(MAYDA Giuseppe) -MareMagnum
5 382 résultats
Verona, 1972, 8vo cart. pp. 147 con ill. n.t.
Milano, Mondadori, 1972, 8vo leg. cart. edit. pp. 147 con ill. n.t.
Milano, Mondadori, 1972, 8vo cart. pp. 147 con ill. n.t.
Milano, Mondadori, 1972, 8vo cart. pp. 147 con ill. n.t.
1st edition. Original Boards, 4to. Xiv, 229 pages. 29 cm. First Edition. Inscribed by author in Hebrew on front endpaper. English interspersed with Hebrew and other exotic alphabets. The Son of a Shinto priest and descendant from a long line of Shinto priests, the author Abram Kotsuji (1899-1973) was a Japanese Hebraist and ardent philo-Semite who founded the Institute of Biblical Research at the University of Tokyo. The present work is his Phd dissertation. During the Holocaust years Kotsuji greatly assisted the hundreds of rabbis and yeshiva students from Eastern Europe (including the entire Mir Yeshiva) who escaped before the German onslaught to Kobe, Japan and later to Japanese-occupied Shanghai. In 1959 Kotsuji formally converted to Judaism in Jerusalem. Internally some age toning but very clean.Very Good Condition. (HOLO-114-17a)
Firenze, Sadea, 1965, tre volumi in-4to tutta tela editoriale, pp. 1451 con centinaia di illustrazioni fotografiche nel testo.
Stuttgart, W. Kohlhammer Verlag, 1969. Heraugegeben von der Archivdirektion Stuttgart. In 8vo (cm. 24); legatura editoriale in tutta tela con titoli al piatto e al dorso più sovraccoperta illustrata, con titoli al piatto e al dorso; pp. XVI, (2), 478, (2). Testo in tedesco. Buono stato di conservazione. PAx
Mannheim, Edition Quadrat, 1984. Geleitwort des Oberburgermeisters: Gerhard Widder. Vorwort von Hermann Weber. In 8vo (cm. 23,5); copertina originale più sovraccoperta con titoli al piatto e al dorso; pp. 554, (2). Con numerose illustrazioni in bianco e nero nel testo. Testo in tedesco. Ottima copia. PAx
Small 8vo; 134 pages; 8vo. 134 pages. 21 cm. In the original Dutch with beautifully illustrated cover. Memoir of life in Neuengamme Concentration Camp near Hamburg from 1941-43.van de Poel was prisoner #5919. Wiener Library (Wolff) #1: 1797. Pages browning. Overall Very Good Condition. (HOLO2-53-7).
Torino, Giulio Einaudi Editore, 1988. Prefazione di Natalia Ginzburg. Apparato didattico a cura di Carlo Minoia e Daria Carenzi. In 16mo (cm. 18,5); brossura originale illustrata, con titoli al piatto e al dorso; pp. 341, (3). Al piatto anteriore: una pagina del diario di Anna Frank. Buono stato di conservazione. PAx
Pisa, ETS, 1991, 8vo brossura, pp. 128 cm. 17 x 24, con numerose illustrazioni n.t. ed una cartina allegata in fine.
Bologna, ANED, 1984, 8vo (cm. 21 x 15) brossura con copertina illustrata a colori, pp. 143 con illustrazioni e tavole nel testo (tracce di umisità) .
in-8 (17,5x23), 16 pages. Photographie : les photos jointes au texte montrent un couple de Bruxelles qui mènent la belle vie en Allemagne.- Peu courant. Bon état. [ARCH] Publication de propagande pour le travail obligatoire (Description très méliorative de la vie en Allemagne : pas de guerre, bonne santé, beaucoup de travail, des rémunérations intéressantes, on mange à sa faim..)
Firenze, E. A. Teatro Comunale (Tip. A.Vallecchi), 1943, in-8, br. editoriale, pp. (12). Programma di sala con note illustrative di Frank Wohlfahrt e A. Damerini. Discendente d'una famiglia di famosi organari, Schuricht ricoprì l'incarico di direttore musicale dell'Orchestra municipale di Wiesbaden: fu grande interprete di Bruckner, Reger, Mahler (che continuò ad eseguire anche durante il Reich); dovette riparare in Svizzera nel 1944, lavorando in seguito solo come direttore ospite.
