612 résultats
in-8°, 270 pages, broche, couverture illustree plast. Bel exemplaire. [CA30-3]
Previous owner's name to front end paper. No other marks or inscriptions. A very clean very tight copy with bright unmarked boards, slight dustiness to top of page edges and no bumping to corners. Dust jacket not price clipped or marked or torn or creased with minor traces of handling. 261pp. A scholarly and comprehensive study of rural society and struggle in the Transvaal during the watershed period of the early 20th century.
Paper wrappers; small 8vo. Fifth edition. 24 pages. Contains hymns and pr ayers. OCLC lists two copies worldwide. Paginated in pencil. Cover sunned; very good condition. (PC-1)
Paper wrappers; small 8vo. Second edition. 15 pages. Contains prayers and hymns. OCLC lists 2 copies worldwide (Both at Penn). Some edges browned or chipped; very good condition. (AMR-23-4)
Paper wrappers; small 8vo. Second edition. 15 pages. Contains prayers and hymns. OCLC lists 2 copies worldwide (Both at Penn). Very good condition. (P-2-50)
Hardcover, 8vo, 208 pages. Krauskopf (1858-1923) was a U. S. Reform rabbi. Krauskopf was born in Ostrowo, Prussia. He settled in the U. S. In 1872. He emigrated to join his brother who was killed on the day before his arrival. He only learned of Hebrew Union College by reading a book from a library, ostensibly to improve his English, and enrolled in 1875 in the first class of Hebrew Union College, receiving his ordination in 1883. At the College he wrote a periodical for Jewish youth entitled the Sabbath Visitor and three textbooks for religious education. After serving a congregation in Kansas City, Missouri, in 1887 Krauskopf became rabbi of the Reform Congregation Kenesseth Israel, Philadelphia, which he served for the remainder of his life. Krauskopf became a leader of radical Reform, introducing Sunday services and compiling a Service Ritual. A leading figure in the national organizations of Reform Judaism, he served as a vice president of the conference which adopted the Pittsburgh Platform in 1885, the conference which he first proposed to Kohler, and president of the Central Conference of American Rabbis. He was active in work for the poor, arguing for increased sanitation and better living conditions. He proposed a program of direct contact between successful and poor Jews, an unsuccessful forerunner of Big Brother programs. A man of forceful energy, he paid attention to the need for Jewish literature, and the outcome was the foundation in 1888 of the Jewish Publication Society of America, of which he was the first honorary secretary. Impressed during a visit to Russia in 1894 by the zeal with which Jews engaged in agriculture where the Russian government allowed, he established the National Farm School at Doylestown, Pennsylvania, in 1896 "as one of the best means of securing safety and happiness to the sorely afflicted of our people. " In 1917 he was appointed to direct food conservation among Jews for the U. S. Food Administration. At first an anti-Zionist, Krauskopf modified his attitude as a result of the labors of Jewish agriculturalists in Palestine. There too he was impressed with their agricultural work and soon found himself a defender of Zionism against anti-Zionists (Temkin in EJ, 2007) . OCLC lists 4 copies worldwide (JTS, NYPL, Hebrew Union, Free Lib of Philadelphia) . Hinge repair. Wear to cover and binding. Bumped cover corners. Few lightly stained pages. Otherwise, very good condition. (Spec-9-9)
1st Edition. Original binding. Inscribed by the author. 8vo. 383 pages ; 23 cm. In German. Title translates in English as, Foundation for a Systematic Theology of Judaism on a Historical Basis. Kaufmann Kohler (1843-1946) was a German-born U. S. Reform rabbi and theologian. (He) was born into a family of rabbis . (and) received his rabbinical training at Hassfurt, Höchberg near Würzburg, Mainz, Altona, and at Frankfurt am Main (under Samson Raphael Hirsch) , and his university training at Munich, Berlin, Leipzig, and Erlangen (Ph. D. 1868; his thesis, "Der Segen Jacob's", was one of the earliest Jewish essays in the field of the higher Biblical criticism, and its radical character had the effect of closing to him the Jewish pulpit in Germany) . Abraham Geiger, to whose Zeitschrift Kohler became a contributor at an early age, strongly influenced his career and directed his steps to America. In 1869 he accepted a call to the pulpit of the Beth-El congregation in Detroit; in 1871 he became rabbi of Chicago Sinai Congregation. In 1879 he succeeded his father-in-law, David Einhorn, as rabbi of Temple Beth-El, New York City; his brother-in-law, Emil Hirsch, becoming his successor in Chicago. Feb. 26, 1903, he was elected to the presidency of Hebrew Union College, Cincinnati. From the time of his arrival in America, Kohler actively espoused the cause of Reform Judaism; he was one of the youngest members of the Philadelphia Jewish Rabbinical Conference of 1869, and in 1885 he convened the Pittsburgh Rabbinical Conference, which adopted the so-called Pittsburgh Platform, on which Reform Judaism in America stands. While in Chicago he introduced Sunday lectures as supplementary to the regular Sabbath service. Kohler served for many years as president of the New York Board of Ministers, and was honorary president of the Central Conference of American Rabbis (Wikipedia, 2016) Der Grundriss der Gesamtwissenschaft res Judentums (The Foundation for a Whole Science of Judaism) was an encyclopedic scale project of the Society for the Advancement of Jewish Studies and was published in the years 1906-1935 The authors include(d) leading representatives of contemporary science of Judaism , including next Cohen Ismar Elbogen , Kaufmann Kohler and Samuel Krauss. (Wikipedia, 2016) . SUBJECT(S) : Jewish Theology, Jewish Ethics. Inside hinges starting, otherwise in very good condition. (Ger-50-17)
Huelva, 2011. 4to, mayor: 537 pp. Cubiertas originales.
