279 résultats
L'armonia occulta dei due testamenti contenuti nella Profezia di Ezechiele e nella Apocalisse di Giovanni. Con 51 illustrazioni. Traduzione di Ercole Alvi. L'opera fu pubblicata per la prima volta postuma nel 1920. Ottimo esemplare. Brossura editoriale illustrata, pp. 147, in 8°
pp. 376, cm 24x17,. brossura con sopracoperta. Nuovo.
In 8°, brossura edit. ill., pp. 175,(1); esemplare molto buono, solo lievemente brunito. (ZE6) (ZE6)
Mm 170x200 Volume rilegato in tela coeva con titolo impresso al piatto e al dorso, immagine applicata, 622 pagine, illustrazioni in nero. Testo in lingua francese. Buono stato. Spedizione entro 24 ore dalla conferma dell'ordine.
395p. Uncut. 8vo. Original full cloth binding. Original dust jacket. Bookseller's label. OCC 7 **
1st edition thus. Later paper wrappers, 12mo, 24 leaves, 155:90 mm. In Yiddish, with title also transliterated on title page ("Hanoges Odom"). Title translates as, The Book of Man's Leadership: ... How Every Jew Should Conduct Himself All His Days From Early to Evening ... and Many Laws. Proper daily behavior for Jews. Contains Kabbalistic customs and practices based on the teachings of the Ari. The text includes detailed descriptions of the halakhot and customs of the Ari for weekdays, Shabbat and festivals, and daily occasions.Although published anonymously, this appears to be similar to the work of Rabbi Meir ben Judah Leib Poppers (died 1662). He was a kabbalist of Ashkenazi descent who was active in Jerusalem after 1640. A pupil of Rabbi Jacob Zemah, he became the last editor of the Lurianic writings. He divided the mass of Rabbi Vital's different versions of Rabbi Luria's teachings into three parts, Derekh Ez Hayyim, Peri Ez Hayyim, and Nof Ez Hayyim. Rabbi Poppers' version became the one in most widespread use in Poland and Germany. After 1640 he composed a large number of his own kabbalistical writings in the vein of Lurianic Kabbalah. They are said to have comprised 39 books, each of which contained the word or ("light") in its title, the entire corpus being called Kokhevei Or. Several parts have been preserved (Ms. Jerusalem no. 101, Ms. Rabbi Alter of Gur no. 170). They included commentaries on Sefer Bahir, on Nahmanides' Torah commentary, on the Zohar, and on Luria's writings according to his own edition (Ms. Jerusalem no. 102). In the latter manuscript Poppers reports that he had studied Rabbi Luria's writings for 17 years. Only two of these books have been published, this work and Or Zaddikim (Hamburg, 1690), written in Jerusalem in 1643, and later incorporated in Rabbi Moses Katz's compilation, Or ha-Yashar (Amsterdam, 1709); and Me'orei Or, a dictionary of kabbalistic symbolism, published with copious notes by Jacob Vilna and Nathan Neta Mannheim under the title Me'orot Natan (Frankfurt, 1709). In addition, Mesillot Hokhmah, a booklet summarizing Lurianic metaphysics in 32 paragraphs, later published under Rabbi Poppers' name (Shklov, 1785), was first printed anonymously (Wandsbeck, c. 1700). Rabbi Poppers is credited with the authorship of a graphic description and summary of the Lurianic system, in the form of a scroll, published under the title Ilan ha-Gadol (1864). This tree, however, shows the distinct influence of Rabbi Israel Sarug's version of Lurianism, which is not to be found in Poppers' other writings. Part of his homilies on the Torah were published as Tal Orot (1911). He mentions as his teachers one Rabbi Israel Ashkenazi and his father-in-law, Azariah Ze'evi (probably from Hebron). During the 1650s Poppers spent about two years in Constantinople. He died in Jerusalem. (EJ, 2007). SUBJECT(S): Jewish ethics. OCLC: 233362307. OCLC lists only one copy (NLI), which, it is noted is missing the end, after 24 leavesexactly the same as our copy, so possibly as issued??? Some toning and stains. Good Condition, very rare. (YID-42-23)
1st edition. Original paper wrappers. 8vo. 100 pages, 20 cm. In Hebrew. Title translates to The Dreams of Rabbi Mordecai Ashkenazi: On the Dream Journal of Rabbi Mordecai Ashkenazi, student of Rabbi Avraham Ravino. German. Scholem was a Jewish philosopher and historian raised in Germany. He is widely regarded as the founder of the modern, academic study of Kabbalah, becoming the first Professor of Jewish Mysticism at the Hebrew University of Jerusalem (Wikipedia, 2018) . SUBJECTS: Sabbathaians -- Biography. Rabbis -- Biography. Ex-library with usual markings. Some chipping to front wrapper. (RAB-64-67)
24 cm, rilegatura coeva in mezza pelle, titolo e fregi in oro al dorso; pp. 1058
brossura Rav Baruch Shalom HaLevi Ashlag (Rabash) ha svolto un ruolo rilevante nella storia della Kabbalah. Ci ha fornito l'ultimo collegamento necessario tra la Saggezza della Kabbalah e la nostra esperienza umana. Suo padre e maestro era il grande Kabalista, Rav Yehuda Leib HaLevi Ashlag, conosciuto come Baal HaSulam per il suo Sulam (La Scala) commentario de "Il Libro dello Zohar". Eppure, se non fosse per i saggi di Rabash, gli sforzi di suo padre per divulgare la Saggezza della Kabbalah a tutti sarebbero stati vani. Senza questi saggi, veramente pochi sarebbero in grado di raggiungere la realizzazione spirituale che Baal HaSulam così disperatamente voleva che noi ottenessimo. Gli scritti in questo libro sono stati raccolti dal suo studente prediletto Michael Laitman PhD, e riportati così come venivano esposti dal Rabash durante le sue lezioni. Il materiale non è solo da leggere; gli articoli sono più come la guida di un utente esperienziale. È molto importante lavorare su di essi per vedere quello che realmente contengono.
