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Aa. Vv.MareMagnum

Studi Medievali. 3a Serie, Anno XX, Fasc. I - Giugno 1979

Krauskopf, JosephMareMagnum

SEVEN DEADLY SINS; THE CARDINAL VIRTUES, & OTHER LECTURES DELIVERED AT KENESETH ISRAEL TEMPLE, DURING WINTER 1902-1903

Hardcover, 8vo, 208 pages. Krauskopf (1858-1923) was a U. S. Reform rabbi. Krauskopf was born in Ostrowo, Prussia. He settled in the U. S. In 1872. He emigrated to join his brother who was killed on the day before his arrival. He only learned of Hebrew Union College by reading a book from a library, ostensibly to improve his English, and enrolled in 1875 in the first class of Hebrew Union College, receiving his ordination in 1883. At the College he wrote a periodical for Jewish youth entitled the Sabbath Visitor and three textbooks for religious education. After serving a congregation in Kansas City, Missouri, in 1887 Krauskopf became rabbi of the Reform Congregation Kenesseth Israel, Philadelphia, which he served for the remainder of his life. Krauskopf became a leader of radical Reform, introducing Sunday services and compiling a Service Ritual. A leading figure in the national organizations of Reform Judaism, he served as a vice president of the conference which adopted the Pittsburgh Platform in 1885, the conference which he first proposed to Kohler, and president of the Central Conference of American Rabbis. He was active in work for the poor, arguing for increased sanitation and better living conditions. He proposed a program of direct contact between successful and poor Jews, an unsuccessful forerunner of Big Brother programs. A man of forceful energy, he paid attention to the need for Jewish literature, and the outcome was the foundation in 1888 of the Jewish Publication Society of America, of which he was the first honorary secretary. Impressed during a visit to Russia in 1894 by the zeal with which Jews engaged in agriculture where the Russian government allowed, he established the National Farm School at Doylestown, Pennsylvania, in 1896 "as one of the best means of securing safety and happiness to the sorely afflicted of our people. " In 1917 he was appointed to direct food conservation among Jews for the U. S. Food Administration. At first an anti-Zionist, Krauskopf modified his attitude as a result of the labors of Jewish agriculturalists in Palestine. There too he was impressed with their agricultural work and soon found himself a defender of Zionism against anti-Zionists (Temkin in EJ, 2007) . OCLC lists 4 copies worldwide (JTS, NYPL, Hebrew Union, Free Lib of Philadelphia) . Hinge repair. Wear to cover and binding. Bumped cover corners. Few lightly stained pages. Otherwise, very good condition. (Spec-9-9)

Dan Wyman Books LLC · Brooklyn, NY 11211, US100,00 €

Reichersberg, Arno von und Julia Becker (Hrsg.):MareMagnum

Scutum canonicorum : Edition, Übersetzung, Kommentar. Herausgegeben von Julia Becker. Klöster als Innovationslabore ; Band 11.

Sehr gutes Exemplar. - Die Werke des Regularkanonikers Arno von Reichersberg (gest. 1175) wurden in der bisherigen Forschung zur Kanonikerreform meist nur am Rand behandelt. Dabei trägt sein Hauptwerk, der „Schild der Kanoniker" (Scutum canonicorum), in entscheidender Weise Anteil am Institutionalisierungsprozess regularkanonikalen Lebens im Salzburger Reformraum. Die Mitte des 12. Jahrhunderts entstandene, defensive Streitschrift verfolgt eine zweifache Funktion: Der erste Teil stellt in Form von Consuetudines konkrete Richtlinien für die Umsetzung der vita canonica im Reichersberger Reformstift auf. Im zweiten Teil diskutiert Arno Fragen zum Stellenwert der Regularkanoniker in der mittelalterlichen Gesellschaft und verteidigt diese neue Form der vita apostolica gegenüber konkurrierenden Lebensweisen. Das Scutum canonicorum vermittelt nicht nur einen Eindruck von den lebendigen Reformdiskursen in der Salzburger Erzdiözese, sondern stößt auch einen wichtigen Prozess zur Definition der vita canonica an. Die vorliegende Neuedition bietet nun erstmals eine moderne und kommentierte Aufbereitung mit deutscher Übersetzung. (Verlagstext) // INHALT : Vorwort ----- EINLEITUNG ----- Biographische Angaben zum Verfasser und Entstehungskontext des Scutum canonicorum ----- Arno von Reichersberg ----- Entstehungskontext des Scutum canonicorum ----- Scutum canonicorum ----- Funktion und Intention ----- Quellen und Regeltexte ----- Struktur und Inhalt ----- Teil I: Gewohnheiten und Regeln ----- Teil II: Verteidigung der regularkanonikalen Lebensweise ----- Rezeption und Wirkungskreis des Scutum canonicorum ----- Editionskriterien und Textgestaltung ----- Handschriften ----- Drucke ----- Editionskriterien ----- Verzeichnisse ----- Abbildungen ----- Abkürzungen ----- Quellen ----- Ungedruckte Quellen ----- Gedruckte Quellen ----- Literatur ----- EDITION UNB ÜBERSETZUNG ----- Scutum canonicorum - Schild der Kanoniker -- (u.a.) ISBN 9783795437336

