GANDHIMareMagnum
Emile GATHIERMareMagnum
La pensée Hindoue. Etude suivie d'un choix de texte
Editions du Seuil 1960. In-8 broché de 221 pages. Collection Les Univers. Bon état
235 résultats
Broch?. 184 pages.
Broché. 111 pages.
Albin Michel 1971. In-12 broché de 184 pages. Collection Spiritualtiés vivantes. Bon état
Paris, Firmin Didot, 1850 - 18 ème Livraison - In-4 - 4 pages de texte, 2 gravures - Très propre
... Trade paperback. Underlining throughout.
La Table Ronde 1987, In-8 broché de 333 pages. Bon état.
PARIS, Garnier Fréres - s.d., vers 1890 - 203 pages - In-8 - broché - Ex. non coupé - bon exemplaire
500pp., 1e édition originale de 1871, 22cm., reliure cart. (plats marbrés, dos en cuir avec titre et nerfs dorés), feuilles de garde marbrées, signé et dédicacé par l'auteur, intérieur frais, bon exemplaire, [avec article relié "Les Parias dans l'Inde d'aujourd'hui" par Marguerite Glotz, pp.401-428 extrait de 'La revue de Paris' de 15 juillet 1912], X77312
Editions du Seuil 1960. In-8 broché de 221 pages. Collection Les Univers. Bon état
About The Book: The Sundara Kanda forms the heart of Valmiki's Ramayana and consists of a detailed, vivid account of Hanuman's adventures. After learning about Sita, Hanuman assumes a gargantuan form and makes a colossal leap across the ocean to Lanka after defeating Surasa, the mother of the nagas, and Simhika, who is sent by the devatas. In Lanka, Hanuman searches for Sita, and finally finds her in the Ashoka Vatika. In the Ashoka Vatika, Sita is wooed and threatened by Ravana and his rakshasi mistresses to marry Ravana. Hanuman reassures her, giving Rama's signet ring as a sign of good faith. He offers to carry Sita back to Rama; however, she refuses, reluctant to allow herself to be rescued by anyone other than her husband. She says that Rama himself must come and avenge the insult of her abduction. Hanuman then wreaks havoc in Lanka by destroying trees and buildings, and kills Ravana's warriors. He allows himself to be captured and produced before Ravana. He gives a bold lecture to Ravana to release Sita. He is condemned and his tail is set on fire, but he escapes his bonds and, leaping from roof to roof, sets fire to Ravana's citadel, and makes the giant leap back from the island. The joyous search party returns to Kishkindha with the news. About The Editor: Manmatha Nath Dutt (1855–1912) Bengali writer, scholar of Sanskrit and Pali, served as rector in educational institutions (Keshab Academy and Serampore College), described as India's most prolific translator of Hindu epics and scriptures. Later known as Manmatha Nath Shastri after getting that degree. Maternal grandfather of Sucheta Kripalani. Partial biography here. Works:Gleanings from Indian Classics (1893); Kamandakiya Nitisara, or, The elements of polity (1896); Buddha-his life, his teachings, his order (1901); Outlines of Hindu Metaphysics (1904); Markandeya Purana (1896).Translations:The Ramayana (1891-94); Bala Kanda; Ayodhya Kanda; Aranya Kanda; Kishkindha Kanda; Sundara Kanda; Yuddha Kanda; Uttara Kanda.
