[HELVÉTIUS, Claude-Adrien].Livre Rare Book
509 résultats
17581735Paris, Durand, 1758. 1 vol. in-4, (25,5 x 20 cm) ; [2] ff., XXII pp., 643 pp. et [1] p. Reliure en plein veau d'époque, dos à nerfs orné, pièce de titre de maroquin rouge, tranches rouges. Exemplaire en belle condition (deux coins légèrement frottés à signaler).
1758024097Paris: Durand 1758. E.O. Un volume in quarto 21x26 cm di 4 XXII- 643 pagine. Seguito da: CENSURE de la Faculté de Theologie de Paris contre le livre qui a pour titre De lEsprit. Paris Garnier; 1758. Pp 79; testo e titolo anche in latino. ARRETS de la Cour de Parlement du 23 Janvier 1759. Paris Simon; 1759. Pp 31. Condamnation et prohibition. de la part du pape Clement XIII. Roma Camera apostolica; 1759. Pp4; testo in latino e francese. Mandement de Monseigneur lArcheveque de Paris. Paris Simon; 1758. Pp 28; seguito dallEstratto delle Nouvelles Ecclesiastiques. -Legatura coeva in piena pelle dorso a nervi ornato e dorato. Usure alla cuffia superiore a due angoli fenditure alla cerniere; tagli rossi risguardie in carta marmorizzata. Grandi margini. Condizioni molto buone per questa Edizione Originale first edition tiraggio C secondo lo studio di D.W. Smith. Tchemerzine: E.O. Dans beaucoup dexemplaires on trouve à la suite les pièces du procés. Malgrado i tentativi di ritrattazione e di ammenda dellautore lopera venne venne condannata dalla Facoltà di teologia di Parigi dal Papa Clemente XIII 31 gennaio 1759 quindi dal Parlamento. come contenente affermazioni empie blasfeme erronee ed eretiche. Durand unknown
10232,A Paris, Chez Durand 1758, [4], xxii, 643, [1] privilege pp., 1 vol. in 4 relié First edition, plein veau moucheté, dos à cinq nerfs orné de fleurons et petits fers dorés, (dorures légèrement estompées), pièce de titre en maroquin rouge, tranches jaspées (reliure de l'époque), petit trou de vers en queue, quelques rousseurs et pages jaunies, coins usés et petites épidermures sur les tranches. Rare exemplaire de l' édition originale de deuxième tirage E1B (second issue of the first edition), cf. D. W. Smith : Bibliography of the writings of Helvetius, Centre international d'étude du XVIIIe siècle , 2001, pages 121-126. D. W. Smith ne recense que 4 exemplaires dans le monde pour le tirage E1A, et 80 exemplaires pour le tirage E1B, seules ces deux premières émissions peuvent se prévaloir du titre d'édition originale et elles sont très rares. Cet ouvrage sera condamné par la Sorbonne, la congrégation de l'Index (31 janvier 1759) puis le Parlement (6 février 1759) pour finir brûlé par la main du bourreau.
