7 587 résultats
168935228London: Printed for Thomas Basset at the George in Fleet-Street and Thomas Fox at the Angel in Westminster-Hall 1689. First Edition. Full calf. Fair. Folio. 3 140 pages. MISSING THE ENGRAVED FRONTISPIECE Marbled calf leather binding with leather title label on the spine. Outer joints for both boards are cracked and the boards are loose but still attached. Text is outlined in red horizontal and vertical printed lines. Armorial bookplate of "Hans Sloane Stanley" located on the front paste down. Sir Jonathan Trelawny Bishop of Bristol William Lloyd Bishop of St. Asaph William Sancroft Bishop of Canterbury was three of the Bishops on trial for seditious libel under King James II. From wikipedia: <br /> <br /> Sir Jonathan Trelawny 3rd Baronet 24 March 1650 – 19 July 1721 was a British Bishop of Bristol Bishop of Exeter and Bishop of Winchester. Trelawny is best known for his role in the events leading up to the Glorious Revolution which are sometimes believed to be referenced in the Cornish anthem The Song of the Western Men. He was born at Trelawne in the parish of Pelynt Cornwall the eldest surviving son of Sir Jonathan Trelawny 2nd Baronet. He was educated at Westminster School and then went to Christ Church Oxford at the start of the Michaelmas term of 1668 where he distinguished himself as a scholar.<br /> A staunch royalist he was ordained in 1673 and became a beneficed clergyman. He was appointed rector of South Hill on 4 October and of St. Ives on 12 December 1677 becoming Bishop of Bristol in 1685. He was one of the Seven Bishops tried for seditious libel under James II. Trelawny and the other bishops petitioned against James II's Declaration of Indulgence in 1687 and 1688 granting religious tolerance to Catholics and as a result he was arrested and imprisoned in the Tower of London on charges of seditious libel. The bishops said that whilst they were loyal to King James II their consciences would not agree to allowing freedom of worship to Catholics even if it were to be within the privacy of their own homes as the Declaration proposed; thus they could not sign. Trelawny was held for three weeks before trial then tried and acquitted; this led to great celebrations with bells being rung in his home parish of Pelynt.1<br /> <br /> William Lloyd was born at Tilehurst in Berkshire in 1627 the son of Richard Lloyd then vicar1 who was the son of David Lloyd of Henblas Anglesey. By the age of eleven he had understanding in Greek and Latin and somewhat of Hebrew before attending Oriel and Jesus Colleges Oxford later becoming a Fellow of Jesus College.2 He graduated M.A. in 1646. In 1663 he was prebendary of Ripon in 1667 prebendary of Salisbury in 1668 archdeacon of Merioneth in 1672 dean of Bangor and prebendary of St Paul's London in 1680 bishop of St Asaph in 1689 lord-almoner in 1692 bishop of Lichfield and Coventry and in 1699 bishop of Worcester.3 As Bishop of Lichfield he rebuilt the diocesan residence at Eccleshall Castle which had been destroyed in the Civil War.4<br /> Lloyd was an indefatigable opponent of the Roman Catholic tendencies of James II of England and was one of the seven bishops who for refusing to have the Declaration of Indulgence read in his diocese was charged with publishing a seditious libel against the king.3 However he was acquitted in 1688 which was one of the events that lead to the fall of James II.citation needed<br /> He engaged Gilbert Burnet to write The History of the Reformation of the Church of England and provided him with much material. He was a good scholar and a keen student of biblical apocalyptic literature and himself "prophesied" to Anne Queen of Great Britain Robert Harley 1st Earl of Oxford and Mortimer William Whiston and John Evelyn the diarist. Lloyd was a staunch supporter of the Glorious Revolution.3<br /> He lived to the age of ninety-one and died at Hartlebury Castle on 30 August 1717. He was buried in the church of Fladbury near Evesham in Worcestershire of which his son was rector and where a monument is erected to his memory with a long inscription.5<br /> <br /> William Sancroft 30 January 1617 – 24 November 1693 was the 79th Archbishop of Canterbury2 and was one of the Seven Bishops imprisoned in 1688 for seditious libel against King James II over his opposition to the king's Declaration of Indulgence. Deprived of his office in 1690 for refusing to swear allegiance to William and Mary he later enabled and supported the consecration of new nonjuring bishops leading to the nonjuring schism. Printed for Thomas Basset, at the George in Fleet-Street, and Thomas Fox, at the Angel in Westminster-Hall unknown
