76 résultats
194643433Lodzsh: Tsentraler Yidisher Historisher Komisye baym Tsentral-Komitet fun Poylishe Yidn 1946. 1st edition. Original dramatic photgraphic covers 8vo 70 1 page 1 leaf. Includes facsimiles. 21 cm. In Yiddish. Poems. "Oysgabes fun Der Tsentraler Yidisher Historisher Komisye baym Tsentral-Komitet fun Poylishe Yidn. Serye yidishe literatur 1." <br> "Published by a commission The Central Jewish Historical Commission dedicated to recording the fate of Polish Jews published this book length poem by Simkhah Szajewics. Written in the Lodz Ghetto it appeared immediately after the war in 1946; Szajewicz perished in a concentration camp in 1944" from an exhibit at the National Yiddish Book Center which houses their copy in their Rare Book Collection. <br> The book includes two long poems: "Lekh-lekha" and "Friling 702 " as well as letters and other related material. <br> See David Roskies' interesting reflection on this work and it's stunning photographic cover at <br> jtsa.edu/torah/go-forth-the-grammar-of-remembrance. <br> For more about the author-poet see Chava rosenfarb's essay on Shayevitch in Tablet Magazine at <br> tabletmag.com/sections/arts-letters/articles/the-last-poet-of-lodz. <br> SUBJECTS: Jews -- Persecutions -- Poland -- Lódz. Holocaust Jewish 1939-1945 -- Poetry. Jews -- Correspondence. Crease and wear to wrapper and foot and crown of spine see photo better condition than usually found attractive. Good Condition. B HOLO2-110-36A-CCALX-'emm H-40-10. Lodzsh: Tsentraler Yidisher Historisher Komisye baym Tsentral-Komitet fun Poylishe Yidn unknown
1939292576Prepared by the Yiddish Writers' Guild of the Federal Writers' Project 1939. Hardcover . Good. 206 pp. slight library number on spinetear to crown of spine work is in Yiddish aisle 215 oclc 19314860 Prepared by the Yiddish Writers' Guild of the Federal Writers' Project, hardcover
1964N5079Tel Aviv Israel: Di Goldene Keyt -Perets Publ House 1964. Original Cloth. Very Good. 8vo. 42812pp Yiddish text. Titleßpage also in English. Hinges at bottom of back covers 2 cm slightly open. Some foxing on covers. Otherwise a very good copy. <br/> <br/> Di Goldene Keyt -Perets Publ House hardcover
1927228396Vilno: Yiddish Scientific Institute 1927. Stiff Wrapper. Good . VII 84 pp. in English and Yiddish Covers the years 1925-1927 "The spiritual uprising of the masses of the Jewish people.has called into being new cultural necessities." Yiddish Scientific Institute unknown
1986100147170Harvard University Press 1986 392 pages 14 224x4 064x21 59cm. 1986. Broché. 392 pages.
