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Broch?. 117 pages. Tr?s bon ?tat.
New Turkish Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Turkish. [8], 376 p. Hanefi mezhebinde biyografi gelenegi. The tradition of the 'biography' in the Hanafi Islamic Madhhab (Sect). The Hanafi school is one of the four religious Sunni Islamic schools of jurisprudence (fiqh). It is named after the scholar Abu ?anifa an-Nu'man ibn Thabit (d. 767), a tabi'i whose legal views were preserved primarily by his two most important disciples, Abu Yusuf and Muhammad al-Shaybani. The other major schools of Sharia in Sunni Islam are Maliki, Shafi`i and Hanbali. The Hanafi school is the maddhab with the largest number of followers among Sunni Muslims. It is predominant in the countries that were once part of the historic Ottoman Empire, Mughal Empire and Sultanates of Turkic rulers in the Indian subcontinent, northwest China and Central Asia. In the modern era, Hanafi is prevalent in the following regions: Turkey, the Balkans, Syria, Lebanon, Jordan, Palestine, Egypt, Afghanistan, parts of Iraq, parts of Iran, parts of Russia, Turkmenistan, Kazakhstan, Kyrgyzstan, Tajikistan, Uzbekistan, Pakistan, parts of India and China, and Bangladesh.
New New Turkish Original bdg. Dust wrapper. 4to. (33 x 25 cm). In Turkish. 461 p., color ills. Kutsal mekanlarda kutsanmis örtüler. Topkapi Sarayi'ndan örneklerle Kâbe örtüleri.
New New English Original bdg. Dust wrapper. Folio. (33 x 25 cm). In English. 461 p., color ills. Sacred covers of Islam's holy shrines with samples from Topkapi Palace. Contents: 1- The Hajj, 2- Royal families and the pilgrimage, 3- Covers sent to Mecca and Medina, 4- Surra processions and ceremonies, 5- Technical features, Catalogue. 3 kg. This is the expanded second edition of the 1996 title in Arabic Estar'ül Haremeyn-i Serifeyn.
Very Good Turkish, Ottoman (1500-1928) Original map. Oblong atlas folio. (57 x 77 cm). In Ottoman script. Folded. Stains on the upper side. Slightly chipped margins. Filistin haritasi. Scale: 1/250.000. Erkilet was an officer of the Ottoman Army and the general of the Turkish Army. In fall 1941 he, along with General Ali Fuad Erden, visited the occupied territories in Ukraine (including Crimea) on the invitation of Gerd von Rundstedt. From there he and other Turkish officers flew to Rastenburg to meet Hitler in person. In 1943 he published his essays on that trip under the title "What I Saw on the Eastern Front". Being a staunch Turanist, he was briefly detained for Panturkic activities in 1948 together with some other prominent Turanists.
Very Good Turkish Original b/w photograph. 9x14 cm. It shows Erkilet and many women and men with a child around him. Probably it's taken during a travel. Erkilet was an officer of the Ottoman Army and the general of the Turkish Army. In the fall 1941 he, along with General Ali Fuad Erden, visited the occupied territories in Ukraine (including Crimea) on invitation of Gerd von Rundstedt. From there he and other Turkish officers flew to Rastenburg to meet Hitler in person. In 1943 he published his essays on that trip under title "What I Saw on the Eastern Front". Being a staunch Turanist, he was briefly detained for Panturkic activities in 1948 together with some other prominent Turanists.
Very Good Turkish Original b/w photograph. 9x14 cm. It shows Erkilet and two other men and a woman sitting around a table. Erkilet was an officer of the Ottoman Army and the general of the Turkish Army. In the fall 1941 he, along with General Ali Fuad Erden, visited the occupied territories in Ukraine (including Crimea) on invitation of Gerd von Rundstedt. From there he and other Turkish officers flew to Rastenburg to meet Hitler in person. In 1943 he published his essays on that trip under title "What I Saw on the Eastern Front". Being a staunch Turanist, he was briefly detained for Panturkic activities in 1948 together with some other prominent Turanists.
Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 143, [25] p. Nusayrilik (Arap Aleviligi) ve Nusayrilerde Hizir inanci. 'Hizir' belief in Nusayris (Arab Alevis).
In 16o.Brossura editoriale,copertina illustrata con ali ripiegate.Ottima copia.Pp.77
Paperback teal quarto. 80 pages : facsimiles ; 24 cm In Arabic || Criticism, interpretation, etc. Early works. Quran -- Readings -- Early works to 1800.
