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VALOGNES (Jean-Pierre)Livre Rare Book

Vie et mort des chrétiens d'Orient. Des origines à nos jours.

Urreta, Louis.MareMagnum

Historia de la Sagrada Orden de Predicadores en los remotos Reynos de la Etiopia. Valencia, Juan Chrysostomo Garriz, 1611.

Small 4to (21 x 15 cm). (16), 410, (6) pp. With woodcut arms of the Dominican order (with the IHS and cross covering the centre) on title-page, and a variant version on the last page, and 3 woodcuts in text (2 saints and the Cross). Further with 24 decorated woodcut initials in two series, including 11 repeats. Contemporary gold-tooled mottled calf, each board with the coat of arms of the French Seguier family and with the monogram PSMF (Pierre Seguier and his wife Madeleine Fabry) repeated 6 times on the spine, rebacked (on recessed cords) with original gold-tooled backstrip laid-down, a later spine label (between the 1st and 2nd monogram), the year of publication 1611 at the foot of the spine, later endpapers. First and only edition, in Spanish, of an early work on Ethiopia by the Spanish Dominican monk Luis de Urreta (ca. 1570-1636), who wrote two volumes glorifying his own order's accomplishments in Ethiopia while diminishing those of the Jesuits (his Dominican coat of arms incorporates the IHS with cross, often used by the Jesuits). In the present work, the second of the two, he deals specifically with the Dominican presence in Ethiopia and the history of the Ethiopian saints. Like the first work, the "Historia ecclesiastica" published in 1610, it is a late example of a stream of geographical fantasies where Ethiopia was presented as the wondrous utopian kingdom of Prester John, and Urreta makes the case for an ancient Dominican presence in the country, arguing that they should thus be given precedence over the Jesuits as Catholic missionaries in that country. On pp. 88-90 it gives the information from a report to Pope Gregory XIII (1502-85) on two Dominican monks (Blackfriars) from the Alleluya monastery, who entered Mecca around 1580 and had contact with a Faqih and a Marabout. Everyone who travelled from Africa to Mecca supposedly had to travel by way of the Alleluya monastery as the rest of the region was considered uninhabitable (p. 61). - From the library of Pierre Seguier, Lord Chancellor of France from 1635 to 1672, best known for his appearance in The three musketeers, with his arms and monogram stamped in gold on the binding. And with an owner's inscription of the 17th-century French scholar Etienne Baluze ("Stephanus Baluzius Tutelensis") on title-page. With a faint water stain in the lower margin of four leaves in the introduction, a tiny corner torn from the title-page and two tiny tears in the margins of the main text, otherwise in very good condition. Binding heavily restored, but with the gold-tooled coat of arms still very clear. Olivier, 271(4). Finger & Piccolino, The shocking history of electric fishes, p. 117; Palau 345993; Salva 3417; cf. Gay, Bibl. de l'Afrique et l'Arabe 2690.

Inlibris · Wien, AT35 000,00 €

Unsuri, Abu al-Qasim Hasan.MareMagnum

Masnavi-i Vamiq va 'Azra [Metiochus and Parthenope]. Persia, 1830.

Folio (212 x 324 mm). Persian manuscript on faintly ruled paper. 1 blank leaf, 336 pp. (168 ff.), 1 blank leaf. Text is complete, but last leaf is missing. 1 illuminated headpiece and 49 illustrations in ink and bright watercolour wash. Text in black, ruled in black, with important words and phrases picked out in purple. 19th century leather ruled and stamped in blind. Lavishly illuminated Persian manuscript depicting the romance which came to define the love story in Western literature. Composed by Abu al-Qasim Hasan Unsuri (ca. 961-1039), the original Persian was in fact lost, and preserved in a Turkish translation. Unsuri's version was itself based on what was already an ancient love story in his own time, the Ancient Greek novel "Metiochus and Parthenope", which also survives only in fragments. Though certainly derived from the Greek, like many Persian romances with Greek origins, "the nature of the relationship is not [...] the simple one of the earlier (Greek) material influencing the later (Persian) material, as the Greek novels contain a number of motifs and topoi which are identified within the narratives themselves as Persian in origin. The relationship between the love narratives of the two cultures appear, therefore, to have been one of mutual reciprocity over a considerable stretch of time" (Davis). - Some fragments of the original Persian do survive: Sa'id Nafisi collected 141 verses of "Wameq o 'Adra" that were used as evidence in Persian dictionaries, and 372 more verses were discovered by Mohammad Šafi' in the binding of an old manuscript in 1950 (Blois, 201). Unsuri's version was translated in the 16th century into Turkish by Shaikh Mahmud Lame'i, though in comparison with the earlier fragments, this is considered a loose translation of the original. However, it provides the source of most subsequent translations and most of what we know of "Vamiq va 'Azra", as a romance which underpins the genre. In literature both medieval and modern, the narratives of the original persist: lovers separated by a kidnapping, a virgin who must use a range of tricks to elude unworthy attempts on her chastity, an interrupted wedding, and a seemingly final separation with the (supposed) death of one of the lovers. In this way, "Vamiq va 'Azra" echoes down the literary ages. - Covers somewhat worn but professionally repaired; still tightly bound. Light soiling, otherwise a beautifully illustrated and uncommon manuscript. Richard Davis, "Greece IX. Greek and Persian Romances", in: Encyclopaedia Iranica XI, 339-342. Francois de Blois, Persian Literature: A Bio-Bibliographical Survey. Vol. V: Poetry of the Pre-Mongol Period (London: Royal Asiatic Society, 2004), pp. 201-204.

Inlibris · Wien, AT18 000,00 €

Ujfalvy, Charles Eugene de.MareMagnum

Atlas anthropologique des peuples du Ferghanah. Paris, Ernest Leroux, 1879.

4to (174 x 260 mm). 16 pp. Includes 34 (of 70) loose albumen photographs, images approximately 130 x 100 mm each, mounted separately and numbered, housed in a modern album. Text volume in original paper wrappers. Rare anthropological publication, with original photographic documentation, of the inhabitants of the Fergana region in the extreme east of Uzbekistan, near Kyrgyzstan and Tajikistan. - Born in Transylvania, Károly Jenö (Charles Eugene) Ujfalvy de Mezokövesd (1842-1904) was a noted Austro-Hungarian ethographic researcher and linguist of Central Asia and the Himalayas. He settled in France, where he was trained by the noted anthropologist Paul Broca, and taught Asian history and geography at the School of Oriental Languages. The Ministry of Education sent him on a mission to Russia, Siberia, Turkestan and Uzbekistan in 1876, on which journeys he recorded these images of locals in the region. (Ujfalvy would also travel to Samarkand and Bokhara and lead an expedition to the Kashmir in 1880.) This is the fourth of a total of six volumes concerning the French expedition to Central Asia. In his preface, Ujfalvy develops the aims of his enterprise and outlines the principles by which one may obtain anthropologically useful portraits: subjects are to be photographed in the nude, from the front and in profile, against a white background and using a light metre. The individuals, whose portraits measure exactly one-eighth of their natural size, are identified by name, race, sex, height, and age, as well as by the colour of the skin, the hair, and the eyes. The photographs were realised with the aid of one photographer "Kazlowski, le plus habile de Tachkend"; the present album likely constitutes his only published work. - Text volume chipped at edges with some repairs, otherwise good; photos well preserved. OCLC 698467635.

Inlibris · Wien, AT8 500,00 €

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