Soren KierkegaardBiblio.com
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1944801Princeton University Press 1944. Near Fine/Very Good. 8vo navy blue cloth gilt titles blue topstain 577pp. Stated second printing 1944. Unclipped dust jacket 6.00 moderately rubbed to panels small chips to spine edges. Contents clean binding firm. ‘A Mimic-Pathetic-Dialectic Composition An Existential Contribution’ Originally published in 1846 as a postscript to the Philosophical Fragments under the pen name Johannes Cliamcus. Examines the objective and subjective truth of Christianity and Kierkegaard’s concept of truth as subjectivity. A nearly fine copy in a very good dust jacket preserved in mylar. Princeton University Press unknown
0691071063.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
1992L3 box733 a1v1v2<p>Concluding Unscientific Postscript to Philosophical Fragments by Soren Kierkegaard. Two Volume Set; Volume 1: Text; Volume 2: Historical Introduction Supplement Notes and Index. Kierkegaard's Writings Volumes 12.1 and 12.2. Edited and Translated with Introduction and Notes by Howard V. Hong Edna H. Hong. 1992 by Princeton University Press. Hardcover two volumes total 1008 pages: 642 pp Volume 1 366 pp Volume 2.</p> Princeton University Press hardcover
A9780691622330Paperback / softback. New. Contents include: Foreword Editor's Preface Introduction by the Editor Preface Introduction BOOK ONE: The Objective Problem Concerning the Truth of Christianity Introductory Remarks Chapter I: The Historical Point of View 1. The Holy Scriptures 2. The Church 3. The Proof of the Centuries for the Truth of Christianity Chapter II: The Speculative Point of View BOOK TWO: The Subjective Problem The Relation of the Subject to the Truth of Christianity The Problem of Becoming a Christian PART ONE: Something About Lessing Chapter I: An Expression of Gratitude Chapter II: Theses Possibly or Actually Attributable to Lessing 1. The subjective existing thinker has regard to the dialectics of the process of communication 2. The existing subjective thinker is in his existential relation to the truth as negative as he is positive; he has a much humor as he has essential pathos; and he is constantly in process of becoming i.e. he is always striving 3. Lessing has said that accidental historical truths can never serve as proofs for eternal truths of the reason; and that the transition by which it is proposed to base an eternal truth upon historical testimony is a leap 4. Lessing has said that if God held all truth in His right hand and in His left the lifelong pursuit of it he would choose the left hand A. A logical system is possible B. An existential system is possible PART TWO: How the Subjectivity of the Individual Must be Qualified in Order that the Problem May Exist for Him Chapter I: The Task of Becoming Subjective. The conclusion that would be forced upon ethics if the attainment of subjectivity were not the highest task confronting a human being-Considerations left out of account in connection with the closer understanding of this-Examples of thinking directed towards becoming subjective Chapter II: The Subjective Truth Inwardness; Truth is Subjectivity Appendix. A Glance at the Contemporary Effort in Danish Literature Chapter III: Real or Ethical Subjectivity-The Subjective Thinker 1. Existence and Reality 2. Possibility as higher than Reality-Reality as higher than Possibility-Poetic and Intellectual Ideality-Ethical Ideality 3. The Simultaneity of the Individual Factors of Subjectivity in the Existing Subject-The Constrast between this Simultaneity and the Speculative Process 4. The Subjective Thinker-his Task his Form his Style Chapter IV: The Problem of the Fragments: How can an Eternal Happiness be based upon Historical Knowledge Section I. For Orientation in the Plan of the Fragments 1. That the point of departure was taken in the pagan consciousness and why 2. The importance of a preliminary agreement concerning what Christianity is before there can be any question of mediating between Christianity and speculative thought. The absence of such an agreement favors the proposal of medication while at the same time making any mediation illusory; the presence of such an agreement precludes mediation 3. The problem of the Fragments viewed as a problem introductory not to Christianity but to becoming a Christian Section II. The Problem Itself. The eternal happiness of the individual is decided in time through the relationship to something historical which is furthermore of such a character as to oinclude in its composition that which by virtue of its essence cannot become