts are manuscripts that use the Arabic script for transcribing European languages, especially Romance languages such as Mozarabic, Portuguese, Spanish or Ladino, and Bosnian with its Arebica script. According to Anwar G. Chejne, Aljamiado or Aljamía is "a corruption of the Arabic word ?ajamiyah (in this case it means foreign language) and, generally, the Arabic expression ?ajam and its derivative 'Ajamiyah are applicable to peoples whose ancestry is not of Arabian origin". During the Arab conquest of Persia, the term became a racial pejorative. In linguistic terms, the Aljamía is the use of the Arabic alphabet to transcribe a Romance language. It was used by some people in some areas of Al-Andalus as an everyday communication vehicle, while Arabic was reserved as the language of science, high culture, and religion. The systematic writing of Romance-language texts in Arabic scripts appears to have begun in the fifteenth century, and the overwhelming majority of such texts that can be dated belong to the sixteenth century. A key aljamiado text was the mufti of Segovia's compilation Suma de los principales mandamientos y devediamentos de nuestra santa ley y sunna, of 1462. In later times, Moriscos were banned from using Arabic as a religious language and wrote in Spanish on Islamic subjects. Examples are the Coplas del alhichante de Puey Monzón, narrating a Hajj, or the Poema de Yuçuf on the Biblical Joseph (written in Aragonese). Aljamiado played a very important role in preserving Islam and the Arabic language in the life of the Moriscos. After the fall of the last Muslim kingdom on the Iberian peninsula, the Moriscos (Andalusian Muslims in Granada and other parts of what was once Al-Andalus) were forced to convert to Christianity or leave the peninsula. They were forced to adopt Christian customs and traditions and to attend church services on Sundays. Nevertheless, some of the Moriscos kept their Islamic belief and traditions secretly through the usage of Aljamiado. In 1567, Philip II of Spain issued a royal decree in Spain, which forced Moriscos to abandon using Arabic on all occasions, formal and informal, speaking and writing. Using Arabic in any sense of the word would be regarded as a crime. They were given three years to learn the language of the Christian Spanish, after which they would have to get rid of all Arabic written material. Moriscos translated all prayers and the sayings of their prophet Mohammed into Aljamiado transcriptions of the Spanish language while keeping all Qur'anic verses in the original Arabic. Aljamiado scrolls were circulated amongst the Moriscos. Historians came to know about Aljamiado literature only in the early nineteenth century. Some of the Aljamiado scrolls are kept in the Spanish National Library in Madrid. The word aljamiado is sometimes used for other non-Semitic languages written in Arabic letters. For example, Bosnian and Albanian texts written in Arabic script during the Ottoman period have been referred to as aljamiado. However, many linguists prefer to limit the term to Romance languages, instead of using Arebica to refer to the use of Arabic script for Slavic languages... Not in OCLC.
Very Good Turkish, Ottoman (1500-1928) Original full brown morocco with traditional flap. Traditional flowers embossing on boards. Roy. 8vo. (23 x 16 cm). In Ottoman script. [3], 503 p. Hegira 1215 = Gregorian 1799. This is a classical and very important annotation in Turkish / Ottoman literature made to Sünbülzade's 'Tuhfe'. A dictionary in verse. 'Tuhfe' was a first books in Mühendishane printing house. After one year later Müderris Abdurrahman printed this annotation to 'Tuhfe'. Müderris Abdurrahman Efendi was the first director of the "Mühendishane Matbaasi" (Mühendishâne-i Berrî Humâyûn), which was opened in Üsküdar, Istanbul in 1797. Abdurrahman Efendi, who was a professor of algebra and geometry, took lessons on the techniques of fortification from the French experts for 10 years before the opening of the Mühendishane Printing House established during the 'Nizam-i Cedid' movements in 1793 and gave engineering courses in the newly established school while managing the Mühendishane Press. "Mühendishane", also known as "Üsküdar Matbaasi" under the direction of Müderris Abdurrahman Efendi has published especially "Cedid Atlas" (New Atlas) and other many important works. This first edition not in OCLC.; This Edition not in Özege; TBTK 1476.; Beydilli: Türk bilim ve matbaacilik tarihinde Mühendishâne Matbaasi ve Kütüphânesi, (1776-1826), pp. 253. First Edition. Extremely rare.
