(Xt) Lob, Otto.MareMagnum
2 770 résultats
1st edition. Original printed paper wrappers bound into period outer wrappers. 12mo, 56 pages, 1 leaf ; 18 cm. Title page and all song lyrics are bilingual, German-English; Preface by Lob is in German. This is only the second Jewish hymnal published in Chicago (the first is 1861) . The Jewish Virtual Library cites this work, and includes an image, in its article on Judaic Treasures: From Haven to Home, Sacred Music: Otto Lob's German-English hymnal published in Chicago, which included simple, natural, and light rearrangements of traditional melodies, was also part of the effort to revitalize liturgical music. They include an image of the title page as well. (Jewishvirtuallibrary. Or) in Musik gesetzt von Otto Lob ; mit deutschem und englischem Text. Singerman 2570, listing 3 copies. SUBJECT(S) : Synagogue music. Hymns, OCLC: 77655959. OCLC lists 4 copies worldwide (JTS, HUC, Carnegie Libr, LBI) , none west or south of Cincinnati. Jewish institutional stamp on title page, previous owners name/adderss on inside later rear cover, corners a bit rounded, otherwise Very Good Condition. Scarce. (KH-8-64)
1st Edition. Modern Boards. 8vo. [34], 38 pages ; 22 cm. In German and Hebrew. An open letter to the rabbis assembled at Frankfurt am Main in 1845. Solomon Judah Löb HaKohen Rapoport (17861867) was a Galician rabbi and Jewish scholar. He was born in Lemberg, Kingdom of Galicia and Lodomeria. He married in 1810 Franziska Freide Heller, the daughter of the well-known Aryeh Leib Heller, and was instrumental in publishing the work Avnei Miluim of his father in law. He wrote both the index, sources and numerous comments. (Wikipedia, 2016) He wrote "Torah Or" against the radical views Geiger had expressed in his Urschrift, rebuked Jost for taking the same attitude in his ? Oka? At Megullah (an open letter to the rabbis assembled at Frankfort-on-the-Main in 1845 ) and assumed a negative attitude toward the convention of German rabbis at Frankfort-on-the-Main in 1845 (JE, 1906) . OCLC lists 15 copies worldwide. Ex-library with usual markings. Hinges starting. Good+ condition. (Ger-50-21)
First edition. Contemporary boards. 8vo. 279 pages. 17cm. In Hebrew. Title translates to Kore Ha-Dorot: Remarks. Solomon Judah Löb HaKohen Rapoport (17861867) was a Galician rabbi and Jewish scholar. He was born in Lemberg, Kingdom of Galicia and Lodomeria. He married in 1810 Franziska Freide Heller, the daughter of the well-known Aryeh Leib Heller, and was instrumental in publishing the work Avnei Miluim of his father in law. He wrote both the index, sources and numerous comments. (Wikipedia, 2016) He wrote "Torah Or" against the radical views Geiger had expressed in his Urschrift, rebuked Jost for taking the same attitude in his Okaat Megullah (an open letter to the rabbis assembled at Frankfort-on-the-Main in 1845 ) and assumed a negative attitude toward the convention of German rabbis at Frankfort-on-the-Main in 1845 (JE, 1906) . SUBJECTS: Jews -- History -- 586 B. C. -70 A. D. OCLC lists 9 copies worldwide. Ex-library with usual markings. Very Good Condition. (HEB-50-39)
1st edition. Later cloth, 12mo, 307, 55. In English, Hebrew and German. Singerman 1949, Goldman 53. The original two volumes of the Minhag America prayer book had both been published in 1857, one with Hebrew-English text (Prayer Book for Public and Private Worship) and the other with Hebrew-German text (Gebet-Buch fur den offentlichen Gottesdienst und die Privat-Andacht). In the 1860s, he took the project up again, issuing a three volume series of his Minhag Amerikathe American Traditionwith the present volume for Yom Kipur (The Day of Atonement), as well as a volume for Rosh HaShanah (the Jewish New year) and a combined Jewish Hymnal and Psalter, all shaped by his view of Reform Judaism in America. This volume thus represents one of the first Reform prayer books for the High Holidays in the United States. Some of the prayers are translated both into English and German. Wise, was a pioneer of Reform Judaism in America and became its acknowledged leader and its institutional architect, organizing the Union of American Hebrew Congregations (1873) , the Hebrew Union College (1875) , and the Central Conference