115 pages. Index. Bibliography. Presents "the failures and minor triumphs of the Canadian penal reformists.... It behooves us... to ask ourselves why the Canadian story of penalogy is as it is - and why in this year A.D. 1946 a John Kidman is required to advocate measures and reforms so transparently necessary." - from dust jacket. Moderate wear. Binding sound. Prior owner's name and date atop front free endpaper else clean and unmarked. Dust jacket nicely preserved in Brodart cover. A quality copy. Book
in-12, 256 pages, abdt ill. in-t., broche, couverture illustree plast. Bel exemplaire. [HI-2][BL-10]
No Place (London) , Jewish Religious Union, 1909. Paper Wrappers, 8vo, 20 pages. 22 cm. Papers for Jewish people, Nr. 5. Abraham Feldman's copy with his signature and date (1916) on cover. SUBJECT(S) : Reform Judaism. No copies on OCLC. Front cover detached but present, paper starting to brown, otherwise Good Condition. (P-2-57)
Cloth, 12mo. Viii, 127 pages. Cover title. OCLC lists 16 copies worldwide. Children's sermons -- Jewish authors. Very good condition. (PC-1)
Two volumes. pp. (xxx) 448; (x) 531 + Plates. 8vo. 22 cm. Original publisher's cloth binding. Rockwell Kent designed bookplate of Maxwell Steinhardt. The text includes: "A Short Bibliography of the W itings of Samuel Butler and of the Books and Articles Concerning Him". Samuel Butler was born in Langar, Nottinghamshire. The son of a clergyman and grandson of a Bishop, he was educated at Shrewsbury and St John's College, Cambridge. He emigrated to New Zealand in 1859, where he achieved success as a sheep-farmer. His letters home to his father were compiled to form 'A First Year in Canterbury Settlement' (1863), which later became the core of his most popular work, 'Erewhon'. He returned to England in 1864, having accumulated a small fortune, and settled in Clifford's Inn, where he stayed until his death. In 1872 he published 'Erewhon' (an anagram for nowhere) anonymously. It attacked contemporary attitudes on morals, religion, education, and science by describing a land where (among other things) illness is considered a crime. Sick people are thrown in jail, as their sickness is their own fault. Sad people are also imprisoned, for grief is a sign of misfortune and people are held responsible for the actions that made them unfortunate. People who rob or murder, on the other hand, are treated generously and taken to the hospital to recover from their affliction. No machines are allowed in Erewhon, as a philosopher once speculated that machines could rapidly evolve and would take over the world. Students study anything that has absolutely no practical purpose at the University of Unreason. The book was scintillatingly popular. It still can be read with great enjoyment and relevance today. During the next decade Butler wrote a series of controversial scientific works. They were distinctly anti-Darwin, and especially opposed to certain aspects of the theory of natural selection. He also began experimenting in musical composition, and collaborated with his friend (and later biographer) Henry Festing Jones on the oratorio 'Narcissus' (1880). In 1896 he published the biography of his grandfather, Bishop Samuel Butler. Today, his best-known work is probably 'The Way of Al l Flesh'. It was the thoughtful result of many years of hard labor, but did not appear in his lifetime. "I am the 'enfant terrible' of literature and science. If I cannot (and I know I cannot) get the literary and scientific big-wigs to give me a shilling. I can (and I know I can) heave bricks into the middle of them" - Samuel Butler, 'Notebooks' **PRICE JUST REDUCED! W140
Paper wrappers; 16mo. National Preaching Mission Series. Ten pages. OCLC li sts two copies worldwide. Excellent condition. (PC-1)