New Syriac Paperback. Roy. 8vo. (24 x 17 cm). In Syriac. 272 p. Süryanice mezmurlar. Psalms in Syriac. "Syriac Psalms" published by the Turkey Bible Company and the Mor Gabriel Monastery Seminar trainers in cooperation with the Institute in Peshitta in Leiden which was the base of the text of 1980, compared several manuscripts in Syriac found in Mardin and the Assyrian Church fathers of it is a study in which comments and notes are added.
Very Good Russian Paperback. Cr. 8vo. (20 x 14 cm). In Uzbek. 68 p. Sinonimiia prosikh povestvovatelnikh predlojeniia v sovremennom Uzbekskom iazike. Synonymy of simple narrative sentences in the modern Uzbek language. A study on Uzbek philologica and synonyms.
Very Good French Contemporary quarter leather bindings. 4to. (28 x 22 cm). In French, Arabic, Persian, and Ottoman script (Old Turkish with Arabic letters). 3 volumes set: (992 p.; 659 p.; 806 p.). Slight wear and fading on bindings and spines, stains on pages. Overall a good set. First and only edition of this early comprehensive dictionary between multiple Eastern languages of Arabic, Persian and Ottoman Turkish, and French. Handjeri (Hangerli) had begun work on the volumes as early as 1806, upon the request of Armand Charles Guilleminot (1774-1840), a French general during the Napoleonic wars, later ambassador to the Sublime Porte and awarded the Order of St. Anna. He completed the book in 1840 and dedicated it to the Russian Tsar Nicolas I, who had it published at the Russian Imperial press. In the preface of his work, Alexandre Handjeri states that he tried to enrich his dictionary with artistic and technical terms in order to be useful to the travelers and merchants as well as the poets and that his book has distinctive features from previous dictionaries such as Meninsky's dictionary. The book, which was sent to Istanbul for the review of the printing sample, was introduced in Takvîm-i Vekâyi [i.e. the first newspaper published in the Imperial Ottoman] before the first volume was published. Ottoman Sultan Abdülmecid ordered 200 copies in his own name, and also sent a jewel-decorated box to Handjéri as a gift for his service to the Turkish language and culture when the work is published. Handjeri was born in Constantinople, received a thorough education, trained to speak several European languages, as well as Ottoman Turkish and Arabic, and prepared for a high-ranking position in the Danubian Principalities. In his twenties, he married a princess of the Callimachi family. Although coming into conflict with Ottoman officials on several occasions, Handjeri was promoted to the Dragoman of the Porte in 1805 and he maintained the office for the following two years until Sultan Selim III appointed him Prince of Moldavia in place of the deposed Alexander Mourousis. He was nevertheless prevented from reaching his court in Iashi by the Russian occupation of the country, and instead followed the Ottoman Army in their offensive. He was able to gain his throne after the Treaty of Bucharest and played a major part in re-establishing the country's administration. Upon the outbreak of the Greek War of Independence, Handjeri felt threatened by a possible Ottoman move against the Phanariotes. He was allegedly warned by the Russian ambassador to the Porte, Alexander Grigoriyevich Stroganov, that, as a prominent Greek in Istanbul, he risked being assassinated, and so he decided to flee the country. Handjeri and his family (including his two sons, Gregory and Telemach), embarked on a small ship and set sail across the Black Sea, dropping anchor at Odesa (where they were given asylum by Novorossiya's governor, Alexandre Langeron). Soon he moved to Moscow, where he was awarded honors by Emperor Nicolas I. His title was recognized by Russian nobility, and his two sons were appointed Counselors. (Source: Wikipedia).