of American Rabbis (1889) . The reforms that he instituted sought to change or adapt Judaism to 19th century America. He was also an organizer and mover in the establishment of the Central Conference of American Rabbis, in 1889. Elected its president, he served until he died. Wise believed in uniting American Jewry and hoped to publish a new American reform prayer book titled "Minhag America. The Machzor presented here is part of this project. (See: Goldman 44). Ex-library with usual marks, shows some old damp damage with a bit of waviness to paper and the boards a little bowed, but fully usable and clean in the text. About Good- Condition (KH-5-48DB)
1786LFA-126725195Un ouvrage de 459 pages, format 105 x 165 mm, relié parchemin, publié en 1786, A Amsterdam Chez Henry Desbordes, bon état, rare
184141441Charleston S. C. : Levin & Tavel 1841. 1st American Edition Original Publisher's Cloth Small 8vo 2 236 pages followed by several unnumbered pages of publisher's advertisements. Singerman 0761 Rosenbach 483. <br> <br> Jacob Rader Marcus the dean of historians of American Jewish history suggests in his work UNITED STATES JEWRY 1776-1985 Detroit 1989 that "The motive that prompted Nathaniel Levin and a Charleston associate to reprint an English translation of the sermons of Gotthold Salomon was apologetic.The book was Twelve Sermons Delivered in the New Temple of the Israelites at Hamburgh. The Hamburg temple in Germany was a liberal Jewish synagog one of the first in Europe. <br> An English translation had been made of the sermons at London in 1839 by Anna Maria Goldsmid the daughter of Sir Isaac Lyon Goldsmid the Anglo-Jewish emancipator and religious liberal. The American reprint appeared two years later. <br> Both editions were intended not only to edify Jews but also to interest and attract non-Jews. It was Levin's hope that these sermons would remove unjust prejudices against the Jew and would present 'the lofty character of the Israelite in its true colors.' A book of this sort would help the Jews put their best foot forward." <br> Interestingly this 1st American edition of Twelve Sermons contains a new preface extolling the religious liberty of America and highlighting the refuge it afforded to the Jews. The new preface is merely signed "L" certainly referring authorship by Isaac Leeser and further supported by the fact that volume is preceded by two pages of advertisements for works by Leeser even though his works had no connection to the Charleston Publisher of this work.<br> That Leeser who would become American Orthodoxy's greatest warrior against the Reform would offer a preface to and advertise his works in a collection of sermons from the breakaway Liberal Hamburg Temple in Germany suggests that he did not yet see the coming threat from the Reform movement. <br> At the time of printing in Charleston Gustavus Poznanski 5 years into his term as rabbi and still somewhat traditional was just starting to make what felt like radical reforms as he "excised the Resurrection of the Dead and abolished the Second day of festivals five years before the same was done at the Breslau conference." <br> <br> America's first Reform import from Germany and it's first synagogue established as Reformed Har Sinai Congregation in Baltimore was still a year away from birth. Indeed the official term "Reform" did even come into use to describe Liberal Judaism except as a general adjective until 1845 even in Germany. <br> Leeser's involvement in this publication merits further study as it is not mentioned in the bibliographies nor in Sussman's comprehensive "Isaac Leeser and the Making of American Judaism." <br> Indeed in the 1840s at the time of this printing "there was a major split in Congregation Beth Elohim which many historians of American Jewish history see as the beginning of the American Reform movement. The conflict began after the introduction of an organ into the synagogue when it was rebuilt following a fire in 1840. <br> The series of conflicts between Reform and Traditionalist elements in Beth Elohim resulted in a complicated dispute between the President who favored Reform and the Board of Trustees which was controlled by the Traditionalists. The President refused to call the Board of