1972134064tel avivIsrael: Hakibbutz Hameuchad pub. Very Good in Very Good dust jacket. 1972. First English Edition. Hardcover. 5x8". VERY GOOD CONDITION IN VERY GOOD UNCLIPTNOPR ICE DUST JACKET clean solidbright; WHITE & BLACK TITLES ON RED & YELLOW CLOTH HARD COVERS. DJ DUPLICATES COVERS.BLACK ENDPAPERS. ep has 3x4" B&W photo of man author tipped in. .GHETTO FIGHTERS' HOUSE archives material. ; 230pg pages; First published in POLAND in 1949. Dramatic memoir of conditions and heroic activies in WARSAW GHETTO REVOLT. biography with names of many ."Changing the attitud of the mojority.who had at first intended to go voluntarily to the camps" URBANGUERILLA WARFARE. STREET FIGHTING. UNDERGROUND ORGANIZATION . Hakibbutz, Hameuchad pub hardcover
1988257472New York: Cornwall Books 1988. Hardcover. All three books in the trilogy together in a slipcase 219 161 and 161p. respectively all very good condition in price clipped djs slipcase lightly worn and soiled else very good condition. Foreword by Rudolf Rocker. Three novels of Jewish life in Poland between the two world wars. Cornwall Books hardcover books
1981019682Oakville Ontario: Mosaic Press/Valley Editions 1981. Book. G/VG-. Trade Paperback. First Thus. Trade size gray paperback with black and white titles. Book has a remainder mak on the bottom closed page edges with light edge wear and rubs along the spine. Interior is clean tight and unmarked. Yiddish poetry by Abraham Sutzkever during World War II and his time in the Vilna Ghetto. 51 pages. Mosaic Press/Valley Editions Paperback
195949878New York: Celia Adler Fondeyshon un bukh-komitet Celia Adler Foundation 1959. First Edition. Two octavo volumes 24cm. Blue cloth boards; dustjackets; viii688pp; illus. Old damp-marks to board edges of both volumes causing discoloration to cloth but no structural damage. Text clean tight and unmarked; jackets lightly worn and sun-faded; complete sound and Good. Text entirely in Yiddish save verso of title page which provides both a transcription and an English-language translation of the title and publisher. Exceedingly uncommon autobiography of Celia Adler 1899-1979 daughter of Jacob Adler and half-sister to Stella Adler known as the "First Lady of the Yiddish Theatre." Adler was associated with the Yiddish Art Theater movement of the 1920s and gave one of the first theatrical portrayals of a Holocaust survivor in her brother Luther's 1946 Broadway production A Flag is Born. Unaccountably scarce even for an American work written entirely in Yiddish: OCLC notes a single location only in the U.S. Northwestern; five more copies are in European and Israeli institutions. Celia Adler Fondeyshon un bukh-komitet [Celia Adler Foundation] unknown books
190943139New York: Internatsyonale bibliothek Verlag ko 1909. First edition. Original boards 8vo 347 pages 21 cm. In Yiddish. Title translates as “Anarchism.â€<br> Translation of Paul Eltzbacher’s “Anarchism†into Yiddish. In it he covers seven anarchist figures: Godwin Proudhon Stirner Bakunin Kropotkin Tucker and Tolstoy. Includes bibliographical references.<br> “Jacob Abraham Maryson was a Jewish–American anarchist doctor essayist and Yiddish translator. Maryson was among the few Pioneers of Liberty who could write in English. He was among the Pioneers who launched the Varhayt in 1889 the first American anarchist periodical in Yiddish….Maryson contributed to a variety of other Yiddish publications and became known as ‘the Kropotkin of the Jewish anarchist movement’. During Fraye Arbeter Shtime's hiatus in the late 1890s Maryson assisted in the cultural and literary journal Di Fraye Gezelshaft. Beginning in 1911 he edited the anarchist periodical Dos Fraye Vort. Maryson organized the Kropotkin Literary Society to print Yiddish translations of European thinkers. Maryson handled some of the group's most challenging translations including Marx's Das Kapital Stirner's The Ego and His Own and Thoreau's Civil Disobedience. He also translated John Stuart Mill's On Liberty. Maryson later wrote The Principles of Anarchism in 1935.†Wikipedia.<br> SUBJECTS: Anarchism. OCLC: 19304220<br> Very Good Condition. YID-48-3-. New York: Internatsyonale bibliothek Verlag ko unknown
