Dynastie

567 résultats

Trier parPrix décroissant

Pertinence Auteur A - Z Auteur Z - A Titre A - Z Titre Z - A Prix croissant Prix décroissant Libraire A - Z Libraire Z - A

Par page25

25 50 100

Filtres

YUSUF IZZEDDIN, (Ottoman prince), (1857-1916).MareMagnum

[IMPORTANT AUTOGRAPH LETTER BY OTTOMAN PRINCE] Autograph letter signed 'Yusuf Izzeddin' to 'Birâder Efendi' who was his brother prince of the Ottoman dynasty.

Very Good Turkish, Ottoman (1500-1928) Original autograph letter signed (ALS) by Ottoman prince (Sehzâde) Yusuf Izzeddin to his brother, probably Mehmed Seyfeddin Efendi, (1867-1899). 27x17 cm. In Ottoman script. 1 p. 11 lines. Used a pencil. Full. Written on a "Toneywood Linen" watermarked paper. Sehzâde Yusuf Izzeddin was an Ottoman prince, the son of Sultan Abdülaziz and his first wife Dürrünev Kadin. Sehzade Yusuf Izzeddin was born on 29 September 1857 in the Dolmabahçe Palace. His father was Sultan Abdülaziz, who was then a prince, and his mother was Dürrünev Kadin, eldest daughter of Prince Mahmud Dziaps-lpa and his wife Princess Halime Çikotua. He had a full sister, Saliha Sultan, five years younger than him. He was brought up concealed in the villa of Kadir Bey, molla of Mecca, located in Eyüp. His birth was kept a secret until his father ascended the throne in 1861. Izzeddin's early education took place in the Prince's School, Dolmabahçe Palace. His tutors were Miralay Süleyman Bey, Ömer Efendi, Tophane Müfti Ömer Lutfi Efendi, Gazi Ahmed Muhtar Pasha, and Gürcü Serif Efendi. He took his French lessons from the Sultan's head doctor Marko Pasha and Sakizli Ohannes Pasha's son-in-law Sarl. In 1871, at the age of fourteen, Izzeddin was commander of the Fourth Army (Anatolian Army) with the rank of Marshal, and soon after was appointed commander of the First Army, the Imperial Army. After his accession to the throne, Prince Murad (future Sultan Murad V), became heir to the throne. However, Abdülaziz began considering changing the rule of succession in favor of Izzeddin. For this purpose, Abdülaziz set out to mollify different pressure groups and have his son gain popularity among them. During the 1867 visit to Europe, rumors spread that contrary to the rules of protocol Abdülaziz arranged Izzeddin's reception in Paris and London before the official heir, Prince Murad. Izzeddin's father, Abdülaziz was deposed by his ministers on 30 May 1876, and his nephew Murad became the Sultan. He was transferred to Feriye Palace the next day. On 4 June 1876, Abdülaziz died under mysterious circumstances. As both of Emine Sultan, Izzeddin's half-sister, parents died in the summer of 1876, when she was not yet two years old, Izzeddin raised her in his household. Izzeddin's cousin Sultan Abdul Hamid II was suspicious of him, and for this reason, had a police station built opposite his country house. Izzeddin and Prince Vahideddin (future Mehmed VI) had a rivalry with each other. Though, coldly polite to each other, they refused to share the same carriage even for the ceremonies of the state. Vahideddin especially insisted on being considered the second heir apparent. Yusuf Izzeddin suffered from his role and lived his later years in a kind of paranoia, until he committed suicide (his cause of death is still under debate: murder or suicide?) on 1 February 1916 in his villa at Zincirlikuyu, Istanbul.

RUKIYE SABIHA SULTAN, (1891-1971), (Ottoman princess, the daughter of Sultan Mehmed VI)MareMagnum

[OTTOMAN DYNASTY PHOTOGRAPH] [Autograph photo signed Sabiha Sultan].