186035987Petersburg Virginia: Printed by A. F. Crutchfield & Co 1860. First Edition. Wraps. Fair. Stitched printed blue wraps approx. 9" X 6". 84 pages. Front cover is vertically creased foxed and detached. Rear cover is missing. Paper spine is chipped. Interior in good condition. Printed by A. F. Crutchfield & Co unknown
177434482Philadelphia: Joseph Crukshank 1774. First Edition. Three-quarter leather. Good. Octavo. 1 xiv 2 436 pages 1. Rebound in three quarter leather with tan cloth covered boards. Raised bands gilt decorations and title on the spine. Two title pages but continuos pagination. Inscription by the previous owner on the front blank end sheet. Front blank end sheet has some holes upper corner partly affecting the inscription. Moderate toning to the contents. Small worm hole lower back foredge not affecting the text. Pages 407-428 also has a small worm hole top edge not affecting the text. Chapter in part 2 pages 279-311 is titled "Considerations On the Keeping of Negroes."<br /> <br /> This first edition was published after the death of Woolman 1720-1772. Several later editions have been published. John Woolman was a Quaker minister and early abolitionist. He traveled to England in 1772 to promote the abolition of Slavery but died soon after arriving in England. He is buried in York. <br /> <br /> <br /> Howes W 669; Sabin 10524. Joseph Crukshank unknown
177435034Philadelphia: Joseph Crukshank 1774. First Edition. Leather bound. Fair. Octavo. 1 xiv 2 436 pages 1. Polished calf leather covers. Chipped title on the spine. Missing a section of leather bottom spine and another section is coming loose. Front cover is detached. Text lightly toned with scattered light brown stains. <br /> <br /> Two title pages with continuos pagination. Chapter in part 2 pages 279-311 is titled "Considerations On the Keeping of Negroes." This first edition was published after the death of Woolman 1720-1772. Several later editions have been published. John Woolman was a Quaker minister and early abolitionist. He traveled to England in 1772 to promote the abolition of Slavery but died soon after arriving in England. He is buried in York. <br /> <br /> Howes W 669; Sabin 10524. Joseph Crukshank unknown
91260No place 1653. 4to. 20 pp. Spotting paper repair in inner margin of title stain. Disbound. With a â€R†in ink on title. VD17 39:166191B 1 copy only. unknown
58140Wien 1783. . Vermutlich illegitimer Druck ohne die auf d. Titel angegebenen 13 Kupfer. - Nach dem NUK ist Johann Ferdinand Roth 1748-1814 Verfasser des Büchleins; Heinrich Döring Die gelehrten Theologen Deutschlands im achtzehnten und neunzehnten Jahrhundert 1831 Bd. 3 zitiert: Geschichte der Orden von denen einige Klöster in den K. K. Erblanden aufgehoben worden nebst einem Anhange von dem Jesuiten- und Tempelherrnorden. Wien 1783. - Vgl. Hiler S. 376; Colas 1237; Lipperheide 1868. - Berieben ob. Kap. leicht beschädigt; vereinzel kleine Wurmgänge. Im Innern ordentlich. Wien, 1783. unknown
188836799Savannah: Protestant Episcopal Church in the Diocese of Georgia 1888. First Edition. Hardcover. Good. Thick octavo. A Sammelband of 14 Journal proceedings published by the Protestant Episcopal Church in Georgia for the years 1875-1888. Marbled paper covered boards. Covers and spine have light rubs and scuffs. Light toning and scattered foxing. Some of the bound in pamphlets have insect damage. Some of the folding charts are split and detached. Previous owner inscription written on the front end paper. Brief pencil marks in the margins of a few pages Overall condition is fair or better.<br /> <br /> Collation and some condition notes as follows:<br /> <br /> Journal.Commencing May 6 1875 in St. Philip's Church Atlanta. Printed in Augusta by E. H. Pughe 1875. 92 pages;<br /> Journal.Commencing May 10 1876 in St. Paul's Church Macon. Printed in Augusta by Chronicle and Sentinel. 103 pages;<br /> Journal.Commencing May 2 1877 in St. John's Church Savannah. Printed in Savannah by Chronicle & Constitutionalist Book & Job. 113 pages. Worm hole damage with minor loss of print;<br /> Journal.Commencing May 15 1878 in St. Paul's Church Augusta. Printed in Macon by J. W. Burke. 95 pages;<br /> Journal.Commencing May 14th 1879 in Saint James' Church Marietta. Printed in Macon by J. W. Burke. 110 pages. Minor worm hole damage. Detached folding chart. Light foxing to this section;<br /> Journal.Commencing May 19th 1880 in Trinity Church Columbus. Printed in Augusta by the Chronicle and Constitutionalist. 95 pages;<br /> Journal.Commencing May 14th 1881 in Christ Church Savannah. Printed in Atlanta by the Church Times Office. 95 pages. Folding chart split on a fold and the detached section laid inside. 95 pages;<br /> Journal.Commencing May 10th 1882 in Emmanuel Church Athens. Printed in Atlanta by Jas. Harrison. 