Bugdoll, Edmund: EditorMareMagnum
2 120 résultats
48 pages. Text in English. Features: Women and the photographer; Flash measurement with the "Ultra Pro"; Travemunde; Robert Lambri - in unknown amateur; Emanuela Sforza - Ballet Photo mania; Dietmar Necke - In the Sultanate of Oman; and more. Unmarked with moderate wear. A sound copy. Magazine
230 p. + Engraved frontis portrait by Welch. Foxed. Original publisher's red cloth binding, decorated in gold and blind, slightly chipped at extremities. Leila was a highly accomplished and privileged British Jewish woman. She traveled with her doting father to the Holy Land, where she became convinced that Jesus was the Messiah. Upon her return to England, she converted to Christianity. Apparently she died soon after. W145
Philadelphia: Presbyterian Board of Publication, 1853. 12mo. Vii, 230 pages. First edition. Tissued frontispiece engraving of Leila Ada, inscribed "Yours in Jesus, Leila Ada. " A quote from the first chapter: "The Mishna is said to be an oral law, received from the lips of God, and intended as an exponent of his written law. But we should transgress the purity which religion demands, were we to quote some of its puerile and absurd follies. If those who penned it set about their work with an intention to shock common sense, and load the Jewish religion with contempt, they could scarcely have acquitted themselves better. And let no one suppose that our strictures are unkind: any one at all acquainted with the Mishna, will at once perceive them to be within the bounds of that charity and pity, which we owe to those who err. Indeed, it were but too easy to quote passages which would justify our severest censures. But withal, the Mishna is surrounded with a degree of obscurity and hardness, owing to its orientalisms, and a considerable pervasion of a sort of Hebræo-Grecism in its structure. This obscurity has given rise to another commentary, called the Gemara, or completion. One Gemara, written in Palestine, forms with the Mishna, the Jerusalem Talmud, and another, written at Babylon, composes the Babylonish Talmud, Thus the Mishna, which the Jews declare to be God's own interpretation of his law, requires interpretation from man, and the whole together forms a mighty work of twelve folio volumes. These are the volumes which contain the whole of the Jewish divinity; for, dishonouring to God, they have almost completely withdrawn the Jews from the study of Moses and the Prophets. In common with the rest of her nation, the Talmud formed the basis of Leila's religious education. Of the Old Testament she knew comparatively little. It is far from certain, indeed, that she knew a great deal of the Talmud. For this there were causes: -first, she did not like its study: she tells us in her Reflections, that while believing in its divinity, as she was instructed, she experienced a smothered dislike to many of its forms, observances, and precepts. 'I felt it, ' she says, 'smouldering at the bottom of my heart long before I had moral courage to permit a single thought upon it. I shuddered at my suspicions as blasphemous, yet I could not conquer them. But as the Spirit of God opened my eyes, I felt no difficulty in fully avowing my severest thoughts upon the inane, absurd, debasing studies of the Talmud. I felt no compunction while I openly declared to my own heart that it was an impure, stupid fabrication, composed by fallen and sinful man. ' What a volume is contained in these few thrilling sentences! Would the sons of Jacob speak out, how many would tell us the same story? Impossible it is but that among them there are thousands who, while they dare not repudiate the Talmud, are conscious of a feeling of offence at its impurities, and absurdities. Secondly, her father, although strictly a Jew in belief and profession, gave himself little trouble about their requirements and observances, and, therefore, was very far from pressing them upon his daughter. " Singerman 1278. SUBJECT (S) : Christian converts from Judaism -- Biography. Lacks outer binding. Ex-library with minimal markings. Usual age staining. First signature detached, but present. Text in good condition. (AMR-5-28)
Stock 2 / Voix de femmes, 1979, 459 pp., broché, couverture un peu défraîchie, pliures sur le dos, tranches brunies, état correct.
Paris, Les yeux ouverts 1962. 3 volumes in-12 brochés de 292 + 227 + 259 pages. Tome 1 : Ou avantures des plus jolies femmes de l'âge présent. Toem 2 : ou avantures des belles marchandes, ouvririères, etc, de l'âge présent. Tome 3 : Ou avantures des jolies femmes de l'âge actuel, suivant la gradation des principaux Etats de la Société. Bon état
JB Wolter, Groningen, Djakarta 1955. In-8 relié pleine toile noire; 87 pages. Très bon état
FL, 1997. In-8 carré relié plein cartonnage éditeur illustré sous étui ajouré de 125 pages, nombreuses reproductions. Avec envoi. Très bon état
Two large octavo volumes in full red decorated, gilted and stamped leather; lavishly illustrated in b&w, 52 plates (1 fold.); 558 & 511p.; 27 cm. All edges gilt. In French. A wonderful, lavish production. Handsome bookplate of one "Byrdcliffe" to forn paste downs. Women -- History. Women in Christianity. Femmes dans le christianisme -- Histoire. Femmes. **A large, heavy book. Extra shipping charges may apply.**
2 tomes: xvi,456 + 496pp., 2e édition revue et augmentée de nouvelles homélies, reliure cart., dos en cuir avec titre doré, 23cm., qqs.rousseurs, bel état
Grand Livre du Mois 2004 Lattés, In-8 relié cartonnage souple de l'éditeur, 336 pages + photos. Très bon état
Getse Editions, 1996. Grand In-8 broché de 176 pages. Très bon état.