Very Good English Original color photograph, hand-colored. 4to. (26 x 20 cm). A portrait. Signed and inscribed as 'To my dear uncle and mother, Fatma Sultana, New York, August 1940'. Sabia Sultan was born on 2 April 1894 in her father's palace in Ortaköy. Her mother was Nazikeda Kadin, daughter of Hasan Marshan and Fatma Horecan Aredba. She was the third daughter born to her father and mother. She had two sisters, Fenire Sultan, six years elder than her, and Ulviye Sultan, one year elder than her. When her father asecended the throne in 1918, Sabiha was still unmarried, but had several admirers. Those who knew her always said that she was not like the other women of the Ottoman family. "Sabiha Sultan was different", said the Turkish poet Yahya Kemal. Her first suiter is thought to be Rauf Orbay. He was followed by Mahmud Kemal Pasha. Another was Fuad Bey of the Babanzade clan. Captain Safvet Arikan, Lieutinant Suphi Bey from Damascus were other suitors, but none of them were accepted. Her betrothal to Ahmad Shah Qajar, the last ruling member of the Qajar dynasty and Mustafa Kemal Atatürk was forfeited in favor of her second cousin Sehzade Ömer Faruk thus missing her chance of becoming the first "First Lady" of the nascent Turkish Republic. Sabiha and Sehzade Ömer Faruk, the son of Abdulmejid II, the last Caliph of the Ottoman Caliphate and Sehsuvar Hanim, were in love with each other. When Abdulmejid asked Sabiha's hand in marriage for his son, Mehmed flatly refused as there was no such thing as a marriage between cousins. Sehsuvar Hanim, the prince's mother called on Nazikeda, and succeeded in convincing her. The marriage took place on 5 December 1919, in the pavilion of the sacred relics, Topkapi Palace. The marriage was performed by Seyhülislam Hayrizade Ibrahim Efendi. Sabiha Sultan's deputy was Baskatip Ali Fuad Bey, and Ömer Faruk's deputy was Ömer Yaver Pasha. The wedding reception took place four months later on 29 April 1920 at the Yildiz Palace. The couple were given the Nisantasi Palace as their residence. Fatma Neslisah Osmanoglu was a granddaughter of the last Ottoman Caliph Abdulmejid II and his first wife, Sehsuvar Hanim and granddaughter of the last Ottoman Sultan Mehmed VI and his first wife, Nazikeda Kadin. She was the daughter of Sehzade Ömer Faruk (1898-1969/1971) and his first wife and cousin Sabiha Sultan (1894-1971). Extremely rare.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR927,21 €

SULTAN ABDULMECID, (1823-1861).MareMagnum

[A ROYAL TRAVEL TO RUMELIA] Seyâhatnâme-i Hûmâyun: Sultan Abdülmecid'in 1262 senesinde Rumeli vilâyetleri seyahatini havîdir.