108 pages. Folding chart split;<br /> Journal.Commencing May 2d 1883 in St. Paul's Church Albany. Printed in Atlanta by Jas. Harrison. 124 pages. Folding chart split and detached;<br /> Journal.Commencing May 14th 1884 in St. Philip's Church Atlanta. Printed in Macon by J. W. Burke. 100 pages. Tiny worm hole damage;<br /> Journal.Commencing May 6th 1885 in Christ Church Macon. 1885. Printed in Macon by J. W. Burke. 96 pages;<br /> Journal.Commencing May 12th 1886 in St. John's Church Savannah. Printed in Macon by J. W. Burke. 104 pages;<br /> Journal.Commencing May 11th 1887 in St. Peter's Church Rome. Printed in New York by A. G. Sherwood. 97 pages;<br /> Journal.Commencing May 15th 1888 in St. Paul's Church Augusta. 84 pages. Protestant Episcopal Church in the Diocese of Georgia hardcover
1990159664N.p.: N.p. 1990. Vintage flyer from the San Francisco area circa 1990. Artist unknown. <br /> <br /> Featuring an amusing image of Jesus Christ followed by the rhyme "Well it's time / To Dance and Shout! / PEACE ON EARTH / HAS broken out. / A situation / We call Win Win. / ALL / Now find / The Divine Within."<br /> <br /> 8.5 x 11 inches. Pinholes to the corners else Near Fine. N.p. unknown
185134189Penfield: Temperance Banner Office 1851. First Edition. Wraps. Fair. Approx. 9" x 5" wraps. 12 pages. Original brown paper printed stitched wraps. Outer brown wraps are very thin and extremely fragile. Front wrap is detached. Covers are chipped and torn with significant loss. Scarce Penfield Georgia imprint. Temperance Banner Office unknown
175456749Venetiis Venice: Apud Nicolaum Pezzana 1754. Folio 37cm. Three volumes rebound in early twentieth-century half-vellum with tan paper over boards titles in gilt on orange-painted spines; later plain endpapers; vol. I: lxxvi380pp; vol. II: 308pp; vol. III: 438pp. Title page of vol. I printed in red and black. Ex-library with stamp "Biblioteca Seminario Cividale" to vol. II t.p. and call number labels to base of spines. Stamp of unidentified Archbishop showing galero with 10 tassels to title pages. Sturdy copies with minor general wear and scuffing to boards endpapers discolored contents clean apart from occasional minor foxing: Very Good. <br /> <br /> Vol. I: 2o: a4 b-e8 χ2 A-Z8 2A6. Vol. II: 2o: A-T8 χ2. Vol. III: 2o: A-S8 T-V6 X-2D8 2E-2F4. Detailed work on marital sexuality written by a Jesuit priest and casuist to guide other priests hearing confessions about sexual behavior. Sánchez "depicted human nature as strongly sexualized and proclaimed that a wide range of sexual pleasures could be enjoyed in marriage without being tainted by mortal sin" Watt. The Church disagreed with his permissive stance on some activities and caused some passages to be expurgated in 1610. Later in 1666 and 1679 multiple Popes placed the third volume on the Index of Prohibited Books. Nonetheless the work was frequently reprinted from its first appearance in 1602-1605 until this 1754 edition. <br /> <br /> Sánchez whose other well-known work discussed lying and mental reservation is also recognized as "one of the greatest casuists" FRAXI i.e. Ashbee Bibliography of Prohibited Books II p.81. See Watt Review of Fernanda Alfieri Nella camera degli sposi Bibliothèque d'Humanisme et Renaissance LXXIII.1 2011. Apud Nicolaum Pezzana unknown
185036089Hamburg South Carolina: Printed at the Republican Office 1850. Wraps. Fair. Wraps. 48 pages. Covers are detached and stitching mostly removed leaving several loose pages. Small edge tears to a few pages. Toning to the contents. Pages 47 and 48 has an old tape repair with slight loss of print. This is pro Slavery and religious defense of the institution from a Southern Minister. Fair only. From the North Carolina Encyclopedia ncpedia dot org:<br /> <br /> "Iveson Lewis Brookes Baptist clergyman planter and Southern sectionalist was the eldest of five sons of Jonathan and Annie Lewis Brookes and was born in Rockingham County. His father was a veteran of the Revolution. His parents had only recently moved to North Carolina from Spotsylvania County Va. where many of his relatives continued to live; soon after his birth his parents moved permanently to Caswell County. Educated in a local academy during his early years in 1812 Brookes enlisted in the American army. After seeing only limited action during the War of 1812 he entered The University of North Carolina. He was graduated in 1819 after developing what proved to be a lifelong acquaintance with both James K. Polk and Thomas Hart Benton. In his commencement address entitled "Is the State of the World Better in the Present Age Than at Any Former Period" Brookes expressed an optimism and an enmity to slavery that were totally antithetical to his later positions. Undecided about his future he spent