Milano, Armenia Editore, 1979. Volume appartenente alla Collana: I libri dell’insolito. In 8vo (cm. 20,4); brossura originale illustrata con titoli al piatto e al dorso; pp. 307, (13). Buono stato di conservazione. PAx
In-8 (cm. 20.20), brossura editoriale illustrata (macchioline), pp. 37, (1), con un ritratto in bianco e nero in antiporta. In buono stato di conservazione (good copy).
Mm 150x210 Brossura editoriale con alette, 240 pagine. Opera in condizioni pari al nuovo. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
Mm 150x210 Brossura editoriale con alette, 224 pagine. Opera in condizioni pari al nuovo. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
Mm 150x210 Brossura editoriale con alette, 190 pagine. Lievi segni di usura da scaffale, peraltro opera in condizioni pari al nuovo. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
x + 604pp., Edition originale de 1901, 23cm., brochure originale, exemplaire de la collection de l'orientaliste belge Arnold Van Lantschoot O.Praem. (avec sa signature), bon état, X103737
Mm 175x245 Prima edizione - Volume in copertina rigida con titoli e fregi in oro al piatto e al dorso, 382 pagine con figure nel testo. Opera in ottime condizioni, interno pari al nuovo. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
br. "Tre cose hanno in sé una primizia del mondo futuro: il sole, lo Shabbat e l'atto sessuale" (Berakhot 57b). La meraviglia dell'eros ha affascinato sia gli antichi autori ebrei che le altre antiche civiltà. Già la Genesi (1,27) gli riconosce un'immensa importanza, dal momento che scopre un corrispettivo dell'unione sessuale nell'essenza divina: E Dio creò l'uomo a Sua immagine, a immagine di Dio lo creò, maschio e femmina li creò: Prese una delle sue costole e ne fece una donna (2,22); Per questo l'uomo lascerà padre e madre per unirsi alla propria donna (2,24). Gli antichi Sapienti del Talmud interpretavano questi versetti così: "Egli li creò con due volti, e solo dopo li separò".
français In-4 de 149 pp.; broché de l'éditeur. Quelques annotations et soulignages (en provenance de la bibliothèque de Jean Haab).
[6] + 174pp., reprint of the original 1923-edition, 4th edition, 23cm., cloth, very good condition, R76759
Milano, 1893-1941, voll. 4 riuniti in 1 volumetto, in-24, copertina fittizia. Conservate le copertine editoriali (il primo con piccole mancanze). Con figure relative all'interpretazione dei sogni.
New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 164 p. Djalâl-od-Dîn Rûmî, Raymond Lulle, Rabbi Abraham Aboulafia ou l'amour du dialogue interconfessionnel.
Padova, Mev, 1995, 8vo (cm. 21 x 14) brossura con copertina illustrata a colori, pp. 580-(26) (Mistero, 49) .