190942930New York: Ferlag "Kibets 1909. 1st Edition. Original publisher’s binding Folio newspaper. Complete first volume Starting with Vol I Nr 1 of “Der Kibitser†Dec. 15 1908 renamed and renumbered first as Vol I Nr 1 Jan 22 1909 of “Der Groyser Kibetser The big kibetzer†with the following issue of Feb 5 numbered as "3" to correctly follow from the first issue and then with Vol I Nr 6 March 19 1909 onward as “Der Groyser Kundes The Big Stick†or “The Big Prankster.†Incidentally the other set of this volume we examined also did not have a Nr 2 so we are confident this is complete as issued. <br> One centerfold cartoon by Zuni Maud see image features "Der Kaptialistisher Tayfel"--the Capitalist Devil–holding back a "mother" by the hair to stop her from interfering as "baby's milk-bottle" is drained off by the "milk-trust" cat. <br> The caption reads "The Capitalist Devil: - to the mother: Never mind madam all in English in Hebrew letters you go to the factory the milk-trust will take good care of your baby."<br> This cartoon-laden periodical was a New York City Yiddish language satirical bi- weekly which ran from 1908 until 1927.<br> The humor paper was issued biweekly this volume for its first 20 months and then weekly after that. OCLC also references another Vol I Nr 1 from April 15 1908 a special S´imhes` Toyreh Simchas Torah issue but this may have been a one-off. <br> Founded by the humorist Yosef Tunkel or Der Tunkeler his pen name meaning 'The Dark One' the paper was taken on by Jacob Marinoff when Tunkel left to work for an established paper in Warsaw. The paper consciously set itself up in opposition to the serious Yiddish-language press of the time such as the socialist Forverts.Naturally more traditional religious Judaism did not escape its satire: The later 1915 "Christmas" edition included a parodic conversation between Jesus and the prophet Elijah. <br> Despite its irreverent attitude to everything it also published poetry by Di Yunge "The Young Ones" poets such as Moyshe-Leyb Halpern and Zuni Maud. At its height it had a circulation of 35000 but folded in 1927 due to flagging sales. Der Groyer Kunds is highlighted in this recent talk by Yiddish comics scholar Eddie Portnoy on the reactions in the Yiddish press to restrictions on Jewish immigration to the US: https://www.yiddishbookcenter.org/collections/archival-recordings/recorded- programs/ybcr-nybc-ybcr-1048/door-slams-shut-reactions-yiddish-press-immigr ation .<br> SUBJECTS: Yiddish wit and humor -- Periodicals. OCLC: 28297536. Most holdings appear to be fragmentary and do not include these issues. Issue 18 with torn cover. In final issue the bottom margin suffers some loss to the final leaves none to the dramatic front cover though. Damaged boards are loose and most issues are coming loose though the quality paper used has remaind strong and bright much better than standard newsprint would have. Important graphic Yiddish humor from the great migration period. Dramatic and displayable! BK5 YID-43-9A-LEX. [New York]: Ferlag "Kibets unknown
194643238New York: Papirene Brik 1946. First edition. Original boards. 8vo 156 pages 24 cm. In Yiddish. Title appears in English as “Only King David Remained.â€<br> <br> Inscribed by Molodowsky on title page in year of publication<br> <br> Early post-war book of poems by Kadya Mololdowsky that is composed of poems about the Holocaust and that “draw upon traditional Jewish literary responses to catastrophe.†Contains some of Molodowsky’s most well regarded poems.<br> <br> Kadya Molodowsky was a major figure in the Yiddish literary scene in Warsaw from the 1920s through 1935 and in New York from 1935 until her death in 1975. A teacher in the Yiddish schools in Warsaw as a young woman she was best known for her children's poems.<br> <br> In the United States she wrote for the Yiddish press and founded and edited a journal Sviva Surroundings which she published for three decades. Living in Israel 1948-52 she founded and edited a journal Heym. She published six major books of poems 1927-1965 novels short stories plays and essays. Recurrent themes in her work include the lives of Jewish women and girls Jewish tradition in the face of modernity Israel and the Holocaust.<br> <br> SUBJECTS: Yiddish poetry. David King of Israel -- Poetry. David King of Israel. Poetry. OCLC: 19314664.<br> <br> Clean copy with book stamp from “Emil Gorovets’s Library.†Very Good Condition. An attractive inscribed work by a leading female Yiddish writer. YID-48-47-LEXCCM!-’gg. New York: Papirene Brik unknown