historical and must therefore become such by virtue of the absurd A. Existential Pathos 1. The Initial Expression for Existential Pathos: the absolute direction respect toward the absolute telos expressed in action through the transformation of the individual's existence Aesthetic Pathos-The deceptiveness of the principle of mediation-The medieval monastic movement-The simultaneous maintenance of an absolute relationship to the absolute telos and a relative relationship to the relative ends 2. The Essential Expression for Existential pathos: Suffering-Fortune and misforutne as the expression for an aesthetic view of life in constradistinction to suffering as the expression of a religious view illustrated by reference to the religious discourse-The Reality of suffering humor-The reality of suffering in the last instance as evidence for the possession by the existing individual of a relationship to an eternal happiness-The illusion of religiosity-The category of Anfechtung-The primary ground and significance of the religious suffering: The dying away from the life of immediacy while still remaining in the finite-An edifying divertisement-Humor as an incognito for religiosity 3. The Decisive Expression for existential pathos: Guilt-That the investigation goes backward instead of forward-The eternal recollection of guilt is the highest expression for the relation between the consciousness of guilt and an eternal happiness-Lower expressions for the consciousness of guilt and corresponding forms of satisfaction-Self-imposted penance-Humor-The religiosity of hidden inwardness Intermediate Clause between A and B B. The Dilectical 1. The dialectical contradiction which constitutes the breach: to expect an eternal happiness in time through a relationship to something else in time 2. The dialectical constradiction that an eternal happiness is based upon something historical 3. The dialectical contradiction that the historical fact here in question is not a simple historical fact but is constituted by that which only against its nature can become historical hence by virtue of the absurd Appendix to B. The retroactive effect of the dialectical upon the pathetic and the factor simultaneously present in the pathos a The consciousness of sin b The possibililty of offense c The smart of sympathy Chapter V. Conclusion. About Childish Christianity Appendix. For an Understanding with the Reader First and Last Declaration Notes Index Originally published in 1941. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. paperback
2083002115901445Iwanamishoten N.A. Soft Cover. Fine. Number of pages: 221p Size: 15cm Iwanamishoten paperback
1840915Kjøbenhavn: Corsaren 1840. First Edition. Hardcover. Very good. KIERKEGAARD Soren & GOLDSCHMIDT Meir Aaron ed. Corsaren. DANISH SATIRE - CARICATURING KIERKEGAARD complete Corsaren Affair Kjøbenhavn Vol I: 1840 - 41 Vol II: 1843 Vol III: 1846. Octavo. First Edition. <br />$ 2500 <br /> <br />The complete Corsaren Affair all issues related to Soren Kierkegaards conflict with Aaron Goldschmidt editor of the famous Danish satirical journal Corsaren with the iconic caricatures of Kierkegaard that now stand as the most famous "portraits" of the founder of existentialism. <br /> <br />This satirical weekly typically was issued with 8 pages with numbered columns 2-per page. Filled with short polemics and dozens of caricatures of various public figures in Denmark. A wonderful snapshot of literary and political life in mid-19th century Denmark often the target of political and police censure due to its scathing depictions of powerful figures. <br /> <br />Mention and review of Kierkegaards Concept of Irony in issues 49 & 51; <br />Review of Either-Or in issue 129 <br />Polemics against Kierkegaard began in issues 276 & 277 <br />Continued polemical ridicule and caricatures in issues 278 279 & 280 <br />Review of Concluding Unscientific Postscript in issue 284 <br />Famous depiction of Kierkegaard as center of the world in issue 285 <br />Further devastating polemicizing in issues 297 299 300 & 304 <br /> <br />CONDITION: Good 3 matching volumes in contemporary quarter leather with marbled boards. Leather along front hinge slightly starting. Staining and moderate wear to leather with light to moderate foxing to pages. <br /> <br/><br/> Corsaren hardcover
(Copenhagen), 1841-1846. Lex 8vo. Bound in three contemporary uniform black full cloth bindings with gilt lettering and numbering to spines. Extremities a bit worn and hinges a bit weak. Some brownspotting. Overall a pretty good set. Richly illustrated throughout, both in the text and with plates.