a year as a teacher in Greensboro"."Although he had opposed slavery as a student at The University of North Carolina Brookes became a staunch defender of slavery and a rabid southern sectionalist. During the Nullification controversy he was made a minuteman by Governor James Hamilton of South Carolina. In 1861 at the age of sixty-eight he offered himself for service in the Confederate Army. From the first appearance of abolitionism he feared for the future of southern society. From 1835 he wrote dozens of defenses of slavery most of them in the form of letters to northern antislavery periodicals. His most famous defenses were two pamphlets written during the crisis of 1850: A Defence of the South against the Reproaches and Incroachments of the North 1850 and A Defence of Southern Slavery against the Attacks of Henry Clay and Alexander Campbell 1851 the latter written at the behest of Governor James Henry Hammond of South Carolina. The productions of an enraged slaveholder revealing little of the optimistic and balanced thinking of his youthful years those two documents stood as the most characteristic statements of a die-hard southern sectionalist who had learned to love the life of a slaveholding planter. Printed at the Republican Office unknown
183950436Cincinnati OH: A. Pugh Pr. Very Good-. 1839. First Edition. Hardcover. First edition in Very Good- condition with worn joints rubbed boards ex-Libris stamps to first leaf and title page owners signature to front flyleaf and damp stained pages lacking spine; Minutes of the 1838 annual meeting of the Society of Friends Quakers of Indiana. Unrecorded by Shaw and Shoemaker; Ex-Libris; i-iii iv-viii 9 10-97 98 pages; GinsID778; THE DISCIPLINE OF THE SOCIETY OF FRIENDS OF INDIANA YEARLY MEETING REVISED BY THE MEETING HELD AT WHITEWATER IN THE YEAR 1838. Cincinnati Pugh 1839. 97pp. dbd. First edition. This item is unrecorded by Shaw and Shoemaker.; OP:150 . A. Pugh, Pr. hardcover
193012897NY: The Limited Editions Club. Very Good with No dust jacket as issued. 1930. Limited Edition. First Printing. Hard Cover. Limited Edition Copy No. 458 of 1500. Signed by the illustrator on the limitation page. Bound in cloth specially woven in blue and tan by Fortuny of Venice. The first English translation of 1864 revised by Dom Roger Hudleston. Designed and printed on deckle-edge mold-made paper by Hans Mardersteig at the Officina Bodoni in Verona Italy. Illustrated with wood engravings by Paoli Molnar. . Covers mildly rubbed former owner's name on ffep a few small old coffee stains on the title page otherwise fine; unmarked tight square and clean. VERY GOOD in VERY GOOD slipcase. . Woodcuts. 4to 11" - 13" tall. xviii 262 2 pp. Signed by Illustrator . The Limited Editions Club hardcover
185335616Boston: John P. Jewett and Company 1853. First Edition. Hardcover. Fair. 12mo. 323 pages 1. Frontispiece illustration. Brown cloth hardcover ruled in blind with blind stamped decoration on the covers. Gilt title on the spine. Cloth binding is chipped head and base of spine and edge worn on the covers and corners. Slight lean to the hardcover. Light foxing to the yellow end sheets. Text block cracked between pages 182 to 183. Previous owner name on the right front flyleaf. Fair.<br /> <br /> This is a book about temperance. While this book is categorized as fiction the author states in the preface "Many of the incidents in this work are true which have fallen under the author's observation and which he has taken from public prints. John P. Jewett and Company hardcover
195212849Various locations in North Texas mainly Greenville 1952. Eighteen manuscript diaries one daily entry per page all mostly filled in totaling approximately 5800pp. and about 575000 words with numerous ephemeral items laid in. All in matching black blue or crimson cloth with gilt titles on front cover reading "DIARY" and with the given year. with: Collection of Fourteen Manuscript Diaries from Hilger's Wife Mary Ollie Haynes Hilger. A deeply-informative collection of personal diaries kept by Rev. John Rufus Hilger a Baptist preacher and piano repair man based in Greenville Texas during the first half of the 20th century. John Rufus Hilger 1884-1952 was born and raised in Boone Arkansas but is noted as early as 1910 from census records as a "Minister" in Collin County Texas. Hilger married Mary Ollie Hayes in Collin County in 1901 and the couple raised four children. Reverend Hilger passed away in Greenville on January 7 1953 and is buried in Farmersville Texas. According to his obituary in the McKinney Courier Gazette Reverend Hilger "was a Baptist preacher for 42 years and was well known throughout Collin and Hunt counties."