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1st edition. Original cloth with dust jacket. 4to, x+ 205 (English) + 396 (Yiddish) + v pages. Illustrations throughout. Bialystok's strength rests only in its extraordinary features but in its normal characteristics as well. The fifty thousand living there are doing reasonably well financially and also spiritually, like other Jews in Poland. Still, Bialystok was the first, at the end of the German occupation after World War I, to abolish its autocratic community leadership, replacing it with an exemplary democratic system that will do down in history. The Hebraist movement in Bialystok was only a part of the diffuse cultural advance in all of Poland. But when Bialystok established its Hebrew Gymnasium (high school) it was the rank and file Jews, not the radical Hebraists, who erected it. The tall, sturdy building evoked the admiration of the local community as well as of visitors from near and far, especially since it could accommodate seven hundred students. The Yiddish influence in Bialystok was also only a part of the Yiddish movement in all of Poland and in the entire world. But with the exception of Wilno, no other Jewish town besides Bialystok was able to fashion such an intricate Yiddish school network, let alone a high school, despite difficult circumstances. The orphan problem became one of the most critical social issues in Bialystok after World War I. Surely no other city had someone like Mrs. Rabinowicz, who, when the situation became next to hopeless, was the only leader in all of Poland who went to America to obtain the necessary assistance for these unfortunate children. It is possible to mention hundreds of other examples of community and private initiatives in Bialystok which clearly depict its special atmosphere of effervescing creativity a contagion transmitted from one to another compelling everyone to outdo his neighbour. Such is the breeding ground for important accomplishments. (Pejsach Kaplan, a prominent Bialystoker writer and social activist) SUBJECT(S) : Jews -- Poland -- Bialystok. World War, 1939-1945 -- Jews. Memorial books (Holocaust) . Jewish (1939-1945) Ethnic relations. OCLC: 19303249. Dust jacket has light wear on edges and corners, else near perfect condition. Very Good Condition overall. (YIZ-16-2B)xx
1st edition, original cloth, 4to, xix+ 288+ (2) pages. Illustrations throughout. Yiddish, with English introduction. There once was a town of Jewish tailors Brzezin. From early dawn until late at night one could hear the music of the Singer sewing machines. It was the music of hard work, of intense anxiety, of a hard life, but also of noisy youth, semi-intellectuals, observant Jews, Hasidim who lived and had aspirations in the small Jewish town Brzezin. The Nazi savages extinguished this life forever, transformed it into ashes. Only a few Jews from the tailoring town Brzezin, by some miracle, remain, scattered over the entire world, individuals who were witnesses to the German cannibalism. May these words, frail in print, but inscribed not with ink but with blood, be a modest contribution to the matseve [gravestone] for my native town, Brzezin. Brzezin was one of the oldest and most popular Jewish communities in Poland. When this community was established, it carried the name Krakowek [Little Krakow]. At that time, the community extended from the Strykower highway to beyond the Jewish besoylem [cemetery] to the surrounding hills. The Polish noblewoman, Anna Lasocka, had brought the first weavers from afar into this community. Then the community developed even further and began to broaden its borders. At that time, the town already carried the name Brzezin. Jewish tailors came to Brzezin from many places, and after several generations, the town developed its own type of tailoring industry, by which it was known all over the world. A cottage industry was the main occupation here. As early as 1772, Brzezin was famous for its mass production in tailoring. Until 1914 the great Czarist Russia was flooded with the inexpensive products of Brzeziner tailors. In the years between the two world wars, the export of Brzezin industry was spread over many lands in Europe and into other parts of the world. In this, the great Jewish magaziners [owners of clothing enterprises] exporters such as Frankensztejn, Tuszynski, Sulkowicz, and others played a great role. The Jews in Brzezin did not only work, they also participated actively in the socio-political and cultural life of the town, had their representatives on the town council in town hall, and had their religious and secular educational, cultural, and social organizations. Materially, it was a life of Jewish poverty, but spiritually, socially, and culturally, it was rich. (translated from book) SUBJECT(S) : Holocaust, Jewish (1939-1945) -- Poland -- Brzeziny (Lo´dz´) ; Jews. OCLC: 19306453. Light wear on cover, Good Condition Overall. (YIZ-16-6)