Trustees to meet as was required by the synagogue's constitution because he knew they would admit new traditionalist members and obtain control of the congregation. The Board ignored him and met on their own a move which the Reformers challenged in court. The resulting case State v. Ancker has become known as an early example of U. S. Courts refusing to intervene in complex religious questions" Wikipedia. <br> <br> Salomon 1784-1862 was the preacher of the new Reform Hamburg Temple. His "sermons modeled like those of other preachers on Protestant examples were praised by his contemporaries notably H. Heine." Goldsmid 1805-1889 a daughter of Sir Isaac Lyon Goldsmid was a London author poetess translator educator and communal worker JE. Includes bibliographical references. <br> SUBJECTS: Jewish sermons. OCLC: 5001081. OCLC lists 11 copies worldwide. Ownership stamp of "Rev. E.L. Hess" on title page signiture of "S. Uhlfelder" on blank endpaper. Lacks backstrip wear and foxing occational period notes binding starting to loosen but Good Condition in acid-free book box. A scarce and important publication associated with the early beginnings of the Reform movement in Charleston and with Leeser's first years of scholarly output. B KH-9-29-BDZ-elx. Charleston, S. C. : Levin & Tavel unknown
186943448Chicago: Ed. Bühler's Buchhandlung 1869. paperback. 1st edition. Original printed paper wrappers 12mo 26 pages. 22cm. In German. Title translates as "A Critique of Christian Missionary Activities in Particular the 'Jewish Mission.'" Singerman 2126. <br> <br> Leading Chicago Reform Rabbi Bernard Felsenthal here pushes back against Christian attempts to convert Jews to Christianity. Felsenthal 1822-1908 was born in Bavaria and ordained in America by David Einhorn serving the Zion-Gemeinde of Chicago starting with its formation in 1864. Felsenthal was among the first American Reform leaders to favor participation in the Zionist Congress at Basel in 1897 against overwhelming opposition from his Reform colleagues. <br> <br> SUBJECTS Descriptor:Missions to Jews. Christianity and other religions -- Judaism. Judaism -- Relations -- Christianity. Proselytizing -- Illinois -- Chicago. Missions aupre`s des Juifs. Christianisme -- Relations -- Judai¨sme. Judai¨sme -- Relations -- Christianisme. Prose´lytisme -- Illinois -- Chicago. Christianity. Interfaith relations. Judaism. Missions to Jews. Proselytizing. Missions to Jews OCLC: 475232105. <br> <br> Light wear to wrappers with expert repair to margin of upper corner; somewhat dusty small name stamp on blank reverse of title page tiny owner stamp on rear wrapper "ex-libris Tobias Schanfaber;" see en.wikipedia.org/wiki/Tobias_Schanfarber internally bright about Very Good- Condition B AMR-67-9-DRXBGGF-'le. Chicago: Ed. Bühler's Buchhandlung unknown
189243449Chicago: Bloch 1892. paperback. 1st edition original printed green paper wrappers 8vo. 49 pages. Singerman 4345. <br> <br> Rabbi Emil G. Hirsch 1851-1923 "who headed Chicago's Sinai Congregation for forty-two years and led Reform Judaism into the Progressive movement and down social justice pathways was born in Luxemburg.<br> One of several Jews involved in founding the NAACP Hirsch was married to the daughter of abolitionist rabbi David Einhorn and served in his father-in-law's former pulpit in Baltimore before moving to Louisville Kentucky and then Chicago. He was professor of rabbinical literature and philosophy at the University of Chicago in 1892 active in the Republican Party and editor of several influential Jewish publications" Lawrence Bush in Jewish Currents<br> "Hirsch and his congregants struggled to come to terms with the large number of Jewish immigrants who moved to Chicago after 1880 boosting the Jewish community from about 10000 in 1880 to over 300000 in 1920.For the established Jews represented by Sinai the Jewish 'Ghetto' - the immigrant neighborhood on the city's West Side - appeared to represent a world apart and a sharp contrast to Sinai's radical and inclusive reform agenda: a highly visible expression of Jewish ethnicity and traditional Judaism which Reform Jews associated with isolation discrimination and exclusion." <br> Nevertheless during the 1890s "Hirsch spoke up against the deplorable condition of Jews in the Russian Empire and reached out to West Side residents. His support for workers' rights also won him much support among Jewish immigrants who overwhelmingly belonged to the working class.