<br /> <br /> Reverend Hilger was a obsessive diarist recording his life and work almost every day in the eighteen annual diaries present here. The diaries necessarily detail a multitude of both personal and professional topics and activities over this time. A quick survey of personal activities recorded here include having dinner with various friends and congregants; noting visits by children family and friends; recording his finances and purchases often with lists of prices of various goods; gardening taking care of his livestock and keeping bees; mentioning election dates and commenting on current events "The Civil War in Spain is still raging. It started last September" February 23 1937; remarking when he works on a piano; and so much more. Interestingly the whole of his November 23 1936 entry records his family trip to Dallas to attend the Texas Centennial Exposition where he comments on seeing the "old relics" "old documents" and "new inventions." His entry for December 7 1941 is headed "WAR BEGAN" in bold capital letters. One part of his entry for May 8 1945 headed "V-E Day German surrendered" reads: "The war is ended in Europe but is still going on with Japan. Great celebrations went on all day by the Allies."<br /> <br /> Hilger's professional tasks include a legion of sermons throughout the years performed all across North Texas Hilger usually includes the titles of such sermons along with other details i.e. "Preached at 11: 'Missions.' Took collection for Home and Foreign Missions received $17.55"; conducting funerals at home and in other areas around the area; attending Baptist conferences and meetings around the state; teaching classes at Baptist schools; and more. A healthy number of ephemeral items are laid in throughout the diaries likely picked up by Hilger during the course of his work. Among these items are commercial cards receipts a piece of V-Mail sent home by Hilger's nephew from France in January 1945 a political campaign card for the local sheriff and a business card for a cobbler known as "The Crippled Shoemaker" in Paris Texas. Reverend Hilger's diaries last throughout the year before his death with his last entry dated in early February 1952.<br /> <br /> Greenville Texas was a notoriously racist town in north Texas. Once a center for the booming cotton industry officials in Greenville employed the typical array of Jim Crown laws to discourage settlement by African Americans in the 20th century. Additionally a welcome sign hung over Lee Street in downtown Greenville from 1921 to 1965 that read "Greenville - The Blackest Land The Whitest People." Reverend Hilger's views on race are hopefully more positive. The only mention we saw of African Americans in perusing the diaries is a line in his March 22 1945 entry: "Went to see the Negro about ploughing for us."<br /> <br /> Reverend Hilger's diaries are accompanied by fourteen additional manuscript diaries of the same type he used authored by his wife Mary Ollie Hayes Hilger 1882-1964. Mary Hilger was also born in Arkansas and likely accompanied Reverend Hilger to Texas at the turn of the 20th century. These diaries date from various years between 1942 and 1963. Adorably both Reverend Hilger in the above diaries and Mary Ollie in her diaries refer to each other as "Mrs. Hilger" and "Mr. Hilger" respectively. Mrs. Hilger records an understandably wide range of observations and activities over the course of twenty years. In and of themselves the present diaries are an interesting and informative collection of the thoughts and experiences of a Baptist woman in Texas at the midcentury mark. She often mentions visiting her daughter Jester in Fort Worth and other family matters and also occasionally includes observations on topics such as current affairs. In one such entry from November 5 1952 Mary comments on the recent presidential election: "Ike was elected by a large majority - the largest vote cast in the history of our country. Seems as though most of the people are fed up on Trumanism and war. I know I am and have been a long time."<br /> <br /> An extraordinary collection of the seemingly ordinary lives of a Baptist preacher and his wife in Texas over the course of more than twenty-five years seen through both of their eyes for much of the time with deep research potential. unknown