193842985Nyu York New York: Aroysgegeben fun Y.L. Perets shrayber fareyn 1938. First edition. Original printed leather binding 4to 397 3 pages. Includes illustrations and facsimiles. 29 cm. In Yiddish. Title translates as “The Jewish Mutual Aid Societies of New York.â€<br> Research project led by the Works Progress Administration which contains articles about the history and activities of Jewish mutual aid societies in New York. Contains reviews of landmanshaft publications as well as a directory of all landsmanshaftn in the New York. <br> “Landsmanshaftn are societies formed by Jewish immigrants from the same villages towns and cities in Central and Eastern Europe. The landsmanshaft became a dominant form of Jewish social organization in the late 1800s. The many types of landsmanshaftn include religious and socialist organizations as well as American-style fraternal orders. Landsmanshaftn provided immigrants with formal and informal social networks and members helped one another with financial needs such as medical care and burial plots. In 1938 a Federal Works Progress Administration WPA project identified 2468 landsmanshaftn in New York City. The number of landsmanshaftn began to decline in the 1950s though some societies continue to exist today.†Center for Jewish History<br> SUBJECTS: Jews -- New York State -- New York. Fraternal organizations -- New York State -- New York. Jews. OCLC: 1018012020.<br> Wear to spine and inside hinges Good Condition. YIZ-23-32S-CCLEX. Nyu York [New York]: Aroysgegeben fun Y.L. Perets shrayber fareyn unknown
193843069Nyu York New York: Aroysgegeben fun Y.L. Perets shrayber fareyn 1938. First edition. Original printed leather binding 4to 397 3 pages. Includes illustrations and facsimiles. 29 cm. In Yiddish. Title translates as “The Jewish Mutual Aid Societies of New York.â€<br> Research project led by the Works Progress Administration which contains articles about the history and activities of Jewish mutual aid societies in New York. Contains reviews of landmanshaft publications as well as a directory of all landsmanshaftn in the New York. <br> “Landsmanshaftn are societies formed by Jewish immigrants from the same villages towns and cities in Central and Eastern Europe. The landsmanshaft became a dominant form of Jewish social organization in the late 1800s. The many types of landsmanshaftn include religious and socialist organizations as well as American-style fraternal orders. Landsmanshaftn provided immigrants with formal and informal social networks and members helped one another with financial needs such as medical care and burial plots. In 1938 a Federal Works Progress Administration WPA project identified 2468 landsmanshaftn in New York City. The number of landsmanshaftn began to decline in the 1950s though some societies continue to exist today.†Center for Jewish History<br> SUBJECTS: Jews -- New York State -- New York. Fraternal organizations -- New York State -- New York. Jews. OCLC: 1018012020.<br> Slight wear on spine. Good Condition. YIZ-23-32S-CCLEX. Nyu York [New York]: Aroysgegeben fun Y.L. Perets shrayber fareyn unknown