Bookshop Buch Fundus · Berlin, DE33,00 €

Ritter, Immanuel HeinrichMareMagnum

Samuel Holdheim: Sein Leben Und Seine Werke : Ein Beitrag Zu Den Neuesten Reformbestrebungen Im Judenthume

Half-leather. 8vo. VIII, 307, [1] pages. 23 cm. First edition. In German. Half-leather over boards, gilt lettering on spine. Title translates as: Samuel Holdheim: his Life and his Works: a Contribution to the Recent Reform Efforts in Judaism. Contains notes on the Hebrew texts of the Old Testament, together with a translation of the Book of Job, and a grammatical appendix. Rabbi Samuel Holdheim was a leader of the Reform movement in German Judaism early in the 19th century, considered a pioneer in modern Jewish homiletics. The author, Immanuel Heinrich Ritter, was a German rabbi; born March 13, 1825, in Ratibor, Prussian Silesia; died July 9, 1890, in Johannisbad, Bohemia. While studying at the gymnasium of his native town he received his Talmudic instruction under Rabbi Loewe. At the University of Breslau classical philology and history formed his special studies (Ph. D. 1849) . During an audience with the Cultusminister von Raumer in 1851, the latter gave the young candidate to understand that only baptism could entitle him to an appointment as professor at a college. Ritter thereupon accepted a position as teacher of religion and reader at the Berlin Reform congregation, becoming later assistant to the senior preacher of the temple, Samuel Holdheim. His first ten sermons were published as "Kanzelvorträge aus dem Gotteshause der Jüdischen Reformgemeinde" (Berlin, 1856) , which placed him at once among the foremost Jewish preachers of his time. In 1859 his "Beleuchtung der Wagner'schen Schrift, " published against "Das Judenthum und der Staat" by Wagner, member of the Prussian Diet, created a stir. Ritter's principal work was his "Geschichte der Jüdischen Reform, " in four parts (Berlin, 1858-1902) : I. "Mendelssohn und Lessing. " II. "David Friedländer. " III. "Samuel Holdheim. " IV. "Die Jüdische Reformgemeinde in Berlin" (edited by S. Samuel, rabbi in Ussen) . In the first part Ritter demonstrates that Moses Mendelssohn's lack of understanding of historical criticism concerning Judaism was one of the main reasons why his own children and many of his friends became apostates from the religion of their fathers. He further shows that Lessing had a better conception of Judaism than Mendelssohn. Mendelssohn's false view of revelation, a view which identifies Judaism with legalism, makes him a representative of conservatism and even of retrogression. (from the 1906 Jewish Encyclopedia) . Subjects: Reform Judaism - Germany - History -- 19th century. Holdheim, Samuel, 1806-1860. OCLC lists 13 copies worldwide. Front cover hinge starting. Covers lightly soiled. Pages lightly foxed through. Very good condition. (GER-36-21)

Dan Wyman Books LLC · Brooklyn, NY 11211, US225,00 €

Jones, Henry Festing (1851-1928).MareMagnum

SAMUEL BUTLER - AUTHOR OF EREWHON (1835-1902). A MEMOIR.

Two volumes. pp. (xxx) 448; (x) 531 + Plates. 8vo. 22 cm. Original publisher's cloth binding. Rockwell Kent designed bookplate of Maxwell Steinhardt. The text includes: "A Short Bibliography of the W itings of Samuel Butler and of the Books and Articles Concerning Him". Samuel Butler was born in Langar, Nottinghamshire. The son of a clergyman and grandson of a Bishop, he was educated at Shrewsbury and St John's College, Cambridge. He emigrated to New Zealand in 1859, where he achieved success as a sheep-farmer. His letters home to his father were compiled to form 'A First Year in Canterbury Settlement' (1863), which later became the core of his most popular work, 'Erewhon'. He returned to England in 1864, having accumulated a small fortune, and settled in Clifford's Inn, where he stayed until his death. In 1872 he published 'Erewhon' (an anagram for nowhere) anonymously. It attacked contemporary attitudes on morals, religion, education, and science by describing a land where (among other things) illness is considered a crime. Sick people are thrown in jail, as their sickness is their own fault. Sad people are also imprisoned, for grief is a sign of misfortune and people are held responsible for the actions that made them unfortunate. People who rob or murder, on the other hand, are treated generously and taken to the hospital to recover from their affliction. No machines are allowed in Erewhon, as a philosopher once speculated that machines could rapidly evolve and would take over the world. Students study anything that has absolutely no practical purpose at the University of Unreason. The book was scintillatingly popular. It still can be read with great enjoyment and relevance today. During the next decade Butler wrote a series of controversial scientific works. They were distinctly anti-Darwin, and especially opposed to certain aspects of the theory of natural selection. He also began experimenting in musical composition, and collaborated with his friend (and later biographer) Henry Festing Jones on the oratorio 'Narcissus' (1880). In 1896 he published the biography of his grandfather, Bishop Samuel Butler. Today, his best-known work is probably 'The Way of Al l Flesh'. It was the thoughtful result of many years of hard labor, but did not appear in his lifetime. "I am the 'enfant terrible' of literature and science. If I cannot (and I know I cannot) get the literary and scientific big-wigs to give me a shilling. I can (and I know I can) heave bricks into the middle of them" - Samuel Butler, 'Notebooks' **PRICE JUST REDUCED! W140

Bookshop Family Album · Kinzers, US92,72 €

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