195787726Bangkok: Prachandra Press 1957-8. Nos. 1-3 are second printings; Nos 4-7 are first printings. Seven thin octavo pamphlets 19cm x 13.5cm in uniform pictorial card wrappers; each 20pp. Mild aging to wrappers else uniformly Near Fine. Each cover photo-illustrated with descriptive caption on verso.<br /> <br /> Series of doctrinal tracts by the Head Priest of the Mahayana Sect in Thailand; the works were translated into English and distributed by Pu-Cheng's disciples. It is not certain how many pamphlets were issued in the series; the current seven booklets are numbered consecutively on rear covers. The titles are as follows: <br /> <br /> No. 1: Buddhism in Mahayana Doctrine Reprint 1958<br /> No. 2: The Six Paths of Metempsychosis Reprint 1958<br /> No. 3: The Panchadha Karma Reprint 1958<br /> No. 4: Buddhism<br /> No. 5: The Prayer & Meditation in Buddhism<br /> No. 6: The Buddhist Dharma & its Substantial Laws<br /> No. 7: Marana-Upaya in Buddhism. Prachandra Press unknown
179435180Boston: Printed by Samuel Hall 1794. First Edition. Wraps. Good. Stitched wraps 9" x 5". 29 pages 1 page blank. Light edge wear and toning to the contents. Old ink name written top of the half title. The contents are political as well as religious opining on early American government. <br /> <br /> Evans 27456. Printed by Samuel Hall unknown
33606London: T. Nelson and Sons n.d. Wraps. Very good. Approx. 4.5" x 3.5" chapbook. 32 pages. Frontispiece illustration. Stiff wraps. Title decorative gilt embossed borders and blue illustration on the front cover. Light toning to the contents. This is a religious story of two girls from different backgrounds in Paris during the late 1820's early 1830's. The setting takes place during the French Revolution of July 1830 with the overthrow of King Charles X. Obscure. No information i.e. date author found online regarding this story. T. Nelson and Sons unknown
1769c2394aLondon: Printed by W Tooke for J Wilkie. Worn reading copy. Front board and fep detached. Heavy foxing and browning within. 1769. First Edition. Leather hardback cover. 190mm x 120mm 7" x 5". lxii 207pp. . Printed by W Tooke for J Wilkie hardcover
184031727Boston: Various 1840. Hardcover. Fair. Octavo. Marbled paper covered boards. Spine is missing. Covers are detached. Right front flyleaf and the front blank end paper are detached and edge worn. An list handwritten titles on the loose front end sheet. Signature of Ellis Gray Loring on the front paste down. Ellis Gray Loring was an attorney from Massachusetts an Abolitionist and one of the founders of the New England Anti-Slavery Society. <br /> <br /> Following is the list of 22 publications with brief descriptions:<br /> <br /> 1. A Tribute to the Memory of the Rev. Noah Worcester D.D. in A Discourse Delivered in Boston November 12 1837 By William Channing. Boston 1837. 28 pages. Very good;<br /> <br /> 2. National Humiliation. A Sermon Preached in Hollis Street Church Fast Day Morning April 2 1840 by John Pierpont. Boston 1840. 16 pages. Very good;<br /> <br /> 3. A Discourse Delivered at the Installation of the Rev. Mellish Irving Motte As Pastor of the South Congregational Society in Boston May 21 1828 by William Ellery Channing. Boston 1828. 43 pages. Very good;<br /> <br /> 4. "The Things That Make for Peace." A Sermon Preached in Hollis Street Church Sunday 3d December 1837. By John Pierpont. Boston 1837. 15 pages. Very good;<br /> <br /> 5. A Discourse Delivered at the Installation of the Rev. Mellish Irving Motte As Pastor of the South Congregational Society In Boston May 21 1828. By William Ellery Channing. Boston 1828. 43 pages. Very good;<br /> <br /> 6. Three Sermons; Delivered in the First Universalist Church in The City of New York on Easter Sunday March 26 1826 In Which is Embodied A Brief Portraiture of Christian Theology. By Abner Kneeland Pastor. New York 1826. Very good;<br /> <br /> 7. Angelic Ministrations. A Sermon Preached in Hollis Street Church In Boston Sunday April 16 1837 The Spire of the Church Having Been Struck by Lightning On Saturday 8th of the Month. By John Pierpont. Boston 1837. 17 pages. Very good condition;<br /> <br /> 8. A Discourse Concerning Unlimited Submission and Non-Resistance to the Higher Powers; With Some Reflections on the Resistance Made to King Charles I. And on the Anniversary of His Death.Published at the Bequest of the Bearers By Jonathan Mayhew A.M. Pastor of West Church in Boston. Boston: Printed and sold by D. Fowle in Queen Street 1750. Boston: Re-Printed by Hall & Goss Congress Street second Room over the Post Office. 1818. 48 pages. Light toning. Very good;<br /> <br /> 9. Ministers must Certainly and Shortly Die. A Sermon Preached at Marlborough Feb. 7 1730-31 Since a little Enlarg'd Occasioned by the Death Of the Reverend and Learned Mr. Robert Breck Late Pastor of the Church of Christ there; Who Expired Jan. 6. 