193017315Kharkov Ukraine: Ukrinishn Melukhe-Farlag 1930. 1st edition. Original Paper Wrappers lacks front wrapper 8vo 160 pages. 21 cm. In Yiddish. Di Royte Velt was a monthly Yiddish literary magazine which began publication in 1924. <br> “The Yiddish literary journal Di royte velt The Red World published in 1924-33 in Kharkiv Kharkov in Russian then the Ukrainian capital was one of the strongholds of 'anti-Litvakovism'. In general terms the story of Di royte velt represents an insightful chapter in the history of Soviet Yiddish literary life of the 1920s and 1930s.<br> In 1924 there arose the question of moving the Yiddish literary centre from Kiev to Kharkiv and of launching a Kiev-based Yiddish literary journal. This matter was discussed in a special memorandum of the Press Department of the Central Committee of the Ukrainian Communist Party. The head of the department M. Ravitsh-Cherkasky was Jewish. Motl Kiper the head of the Ukrainian Jewish Section backed this proposal arguing that Yiddish literature would benefit immensely from the capital's proletarian environment where it would liberate itself from the nationalist and Yiddishist hang-ups of Kiev.<br> In reality the Kharkiv Jewish proletariat was more acculturated than elsewhere in Ukraine: only 36 per cent of Kharkiv Region's Jewish trade unionists were Yiddish-speakers compared with 89 per cent in the Berdichev Region 55 per cent in the Kiev Region and 42 per cent in the Odessa Region.<br> It was no easy matter to create overnight a literary centre in a city which had a number of journalists but no literary lions. Moshe Taitsh for instance had been transferred to Moscow to reinforce the editorial staff of Der emes.<br> For all that the apparatchiks' initiative resulted in creating in Kharkiv a new Yiddish literary journal Di royte velt.<br> The first editors of Di royte velt were Henekh Kazakevich and M. Ravitsh-Cherkasky. While the latter was a king for a day in Yiddish literatureKazakevich was a remarkable figure in Soviet Yiddish journalism….<br> The first issue of the new journal appeared in September 1924 with a print-run of 2000. It was labelled a 'political-social literary-scientific bi-weekly journal'. Indeed the first issue contained only two literary works: a poem by Itsik Fefer and a story by Shmuel Persov. The other materials were devoted to theatre politics cosmology and literary criticism. Significantly the journal stressed its international character. <br> Among its potential contributors we find the names of the editors and writers of the New York communist Yiddish daily Frayhayt Freedom Moshe Olgin Morris Vinchevsky Shakhne Epshtein Moshe Kats and Moshe Nadir. Also it was announced that the Vilna-based Boris Kletskin publishing house was preparing for publication books by four Soviet writers listed among the journals' contributors: Arn Kushnirov Moshe Khashtshevatsky Ezra Finninberg and Nokhum Oislender†Gennady Estraikh 2002: 'The Kharkiv Yiddish literary world 1920s-mid-1930s'East European Jewish Affairs 32: 2 70 — 88; for Estraikh’s extensive discussion of the importance of Di Royte Velt see the full article at https://www.yiddishweb.com/wp-content/uploads/2018/01/Kharkiv-Yiddish_Estra ikh.pdf. <br> SUBJECTS : Yiddish literature -- Periodicals. OCLC: 10594044. <br> Lacks Yiddish cover and 1st 2 leaves. Russian cover is present. YID-47-6. Kharkov [Ukraine]: Ukrinishn Melukhe-Farlag unknown
193042139Kiev: Katedr far Yidisher Kultur ba der Ukr. Visnshaftl. Akademye Filologishe Sektsye 1930. Paper Wrappers. 1st edition. Original printed publisher’s color paper wrappers 4to large ca 72-116 columns ca 36-58 pages per issue. 28 cm. In Yiddish. Title translates roughly as “The Yiddish Language.†Succeeded in 1931 by “Afn shprakhfront.â€Di Yidishe Shprakh was a “Yiddish linguistic journal published in Kiev from 1927 to 1930. A bimonthly journal Di yidishe shprakh The Yiddish Language was published by the cooperative publishing house Kultur-lige and was the main philological publication of the Kiev Yiddish academic center. Its editor was the veteran Yiddishist Nokhem Shtif a founder of YIVO who had returned to Kiev from Germany in 1926. The journal’s inaugural issue March–April 1927 was published under the auspices of the Central Yiddish Bureau of the Ukrainian Commissariat for Education. With the next issue Di yidishe shprakh was an organ of the Chair and from July to October 1929 it was an organ of the Institute for Jewish later Proletarian Jewish Culture at the Ukrainian Academy of Sciences. Initially defined as a 'journal for practical Yiddish linguistics' from May to June 1927 it appeared as simply a 'journal for Yiddish linguistics. 