Very Good Turkish, Ottoman (1500-1928) Paperback. Chipped on margins. Some owner notes. Otherwise a good copy. Roy. 8vo. (24 x 18 cm). In Ottoman script. 32 p. This rare book includes the royal travel of Sultan Abdülmecid in 1262 AH [1846 AD] to Roumelia. From Edirne, Abdülmecid proceeded to Eski Zagra (Stara Zagora), Kizanlik (Kazanluk), Gabrova (Gabrovo), Tirnova (Turnovo), Rusçuk (Ruse), Silistre (Silistra), and Varna. The route of the 1846 tour followed closely, except in reverse order, Mahmud II's tour of 1837. According to witness accounts, along the way, the sultan was greeted everywhere with poetic recitations and songs of praise and prayer, both in Ottoman and Bulgarian. The pride of place among welcoming parties invariably fell on students, of all creeds, most clad in white uniforms, some in solemn church-going attire, with flowers and green branches in their hands. At every stop, ceremonial cannon salvos were fired during the day and elaborate firework illuminations were performed at night. In the town of Kizanlik, known then as now for the most fragrant roses and the best rose oil, the sultan's visit coincided, possibly by design, with the rose harvesting season. So the locals sprinkled rose water and poured rose oil before the sultan's cavalcade. According to Hristo Stambolski, in the three days of the sultan's stay in town, no rose harvesting was done so that the whole area would be exquisitely scented in his honor. For his part, the sultan had doctors vaccinate all children against smallpox in public before sending each one off with a small gift of money. Even people with rare diseases were, on occasion, summoned to the sultan's presence so his doctors could cure them. The sublime visit caused the locals, who were unaccustomed to direct contact with the center of power, quite a stir. The most detailed account, albeit from a hostile source, relates the sultan's visit to Rusçuk, which, at four days, may have also been the longest. According to Nayden Gerov, the greeting ceremonies proceeded on a communal basis, with the Jews being placed closest to the town walls, next to them the Armenians, then the Bulgarians, and finally, the Muslims, situated the farthest from town, yet being the first to see and welcome the sultan. As the sultan approached, each group of youngsters would in turn sing for him, everyone else bowing profusely. Based on Gerov's description, it seems that Abdülmecid was dressed in a slightly more luxurious fashion than during state ceremonies in Istanbul. ((Source: Sultan Abdülmecid's Tour of Rumelia and the Trope of Love by Stephanov). The sultan began to travel by the way of the gate of Yedikule in Istanbul in May 6, 1846. He followed the way of Ayastefanos, Silivri, Çorlu, Burgaz, Edirne, Zagra-i Atik, Kizanli, Trnova, Rusçuk, Silistre, Rusçuk, Shumnu, and Varna and came back to Istanbul by way of the sea on June 14, 1846. During this travel, the Sultan listened to people's problems and ordered the authorities to be solved with those problems. He received successful military and administrative authorities in settlements on the way of travel and rewarded them. He also received the governors of Serbia, Eflak and Bogdan, and the representatives of foreign states. With this travel, the Sultan aimed to strengthen the connection to the center of people and administrators in provinces. Özege 17910. First Edition.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR927,21 €

STANISLAS OSTROROG, (1897-1960).MareMagnum

[CHINA / AUTOGRAPHED COPY] Une heure en Chine: Conference prononcee a Beyrouth le 20 janvier 1937 au 'Foyer des Jeunes'. [i.e. One hour in China: Lecture given in Beirut on January 20, 1937 at the 'Youth Center'].

Fair French Modern full brown leather, gilt lettering of title on front board. Heavily water stained, and some chippings on extremities of some pages. A fair copy. 4to. (27 x 20 cm). In French. 63 p. The very rare autographed copy of this lecture given in Lebanon on January 20, 1937, at the Youth Center, by Ostrorog after his serving in China as Assistant High Commissioner, a French diplomat from a noble Polish family, who had served as Assistant High Commissioner in China and Syria in the 1930s. Signed and inscribed by Ostrorog as "Par Mahid, Avec autre au mille amitié, Damas, 1938". On the eve of the Second Sino-Japanese War (1937-1945) between the Chinese and the Empire of Japan which is often regarded as the beginning of World War II in Asia, French ex-Assistant High Commissioner in China Ostrorog gave a lecture about Chinese power and policy. Some titles from book: "La Chine.; Le monde au temps de Confucius.; Humanisme Confuceen.; Opposition de l'humanisme Chinois a la morale idealiste de l'occident.; Facteur grammatical.; Universalite des caracteres.; Facteur geographique.; Facteur moral.; La republique des philosophes.; Reaction de Huang Ti au 3me siecle avant notre ere.; Evolution historique dans le cadre de l'unite.; Isolement.; Arrivee des Europeens au XVIme siecle les marchands et les missionnaires.; La querelle des rites condamnation des Jesuites.; Eclat du couchant Kien Lung.; Lettre de Kien Lung a Georges III.; Guerre de l'Opium.; Qeuvre des missions en Chine.; Tseu-hi et Abdul-Hamid.; Le Japon.; Propagande de Moscou.; Succes du mouvement nationaliste.; Intervention Japonaise en Mandchourie.; L'Unite Chinoise menacee.; La Grande pitie.; L'avenir de la Chine.". From the last chapter: "In our contract, the Chinese until now have taken only the faults and vices of Western civilizations. There is, however, something else to choose from and perhaps the time is near when the Chinese will understand it. Whether they are few in number, fifty, forty, ten, or five only, that will suffice. And on that day, with the power of assimilation which has always characterized it, China will integrate, in a way, all the foreign contributions of a moral or cultural order, to rebuild its unity, to resume the continuity of his story, and rediscover his genius." Only two copies in OCLC: 42804470. Signed and inscribed by Stanislas Ostrorog.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR695,41 €

LEYLÂ HANIM, (Turkish / Ottoman poetess), (?-1848).MareMagnum

[OTTOMAN POETESS in LITOGRAPH by BULAQ PRINTINGHOUSE] Divân-i Leylâ Hanim.