1758233527Paris: Chez Durand 1758. First edition second issue. 4 xxii 643 1 pp. 1 vols. 4to 9-3/4 x 7-1/4 inches. Contemporary mottled calf gilt spine with red leather label marbled endpapers and edges. Upper joint starting but solid half-title with small stain at outer edge overall a fresh crisp copy. First edition second issue. 4 xxii 643 1 pp. 1 vols. 4to 9-3/4 x 7-1/4 inches. Banned and Burned: the Rare First edition. First edition of the last major work of the French philosopher and encyclopédiste Helvetius De l'esprit On the Mind was condemned by the Church and the Sorbonne for its uncompromising atheism regarded as dangerously revolutionary by the Court of Louis XV and publicly condemned by Parliament. A follower of Locke's empiricism Helvetius's work was an important development in the history of utilitarian thought and both Bentham and Mill were strongly influenced by Helvetius's elaboration of a theory which saw mankind as the product of his environment and his education. <br/><br/>The first issue of the first edition is very rare: Smith locates only 15 copies. Smith E.1B Chez Durand unknown books
1758233527Paris: Chez Durand 1758. First edition second issue. 4 xxii 643 1 pp. 1 vols. 4to 9-3/4 x 7-1/4 inches. Contemporary mottled calf gilt spine with red leather label marbled endpapers and edges. Upper joint starting but solid half-title with small stain at outer edge overall a fresh crisp copy. First edition second issue. 4 xxii 643 1 pp. 1 vols. 4to 9-3/4 x 7-1/4 inches. First edition of the last major work of the French philosopher and encyclopédiste Helvetius De l'esprit On the Mind was condemned by the Church and the Sorbonne for its uncompromising atheism regarded as dangerously revolutionary by the Court of Louis XV and publicly condemned by Parliament. A follower of Locke's empiricism Helvetius's work was an important development in the history of utilitarian thought and both Bentham and Mill were strongly influenced by Helvetius's elaboration of a theory which saw mankind as the product of his environment and his education. <br /> <br /> The first issue of the first edition is very rare: Smith locates only 15 copies. Smith E.1B Chez Durand unknown
LCS-17835Bel exemplaire relié en maroquin vert de l’époque provenant de la célèbre bibliothèque de Madame de La Borde avec ex-libris. A Paris, chez Durand, Libraire, Rue Du Foin, 1758. Avec Approbation et Privilège du Roi. Grand in-4 de (2) ff., xxii pp., 643 pp., (1) p. Plein maroquin vert bronze, triple filet doré autour des plats, dos à nerfs orné, filets or sur les coupes, roulette intérieure, tranches dorées. Reliure en maroquin de l’époque. 253 x 193 mm.
BB25<p>A Paris chez Durand Libraire Rue Du Foin 1758. Avec Approbation et Privilège du Roi. </p><p>Large 4to 253 x 193 mm of 2 ll. xxii pp. 643 pp. 1 p. Full bronze green morocco triple gilt fillet around the covers spine ribbed and decorated inner roll-stamp gilt edges. <i>Contemporary binding in morocco.</i></p><p><b>First edition seized and condemned to be burned immediately upon publication.</b></p><p><b>Copy from the issue C.</b></p><p>"<i>De l'esprit</i> had a huge scandal success. It is considered today as one of the most systematic and absolute forms of French materialism of the 18th century." Jacques Guérin.</p><p>Diderot considered that this book was "<i>a furious</i> <i>sledgehammer blow worn on prejudices".</i></p><p>"This famous work was censored by La Sorbonne as containing <i>all the scattered poisons distilled in the different modern books</i> that is contemporary ones" Tchemerzine.</p><p>The work dedicated to the royal family was rejected by the latter and on August 10 a few days after that of the publication the privilege given on May 12 was revoked. Despite the <i>Letter to the Reverend Father</i>. Berthier or Pleix which constitutes an apology and a retraction followed by a another more explicit retraction the book was blamed by the clergy.</p><p>Helvetius made these retractions out of friendship for his censor <i>Texier</i> who had had a lot of trouble because of him. These copies present <i>Petitions</i> on pages 1-16 35-38 59-62 67-70 75-78 139-142 145-154 159-160 169-176 187-190 227-230 233-234 239-240 459-462 545-550 603-606. </p><p>In the issue A the first word of page 5 is "dans"; "de" in the issue B and "mon" in the common issue C.