Very Good Arabic Original wrappers in dark green cloth spine. Demy 8vo. (21 x 14 cm). In Arabic 40 p. First and Only Edition in book form of this work on synonyms in the Arabic language, printed for the Arabic universities as an early textbook in Bulaq Printing House. The Bulaq or El-Amiriya Press is the first official and governmental printing press to be established in Egypt, and function according to industrial printing basis, causing not just a qualitative but also a quantitative and knowledgeable leap in science throughout the Arab region. The Bulaq Press was part of Mohamed Aly's inclusive development plans for the modernization of Egypt. The Khedive, first initiated his plans by establishing a strong Egyptian army; one that is capable of strengthening his grip on the country. It thus became essential that this army be provided with the necessary instructive and educational books and material, by which to learn military plans and techniques, as well as the different types of artillery and laws that define a soldier's duties and rights. A pressing need eventually developed for establishing a governmental press; one that should provide such material. By 1815 CE., Mohamed Aly initiated the process of bringing the art of printing to Egypt by sending the first official delegation, headed by Nicole El Masabki, to Milan in Italy, to learn the principles of printing. The same delegation was later able to return and establish the first official press in Egypt. Only three copies located in OCLC: 978241754.
Fine Turkish, Ottoman (1500-1928) Paperback. Foolscap 8vo. (18 x 12 cm). Text in Ottoman script entirely, with bilingual title in French and Ottoman Turkish on the cover. 60 p. Ignác Kúnos was a Hungarian linguist, turkologist, folklorist, a correspondent member of the Hungarian Academy of Sciences. At his time he was one of the most recognized scholars of Turkish folk literature and Turkish dialectology. Grandfather of George Kunos (1942) American-Hungarian neuroendocrinologist, pharmacologist. He attended the Reformed College in Debrecen, then studied linguistics at the Budapest University between 1879 and 1882. With the financial support of the Hungarian Academy of Sciences and the Budapest Jewish community, he spent five years in Constantinople studying the Turkish language and culture. In 1890 he was appointed at the Budapest University as professor of Turkish philology. Between 1899-1919 he was the director of the newly organized Oriental College of Commerce in Budapest. From 1919 until 1922 he held the same post at the Oriental Institute integrated into the Budapest University of Economics, and then from 1922, he taught Turkish linguistic at the university. In the summer of 1925 and 1926, invited by the Turkish government, he was a professor at the Ankara and Istanbul Universities, besides this in 1925 he organized the Department of Folkloristics at the Istanbul University. He died during the Soviet siege of Budapest. At the beginning of his career, he mainly focused on the dialectology, phonological and morphological matters of the Hungarian language as well as the ones of the Mordvinic languages. Being a pupil of Ármin Vámbéry, his interest was directed towards the Turkish language and philology. From 1885 until 1890, during his stay in Constantinople, he traveled to Rumelia, Anatolia, Syria, Palestine, and Egypt. During his trip, he observed and studied the characteristics of the Turkish dialects, ethnography, folk poetry, and folk customs of Turkish and other local peoples. The most significant merit of him was that he collected an impressing amount of folk tales and anecdotes that were published in Hungarian as well as many other European languages. As a recognition of his scientific results, he was elected a correspondent member of the Hungarian Academy of Sciences, but he also was a vice-president of the International Society for the Investigation of Central and Eastern Asia. (Wikipedia). This is one of the earliest compilations of Turkish lullabies. Scarce. Özege 6720. First and Only Edition.
Very Good English In contemporary cloth bdg. with flowers embossing. Some foxing and stains on the first pages. Roy. 8vo. (24 x 16 cm). In Armenian and English. [2], [xxx], 786 p., 1 folded table describes the Armenian alphabet with its letters, sound, and pronunciation. With a parallel title page and additional half-title in Armenian and a list of errata and corrigenda. Double-column text. Preface bilingual in Armenian and English. Following that, the second title is 'Short Armenian grammar'. After abbreviations, the dictionary section begins. In the preface, there is a short history and origin of the Armenian language written by Bedrossian according to the conjuncture of the period, followed by his mentions of the necessity of this dictionary for the literature, etc. Rare first edition of this early Armenian - English dictionary printed in Venice by Venetian Mekhitarists. In 1875, Matthias Bedrossian undertook to update earlier Armenian dictionaries, and he succeeded in producing a completely reworked Armenian-English dictionary. The most flourishing period of Venetian Armenians was in the 16th and 17th centuries, especially when Julfa and New Julfa merchants were based in the city. During the same period, Venice also became one of the most important Armenian publishing centers. It was in Venice (1512) that the first Armenian book was published by Hagop Meghabard. Until the founding of the Mekhiterists' printing press in San Lazzaro, there were 19 Armenian printing presses in Venice. (Source: Keghart). Only two copies in OCLC as printed copy in Bibliothèque nationale et universitaire. OCLC 156112892.