1st edition, original cloth, 4to. Viii + 36 + iv pages, illustrations throughout. In Yiddish. The beginning of the Second World War is simultaneously the beginning of suffering, pain, death, martyrdom and heroism of the Jews of Czestochowa. In the early morning hours of Friday, the first of September, 1939, Nazi Germany attacked Poland. And already on the third day, at nine o'clock in the morning on Sunday, the third of September, the Nazi motorized units began to penetrate Czestochowa and, one day later, there began the first slaughter which received the name Bloody Monday. Monday, the fourth of September, under the false accusation that Jews had shot at Germans, a horrible pogrom took place that lasted three days. The first victim was Naftali Tenenboym, owner of a button factory at 7 Pilsudskego Street. The second victim was Luzer Prafart, who was known under the nickname Po Pientsh ([Polish for] five each) . The third, Katz, a carpenter by occupation, was known as a leader in the artisans unions. Among the numerous victims in the three day pogrom was the son of the Rosh-Hayeshiva [Head of the Talmudic academy], Yakubovitsh. The first three days of Nazi rule over Czestochowa were marked by bloody murder and looting. Jewish economic life was completely paralyzed. Cultural, social, and political life, including the entire school system, was completely dissolved. Falling like hail, there were repressions and decrees aimed at psychologically choking Jewish life, the theft of Jewish property, the exploitation of the Jewish labor force for free, and the placing of Jewish life into a lawless situation. (translated from book, Jewishgen 2018) SUBJECT(S) : Jews -- Poland -- Czestochowa. Holocaust, Jewish (1939-1945) . OCLC: 19303642. Ex library with usual marks, some wear on cover, some chipping on spine. Pages in Very Good Condition. (YIZ-18-3)
1st edition. Original cloth. 4to, 307 pages. Yiddish. The shtetl of Gliniany once played a large role in Polish history. A decree of the Polish kingdom is found in the archives of the Gliniany community. The decree announced that the city of Gliniany was to be referred to as the Royal Free City of Gliniany. The wordsKrolewstwo Wolny Miasto Gliniany are engraved on the seal of the city hall. Due to the privilege of appearing in the king's decree, the nobleman who owned the city no longer had the right to force residents of Gliniany to work for him as forced laborers. After the death of the Polish king, Casirmirz the Great, Polish senators traveled to Hungary and crowned King Ludwig of Hungary as king of Poland. The senators gave him the gift of the entirety of Galicia, which in those days was calledCherwony Rus [Red Russia], which was a part of Poland. When the issue became known in the kingdom of Poland, it caused tremendous dissatisfaction. In Gliniany a large meeting was held, which subsequently led to a political trial, because of the actions of the senators. Ludwig attended the trial together with a regiment of Hungarian hussars. The result of the trial was the beheading of seven Polish senators. In Polish history, the trial was known as The Tragedy of Gliniany. Many years ago there was a large district that covered a large territory. On one side there were fields and forests that extended all the way to the village of Khonochovka, near the city of Premyshlan. On the other side forests and fields stretched all the way to just south of Lemberg. Over time, the size of the territory that had belonged to the city declined, and in the 18th century the city of Gliniany, together with the neighboring gentile regions, included an area of approximately nine square miles. (translation from book) SUBJECT(S) : Jews -- Ukraine, Holocaust, Jewish (1939-1945) , Ethnic relations. OCLC: 19305032, OCLC lists 30 copies. Ex- library with usual marks, dampstains, some pages wavy, but Good solid Condition Overall. (YIZ-16-7A)
8vo. 468 pages. With 70 pages of photographs. In Yiddish with forward in English. SUBJECT (S) : Jews persecutions Lithuania; Holocaust, Jewish (1939-1945) Lithuania personal narratives; Oshry, Efriom, b. 1915; Lithuania ethnic relations. A scarce Yizkor title, very well illustrated.Very Good condition. (YIZ-1-1A) xx
1st edition, original cloth, 4to. X + 377 pages, illustrations throughout. In Hebrew. English title: Lomza- In Memory of the Jewish Community. After the end of World War I, the ethnic structure changed significantly. After Orthodox Russians and German Protestants had left Lomza, it became a city of two religions, being inhabited by Catholic Poles and Jews. After regaining independence, Lomza reached the status of a county town in Bialystok Province (from 1939 on in Warsaw Province) . It was also the local centre of trade, crafts and industry, and also the seat of garrison at the same time. A few high school operated there, and what is more, the local press in Polish and Yiddish language was published. In 1925, Pope Pius XI made Lomza the capital of Lomza Diocese. After the outbreak of World War II, on 7 September 1939, Lomza was destroyed as a result of bombing. Three days later Germans entered the city. On 28 September 1939, the city was handed over to Red Army units. Lomza was incorporated into the Byelorussian Soviet Socialist Republic. The occupiers transported to Siberia. When the war between the Germans and the Soviets began, on 22 June 1941, Lomza was bombarded by German Luftwaffe, while on 24 June occupied by Wehrmacht. In July, the city and the whole land of Bialystok were subordinated to the Gauleiter of East Prussia. A ghetto was formed in August. Jewish inhabitants and refugees from other areas were relocated there. In September 1941 about 31, 000 Jews from the ghetto were sent before a firing squad; most of those who remained were killed in Treblinka and Auschwitz-Birkenau. During the war (fights on the line of the River Narew) , in winter 1944/1945, about 70 per cent of Lomza's buildings were destroyed. The reconstructed city was the centre of county in Bialystok Province to 1975, and next it was the capital of Lomza Province, existing to 1998, as a result of an administrative reform in 1975. In 2013, the city had a status of the centre of Lomza County and a city with county rights (so-called municipal county) . (sztelt.org 2018) SUBJECT(S) : Jews -- Poland -- Lomz? A -- History. Holocaust, Jewish (1939-1945) -- Poland -- Lomz? A. Ethnic relations. OCLC: 19162885. Ex library with usual marks, wear on cover and spine, pages are separating from binding slightly in some parts, Good Condition Overall. (YIZ-18-2)