Very Good Turkish, Ottoman (1500-1928) First and Only Ottoman Turkish translation and compilation (also in any Turkish / Turkic language) of 12th-century mystic Arab poet Ibn al-Farid [or Fariz] poems, with Mevlevi poet Nazim Pasha's annotations. This rare book includes Yaiyyah, Mimiyyah, and Raiyyah qasidahs styles of classical Arabic verse. Paperback. Cr. 8vo. (19 x 13 cm). In Ottoman script (Turkish with Arabic letters). 159 p. Ibn Farid was born in Cairo of Ayyubid Egypt to parents from Hama in Syria, lived for some time in Mecca, and died in Cairo. His poetry is entirely Sufic and he was esteemed as the greatest mystic poet of the Arabs. Some of his poems are said to have been written in ecstasies. The poetry of Shaykh Umar Ibn al-Farid is considered by many to be the pinnacle of Arabic mystical verse, though surprisingly he is not widely known in the West. Ibn al-Farid's two masterpieces are The Wine Ode, a beautiful meditation on the "wine" of divine bliss, and "The Poem of the Sufi Way", a profound exploration of spiritual experience along the Sufi Path and perhaps the longest mystical poem composed in Arabic. Both poems have inspired in-depth spiritual commentaries throughout the centuries, and they are still reverently memorized by Sufis and other devout Muslims today. Ibn al-Farid claimed to see many things happen that could be considered to be out of this world. He wrote of a lion kneeling down to him and asking him to ride. He also wrote of seeing a man descending a mountain, floating without using his feet. He claimed that a "great green bird" came down at the funeral of the greengrocer and "gobbled up his corpse". He also claimed to have conversed with Muhammad in a dream. Ibn al-Farid's son Kamal al-Din Muhammad described his ecstasies or trances as sometimes lasting ten consecutive days without eating, drinking, moving, speaking, or hearing outside noises. He would alternately stand, sit, lie on his side, and "throw himself down on his side." When he came to, his first words would be a dictation of the verse God had given him. Mehmed Nazim Pasha, (1840-1926) was an Ottoman statesman, governor of Thessaloniki [i.e. Salonica] poet, and translator. He was a Mevlevi. He wrote his mystic poems and he was the grandfather of famous Turkish leftist poet Nazim Hikmet Ran, (1902-1963). Only three copies in OCLC (German and Hungarian libraries, not in the US): 165173565 / 1132595242.; Özege 8358.
Fine Arabic Original decorative full red leather bound. Gilt traditional style on boards. Large demy 8vo. (22 x 15 cm). Bilingual preface in German and Turkish. [12], [2], p., [49] p. facsimile in Arabic., ills. Das Achte Buch zu den Conica des Apollonios von Perge. Rekonstruiert von Ibn al-Haysam. Herausgegeben und eingeleitet von Nazim Terzioglu. Ibn al-Haytham (Alhazen) was born c. 965 to an Arab family in Basra, Iraq, which was at the time part of the Buyid emirate. He held a position with the title vizier in his native Basra, and made a name for himself for his knowledge of applied mathematics. As he claimed to be able to regulate the flooding of the Nile, he was invited to by Fatimid Caliph al-Hakim in order to realise a hydraulic project at Aswan. However, Ibn al-Haytham was forced to concede the impracticability of his project. Upon his return to Cairo, he was given an administrative post. After he proved unable to fulfill this task as well, he contracted the ire of the caliph Al-Hakim bi-Amr Allah, and is said to have been forced into hiding until the caliph's death in 1021, after which his confiscated possessions were returned to him. Legend has it that Alhazen feigned madness and was kept under house arrest during this period. During this time, he wrote his influential Book of Optics. Alhazen continued to live in Cairo, in the neighborhood of the famous University of al-Azhar, and lived from the proceeds of his literary production until his death in c. 1040. Among his students were Sorkhab (Sohrab), a Persian from Semnan, and Abu al-Wafa Mubashir ibn Fatek, an Egyptian prince. Signed and inscribed by Nazim Terzioglu, (1912-1976), was one of the first mathematicians in Turkish academia. One of the contributions of Terzioglu as the director of the Mathematics Research Institute to Turkey's mathematical culture and the history of science was the systematic scan of the Islamic literature relevant to mathematics and the presentation of the information related to conic sections in ancient mathematics to the scientific community. As a result of these efforts, the facsimile of two ancient texts of mathematics originally written in Arabic were realized. The first one is the preface of Mecmuatu'r-risail, the Arabic translation by Beni Musa b. Sakir (died in 873) of Conica, which is the work of Apollonius of Perga (BC 262-190) on the conic sections. This preface, published with the title Das Vorwort des Astronomen Bani Musa b. Sakir, describes how the Apollonius' Conica was acquired by the Islamic world. After that, Terzioglu published the facsimile of the copy of the lost 8th book of Apollonius' Conica which was rewritten by Ibnu'l-Heysem (965-1039) with the help from other sources. In the introduction part of this book with the title Das Achte Buch zu den Conica des Apollonios von Perge, the following information is provided in summary: In ancient mathematics, the interest for conics starts with Menaechmus (BC IV. Century) and reaches the summit with Apollonius of Perga. Apollonius wrote his famous work Conica by processing previous information and adding up his own inventions. The first 7 volumes of this work consisting of 8 volumes in total are known whereas the 8th volume is missing. The Islamic and Western mathematicians working in this field took place in the reconstruction of the 8th volume. The most successful one of these works is that of Edmund Halley's (1656-1742) Apollonii Per-gaei conicorum (Oxoniae, 1710). The 8th book of Conica reconstructed by Ibn el-Heysem is the 4th manuscript with the name Makalatu'l-Hasan b.el-Hasan b.el Heysem fi el-kitabu'l-mahrutat in the Mecmu'atu'r-risail, which is recorded under no. 1796 in Manisa Library. The fact that Ibn el-Heysem completed this work nearly 700 years before Halley is interesting.