1730 31 In the 49th Year of his Age. By Israel Loring M.A. and Pastor of the West Church in Sudbury. Boston N.E. Printed by S. Kneeland and T. Green 1731. Half title page outer wrap title page 24 pages. Early American Imprints. No. 3436 Very good;<br /> <br /> 10. Private Christians Helpers of their Ministers in Christ Jesus. A Sermon Preach'd in part at Hopkinston April 9 1735. By Israel Loring A.M. Pastor of the West Church in Sudbury. Boston. Circa 1735. S. Kneeland and T. Green Early American Imprints. No. 3920 The title page is torn at bottom with missing date and printer information with the exception of "T. Green". Half title page title page 26 pages. Half title page torn and patched. Loss of printed text due to possible small rodent or bug damage on the title page and bottom sections of the first 10 pages. Poor condition;<br /> <br /> 11. The Duty of Apostatizing People to remember from whence they are fallen and repent and do their first Works. A Sermon Preached before His Excellency Jonathan Belcher Esq; The Honourable His Majesty's Council And the Honourable House of Representatives of the Province of the Massachusetts-Bay in New England May 25th. 1737. Being the Anniversary for the Election of His Majesty's Council for the Province. By Israel Loring A.M. Pastor of the Church in Sudbury. Boston: Printed by S. Kneeland Printer to the Honourable House of Representatives 1737. Half title page title page 68 pages. Half title page is torn missing about a quarter of the top section. Old ink inscription on the half title page - "From John Rupel Esqr". Early American Imprints. No. 4153. Good condition;<br /> <br /> 12. The Duty which Ministers and their People mutually owe to each other considered. A Sermon Preach'd at the Ordination Of the Reverend Mr. Gideon Richardson At Wells Feb. 27. 1754. By Israel Loring M.A. Pastor of the West Church in Sudbury.Boston: Printed by S. Kneeland opposite to the Prison in Queen-Street. 1754. Half title page title page 26 pages. Text has been gnawed at the upper edges of the paper no missing printed text. "Printers Gift" written in old ink bottom of title page. Early American Imprints. No. 7231. Good condition;<br /> <br /> 13. The Times. A Discourse Delivered in the Hollis Street Church Boston on Sunday June 11 1837. By Henry Colman. Boston 1837. 28 pages. Very good condition;<br /> <br /> 14. Views of The World From Halley's Comet: A Discourse Delivered in Paradise Street Chapel Liverpool September 27th 1835. By James Martineau. London 1835. 20 pages. Very good condition;<br /> <br /> 15. 1st Series. No. 108 A Discourse on Some of the Distinguishing Opinions of Unitarians Delivered at Baltimore in 1819. By William Channing D.D. Twelfth Edition. Printed for the American Unitarian Association. Boston 1836. 47 pages. Untrimmed. Very good condition;<br /> <br /> 16. The Polly of Aspiring at Universal Applause. A Discourse Delivered in The Unitarian Church Charleston S.C. By Samuel Gilman D.D. Pastor. Charleston: Printed by S. S. Miller 50 East Bay. 1838. 14 pages 1 blank. Trimmed wraps. Inscribed by the author to "Ellis G. Loring with the affection of S. G." Very good condition;<br /> <br /> 17. Moral Rule of Political Action. A Discourse Delivered in Hollis Street Church Sunday January 27 1839. By John Pierpont. Boston 1839. 24 pages. Trimmed. Very good condition;<br /> <br /> 18. The Ministry For the Poor. A Discourse Delivered Before the Benevolent Fraternity of Churches in Boston On Their First Anniversary April 9 1835. By William E. Channing. Boston 1835. 48 pages. Very good condition;<br /> <br /> 19. A Sermon Preached At Hingman March 19 1837; Being the Sunday After the Death of Mrs. Cecilia Brooks. By Samuel J. May Minister of the Second Parish in Scituate Mass. Hingman: Press of J. Farmer. 1837. 30 pages. Very good condition;<br /> <br /> 20. New Heavens and a New Earth. A Discourse Preached in Hollis Street Church Sunday January 1 1837. By John Pierpont. Boston 1837. 18 pages 1 blank. Very good condition;<br /> <br /> 21. The Signs of the Times. A Sermon Preached Sunday March 6 1836. By George Putnam Minister of the First Church in Roxbury. Boston 1836. 24 pages. Very good condition;<br /> <br /> 22. A Discourse Delivered in The North Church In Salem On Saturday 4th of April 1829 At the Interment of Edward Augustus Holyoke M.D.By John Brazer Pastor of the North Society In Salem Mass. Salem 1829. 34 pages. Inscription at the top of the title page "Ellis Gray Loring Esq. with the respects of his friend J. G. King". Very good condition. Various hardcover