Very Good Turkish, Ottoman (1500-1928) In contemporary cloth bdg. Roy. 8vo. (24 x 17 cm). In Ottoman script. 43, 59 p. Divan literature is described as "a certain tradition literature with its rules and boundaries" in the most general form. These rules and boundaries have enabled the formation of common expressions in religion and in Sufi intellection in particular and in poetry by the influence of Persian literature, and they have made it traditional in time. In this context, in classical Turkish poetry, whose male poets are predominant in quality and quantity, patriarchal rhetoric presents an outlook that its frame has been established by common tropes, metaphors, poetic themes and in short by similar imaginations and ideas. The divans of Lady Mihri (died after 1512), Lady Leyla (died in 1848) and Lady Seref (1809-1861) have different aesthetic understandings in that context. Laylâ Hanim was one of the few Turkish women poets who made a collection of her poems. Lived in Istanbul and died in 1848. Her family was close to the Ottoman Sultanate and Leylâ Hanim, witnessed the reign of Mahmud II (1808-1839) and Abdülmecid I (1839-1861). She is the daughter of Moralizâde Hâmid Efendi. Her mother Hadîce Hanim is the sister of Keçecizâde Izzet Molla, a notable bureucrat and poet of the times. She has three brothers, Atâullah Mehmed Efendi, Nurullah Mehmed Efendi and Hâlid Efendi, who died at a young age. She had financial problems after her father's death and she expressed those in her poems. Some of her poems in the divan mention that her father and brother Hâlid Efendi have lived in Bursa for a while. She is educated by Keçecizâde Izzet Molla, she is quick-witted. She experienced a short marriage, which lasted about a week; after the divorce she devoted herself to poetry. Her grave is in Galata Mevlevîhanesi. Following books include information of her life, characteristics and poetry: Fatin Tezkiresi (363), Ahmet Rif'at's Lugat-i Târîhiyye ve Cogrâfiyye (154), Tuhfe-i Nâ'ilî (895), Sicill-i Osmânî (93), Bursali Mehmet Tahir's Osmanli Müellifleri (406), Haci Begzâde Ahmet Muhtar's Sâir Hanimlarimiz (51-2), Mehmed Zihnî Efendi's Mesâhir'ün-Nisâ (195), and Semseddin Sâmî's Kâmusü'l-A'lâm (4060). These resources indicate that Leylâ Hanim is from a noble family and the links of the family to the high cadres of Ottoman bureaucracy and their intellectual property have left traces in her poetry. AH 1299 = AD 1882. Fourth Edition. (Source: All poetry). OCLC 163633996.; Özege 4177 / 2. First Bulaq Edition. Litho. Rare.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR649,05 €

LEYLÂ HANIM [HANOUM], (Turkish / Ottoman poetess), (?-1847).MareMagnum

[OTTOMAN POETESS IN LITOGRAPH] Divân-i Leylâ Hanim. [i.e. The poems of Leylâ Hanim].

