TAPIERO E.MareMagnum
115 résultats
xii + 95pp., reliure cart., dans la série "Etudes arabes et islamiques", 22cm., bon état
iii + 77pp., édition 'hors-commerce', 21cm., br.orig.
New Turkish Original imitation leather bdg. with a flap. Roy. 8vo. (24 x 17 cm). In Arabic. [5], 604, [21] p., color illuminations. The Glorious Quran - Kur'an-i Kerim. Calligraphed by Huseyin Kutlu. Illuminated by Ersan Percem.
Fine English In original leather bdg. Roy. 8vo. (24 x 17 cm). In Armenian and Arabic. 605, [xx] p. Kur'an-i Kerim ve Bati Ermenice meali. [= The Glorious Qur'an in West Armenian]. Translated by Yavuz Aydin.
New Arabic Original bdg. 4to. In Arabic and Turkish. 2 volumes set: (77, 1563, 72 p.). Mushaf-i Serif (Topkapi Sarayi Müzesi nüshasi, Medine Nr. 1). 2 volumes set. Prep. by Tayyar Altikulaç. One of the main chapters of IRCICA s research program titled "Studies on the Holy Quran" consists of analytical and comparative studies on historical and physical features of early copies of the Holy Quran which are located at different places around the world. These studies, published by IRCICA, not only enrich the academic literature in the field but also highlight the clear evidence of the authenticity of the Holy Quran, thus refuting some Western +authors suggestions to the contrary. The following volumes have been published by IRCICA in this series, in the order of publication: the copies attributed to the time of the Third Caliph, Othman bin Affan RA and preserved, respectively, at Topkapi Palace Museum in Istanbul and the Central Library of Islamic Manuscripts (originally founded as Mashhad al-Husayn) in Cairo; the copy attributed to the time of the Fourth Caliph Ali bin Abi Talib KAW and located in the Manuscripts Library near Sana a Grand Mosque, that attributed to the period of the Third Caliph, Othman bin Affan RA and preserved at the Islamic Arts Museum in Cairo, the partial copy preserved at the National Library of France, Paris, the partial copy at Tubingen University Library, Germany, the partial copy at British Library, London, the copy located at State Library in Berlin, Germany, and now, a two-volume study on the copy which is located in the collection of Fahreddin Pasha ("Defender of Madina" during World War I) at Topkapi Palace Museum Library, Istanbul. This new book contains the scholarly study by Dr. Tayyar Altikulac, specialist of studies on the Holy Quran and ex-President of Religious Affairs in Turkey, on this copy. The latter was brought from Madina to Istanbul by Fahreddin Pasha. The study is composed of elaborate chapters written with utmost depth and meticulosity. Some of the subjects dealt with are: the history of the copy, its physical condition and contents, its descent, its relationship with the known pronunciations, its orthography, the period when it was copied, and the method applied in the study.
New Kurdish Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Kurdish and Arabic. 29, [3], 604, [4] p. Qur'ana [Pîroz] Kerîm û wergera ma'neya wê li ser zimanê Kurdî. Prep. byM. Huseyn Êsî, Hüseyin Gündüz, M. Seid Girdarî, M. Muhemmed Bêrkevanî. Translation of the Glorious Quran to Modern Kurdish.