<br> "Hirsch worked closely with Jane Addams and other members of the Hull House circle. In 1908 Hirsch and Addams were among the co-founders of the NAACP. Hirsch inspired several members of Sinai congregation: Sears and Roebuck president and philanthropist Julius Rosenwald was one of Hirsch's closest associates so was legal scholar Julian Mack who presided over a widely noted juvenile court in Chicago in the first decade of the 20th century. <br> Hannah Solomon was one of the founders of the organized Jewish women's movement in the United States. Joseph Schaffner and Harry Hart were the leading partner of the clothing manufacturer Hart Schaffner & Marx one of Chicago's largest employers. Influenced by Hirsch's social theology Schaffner and Hart settled with their workers during the 1910-1911 clothing strike recognizing their right to form a union" Tobias Brinkmann.<br> <br> SUBJECT S : Jesus Christ -- Jewish interpretation. Jewish Christ -- Crucifixion.OCLC: 13532781. Light wear excellent condition a beautiful copy Very Good Condition B AMR-2-2-XLF#. Chicago: Bloch unknown
186441716New York: Printed by Thalmessinger and Cahn 1864. Hardback. Original boards. 8vo. 181 pages 18 cm. In English and Hebrew. Singerman 1845. Includes Order of prayer in the house of Mourners and Hymns for divine service in the Temple Emanu-El. Reform siddur. Samuel Adler was a prominent German-American Reform rabbi who authored many works on the Talmud and other topics. He succeeded Dr. Leo Merzbacher as Rabbi of Temple Emanu-El the first Reform Jewish congregation in New York City Wikipedia 2019. SUBJECTS: Siddurim - Texts - Reform Judaism. OCLC lists 12 copies worldwide OCLC:11329485. Third edition. Spine rebacked lacks blank endpapers. Lightly damp stain to left margin. General wear and staining but all contents good. B AMR-56-56-D!B-'@. New York: Printed by Thalmessinger and Cahn unknown
188841415New York: Commissions Verlag von Hermann Rosenthal & Co 1888. hardback. 1st edition. Original Cloth. 8vo 88 pages 17 cm. In German with scattered Hebrew. Singerman 3624. Title translates as "The Proverbs of Solomon as true to the Text as Possible in Rhyme." The Book of Proverbs "Mishli Shlomoh" or Solomon's Proverbs is a book in the third section of the Hebrew Bible Ketuvim. Written by King Solomon it discusses values moral behavior the meaning of human life and ethical conduct. <br> Louis Naumurg 1813-1902 "went to America after 1848 and was elected cantor of Reform Congregation Keneseth Israel at Philadelphia Pa. which position he held from 1850 to 1860. In 1865 he was chosen minister of Congregation Rodeph Shalom Pittsburg Pa.<br> During his earlier years in America Naumburg acted as teacher and reader in the synagogue of the Congregation Keneseth Israel of Philadelphia. He prepared a metrical version in German of the Book of Proverbs" this work Cyrus Adler & Josiah Cohen in JE. <br> Naumburg's biography appears in the American Hebrew March 1902. <br> <br> SUBJECTS: Bible. Proverbs -- Paraphrases German. OCLC: 10245073. OCLC-Worldcat lists 7 copies worldwide NYPL JTS Duke Penn Brown Columbia Boston Public None beyond the American East Coast. <br> <br> All Edges Gilt. Spine and endpapers replaced some light staining about Very Good Condition. B AMR-57-21-BRKK-lxe. New York: Commissions Verlag von Hermann Rosenthal & Co unknown
1390236579.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