New Turkish Original cloth bdg. 4to. (27 x 20 cm). In Turkish. 2 volumes set: (516 p.; 516 p.). Mukaddime. Kitâbu'l-Iber ve divânu'l-mübtedei ve'l-haber fi Eyyâmi'l-Arap ve'l-Acem ve'l-Berber ve men Âsarahum min züveyi's-Sultânu'l-Ekber. (Araplar, Accemler, Berberîler ve onlarla çagdas olan büyük devlet sahib ihalklar hakkinda ibretler, baslangiç ve haber kitabi). 2 volumes set. Translated by Halil Kendir.
New Arabic Paperback. 16mo. (16 x 10 cm). In Arabic. 166 p. Elfiyye metni (fî an-nahv wa as-sarf). Ibn Malik was an Arab grammarian born in Jaén. After leaving al-Andalus for the Near East, and taught Arabic language and literature in Aleppo and Hamat, before eventually settled in Damascus, where he began the most productive period of his life. He was a senior master at the Adiliyya Madrasa. His reputation in Arabic literature was cemented by his al-Khulasa al-alfiyya (known also as simply Alfiya), a versification of Arabic grammar, for which at least 43 commentaries have been written. Alfiya is a rhymed book of Arabic grammar written by Ibn Malik in the 13th century. The long title is al-Khulasa al-alfiyya. At least 43 commentaries have been written on this work, which was one of two major foundations of a beginner's education in Arab societies until the 20th century. In the 20th century, religious educational systems began to be replaced by colonial ones (such as the French schools in Morocco).
New English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In Turkish. 170 p. Turkish Edition of Sina and Tufeyl's 'Hay bin Yakzan'. This study is first Robensonad and also first novel format in Islamic world. Hay bin Yakzan. Translated by M. Serefeddin Yaltkaya, Babanzâde Resid. Prep. by N. Ahmet Özalp.
in-8°, 164 pages, cartes, biblio, notes, cartonnage edition, jaquette ill. Bel exemplaire [CA-00][CA30-3] L'Art d'aimer chez les Arabes…
Large octavo / small quarto in illus white and green paper wraps; 310 p. ; 21 cm In Arabic // Experimental theater; Arabic drama. Arabic drama -- 20th century -- History and criticism. Experimental drama -- Arab countries.
New English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In Turkish. 342 p. Osmanli dönemi Arap sairlerinden Ibnu'n-Nakib el-Huseyni ve siirleri. Biography of an Arabic poet in the Ottoman period, Ibnu'n-Nakib el-Huseyni and his poems.
Fine Turkish Paperback. Roy. 8vo. (24 x 16 cm). In Turkish and Arabic. [viii], 282 p. Arapça dilbilgisi (Sarf-nahiv). A study on Arabic grammar.
Broch?. 89 pages. Tr?s bon ?tat.
Broch?. 349 pages. Tr?s bon ?tat.
Broch?. 179 pages. Tr?s bon ?tat.
Very Good Turkish Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. 227 p. Dr. Ibrahim Tâlî Bey'in (Öngören) günlügü, (1920-1924). Memoirs of an Ottoman / Turkish soldier in Gallipoli front, 1915.
Traduit de l'arabe (Egypte), Sindbad, La Bibliothèque araben 1986, 218 pp., broché, bon état.
Fine English Paperback. Cr. 8vo. (19.5 x 13 cm) In Turkish. 286 p. Osmanli Devletinin yikilisinda Yemen isyanlari. No date. Yemen rebellions in the fall of the Ottoman Empire. OTTOMANIA Social history Fall of the Ottoman Empire Ottoman politic history Yemen Middle East Rebellion.