Hardcover, 8vo, 188 pages, 23 cm. In German. Series: His Die geistliche Lyrik der Juden; Variation: Wiener, M. ; (Meir) , 1893-1941. Geistliche Lyrik der Juden. SUBJECT(S) : Cabala. Jewish religious poetry. Weiner (18931941) was a poet, novelist, and literary critic. Born in Cracow, Wiener received a traditional and secular education and was influenced by his tutor, Ben-Zion Rappaport . Until his departure for the Soviet Union he wrote mostly in German, including Messias, a collection of mystical meditative elegies; Die Lyrik der Kabbalah, a selection of Hebrew religious poetry in free translation with introductory notes . He attempted to define Jewish identity and destiny while vacillating between spiritual Zionism and Martin Buber 's teaching on the one hand, and social political radicalism and expressionistic trends in art and literature on the other. He probed deeply into traditional Hebrew poetry and Jewish mysticism and their human and religious significance for modern people in general, and the Jews in particular. His personal and ideological disappointments, lack of a sense of mission, and absence of a place in the intellectual life in Western and Central Europe, as well as his contacts with leftist circles in Berlin and Vienna, including Soviet Yiddish authors Leyb Kvitko and Der Nister, caused him to immigrate to the Soviet Union, where he concentrated his energy and talents on Yiddish literature. His main work there was devoted to the research and publications of the Jewish scientific institutes in Kharkov, Kiev, and Moscow in the 1920s and 1930s, where he also played an important role as counselor, editor, and teacher. He headed the Department of Yiddish Language and Literature at Moscow State Pedagogical Institute and directed and participated in the editing of Yiddish literature ranging from folk-song collections and the anonymous comedy Di Genarte Velt, to the writings of Solomon Ettinger, Israel Axenfeld, Sholem Yankev Abramovitsh, and Sholem Aleichem. His editions have served as models ever since; his prefaces to these editions were collected along with additional articles and published in his book Tsu der Geshikhte fun der Yidisher Lite ratur in Nayntsentn Yorhundert . Despite his declared allegiance to Marxist criticism, he had to defend himself in 1932 against critics who accused him of dangerous deviationism. (Shmeruk and Krutikov in EJ, 2007) . Tear to cover binding. Light wear to edges and corners. Light wear to binding. Very good condition. (Rab-44-3)
8vo; 46 pages; Schriften der "Gesellschaft zur Foerderung der Wissenschaft des Judentums. " Missing cover and flyleaf. Wear to binding and back cover. Brown, stained pages. (mx-31-10)
Altersgemäß gutes und sauberes Exemplar. - U.a. ErsterTeil 15 Die Einteilung der Kabbah. Erstes Kapitel 17 ZweiterTeil 45 Die Lehren der Kabbala Die Elemente der Kabbala in zehn Abschnitten. Briefe von Eliphas Lévi 47 Allgemeine Bemerkungen über die Kabbala von Sédir . . . 65 Die mündliche Überlieferung im Zeitalter von Tohu . . . . 69 Methodische Darstellung der Kabbala 89 Zweites Kapitel 95 Das hebräische Alphabet Drittes Kapitel 106 Die göttlichen Namen Viertes Kapitel 148 Die Sephirot Fünftes Kapitel 171 Die Philosophie der Kabbala Sechstes Kapitel 199 Die Seelen nach den Lehren der Qabalah .....Unter Kabbala versteht man die Gesamtheit der mystischen Lehren innerhalb des Judentums. -- Das vorliegende Werk gilt auch heute noch als eine der besten Arbeiten zu diesem Thema. Es erschien um 1900 in Paris unter dem Titel „La Cabbala“. Seine einzelnen Teile wurden von angesehenen französischen Gelehrten verfaßt und von Encausse Gerard Papus in einheitlicher Gesamtredaktion herausgegeben. -- Julius Nestler übersetzte und bearbeitete das Buch, das ein Schlüssel zum Verständnis eines wichtigen Gebietes im geistigen Leben des jüdischen Volkes ist. Die jüdische Geheimlehre umfaßt Theorie und Praxis, die ihrerseits wieder in einen historischen, sozialen und mystischen Teil zerfallen. Theorie und Praxis zusammen bilden die Kabbala im engeren Sinne. -- Nur der theoretische Teil der Kabbala ist schriftlich niedergelegt. Er umfaßt zwei Richtungen des Studiums: Die eine bezieht sich auf die Schöpfung und ihre geheimnisvollen Gesetze, heißt Bereschit und ist im Sepher Jesira dargelegt. Die andere - die metaphysische - befaßt sich mit dem Wesen der Gottheit und mit den Arten seiner Offenbarung. Diese Richtung wird von den Kabbalisten Mercava, d. h. „Himmlischer Wagen“ genannt und ist im Zohar niedergelegt. -- Über den praktischen Teil der Kabbala finden sich nur Andeutungen - und diese nur in sehr seltenen Manuskripten. Sie sind unter dem Namen „Clavicula Salomonis“ bekannt und bilden die Grundlage der landläufigen Zauberbücher. -- Von besonderer Bedeutung ist bei dem vorliegenden Werk die umfangreiche Bibliographie der Kabbala, die in dieser Form zum ersten Mal in deutscher Sprache veröffentlicht wurde.