About The Book: The Sundara Kanda forms the heart of Valmiki's Ramayana and consists of a detailed, vivid account of Hanuman's adventures. After learning about Sita, Hanuman assumes a gargantuan form and makes a colossal leap across the ocean to Lanka after defeating Surasa, the mother of the nagas, and Simhika, who is sent by the devatas. In Lanka, Hanuman searches for Sita, and finally finds her in the Ashoka Vatika. In the Ashoka Vatika, Sita is wooed and threatened by Ravana and his rakshasi mistresses to marry Ravana. Hanuman reassures her, giving Rama's signet ring as a sign of good faith. He offers to carry Sita back to Rama; however, she refuses, reluctant to allow herself to be rescued by anyone other than her husband. She says that Rama himself must come and avenge the insult of her abduction. Hanuman then wreaks havoc in Lanka by destroying trees and buildings, and kills Ravana's warriors. He allows himself to be captured and produced before Ravana. He gives a bold lecture to Ravana to release Sita. He is condemned and his tail is set on fire, but he escapes his bonds and, leaping from roof to roof, sets fire to Ravana's citadel, and makes the giant leap back from the island. The joyous search party returns to Kishkindha with the news. About The Editor: Manmatha Nath Dutt (1855–1912) Bengali writer, scholar of Sanskrit and Pali, served as rector in educational institutions (Keshab Academy and Serampore College), described as India's most prolific translator of Hindu epics and scriptures. Later known as Manmatha Nath Shastri after getting that degree. Maternal grandfather of Sucheta Kripalani. Partial biography here. Works:Gleanings from Indian Classics (1893); Kamandakiya Nitisara, or, The elements of polity (1896); Buddha-his life, his teachings, his order (1901); Outlines of Hindu Metaphysics (1904); Markandeya Purana (1896).Translations:The Ramayana (1891-94); Bala Kanda; Ayodhya Kanda; Aranya Kanda; Kishkindha Kanda; Sundara Kanda; Yuddha Kanda; Uttara Kanda.
The preeminent scholar of comparative studies of Indo-European society, Georges Dumézil theorized that ancient and prehistoric Indo-European culture and literature revolved around three major functions: sovereignty, force, and fertility. This work treats these functions as they are articulated through "first king" legends found in Indian, Iranian, and Celtic epics, particularly the Mahabharata. Dumézil, drawing on an extraordinarily broad range of Indo-European sources from Scandinavia to India and offering an original and provocative analytic method, set a new agenda for studies in comparative oral literature, historical linguistics, comparative mythology, and history of religions. The Destiny of a King examines one of the "little" epics within the Mahabharata—the legend of King Yayati, a distant ancestor of the Pandavas, the heroes of the larger epic. Dumézil compares Yayati's attributes and actions with those of the legendary Celtic king Eochaid Feidlech and also finds striking similarities in the stories surrounding the daughters of these two kings, the Indian Madhavi and the Celtic Medb. When he compares these two traditions with the "first king" legends from Iran, he finds such common themes as the apportionment of the earth and the "sin of the sovereign. " Contents: Yayati and his Sons; Yayati and his Daughter's Sons; Vasu Uparicara; Madhavi; Eochaid Feidlech, His Daughers and his sons; Perspectives. ; 6.89 x 0.81 x 4.18 Inches; 170 pages
Cerf 1966, In-12 broché, 175 pages. Bon état
xii + 197pp. + 2pp. theses, 25cm., text in English, Doctoral Dissertation (Rijksuniversiteit te Utrecht, the Netherlands), softcover, stamp at verso of title page, X112247
Minor shelfwear. Scholar's name to ffep (Robert Brown). Edgewear to wraps with a bit of Chipping. Ffep creased. ; 411 pages
Albin Michel, Spiritualités vivantes, 1983, 246 pp., poche, couverture légèrement défraîchie, état correct.
Paris, Desclée de Brouwer, 1993. In-12 broché de 224 pages. Très bon état
Albin Michel, Spiritualités vivantes, 1990, 216 p., broché, poche.
Arthaud 1997, In-4 relié cartonnage éditeur sous jaquette illustrée. 199 pages, avec photos,bibliographie et index. Très bon état
Historique et analyse de l'art indien par le prêtre Michel DELAHOUTRE, spécialiste d'hindouisme et d'art indien; nombreuses photos, vignettes en noir et planches couleurs; notes et références; glossaire sanscrit; index géographique; bibliographie. Exemplaire bien complet de ses jaquette et étui. Français
447pp., dans la série "Museum Lessianum - section missiologique" no.48, br.orig., bel état, X11543
239pp., br.orig., 19cm., non coupé, dans la série "Les religions des peuples civilisés", bel état, X77303
in-8°, 206 pp., frontispice, broche, couv. illustree Bel exemplaire. [DV-21]
Presses Pocket, 1985, 407 pp., poche, photos en noir et blanc, traces d'usage, état correct
Paris, Editions du Rocher Collection " Gnose ", 1979. In-8, broché, 148 pp.