Paris, Horizons de France 1958. In-8 reliure de toile prune éditeurplat illustré, rhodoïd. 289 pages + table, 24 hors-texte et 6 cartes. Parfait état
Vol.2 (complet) ; 164 + 191pp., br. (dos 1e partie réparé), bon état
Perrin 1988, In-8 broché. 308 pages. Bon état.
Albin Michel 1983, fort In-8 broché. 292 pages. Bon état.
xix + 547pp.illustré de 48 gravures, reliure cart. (dos en toile, br.orig.conservé), 26cm., bel état, dans la série "Bibliothèque littéraire de la famille"
xv + 192pp., dans la série "Cahiers de la fondation nationale des sciences politiques" vol.72, br.orig., 24cm., bon état
242pp., br.orig., 19cm., qqs. cachets, bon état, E42533
New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 244 p. Abréviations des travaux les plus couramment utilisés Introduction Chapitre premier : Reflet du monde intellectuel judéo-byzantin. I. Exemple de trois intellectuels romaniotes a. Richesse intellectuelle rabbanite Shemarya ha-Iqrity Judah ibn Moskoni Elie Delmédigo Quelques remarques sur la philosophie judéo-byzantine b. Ebullition intellectuelle chez les caraïtes II. Les sciences chez les romaniotes a. Les scientifiques romaniotes : entre tradition et renouveau b. Des romaniotes au carrefour des cultures chrétiennes, musulmanes et juives, l'exemple de Mordekhai Khomatiano c. Découvrir la science juive byzantine Chapitre second : Apocalypse et kabbale dans la culture romaniote I. Prolégomènes à la kabbale romaniote a. kabbale extatique et hésychasme b. Quelques sources sur la mystique roma-niote Le Sefer ha-Temunah Sefer Peliy'ah et Sefer ha-Qanah Sefer Eben Saphir Textes disparates sur la kabbale romaniote c. Union de la philosophie et de la mystique au 14e et 15e siècles II. Apocalypses attendues par les romaniotes a. Apocalypses juives au temps des Paléologues Un mouvement apocalyptique situé dans le Péloponnèse au 13e siècle Apocalypses juives et la prise de Constantinople en 1453 b. L'apocalypse dans le monde byzantin sous les Paléologues La question du lieu de la parousie sous les Paléologues La fin de Constantinople Utilisation des apocalyptiques byzantins sous les Paléologues c. Points communs entre apocalypses byzantines et ro-maniotes Chapitre troisième : la question du Messianisme dans le monde romaniote I. Homme, Histoire et Dieu a. Quelques concepts communs concernant le Messie chez Aboulafia et les romaniotes b. Qu'est-ce que l'homme ? Définition dans les kabbales extatique et romaniote c. Conception du temps de la rédemption chez Aboulafia et dans la mystique romaniote d. Le rôle de Métatron et du Kohen dans la pensée aboulafienne et romaniote Messie et Métatron Messie et Kohen II. Survie de la tradition romaniote dans le monde ottoman, quelques pistes de recherche a. Implantation de la kabbale pratique sur le territoire européen ottoman Le Sefer ha-Meshiv entre deux traditions Particularités de la kabbale pratique b. Shlomo Molkho et l'héritage romaniote c. Sabbataï Tsévi, dernier héritier de la mysti-que romaniote? Conclusion Bibliographie. JUDAICA Ottoman social history Byzantium Jewish culture.
Payot 1979, In-8 broché, 202 pages. Bon état.
Paris, Kra, Collection "Femmes -VI", 15 mai 1931. In-4 (210 x 265) ; 141 pp, broché, non coupé, à toutes marges, couverture vert pâle imprimée et rempliée. Edition originale. Tirage à 825 exemplaires. Un des 750 exemplaires numérotés sur vélin de Rives. Bel exemplaire.
iii + 152pp.avec 9 ills., non coupé, bel état, Y25260
xxiii + 211pp., br., 4e éd., bon état, R44629
Librairie Rodstein, 1937, 267 pp., broché, couverture un peu défraîchie avec quelques taches, état correct.
Odile Jacob, 2011. In-12 broché de 219 pages. Bon état