</p><p>"The social and religious ideas developed in "<i>De l'Esprit</i>" are often borrowed from Hobbes Diderot Voltaire or Montesquieu; some of his theories on self-love the interest and fecundity of passions the identity between moral and social question are not unlike Vauvenargues La Rochefoucauld or Machiavel. However how to explain the huge "scandal success" that greeted the publication of this book We know that the reaction of the Church and the State was not long in coming and that a cascade of condemnations were launched against the author who had uselessly published his book anonymously. The author had to take refuge in England then in Germany where he was the guest of Frederick II. The Archbishop of Paris Mgr Christophe de Beaumont issued on November 22 1758 a special order against the book; La Sorbonne and the Parliament interfered so much that <i>De l'esprit</i> was burnt by the executioner himself. This condemnation was to entail the following year that of the <i>Encyclopedia</i>.</p><p>This "scandal success" undoubtedly holds to the fact that with Helvetius fall the last theological barriers in which the sensualism of Locke and also that of Condillac was still locked up. With Helvetius the French materialism of the 18th century took one of its most systematic and absolute forms and resolutely replaced the idealist myth which states that it is the ideas that govern the world and men the materialist principle which considers that it is by transforming the environment that has formed him that man kind will be transformed. It is understandable that such a principle could only arouse passion and interest at a time where great changes in society appeared to be more probable and desirable." Guy Schoeller.</p><p><b>Beautiful copy bound in contemporary green morocco coming from the famous library of Madame de La Borde with ex-libris. </b><br /></p><p><br /></p><p><u>French</u></p><p>A Paris chez Durand Libraire Rue Du Foin 1758. Avec Approbation et Privilège du Roi. </p><p>Grand in-4 de 2 ff. xxii pp. 643 pp. 1 p. Plein maroquin vert bronze triple filet doré autour des plats dos à nerfs orné filets or sur les coupes roulette intérieure tranches dorées. <i>Reliure en maroquin de l'époque</i>. </p><p>253 x 193 mm.</p><p><b>Edition originale saisie et condamnée à être brûlée dès sa parution.</b></p><p><b>Exemplaire du tirage C.</b></p><p>" <i>De l'esprit</i> eut un énorme succès de scandale. Il est considéré aujourd'hui comme l'une des formes les plus systématiques et les plus absolues du matérialisme français du XVIIIe siècle. " Jacques Guérin.</p><p>Diderot considérait que ce livre était " <i>un furieux coup de massue porté sur les préjugés</i> ".</p><p>" Cet ouvrage célèbre fut censuré par la Sorbonne comme contenant <i>tous les poisons épars distillés dans les différents livres modernes</i> c'est-à-dire contemporains " Tchemerzine.</p><p>L'ouvrage dédié à la famille royale fut repoussé par cette dernière et le 10 août peu de jours après celui de la parution le privilège donné le 12 mai fut révoqué. Malgré la <i>Lettre au</i> <i>révérend père</i>.Berthier ou Pleix qui constitue une apologie et une rétractation suivie d'une autre rétractation plus explicite le livre fut blâmé par le clergé.</p><p>Helvétius en remit alors une troisième à <i>Joly de Fleury</i> avocat général le 22 janvier 1759 ; le 31 parut la lettre du pape le 9 avril la censure de la Faculté de Théologie. Dès le 23 janvier Fleury avait prononcé ses réquisitions tout en ménageant l'auteur lui-même et le Parlement le 6 février 1759 rendit son jugement ; le livre fut brûlé le 10. Helvétius se défit de sa charge de maître d'hôtel de la reine ; le censeur démissionna. </p><p>Helvétius fit ces rétractations par amitié pour son censeur <i>Texier</i> qui avait eu beaucoup d'ennuis à son sujet. Ces exemplaires présentent des <i>Cartons</i> aux pages 1-16 35-38 59-62 67-70 75-78 139-142 145-154 159-160 169-176 187-190 227-230 233-234 239-240 459-462 545-550 603-606. </p><p>Dans le tirage A le premier mot de la page 5 est " dans " ; " de " dans le tirage B et " mon " dans le tirage commun C.</p><p>" Les idées sociales et religieuses développées dans " <i>De l'Esprit</i> " sont souvent empruntées à Hobbes Diderot Voltaire ou Montesquieu ; certaines de ses théories sur l'amour- propre l'intérêt et la fécondité des passions l'identité entre question morale et question sociale ne sont pas sans rappeler Vauvenargues La Rochefoucauld ou Machiavel. Cependant comment expliquer alors l'énorme " succès de scandale " qui salua la parution de cet ouvrage On sait que la réaction de l'Église et de l'État ne se fit point attendre et qu'une cascade de condamnations furent lancées contre l'auteur qui avait bien inutilement publié son livre sous l'anonymat. L'auteur dut se réfugier en Angleterre puis en Allemagne où il fut l'hôte de Frédéric II. L'archevêque de Paris Mgr Christophe de Beaumont lança le 22 novembre 1758 un mandement spécial contre le livre ; la Sorbonne et le Parlement s'en mêlèrent si bien que <i>De l'esprit</i> fut brûlé de la main même du bourreau. Cette condamnation devait d'ailleurs entraîner l'année suivante celle de l'<i>Encyclopédie</i>.