1st edition. Original cloth. 4to, 284+ [1] pages. Illustrations throughout. Yiddish. Title translates as, "Jews in the USSR. A Symposium." Nazi-era Soviet description the Soviet Jewish experience in the lead-up to the Holocaust and the great purges. Loaded with photos. Beautiful sepia photographic endpapers. SUBJECT (S) : Jews -- Soviet Union -- Political and social conditions. OCLC: 7431478. Ex-library with usual markings, usual cover stains and wear, Good Condition (YIZ-16-12B)
8vo; 77 pages; 23 cm. "Reprinted from the 'Bulletin of the Jewish Academy of Arts and Sciences' for the American Jewish Committee." First separate edition. An early call to action to push for US government support for German Jews. Contents include: Precendents for Popular Protests; American Governmental Intercession on Behalf of the Jews; The Bernheim Upper Silesian Petition before the Council of the League of Nations [description & analysis]; Petition of Franz Bernheim to the Council of the League of Nations [exact text of the petition]. Light wear, Very good Condition. (HOLO2-87-4B)
Paper Wrappers, 8vo, 79 pages, chiefly illustrations. 31 cm. "Photo-record of Axis crime" Very Early (1945) publication of photos of the Holocaust and abuse of civilians-Concentration camps, destroyed villages, public executions, death, destruction, and mayhem. Particularly interesting because of its target population: the lay-out mimics a supermarket tabloid, suggesting an attempt to reach a more unsophisticated audience in its documentation of Nazi & Japanese Terror. Forewards by Prof. James Sheldon and former Ambassador to Germany James W. Gerard. SUBJECT(S): World War, 1939-1945 -- Atrocities -- Pictorial works. World War, 1939-1945 -- Pictorial works. OCLC lists 12 copies worldwide. some wear to spine, damp stain with damage to lower corner affecting edges of some graphics, Good Condition (holo2-139-21)
1st Edition. Original CCloth. 4to. 36 Sermons (about 250 pages) ; 28 cm. In English. Holocaust-era collection of sermons, includes The Courage to Carry On. Typed and bound manuscript. Newman was a Reform rabbi and a leader of the Zioninst Revisionists in the United States (Goodman, EJ) He played a pivotal role in the creation of Brandeis University. SUBJECT(S) : American Jewish Sermons. Ex-library with Jewish Institutional Stamp and Usual Markings. Cover is worn, with some water damage. One page folded, but inside pages are largely clear and very readable. Good condition. (AMRN-9-21a)
1st edition. Original illustrated wrappers. 4to. 60 and 76 pages, 28 cm. In Hebrew and English. Title translates to Polish Jews. Poylishe Iden ran from 1933-1944 and was published by the American Federation for Polish Jews. The federation was established in 1908 to assist the newly arrived Polish Jews of New York. They also coordinated relief efforts on behalf of Polish Jewry. (YIVO, 2018) . This issue highlights the groups political activity, relief activities, and more. SUBJECTS: Jews -- Poland -- Periodicals. Fraternal organizations -- Periodicals. OCLC lists 11 copies worldwide (OCLC: 145390394) . Some edge wear to wrappers, but pages clean. Overall Very Good Condition. (YID-30-35)
Later cloth with original paper cover mounted on front. 8vo. 94 pages. 24 cm. In German. Series: Ergänzungshefte zur Neuen Zeit, Nr. 20. Title translates to English as, Race and Judaism. SUBJECT (S) : Race. Jews. Jewish question. Zionism. Rassismus. Antisemitismus. Politique internationale. Juifs. Avant 1914. Politique internationale. Racisme. Avant 1914. Allemagne. Juifs. Avant 1914. Pages are slightly darkened, but all text is clear. Ex-libris with usual markings. Otherwise a nice and clean copy. Very good condition. (HOLO2-61-17A)
1942. First Edition. Paper Wrappers, 8vo, 61 pages. Includes eight photographic illustrations, including three full-page photomontages by Polish avant-garde artist Teresa Zarnower, and original pictorial wrappers with two additional photomontages by Zarnower. Text in Polish. Published by the heavily Jewish Polish Labor Group in New York. The Destruction of Warsaw. Light wear to covers, with light crease through part of front cover and unobtrusive 4 digit number in pen at top near spine. Touch of wear to top of spine, Otherwise Very Good Condition, far better than generally seen of this rare and important Holocaust related avant-gard photography title. (HOLO2-117-61)
Napoli, 1933, febbraio 6, copertina illustrata a colori in fascicolo originale completo di pp. 16 de “Il Mattino illustrato”
Roma, Novissima, 1938, 8vo br. originale, pp. 152
Foto e didascalia ne 'La Domenica del Corriere' del 12/2/1933.