'Shtif distinguished three language registers: the vernacular of the old generation partly represented in the works of Sholem Aleichem and predecessors; the highbrow language of modern writers such as Dovid Bergelson; and the contemporary 'culture language' most notably of the press. Although Shtif sought to target speakers of the mass 'culture language' the journal’s circulation hovered around 500 copies read mainly by Yiddish teachers.Apart from Shtif who published articles on various language-planning problems the most active contributors to Di yidishe shprakh were Ber Slutski Ayzik Zaretski Elye Falkovitsh Lipe Reznik and Shimen Dobin. In early 1929 Moscow literary critic Aron Gurshteyn criticized the journal for its purist approach to language planning. In the July–October 1929 issue Shtif published his article 'Di sotsyale diferentsiatsye in yidish' The Social Differentiation in Yiddish heralding an intensification of Soviet linguists’ anti-Hebraist campaign. That issue of Di yidishe shprakh adopted completely reformed Soviet spelling omitting for example final consonant letters.Although the last—twenty-fifth—issue of the journal was dated November–December 1930 it included materials from the First All-Union Yiddish Language Conference convened in Kiev from 8 to 13 February 1931 that issue is present here. Published under the imprint of the Central Publishing House this issue also signaled the demise of the remaining vestiges of the Kiev Kultur-lige. Yoysef Liberberg’s article 'Far parteyishkayt in der yidisher visnshaft-arbet' For a Party Approach to Yiddish Linguistics marked a full break with YIVO scholars particularly with YIVO director Max Weinreich whom Liberberg ridiculed for presenting Yiddish as an emanation of the Ashkenazic Jews’ soul. The Yiddish Language Conference decided to change the name of the journal. Between 1931 and 1939 it appeared sporadically under the title Afn shprakhfront On the Language Front reflecting its new more aggressive and politically charged approach' Gennady Estraikh in YIVO Encyclopedia of Jews in Eastern Europe 2010. For more see David Shneer “Yiddish and the Creation of Soviet Jewish Culture 1918–1930†Cambridge and New York 2004. SUBJECTS: Yiddish language -- Periodicals. Title also listed on covers in Russian “Ievreis'ka Mova†and German “Jiddische Sprachâ€. OCLC: 22840298. Most holdings in OCLC appear to be fragmentary. Covers are browning and fragile as expected but are otherwise very well preserved with very little edgewear. Internal text pages are also toning but remain relatively strong as pulp paper. Very important journal scarce in this degree of completeness Note that Estraikh suggests a circulation of only 500!. B YID-43-5-E. Kiev: Katedr far Yidisher Kultur ba der Ukr. Visnshaftl. Akademye, Filologishe Sektsye unknown
1938297232Peretz Yiddish Writer's Union 1938. Hardcover . Good. 397 pages in Yiddish tears to spine and side of spine covers worn stained black mark on yiddish copy right page Peretz Yiddish Writer's Union hardcover
19262310310184xbvkBerlin, 1926 [Druck: Leipzig, Offizin W. Drugulin, 1925/1926]. XVI, 97 Seiten / (58) Blätter, alles auf kräftigem tlw. unbeschnittenem Papier. - Dunkelblauer kräftiger Original-Pappeinband mit goldgeprägtem Deckelsignet; 4to.(ca. 26 x 20 x 2 cm; ca. 1 kg.).
199042134Yohanesburg Johannesburg South Africa: Dorem Afrikaner Yidisher Kultur Federatsye 1990. Paper Wrappers. 1st edition. Original wrappers. 8vo. Approximately 32 pages each 23 cm. In Yiddish withs some English advertisements. Title translates to "South Africa." South Africa's most well-known Yiddish journal published in Johannesburg from 1948-1991. Interesting period covered here the tumult of the late 60s. SUBJECTS: Jews -- Periodicals. Yiddish literature -- Periodicals. OCLC: 01800240. Very Good Condition.Price per issue please specify YID-33-48AXX-EL. Yohanesburg [Johannesburg, South Africa]]: Dorem Afrikaner Yidisher Kultur Federatsye unknown
195715099Paris, Les Editeurs français réunis, 1957 1 volume In-8° (13,5 x 21,3 cm) Broché sous couverture au 1er plat orné d'une grande photo. 175p. Bon état.