</p><p>Ce " succès de scandale " tient sans aucun doute à ce fait qu'avec Helvétius tombent les dernières barrières théologiques dans lesquelles le sensualisme de Locke et aussi celui de Condillac était encore enfermé. Avec Helvétius le matérialisme français du XVIIIe siècle prenait une de ses formes les plus systématiques et les plus absolues et substituait résolument au mythe idéaliste qui veut que ce soient les idées qui gouvernent le monde et les hommes le principe matérialiste qui estime que c'est en transformant le milieu qui l'a formé que l'on transformera l'homme. On comprend qu'un tel principe ne pouvait que susciter les passions et l'intérêt en un moment où de grands changements dans la société apparaissaient comme de plus en plus probables et désirables. " Guy Schoeller.</p><p><i>Karl Marx</i> devait ajouter : " <i>la doctrine matérialiste suivant laquelle les hommes sont des produits des circonstances et de l'éducation que par conséquent des hommes modifiés sont des produits d'autres circonstances et d'une éducation modifiée oublie que ce sont précisément les hommes qui modifient les circonstances et que l'éducateur a besoin lui-même d'être éduqué</i>".</p><p><b>Bel exemplaire relié en maroquin vert de l'époque provenant de la célèbre bibliothèque de Madame de La Borde avec ex-libris. </b></p> hardcover
175852026Paris, Durand, 1758. Large 4to. Large-paper copy bound in a beautiful contemporary full calf binding with five raised bands to richly gilt spine. Triple gilt line-borders to boards, all edges of boards gilt and inner gilt dentelles. All edges gilt. A stunning, bright, clean, and fresh copy, with minimal wear and no restorations of any kind. Presentation-inscriptions to front free end-paper and to verso of title-page (see description in note below). Large woodcut title-vignette and many smaller vignettes throughout. (4), XXII, 643, (1) pp. + 40 ff. (i.e. the original, uncorrected leaves: pp. 1-16 35-38 59-62 67-70 75-78 139-142 145-154 169-176 187-190 233-34 227-230 459-462 547-550" 603-606 + 2 extra leaves that were printed incorrectly, namely p. 160 - reset & p. 239 - different vignette).
175852026Paris Durand 1758. Large 4to. Large-paper copy bound in a beautiful contemporary full calf binding with five raised bands to richly gilt spine. Triple gilt line-borders to boards all edges of boards gilt and inner gilt dentelles. All edges gilt. A stunning bright clean and fresh copy with minimal wear and no restorations of any kind. Presentation-inscriptions to front free end-paper and to verso of title-page see description in note below. Large woodcut title-vignette and many smaller vignettes throughout. 4 XXII 643 1 pp. 40 ff. i.e. the original uncorrected leaves: pp. 1-16; 35-38; 59-62; 67-70; 75-78; 139-142; 145-154; 169-176; 187-190; 233-34; 227-230; 459-462; 547-550; 603-606 2 extra leaves that were printed incorrectly namely p. 160 - reset & p. 239 - different vignette. <br/><br/><em>Extremely rare first edition first issue with manuscript dedication-inscription from the author of this monumental work of the French Enlightenment. This magnum opus of modern thought is considered the founding work of modern Utilitarianism as it is here that Helvétius articulates the greatest happiness principle "the greatest happiness for the greatest number" for the first time and becomes the first to define social welfare upon this utilitarian maxim directly influencing Bentham and Mill.The materialistic philosophy of Helvétius' "De l'Esprit" also directly influenced Karl Marx who had studied the work while in Paris and called the ideas presented in it "the social basis of communism"."De l'Esprit" arguably constitutes the greatest "succès de scandale" of Western thought and one of the most influential works of Western philosophy.This magnificent copy is stunning in all ways. It contains all the extremely rare condemned and repressed leaves of the first issue bound in the back it is printed on large paper contemporarily bound presumably under instruction by Helvétius himself in a stunning full calf gift binding and with two manuscript