lxxii + 804pp., in the series "Oceanic linguistics special publication" no.14, 23cm., softcover, good condition, T92827
Scholar's bookplate to inner cover (G. P. Goold). Foxing/dustsoiling to top of textblock. DJ has small tears and chipping. DJ has some rubbing. ; Philological Monographs of the American Philological Association; 160 pages
Gutes Ex.; Umschlag stw. berieben bzw. minimal beschabt. - Englisch. - Aus der Bibliothek von Prof. Wolfgang Haase, langjährigem Herausgeber der ANRW und des International Journal of the Classical Tradition (IJCT). - Pindar (Píndaros, latinisiert Pindarus; * 522 oder 518 v. Chr. in Kynoskephalai bei Theben; † nach 446 v. Chr.) war ein griechischer Dichter und zählt zum Kanon der neun Lyriker. ... (wiki) // This virtually complete listing of books and articles dealing with Pindar from 1513 to the end of 1966 will be an invaluable aid to students of the poet. The first part of the bibliography contains a list of texts, translations, commentaries, and publications pertaining to specific odes and fragments or to specific verses. If a work is devoted to a specific ode or verse, the reference will be found here, listed under the pertinent ode or passage. Whenever there may be uncertainty about the areas included, explanatory notes are added after the chapter heading. The second part of the bibliography contains all other publications on Pindar, listed under such headings as Manuscripts, Metre, Syntax, Style and Unity, Religion and Myth, Thought, History, and Politics. In addition to works devoted exclusively or almost exclusively to Pindar, Dr. Gerber has included references to essentially non-Pindaric studies whenever these seemed sufficiently relevant. (Verlagstext) / INHALT : Preface. -- List of Abbreviations. Texts. -- Text and Commentary -- Text, Translation, and Commentary -- Translations -- . Notes and Commentaries -- Selected Odes. -- Olympian Odes. -- Pythian Odes. -- Nemean Odes. -- Isthmian Odes. -- Fragments.. -- Manuscripts. -- Scholia. -- Syntax. -- Dialect. -- Specific Words. -- Style and Imagery -- Structure and Unity. -- Metre. -- Concept of Poetry -- Classification. -- Religion and Myth -- Thought. -- History and Politics -- Chronology. -- Games. -- Relationship to Other Writers o -- Lexica. -- Bibliography. -- General and Miscellaneous. ISBN 0829501614
Huesca, 1978 [Separata de "Argensola"]. 4to. mayor; 10 pp. Texto en aragonés. Cubiertas originales.
Small octavo in orange polished cloth , illus boards; 128 p. ; 19 cm. Uncommon. || English language -- Dialects -- England -- Lancashire -- Texts. Dialect literature, English -- England -- Lancashire. Humor. Language.
Zaragoza, 1989. 4to.; 88 pp. Cubiertas originales.
Collana “Serie Orientale Roma”, LXIX. Un volume di V-80 pagine, brossura editoriale. Dimensioni: 17x24 cm. Ottime condizioni. 9 tavole in b/n fuori testo. In lingua inglese.
London, The Scholartis Press, printed at the Alcuin Press, 1931. 4to. mayor; 6 hojas, 396 pp., 2 hojas. Edición limitada de 550 ejemplares. Encuadernación original en tela roja, con tejuelo en papel.
74pp. + 9 coloured plates (from facsimiles by Rosalind F.E. Paget, Annie Pirie and Howard Carter), original 1898-edition, Special publication of the Egypt Exploration Fund, 32cm., publisher's hardcover, good condition, C103265