Roma, (1942) 8vo br. pp. 38
Il Tempo, quotidiano di un solo foglio del 22/7/1944
Napoli, 1938, settembre 26, copertina illustrata a colori in fascicolo originale completo di pp. 16 de “Il Mattino illustrato”
Milano, anni '60, fasc. n. 2/6 complet. ill. da fot. in nero. Manca il solo 1° n. di questo supplemento di 'Gente'.
1st edition, original cloth with dust jacket, 4to, 11 pages + 754, 170 columns. Illustrations throughout. In Hebrew, with an English section. This is the story of a vanished world, the shtetel of Antopol. The material for this presentation was gathered painstakingly over a long period of time by a relatively small group of dedicated people who wished to preserve its memory and heritage for the descendants of its martyred. More than a history, this story is very personal because our parents, grandparents and great-great grandparents going back many generations came from this community. This is also a place whose many sons and daughters in years past left to seek a new and free life. Many achieved success and prominence all over the world - the United States, South Africa, Argentina, and other areas of the globe. We are the fortunate descendants of these hardy forebears and pioneers. It is hard to imagine that only a few decades ago there existed a vibrant, living community called Antopol, with its men, women and children; its market place, stores, schools. Beth medroshim (Houses of Prayer) , orphanages, Gmilas Hasodim (free loan society for the needy) , newspaper stands - all so familiar and so dear to memory. This little town was typical of hundreds of similar smaller and larger communities. And, like Atlantis, or some past people recounted in a saga, it suddenly vanished in the most bloody massacre in all of history. But this presentation is for the living - to convey to us, the she'erit or last remnant of descendants, something of the heritage, spirit and, record of the life of this community which many of us know only in an abstract and detached way. The task is too great, and our resources too limited to write the whole story. This little volume, condensed and translated into English, is both a record and a personal memorial to a profoundly meaningful and warmly nostalgic past. (foreword from the English version of this book) SUBJECT(S) : Jews -- Belarus -- Antopal. Holocaust, Jewish (1939-1945) . Ethnic relations. OCLC: 19155706. Dust jacket has some tearing and damp stains, cover corners are dented, some wear on bottom of spine, page edges slightly yellowed, internally very good. Good Condition overall. (YIZ-17-7A) xx
1st edition, original wrappers, 8vo. 64 pages, portraits throughout. In Yiddish with English title page. Book 3 part 1 of History of the Jews in Bialystok. SUBJECT (S) : Jews -- Poland -- Bialystok. OCLC: 970935047, OCLC lists 17 copies worldwide. Ex library with usual marks, light wear on spine and cover, Good Condition overall. (YIZ-18-12A)
1st edition, original cloth, 4to, xix+ 288+ (2) pages. On title page: Brzezin memorial book. Illustrations throughout. Yiddish, with English introduction. There once was a town of Jewish tailors Brzezin. From early dawn until late at night one could hear the music of the Singer sewing machines. It was the music of hard work, of intense anxiety, of a hard life, but also of noisy youth, semi-intellectuals, observant Jews, Hasidim who lived and had aspirations in the small Jewish town Brzezin. The Nazi savages extinguished this life forever, transformed it into ashes. Only a few Jews from the tailoring town Brzezin, by some miracle, remain, scattered over the entire world, individuals who were witnesses to the German cannibalism. May these words, frail in print, but inscribed not with ink but with blood, be a modest contribution to the matseve [gravestone] for my native town, Brzezin. Brzezin was one of the oldest and most popular Jewish communities in Poland. When this community was established, it carried the name Krakowek [Little Krakow]. At that time, the community extended from the Strykower highway to beyond the Jewish besoylem [cemetery] to the surrounding hills. The Polish noblewoman, Anna Lasocka, had brought the first weavers from afar into this community. Then the community developed even further and began to broaden its borders. At that time, the town already carried the name Brzezin. Jewish tailors came to Brzezin from many places, and after several generations, the town developed its own type of tailoring industry, by which it was known all over the world. A cottage industry was the main occupation here. As early