189743201Chicago 1897. 1st edition. Original Wrappers 12mo. 23 pages. Singerman 5280. <br> "Read before the Central Conference of American Rabbis at Montreal Canada July 9 1897." <br> <br> Rabbi Joseph Stolz 1861–1941 was a pioneering Reform rabbi and communal leader primarily in Chicago. He was ordained at Hebrew Union College in 1884 and began his rabbinic career began in Little Rock AR before moving to Chicago in 1887 as assistant to Dr. Bernard Felsenthal at Zion Congregation. In response to demographic shifts Stolz founded Isaiah Congregation one of Chicago’s most prominent Reform synagogues which under his leadership built a major temple at 45th and Vincennes Ave. in 1896.<br> Stolz emphasized traditional observance within Reform delivering biblically rooted ethically driven sermons. His contribution to the 1896 Sermons by American Rabbis reflects his emphasis on “deed over creed.â€<br> He was awarded a Doctor of Divinity by HUC in 1890 and a Doctor of Hebrew Law honoris causa in 1931. He held key roles in the Central Conference of American Rabbis President 1905–07 Chicago Rabbinical Association American Jewish Committee JPS and UAHC and was appointed to the Chicago Board of Education 1899–1905 by Mayor Carter Harrison.<br> Stolz’s legacy remains central to the development of Reform Judaism in Chicago Tobias Schanfarber in AJYB 1942. OCLC: 37779652. <br> Covers detached and edgeworn internal text and paper bright and strong Good Condition thus B kh-2-7-BFCL-CC. [Chicago] unknown
19427Newcastle upon Tyne: Printed and published by E. Mackenzie Jun. 129 Pilgrim Street. 1831. 59 1pp. 8vo. Stitched and disbound. In fair condition lightly aged and worn. The author is not named on the title-page but the text ends p.59 with the signature in type of 'CHARLES LARKIN.' The final page carries a list of 'Errata'. Drop-head title p.3: 'To The Auditory who heard the Speech of Captain Gordon delivered in Brunswick Place Chapel on Wednesday evening March 2 1831 This Letter is respectfully inscribed.' The Reformation Society 'of which Captain Gordon styles himself the honorary secretary' is attacked as a 'society for the support of a tottering system of fraud falsehood fanaticism hypocrisy intolerance and oppression'. The only copy on COPAC at Durham there is a second impression held at Durham and two other locations. Newcastle upon Tyne: Printed and published by E. Mackenzie, Jun. 129, Pilgrim Street. 1831. unknown
189442366Chicago: Occident Pub. Co 1894. 1st edition. Original Printed Wrappers. 8vo. 28 pages. 23 cm. Singerman 4766. <br> <br> “We have no work like it in the English language. It is a valuable contribution to the literature of the Reform Movement. Dr. Schreiber has acquitted himself remarkably well in performing the difficult task of portraying in biographies the origin and growth of reform in Judaism. The book should be read by every Israelite be he conservative or radical. – Jewish Spectator Memphis†Back cover. <br> <br> The Author Rabbi Emanuel Schreiber was head of the Religious Department at the Occident Publishing Company which published this work and also produced the “Occident Newspaper†no apparent connection to Leeser’s Occident published in Chicago 1873-1896. It was a “weekly radical reform Jewish journal. It was devoted to general news politics literature science art and the interest of the Hebrews of the Northwest….this paper was printed in both English and German†Scott “Newspapers And Periodicals of Illinois 1814-1879.†Urbana 1911. The paper described itself as "The foremost radical reform Jewish newspaper in the world. It is edited by the most eminent writers of today" from the rear cover of this work. <br> <br> Subjects: Jews -- Historiography. Jewish historians. OCLC: 7426681. <br> <br> Some staining to wrappers and occasional text pages paper bright and binding very good very well preserved Very Good Condition Overall. B AMR-43-30-XX-LDBLVRF-'ex. Chicago: Occident Pub. Co unknown
Very Good Turkish, Ottoman (1500-1928) Original 1/4 leather bdg. Cr. 8vo. (20 x 14 cm). In Ottoman script. [5], [3], 357 p. Subhi Pasha who was the implementer of the reforms and a typical highbrow bureaucrat, appeared in various positions of the Ottoman bureaucracy. He was also father of Hamdullah Subhi Tanriöver, (1885-1966) and first Turkish numismatist. He is also known for his special interest in books and antiquities. Sanayi-i Nefise School (Fine Arts Faculty) and the Müze-yi Humayun (Istanbul Archeology Museum) were established as a result of his efforts. He is brother of Samipasazade Sezai who was the author of the first Turkish novel as well. (Wikipedia). This book is the first volume of the early history of Islam, running from Mohammad to the death of 'Alî; the second volume, which was to continue up to the year 82 AH, has never been published. All published. Özege 6620.; GOW 369. First Edition.