As New English Paperback. Pbo. Mint. Roy. 8vo. 288 p. In Turkish edition. Most of what we know about attitudes toward Islam in the medieval and early modern West has been based on polemical treatises against Islam written by Christian scholars preoccupied with defending their own faith and attacking the doctrines of others. Christian readings of the Qur'an have in consequence typically been depicted as tedious and one-dimensional exercises in anti-Islamic hostility. In Reading the Qur'an in Latin Christendom, 1140-1560, Thomas E. Burman looks instead to a different set of sources: the Latin translations of the Qur'an made by European scholars and the manuscripts and early printed books in which these translations circulated. Using these largely unexplored materials, Burman argues that the reading of the Qur'an in Western Europe was much more complex. While their reading efforts were certainly often focused on attacking Islam, scholars of the period turned out to be equally interested in a whole range of grammatical, lexical, and interpretive problems presented by the text. Indeed, these two approaches were interconnected: attacking the Qur'an often required sophisticated explorations of difficult Arabic grammatical problems. Furthermore, while most readers explicitly denounced the Qur'an as a fraud, translations of the book are sometimes inserted into the standard manuscript format of Christian Bibles and other prestigious Latin texts (small, centered blocks of text surrounded by commentary) or in manuscripts embellished with beautiful decorated initials and elegant calligraphy for the pleasure of wealthy collectors. Addressing Christian-Muslim relations generally, as well as the histories of reading and the book, Burman offers a much fuller picture of how Europeans read the sacred text of Islam than we have previously had.
in-8°, 252 pp, broche, couv. illustree. Tres bel exemplaire, tres frais. [DV-14]
New New English Original bdg. Dust wrapper. Folio. (32 x 25 cm). In English. 422 p., color ills. Ninety-nine Qur'an manuscripts from Istanbul. Translated by Irvin Cemil Schick. The art of calligraphy was born of the desire record, ornament, and protect the text of the Holy Qur'an in the most perfect form by giving Arabic letters their most beautiful shapes, and by illuminating and binding the written oages so as to grant them a worthy appearance. Among the various peoples that adopted Islam, Ottoman Turks took this mission especially to heart, developing their own particular style especially after the conquest of Istanbul, and constantly striving for perfection in the artistic rendering of every kind of script.
[viii] 550 [v] pp., 2nd edition (1st ed.= 1840), text in gotic german, cart.cover (leather spine with engilded title, bit repaired, marbled plates), some foxing, 15cm., Good copy
Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 271 p. Kur'an'a giris. [= Bell's introduction to the Quran]. Translated by Süleyman Kalkan.
Cloth, 8vo, xvii, [1], 626 + xiv, [1], 639 p.; 22.5 cm. Gathers together 27 and 28 essays by Wolfson in English as well as 2 in Hebrew. "For almost forty years Harry Wolfson has devoted himself unreservedly, indeed heroically, to a bold and imaginative projectentitled 'Structure and Growth of Philosophic Systems from Plato to Spinoza.' The fastidiously reasoned, intricately textured thesis underlying this grand project and unifying its many offshoots has been succinctly and lucidly described by Wolfson himself in the preface to Religious Philosophy: 'If we are to follow the conventional method of dividing philosophy into ancient, medieval, and modern, then medieval philosophy is to be defined as that system of thought which flourished between pagan Greek philosophy, which know not of Scripture, and that body of philosophic writings which ever since the seventeenth century has tried to free itself from the influence of Scripture. Medieval philosophy so defined was founded by Philo. He is the interpreter ofGreek philosophy in terms of certain fundamental teachings of his Hebrew Scripture, whereby he revolutionized philosophy and remade it into what became the common philosophy of the three religions with cognate Scriptures, Judaism, Christianity, and Islam. This triple scriptural religious philosophy, which was built up by Philo, reigned supreme as a homogeneous, if not a thoroughly unified, system of thought until the seventeenth century, when it was pulled down by Spinoza.'" (from vol.1, p. v-vi) -- As the twelfth volume of his Structure, Wolfson intended 'a definitive revision of Spinoza, with cross-references to all the previous books of the series' (Schwarz, Wolfson of Harvard, p. 224). Both Volumes Very Good Condition in Very Good Jackets. A Beautiful Set. (RAB-52-7)
New Turkish Paperback. Pbo. Demy 8vo. (21 x 14 cm). In Turkish. 268 p. Kur'an'in metinlesme tarihi.
Sehr sauber und frisch erhalten. ISBN 9783534143092
in-8, 217 p., dess. in-t., brOCHE. [HI-5]