ex-dono- presentation- inscriptions by Helvétius himself. One of them on the verso of the title-page is crossed out but is still legible reading "donum auctoris 17 avril 1760 Cl. Helvetius" the second on the front free end-paper reads "ex dono auctoris 1761" - thus indicating that Helvétius who had the copy in his possession to give away when he felt it appropriate had first intended to give it away - perhaps late in the year - in 1760 and then ended up giving it away in 1761. The work lost its privilege almost immediately and even though Hélvetius wrote three retractions it was still condemned and publicly burnt. In spite of this Helvétius still kept a few copies of the very first issue with all the original leaves. According to Smith 15 copies existed and as Jacques Guérin also notes these copies were all intended for his close friends and family we know for instance that Rousseau received one of the copies. These copies of which the present is one are thus of the utmost scarcity. Only one other has been on the market within the last 25 years namely that of Jacques Guérin which however did not have a dedication-inscription from Helvétius.As Tchermerzine describes the extremely rare copies of the first issue which are either without the newly formulated leaves or with the original leaves preserved our copy has them all! are between 10 and 60 times as valuable as the later issues depending on condition - these between 4 and 15 copies are the only ones to contain the 80 revolutionary pages that caused the work to be condemned and burnt and sent Helvétius into exile. Tchermerzine does not however account for copies with a presentation-inscription like the present. The work caused an immense uproar when it appeared. It was considered so heretical atheistic and immoral that it lost its privilege within a fortnight; it was heavily condemned by the Church and the State and was burnt by the Hangman the plan being to destroy all copies of it. Few books in the entire history of printing have been met with such opposition - it was condemned by both the son of Louis XV and the Sorbonne and the priests succeeded in convincing the court that the doctrines were so dangerous that even though Helvetius wrote three retractions the book was still publically burned; and when the Encyclopédie of Diderot and d'Alembert was suppressed for the second time this had much to do with Helvétius' De l'Esprit and the scandal it had caused.This scandalous work however gained so much attention that it was almost immediately translated into all European languages contributing to the immense influence it came to have on all European thought. "The history of Helvetius's De l'esprit 1758 his first major work is eventful complicated and paradoxical. No book during the eighteenth century except perhaps Rousseau's Emile evoked such an outcry from the religious and civil authorities or such universal public interest. Condemned as atheistic materialistic sacrilegious immoral and subversive it enjoyed a remarkable succes de scandale. The work lost its privilege within a fortnight of its publication. It was attacked in Church periodicals and in polemical pamphlets in the literary salons and in popular songs from bishops' pulpits and from the stage of the Théâtre francais. Though Helvetius retracted his book three times he was condemned by the Archbishop of Paris Nov. 1758 the Pope Jan. 1759 the Parlement of Paris Feb. 1759 the Sorbonne Apr. 1759 and by various bishops." Smith p. 332."In "De l'ésprit" 1758 Helvétius follows the Lockean sensationalism of Condillac and pairs it with the claim that human beings are motivated in their actions only by the natural desire to maximize their own pleasure and minimize their pain. "De l'ésprit" though widely read gives rise to strong negative reactions in the time both by political and religious authorities the Sorbonne the Pope and the Parlement of Paris all condemn the book and by prominent fellow philosophes in great part because Helvétius's psychology seems to critics to render moral imperatives and values without basis despite his best attempts to derive them. Helvétius attempts to ground the moral equality of all human beings by portraying all human beings whatever their standing in the social hierarchy whatever their special talents and gifts as equally products of the nature we share plus the variable influences of education and social environment." SEP.D. W. Smith The Publication of Helvetius's De l'esprit in French Studies 1968 p. 105.Tschermerzine III:672. </em> hardcover