2000LFA011d7Un bulletin de 38 pages, format 210 x 135 mm, Académie Delphinale (Grenoble) fondée en 1772
2005LFA0169dUn bulletin de 26 pages, format 210 x 135 mm, Académie Delphinale (Grenoble) fondée en 1772
156525771[Page de titre absente] - S.l., s.é., 1565. Un vol. au format gd in-12 (171 x 115 mm) de 1 f. n.fol., 310 (x 2) pp. Reliure postérieure de pleine basane mouchetée blonde, plats jansénistes, dos à nerfs orné de filets à froid, tranches mouchetées.
19331172New Haven: Connecticut Branch W. O. N. P. R. 1933. Broadside. 7" x 10 1/4. Single sheet printed on one side. Slight age toning. Fine condition. This is an original handbill from a major women's group soliciting votes to repeal Prohibition in 1933.<br /> <br /> Women's organizations--particularly the Women's Christian Temperance Union--are strongly associated with passage of the 18th Amendment to the U. S. Constitution and the national ban on alcoholic beverages it brought in 1919. The major role women played in getting Prohibition repealed is not as widely recognized however.<br /> <br /> This handbill was issued by the Connecticut Branch of the Women's Organization for National Prohibition Reform W.O.N.P.R. The W.O.N.P.R. was organized in 1929 by women who could no longer ignore the destructive if unintended consequences of Prohibition. <br /> <br /> Here voters are asked to vote for ratification of the 21st Amendment reminding them that "A Vote for Ratification is a Vote for Repeal!" and "A Vote for Ratification is a Vote for Good Government Lower Taxes and Liquor Control." <br /> <br /> The efforts of the W.O.N.P.R. and other repeal groups were successful and Prohibition was repealed with the ratification of the 21st Amendment in December of 1933.<br /> <br /> A tangible piece of Prohibition and women's history. Connecticut Branch, W. O. N. P. R. unknown
198013727Sans lieu, sans nom, 1980. In-8 broché de XVIII-29 pages, couverture imprimée.
87638A Nancy, chez Valleyre pere, 1763, ensemble de textes reliés dans 1 volume in-8 de 125x200 mm environ, (1) f., 15, 43, 8, 16, 32, 32, 56 pages, (1) f. Reliure plein veau marbré fauve, dos à 5 nerfs portant titres dorés sur pièces de titre en maroquin bordeaux, orné de caissons à fleurons et motifs dorés, coupes dorées, gardes marbrées, tranches rouges, un ex-libris sur le premier contreplat. Quelques rousseurs et pages brunies, coins émoussés, petit manque de cuir sur un mors, sinon bon état.
1970LFA-126724416Une revue de 24 pages, format 150 x 230 mm, illustrée, brochée, publiée en 1970, bon état
168710564A Paris, chez Antoine Lambin, 1687. In-16 de [36]-274-[2] pages, plein veau moucheté aux armes (aux 2 plats), dos à 5 nerfs orné de fleurons, encadrement et titre dorés, tranches rouges.
1836735811836 Bourg, Bottier, 1836, IV-162 pages et Paris, Rusand, An XI (1803), XVI-169 pages, frontispice. Soit deux ouvrages reliés en un volume in 12, demi-veau noir, dos lisse orné ; cachet ex-libris ; frottis d'usage.
183571403Berlin, G. Reimer, 1835. VI, 90 S. 20 cm. Lackierte Broschur d. Zeit mit dreiseitigem Goldschnitt.