1942AUB-3846Ed. Tisseau 1942. Bel exemplaire broché, couverture d'éd., in-8, 310 pages avec annexes.
32325Bazoges-En-Pareds, chez le traducteur 1942, 215x145mm, 307pages, broché. Bon état.
103.056Bazoges-en-Pred, chez le traducteur, 1942. 14 x 22, 310 pp., broché, bon état.
194670642Paris éditions Aubier - Montaigne 1946 1 In douze broché 217 pp collection " philosophie de l'esprit",traduction de P.H.Tisseau, introduction de Jean Wahl
15914Paris, Aubier - Montaigne, s.d. (vers 1935). Coll. "Philosophie de l'esprit". In-12 broché, xxvi-219 p. Introduction de Jean Wahl. Traduit du danois par P.H. Tisseau. Lyrique-Dialectique par Johannès de Silentio. Très bon état.
1952F35798Paris, Aubier s.d. [1952] xxvi + 219pp., br., bon état, dans la série "Philosophie de l'esprit"
68346Introduction de Jean Wahl, traduction par Paul-Henri Tisseau, Aubier, Philosophie de l'esprit, 1952, 217 pp., broché, couverture légèrement défraîchie, état satisfaisant.
1946_202501081Paris, Fernand Aubier-Éditions Montaigne, 1946 ; in-8 (121 x 187 mm), [6]-XXVI-222 pp., broché. Collection «Philosophie de l'Esprit» dirigée par L. Lavelle et R. Le Senne. Lyrique-dialectique par Johannès de Silentio. Traduit du danois par P.-H. Tisseau. Introduction de Jean Wahl.
RO20054917AUBIER Fernand. Non daté. In-12. Broché. Bon état, Couv. légèrement passée, Dos plié, Intérieur frais. 217 pages.. . . . Classification Dewey : 890-Littératures des autres langues
13318Paris, Fernand Aubier, Editions Montaigne, 1935.,in12, broché12 x 19, 219 pp., broché, bon état.
69844Paris, Fernand Aubier, Editions Montaigne, 1935. 12 x 19, 219 pp., broché, bon état.
AUB-6183Paris, Aubier, éditions Montaigne s.d.. Bel exemplaire broché, couverture d'éd., in-8, XXVI + 219 pagesavec table.
30047Paris, Fernand Aubier, Editions Montaigne, Collection Philosophie de L'Esprit, 1946. In-12, broché, 217 pp plus table.
29793P., Aubier, Montaigne (Collection "Philosophie de l'Esprit"), sans date, in 12 broché, XXVI-219 pages ; cachets.
84296Paris, Aubier - Montaigne 1946, 190x120mm, XXVI- 217pages, broché. Bel exemplaire.
0002421089.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
AVE MINIMA 1966 187 PP. SEGNI DEL TEMPO ALLA COPERTINA, LIEVI BRUNITURE AI TAGLI, VOLUME INTONSO, MAI SFOGLIATO. Parole e frasi comuni accentua affermare altre civiltà appunto autentico Balducci cattolica cattolicesimo certo Chiesa e civiltà civiltà cristiana civiltà moderna civiltà occidentale Concilio consapevolezza corso della civiltà coscienza credenti crisi cristianesimo e civiltàcristiano cultura definitivo dell'incontro dell'occidente dell'uomo destinato diritto distinzione escatologica essenzialmente fede filosofia frattura Gaudium et Spes giuridici incarnazione Jacques Maritain l'incontro l'occidente l'uomo laicistica Maritain marxista medievale medio evo mente messaggio cristiano metastoria mette in evidenza momento mondo monismo Mounier nell'ambito nesimo nuova cristianità oggi Parigi passato piano piena pluralismo posizioni possa possibile presenza problemaprocesso profondo proprio prospettiva punto di vista rapporto fra cristianesimo rappresenta realizzare realtà regno di Dio religione riconoscimento rifiuto ripudio sacro e profano secoli senso sociali società soltanto sostanzialmente stianesimo stiani stianitàstoria storica strutture temporali superamento sviluppo tecnica tentazione teologia totalmente trascendenza Umanesimo uomini valori cristiani valori morali valori profani Vangelo