Very Good Turkish, Ottoman (1500-1928) Original cloth bdg. with marbled boards and brown cloth spine. Fading on spine and foxing on boards and pages. Overall a good copy. Roy. 8vo. (24 x 17 cm). In Ottoman script (Old Turkish with Arabic letters). 118 p. Lithographed. Early edition of this rare poem collection by Leyla Hanim (?-1847), who was a few female poets in the Ottoman literature, known for her lyrical love poems. Divan literature is described as "a certain tradition literature with its rules and boundaries" in the most general form. These rules and boundaries have enabled the formation of common expressions in religion and in Sufi intellection in particular and in poetry by the influence of Persian literature, and they have made it traditional in time. In this context, in classical Turkish poetry, whose male poets are predominant in quality and quantity, patriarchal rhetoric presents an outlook that its frame has been established by common tropes, metaphors, poetic themes, and in short by similar imaginations and ideas. The divans of Lady Mihri (died after 1512), Lady Leyla (died in 1848), and Lady Seref (1809-1861) have different aesthetic understandings in that context. Leylâ Hanim was one of the few Turkish female poets who made a collection of her poems. Lived in Istanbul and died in 1848. Her family was close to the Ottoman Sultanate and Leylâ Hanim, witnessing the reign of Sultan Mahmud II (1808-1839) and Sultan Abdülmecid I (1839-1861). She is the daughter of Moralizâde Hâmid Efendi. Her mother Hadîce Hanim is the sister of Keçecizâde Izzet Molla, a notable bureaucrat, and poet of the times. She has three brothers, Atâullah Mehmed Efendi, Nurullah Mehmed Efendi and Hâlid Efendi, who died at a young age. She had financial problems after her father's death and she expressed those in her poems. Some of her poems in the divan mention that her father and brother Hâlid Efendi have lived in Bursa for a while. She is educated by Keçecizâde Izzet Molla, she is quick-witted. She experienced a short marriage, which lasted about a week; after the divorce, she devoted herself to poetry. Her grave is in Galata Mevlevîhanesi. Several books include information of her life, characteristics, and poetry such as Fatin Tezkiresi (363), Ahmet Rif'at's Lugat-i Târîhiyye ve Cogrâfiyye (154), Tuhfe-i Nâ'ilî (895), Sicill-i Osmânî (93), Bursali Mehmet Tahir's Osmanli Müellifleri (406), et alli. These resources indicate that Leylâ Hanim is from a noble family and the links of the family to the high cadres of Ottoman bureaucracy and their intellectual property have left traces in her poetry. AH 1299 = AD 1882. (Source: All poetry). OCLC 949496080.; Özege 4177 / 4. First two editions were printed in Cairo.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR301,34 €

HALIL SERIF PASHA, (1831-1879).MareMagnum

[EGYPTOLOGY / HISTORY OF PHARAOHS] Kudemâ-i mülûk-i Misriye tarihi. 2 books set (Matbaa-i Ebüzziya Aded 58-59). [i.e. History of the Ancient Egyptian kings].

Very Good Turkish, Ottoman (1500-1928) First and only edition of this rare book on the history of Egyptian kings (pharaohs) by an Ottoman statesman and one of the most famous painting collectors in history. Halil Serif was educated in France, where his studies have primarily been on the realm of political science. Following his return to Egypt, he became for a brief period the second secretary of Abbas Pasha, the governor (1848-1854), and a member of the Council of Justice (Ahkam-i Misriye). Thereafter, he became the Director of the Office of Translation and of the Bureau of Correspondence within the body of Egyptian foreign affairs administration for five years -approximately between 1850 and 1855. Said Pasha (1854-1863), the successor of Abbas as governor of Egypt, then appointed Halil Serif as the commissioner in charge of Egyptian exhibits sent to Paris for the international exposition of 1855. Also known for his own great painting collection, Halil Serif must have stayed in Paris for about a year. He was still there in February and March, 1856, when the Congress of Paris had met to institute peace after the Crimean War. The Ottoman Empire was represented at that Congress by its Grand Vizier, Mehmed Emin Ali Pasha. While Halil Bey was in St. Petersburg, an article on Egyptian history which he had written appeared in Mecmua-i Fünun (the journal of the newly founded Cemiyet-i Ilmiye-i Osmaniye), which began its publication in 1862. 'Kudema-i mülûk-i Misriye Tarihi' (History of the Ancient Egyptian Kings) was published serially in volumes of 1 and 2. Later on, the articles were published by Ebüzziya's press in the form of a book. These articles also brought Halil Bey to the notice of Europeans. (Source: Halil Serif Pasha: Ottoman diplomat and statesman, by DAVISON, Roderic H.).

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR208,62 €

Dynastie

Filtres actifs

Siècle

Langage

Ajouté

Sujets

Catalogues

Filtres actifs

Siècle

Langage

Ajouté

Sujets

Catalogues

Filtres actifs

Siècle

Langage

Ajouté

Sujets

Catalogues