184333589Cincinnati: E. Morgan and Company Printers 1843. First Edition. Wraps. Good. Wraps. 22 pages. Yellow covers with printed title on the front wrap. Ex-institutional copy from the Western Reserve Historical Society with an embossed stamp on the title page. "Withdrawn" written in black over the stamp. Light soiling to the covers. Some margin marks in the text. A good copy. Scarce. 3 copies located in OCLC. Despite an excellent start the Western Baptist Theological Institute proved very fragile. The institute was established to serve western Baptist both those from the north and the south. The issue of slavery however divided the western Baptists from the very founding. Reverend Patterson the institute’s president also served on the National Board of Foreign Missions. This board published a number of articles indicating that slavery should not be tolerated in the Baptist faith. This association between Patterson and abolitionism caused much concern among the institutes southern trustees and students. On May 8 1845 Baptists delegates from the southern states met in Augusta Georgia and formally established the Southern Baptist Convention. This split would have grave consequences for the Western Baptist Theological Institute.<br /> <br /> Several southern members of the board of trustees asked Dr. Patterson to publicly state his opinions on abolitionism. He refused to do so. Instead Patterson left Covington and was replaced by Dr. S.W. Lynd. In 1848 a southern member of the board introduced a resolution that spoke of slavery as divinely inspired. The resolution was defeated. The four southern board members who voted for the resolution were undaunted. These members without consent of the rest of the board lobbied for the passage of a bill at the Kentucky General Assembly in Frankfort. The bill called for the appointment of 16 new members to the Board of the Western Baptist Theological Institute. In addition all future trustees were required to be Kentucky citizens. The bill became law.<br /> <br /> The northern members of the board were stunned by this obvious attempt to take control of the institute. They were particularly angry because most of the funds that had donated to the institute were donated by northerners and because most of the students were from the north. The northern members of the board fought to strike down the new law. Eventually the Kenton Court of Appeals declared the law null and void. The abolitionist controversy and the split between factions on the board took its toll on the institute. Donations plummeted along with the student enrollment. In 1855 the board decided to close the Western Baptist Theological Institute. Both factions agreed to a sale of all the property with the proceeds being divided equally.<br /> <br /> In August 1855 the Main building of the institute was sold to W. Scott. Mr. Scott operated a small female college and preparatory school in the building for several years. During the Civil War the hospital was utilized as a convalescent hospital for wounded Union soldiers. In 1867 the building was purchased by the Sisters of the Poor of St. Francis. The sisters relocated their St. Elizabeth Hospital to the site. St. Elizabeth Hospital occupied the building until 1914 when the current hospital was completed. In 1916 the main building of the Western Baptist Theological Institute was razed and Wadsworth Electric Company was built on the site. Ware Orie S. “Western Baptist Theological Institute†In the Papers of the Christopher Gist Historical Society Vol. I p. 43-49; James W.C. “A History of the Western Baptist Theological Institute†In the Collection of the KCPL; Licking Valley Register May 25 1842 p. 3 June 4 1842 p. 3 May 31 1845 August 23 1845 p. 1; Covington Journal August 24 1849 p. 3 November 22 1851 p. 2 August 12 1854 p. 2; Kentucky Post November 24 1916 p. 1. E. Morgan and Company, Printers unknown
1895175135London.: Times Atlas of the World. 1895. Map printed in colour 23.2 x 35.9 cm. two edges gilt with three inset maps key to religions outlined in colour bottom margin chipped edges browned a few silverfish abrasions affecting the verso but in good condition. . (Times Atlas of the World) unknown
1966106976Romae Rome Italy: Universita Gregoriana Roma 1966 Book. Very Good -. Soft cover. First Edition. Studies on the Second Vatican Ecumenical Council. 457 pages. Lightly age-toned inked name on flyleaf. Universita Gregoriana Roma paperback
1874003699London: J. Nisbet and Son 1874 Book. Good. Hardcover. Reprint. 12mo - over 6¾" - 7¾" tall. Original maroon cloth with gilt titles on boards. "First published in 1819 by an ex-clergyman of the established church and ex-fellow of Trinity College Dublin who gave up his living and fellowship for conscience' sake. Republished in 1874 by a believer in primitive Christianity." - title page. These seven letters are believed to be from John Walker and addressed to Alexander Knox as a part of their arguments over doctrines of the Lord's Supper and Baptism although nowhere in the book is either person identified. 114 pp. J. Nisbet and Son hardcover
1993361289Leiden: Brill 1993. First Edition. hardcover. very good/very good. 8vo. pp.211. Spine sunned. Shallow chip to head of dustjacket front panel. Brill hardcover