as 1772, Brzezin was famous for its mass production in tailoring. Until 1914 the great Czarist Russia was flooded with the inexpensive products of Brzeziner tailors. In the years between the two world wars, the export of Brzezin industry was spread over many lands in Europe and into other parts of the world. In this, the great Jewish magaziners [owners of clothing enterprises] exporters such as Frankensztejn, Tuszynski, Sulkowicz, and others played a great role. The Jews in Brzezin did not only work, they also participated actively in the socio-political and cultural life of the town, had their representatives on the town council in town hall, and had their religious and secular educational, cultural, and social organizations. Materially, it was a life of Jewish poverty, but spiritually, socially, and culturally, it was rich. (translated from book) SUBJECT(S) : Holocaust, Jewish (1939-1945) -- Poland -- Brzeziny (Lo´dz´) ; Jews. OCLC: 19306453. Light wear on cover, some wear on spine. Good Condition Overall. (YIZ-16-6A)
1st English Language edition. 4to. Original wrappers, xxxix + 663 pages. Illustrations throughout. In English. The book by Serge Klarsfeld, contains vital statistics of some 76, 000 Jews deported from France. Together with his wife Beate, the Paris-based Serge Klarsfeld has published lists of Jews deported from France and Belgium over the last decades. He was the leading Nazi hunter in France . France was one of the more liberal nations in opening its doors to Jewish refugees from Poland, Romania, and Germany. Some 350, 000 Jews were living in France when the Germans invaded the country in June 1940. More than half of them were refugees from Germany who had arrived during the 1930s. Many were French citizens whose families had lived in France for centuries and who were fully assimilated. Others had come to France, often from Eastern Europe, to seek a better life and escape from antisemitism. Approximately 76, 000 Jews were deported from France between 1942 and 1944. Most went to Auschwitz-Birkenau, where the vast majority were exterminated on arrival. Klarsfeld's book is a most startling document. Nearly the size of the Manhattan (NYC) telephone directory, it lists nearly 76, 000 names of Jews deported to Eastern Europe or killed in France. Names are listed in alphabetical order, according to each of the 80 convoys. Family name, first name, birth date, place of birth, and nationality are recorded for every person. Klarsfeld also provides a detailed history of each convoy. (Jewishgen 2018) SUBJECT(S) : Jews -- Persecutions -- France. Holocaust, Jewish (1939-1945) -- Registers of dead -- France. World War, -- Deportations from France. Ethnic relations. Genealogy. Translation of: Le mémorial de la déportation des juifs de France. OCLC: 9685134. Small tear to margin of cover, otheriwse Very Good Condition Overall. (YIZ-16-20) xx
1st edition, later paper wrappers, 8vo. 808 + xx columns, illustrations throughout. In Hebrew, with an English title page and introduction. We consider it important and necessary to represent a review of our Memorial-Book to the children and friends of the Goniondz Society who do not read Yiddish or Hebrew. Let all of them get an idea about the Hometown of their parents and relatives and together with them hold dear the memory of the small Jewish community, that went to martyrdom during the black period of the bestial Nazi rule. 6, 000, 000 Jews perished during the 2nd World War in Eastern and Central Europe. Many bigger and smaller towns were immortalized in memorial books. They stand out like living symbols, spiritual monuments for the coming generations. Our beloved Goniondz has surely earned such a monument. The Jewish Goniondz was very lively and interesting. The small Jewish population was very active, established many parties and clubs and gave to the world outstanding intellectuals in many fields, both Jewish and general. Citizens of Goniondz are spread out all over the world. The majority of them live in the United States and in Israel, where they have established many societies and cooperatives in the socio-philanthropic field, giving financial and moral support to needy townspeople. The Memorial-Book portrays to a great extent the manysided life of Goniondz before its destruction. (from book) SUBJECT(S) : Jews -- Poland -- Gonia? Dz. Holocaust, Jewish (1939-1945) . Ethnic relations. OCLC: 18096280, OCLC lists 29 copies worldwide. Cover is missing, outside pages have some wear and discoloration, internally very good, Good Condition overall. (YIZ-20-2)