194542269New York Der Komitet 1945. Paperback. 1st edition. Paper Wrappers Folio Road Atlas size 35 cm 32 pages. "Unity." <br> Yiddish Communist bimonthly from May 1944-Jan 15 1945 then monthly through 1947 for writers artists and scientists a periodical certainly read by many of those swept up in the Atom Spy witchhunts 10 years later. <br> "Aroysgegebn fun Komitet fun Yidishe shrayber kinstler un visnshaftler in Amerike." Preceded by periodical of the same name also published in New York in 1942. Important issues from the early post war period. <br> <br> SUBJECTS : Jewish communists -- United States -- Periodicals. <br> <br> January issue missing front cover which is pages 1-2; February issue has detached covers but complete. Good strong white paper. Good Condition Thus B Y-37D. New York, Der Komitet paperback
193743101Kharkov: Ukrmelukhenatsmindfarlag 1937. First edition. Original illustrated paper wrappers 8vo issues range from 129-196 pages each. Includes illustrations. 21-23 cm. In Yiddish. Title translates roughly as “Challenge: A Literary Artistic and Critical Bibliographical Journal.â€<br> At the time the only Yiddish literary periodical in Ukraine.<br> Farmest 1933–1937 was a monthly Yiddish literary magazine published in Kharkhiv Ukraine by the Ukrainian Committee for Soviet Writers. “Edited by the poet Itsik Fefer 1900–1952 it was continued in Sovetishe literatur: Literarish-kinstlerisher un kritish-bibliografisher zhurnal Soviet Literature: Literary-Artistic and Critical-Bibliographical Journal; 1938–1941.<br> In 1927 Fefer was a founding member of the Jewish Section of the All-Ukrainian Union of Proletarian Writers and from 1928 one of the editors of its Kharkov-based journal Prolit Proletarian Literature. He also coedited the nonproletarian Kharkov journal Di royte velt The Red World from 1929. From 1933 to 1937 he edited the Kiev periodical Farmest Challenge; known as Sovetishe literatur Soviet Literature between 1938 and 1941 which replaced Prolit and Di royte velt and was thereafter the only Yiddish literary periodical in Ukraine.†YIVO. Avrom Gontar was also involved in the collective and editorial committee. <br> The editor Itsik Fefer 1900–1952 “began writing poems in 1918 and in 1922 joined Vidervuks New Growth in Kiev a group of young Yiddish literati whose mentor was Dovid Hofshteyn. That same year the appearance of Fefer’s small collection Shpener Splinters established him as a rising literary star. His poetry amalgamated the Kultur-lige poets’ revolutionary romanticism with the propagandist objectives of the workers’ movement.<br> Fefer was known for his literary credo of proste reyd simple speech a concept he formulated in 1922. In the early 1920s poetry particularly avant-garde poetry swamped the literary pages of Soviet Yiddish periodicals. This phenomenon worried editors and critics who were wary of the fact that Yiddish readers usually could not identify with this style of literature. All Yiddish readers by contrast could understand Fefer’s proste reyd.<br> In 1927 Fefer was a founding member of the Jewish Section of the All-Ukrainian Union of Proletarian Writers and from 1928 one of the editors of its Kharkov-based journal Prolit Proletarian Literature. He also coedited the nonproletarian Kharkov journal Di royte velt The Red World from 1929†Gennady Estraikh.<br> For more see: Gennady Estraikh “The Kharkiv Yiddish Literary World 1920s–Mid-1930s†East European Jewish Affairs 32.2 2002: 70–88; Chone Shmeruk “Yiddish Literature in the U.S.S.R.†in The Jews in Soviet Russia since 1917 ed. Lionel Kochan pp. 242–280 London and New York 1970.<br> SUBJECTS: Yiddish literature -- Ukraine -- Periodicals. Yiddish literature. OCLC: 35051038.<br> Some pages brittle some wear to spines. Overall Good Condition. Rare. YID-46-2-LGG-’excc. Kharkov: Ukrmelukhenatsmindfarlag unknown