32 pages. Features: If Christ Came to Constantinople - ; Intimate Glimpses of Elbert Hubbard - a unique genius without parallel in literature; Where Americans Go When In Europe; Why So Many of Us Behave Like Imbeciles - with photo and content related to Gertrude Ederle of New York who swam the English Channel; Housing an Army in Hovels - permanent shelter for troops may not be ready in this generation - article with photos of ramshackle barracks; Levacha - a Thief Hunt in Abyssinia; Henry Ford's Page - two essentials of wisdom are knowledge of fundamentals and awareness of development; Editorials - farm relief, the McFadden Branch Banking Bill, New York's Stage Reform; Courage and Endurance - matters of stomach, not of heart; Clearing the Name of a President (Andrew Johnson) - Part 3; This Country Needs More Able-Bodied Loafers of a Certain Sort; The American Black Bear - a much abused animal; Nice one page ad for the Venice Company of Venice, Florida; Chats with Office Callers; Q & A; I Read in the Papers - turning wind into electricity at the University of Nebraska, Retirement of Peach Davis of the Royal Northwest Mounted Police, check signing scam in Manhattan; News Bits; Nice animal photos inside back cover. Somewhat above-average wear. Openings along each end of coverfold. Unmarked. A worthy vintage copy. Book
12mo, 102 pages. 20 cm. SUBJECT(S): Jews -- Education. OCLC lists 20 copies worldwide. Ex-library with usual marks. (amr-20-48)
Original paper wrappers, 12mo, 102 pages. 20 cm. SUBJECT(S): Jews -- Education. OCLC lists 20 copies worldwide. Very Good Condition. A beautiful copy. (Comhist-14-34)
Philadelphia, PA. , Jewish Chautaqua Society, 1912. Paper Wrappers, 8vo, 102 pages. Very good condition. (P-2)
Paris - Grasset - 1950 - In-8 - Broché - Couverture illustrée - 292 p. - Propre
240 p. 12 mo. Foxed. XLib. Spine taped. **NOTE: A very curious feature of this copy is that the copyright notice is pasted over with a changed version. Jay, the son of the first Chief Justice of the U.S. Supreme court, was a noted attorney and staunch abolitionist. He "castigated the federal government's complicity in the crime of slavery. by contrasting actual federal involvement in slavery with the constitutionally required minimal involvement. He also contrasted the gratuitous complicity with slavery with a vision of what the national government might permissibly do against slavery. Most of Jay 's positions on congressional or executive power were well within the mainstream of legal thought of the day." **PRICE JUST REDUCED! JUN2C/W148 Rear
206 p. 12 mo. Foxed. Mildly XLib. Library buckram binding. Extremely important anti-slavery tract. William Jay (17891858), American jurist and reformer, was the son of John Jay (1745-1829), American patriot, statesman, and Chief Justice of the U.S. Supreme Court. For most of the period from 1818 to 1843 he served as Judge of the county court of Westchester, N.Y. An active abolitionist, Jay helped establish (1833) the New York City Anti-Slavery Society and wrote vigorous pamphlets and articles on the topic. He also was a founder (1816) of the American Bible Society; and president (1848-1858) of the American Peace Society. **PRICE JUST REDUCED! JUN5 Box 4
New Turkish Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 296 p. Osmanli'da terör: Bulgar komitacilari ve Balkanlardaki ihtilal faaliyetleri. Terror in the late Ottoman Empire: Bulgarian partisans and revolution activities in the Balkans.
Fine English Paperback., Fine., 20 x 14 cm., [8], 136 p., "Osmanli egitiminin batililasma evreleri.", Ismail Güven, Natürel Kitap, Ank., 2003.
Madrid, Daniel Jorro, Editor, 1924. 4to.; 2 hs., 448 pp. Cubiertas originales.
Fine English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. 223 p., with some Ottoman documents. Urban history of Darende district of Malatya City in the Period of Tanzimat (Reform) in the Ottoman Empire. Darende. Tanzimat döneminde bir Anadolu sehri, (1844). 19. yüzyil ortalarinda sehrin sosyal, ekonomik ve demografik yapisi.