193543308Kharkov: Ukrmelukhenatsmindfarlag 1935. First edition. Original illustrated paper wrappers 8vo 156 pages.Includes illustrations. 21-23 cm. In Yiddish. Title translates roughly as “Challenge: A Literary Artistic and Critical Bibliographical Journal.â€<br> At the time the only Yiddish literary periodical in Ukraine.<br> Farmest 1933–1937 was a monthly Yiddish literary magazine published in Kharkhiv Ukraine by the Ukrainian Committee for Soviet Writers.<br> “Edited by the poet Itsik Fefer 1900–1952 it was continued in Sovetishe literatur: Literarish-kinstlerisher un kritish-bibliografisher zhurnal Soviet Literature: Literary-Artistic and Critical-Bibliographical Journal; 1938–1941.<br> In 1927 Fefer was a founding member of the Jewish Section of the All-Ukrainian Union of Proletarian Writers and from 1928 one of the editors of its Kharkov-based journal Prolit Proletarian Literature. He also coedited the nonproletarian Kharkov journal Di royte velt The Red World from 1929. From 1933 to 1937 he edited the Kiev periodical Farmest Challenge; known as Sovetishe literatur Soviet Literature between 1938 and 1941 which replaced Prolit and Di royte velt and was thereafter the only Yiddish literary periodical in Ukraine.†YIVO. Avrom Gontar was also involved in the collective and editorial committee. <br> The editor Itsik Fefer 1900–1952 “began writing poems in 1918 and in 1922 joined Vidervuks New Growth in Kiev a group of young Yiddish literati whose mentor was Dovid Hofshteyn. That same year the appearance of Fefer’s small collection Shpener Splinters established him as a rising literary star. His poetry amalgamated the Kultur-lige poets’ revolutionary romanticism with the propagandist objectives of the workers’ movement.<br> Fefer was known for his literary credo of proste reyd simple speech a concept he formulated in 1922. In the early 1920s poetry particularly avant-garde poetry swamped the literary pages of Soviet Yiddish periodicals. This phenomenon worried editors and critics who were wary of the fact that Yiddish readers usually could not identify with this style of literature. All Yiddish readers by contrast could understand Fefer’s proste reyd.<br> In 1927 Fefer was a founding member of the Jewish Section of the All-Ukrainian Union of Proletarian Writers and from 1928 one of the editors of its Kharkov-based journal Prolit Proletarian Literature. He also coedited the nonproletarian Kharkov journal Di royte velt The Red World from 1929†Gennady Estraikh.<br> For more see: Gennady Estraikh “The Kharkiv Yiddish Literary World 1920s–Mid-1930s†East European Jewish Affairs 32.2 2002: 70–88; Chone Shmeruk “Yiddish Literature in the U.S.S.R.†in The Jews in Soviet Russia since 1917 ed. Lionel Kochan pp. 242–280 London and New York 1970.<br> SUBJECTS: Yiddish literature -- Ukraine -- Periodicals. Yiddish literature. OCLC: 35051038.<br> Pages toning as expected some sunning and stains to cover Good Condition. BYID-46-2A-LGG-’excc. Kharkov: Ukrmelukhenatsmindfarlag unknown
196157242CBOlten/Freiburg im Breisgau, Walter-Verlag, 1961. 8°. 21 cm. 486 Seiten. Roter Original-Ganzlederband mit goldgeprägtem Rückentitel. Kopffarbschnitt. (Mendele Moicher Sfurim, Werke).
191026282Jerusalem: Druck vermutlich bei Gebr. Monsohn. um 1910). Quer-Oktav, 10,5 x 16,5 cm. (etwas beschabt, eine kleine Ecke des hinteren Deckels fehlt, innen etwas gebräunt, Stempel auf Titel verso, insgesamt abr recht gut erhalten und farbfrisch) 12 Blatt. Original-Halbleder mit Orig.-Zedernholz-Deckeln,