(FT) Publishers cloth. 8vo. 229 pages. 23 cm. First edition. In Yiddish. Published by the South African Yiddish Cultural Federation. Authors first book. This volume contains detailed stories and anecdotes from the authors early years in the Shtetl of Tykocin, with vivid descriptions of his fathers court and the personages who came there, as well as attending synagogue and Yeshiva, in the period just before and during the first world war. The book is commemorated to those loved ones of the author who perished in the holocaust. Inscribed by author on title page. Subjects: Jews - Poland - Tykocin. Tykocin (Poland) - Ethnic relations. OCLC lists 21 copies worldwide. Dustjacket lightly aged and soiled. Endpages and outer edges soiled. Internally clean and fresh. Good condition. (HOLO2-95-47)
1st edition. Very Good Condition; 16mo; 42 pages; 14 cm. Rabinovich was editor of the Army newspaper " Forward to teh West" during WW II and is a contributor to Sovietish Heimland. A historical as well as contemporary explanation of Jewish life in the USSR, and how the national question was solved. RUS-11
1st edition, original wrappers, 8vo. 64 pages, portraits throughout. In Yiddish with English title page. Book 3 part 1 of History of the Jews in Bialystok. SUBJECT (S) : Jews -- Poland -- Bialystok. OCLC: 970935047, OCLC lists 17 copies worldwide. Staples rusted, light wear on spine, Very Good Condition overall. (YIZ-18-12)
1st edition. Original cloth. 4to, x + 205 (English) + 396 (Yiddish) + v pages. Illustartions throughout. Bialystok's strength rests only in its extraordinary features but in its normal characteristics as well. The fifty thousand living there are doing reasonably well financially and also spiritually, like other Jews in Poland. Still, Bialystok was the first, at the end of the German occupation after World War I, to abolish its autocratic community leadership, replacing it with an exemplary democratic system that will do down in history. The Hebraist movement in Bialystok was only a part of the diffuse cultural advance in all of Poland. But when Bialystok established its Hebrew Gymnasium (high school) it was the rank and file Jews, not the radical Hebraists, who erected it. The tall, sturdy building evoked the admiration of the local community as well as of visitors from near and far, especially since it could accommodate seven hundred students. The Yiddish influence in Bialystok was also only a part of the Yiddish movement in all of Poland and in the entire world. But with the exception of Wilno, no other Jewish town besides Bialystok was able to fashion such an intricate Yiddish school network, let alone a high school, despite difficult circumstances. The orphan problem became one of the most critical social issues in Bialystok after World War I. Surely no other city had someone like Mrs. Rabinowicz, who, when the situation became next to hopeless, was the only leader in all of Poland who went to America to obtain the necessary assistance for these unfortunate children. It is possible to mention hundreds of other examples of community and private initiatives in Bialystok which clearly depict its special atmosphere of effervescing creativity a contagion transmitted from one to another compelling everyone to outdo his neighbour. Such is the breeding ground for important accomplishments. (Pejsach Kaplan, a prominent Bialystoker writer and social activist) SUBJECT(S) : Jews -- Poland -- Bialystok. World War, 1939-1945 -- Jews. Memorial books (Holocaust) . Jewish (1939-1945) Ethnic relations. OCLC: 19303249. Ex library with usual marks, inscription on front end page by Max Ranter, Honorary Chairman of the Book Committee. Very Good Condition Overall (YIZ-16-2A)xx
1st edition. Original cloth with dust jacket. 4to, x+ 205 (English) + 396 (Yiddish) + v pages. Illustrations throughout. Bialystok's strength rests only in its extraordinary features but in its normal characteristics as well. The fifty thousand living there are doing reasonably well financially and also spiritually, like other Jews in Poland. Still, Bialystok was the first, at the end of the German occupation after World War I, to abolish its autocratic community leadership, replacing it with an exemplary democratic system that will do down in history. The Hebraist movement in Bialystok was only a part of the diffuse cultural advance in all of Poland. But when Bialystok established its Hebrew Gymnasium (high school) it was the rank and file Jews, not the radical Hebraists, who erected it. The tall, sturdy building evoked the admiration of the local community as well as of visitors from near and far, especially since it could accommodate seven hundred students. The Yiddish influence in Bialystok was also only a part of the Yiddish movement in all of Poland and in the entire world. But with the exception of Wilno, no other Jewish town besides Bialystok was able to fashion such an intricate Yiddish school network, let alone a high school, despite difficult circumstances. The orphan problem became one of the most critical social issues in Bialystok after World War I. Surely no other city had someone like Mrs. Rabinowicz, who, when the situation became next to hopeless, was the only leader in all of Poland who went to America to obtain the necessary assistance for these unfortunate children. It is possible to mention hundreds of other examples of community and private initiatives in Bialystok which clearly depict its special atmosphere of effervescing creativity a contagion transmitted from one to another compelling everyone to outdo his neighbour. Such is the breeding ground for important accomplishments. (Pejsach Kaplan, a prominent Bialystoker writer and social activist) SUBJECT(S) : Jews -- Poland -- Bialystok. World War, 1939-1945 -- Jews. Memorial books (Holocaust) . Jewish (1939-1945) Ethnic relations. OCLC: 19303249. Dust jacket has light wear on edges and corners, else near perfect condition. Very Good Condition overall. (YIZ-16-2B)xx
1st edition, original cloth, 4to, xix+ 288+ (2) pages. Illustrations throughout. Yiddish, with English introduction. There once was a town of Jewish tailors Brzezin. From early dawn until late at night one could hear the music of the Singer sewing machines. It was the music of hard work, of intense anxiety, of a hard life, but also of noisy youth, semi-intellectuals, observant Jews, Hasidim who lived and had aspirations in the small Jewish town Brzezin. The Nazi savages extinguished this life forever, transformed it into ashes. Only a few Jews from the tailoring town Brzezin, by some miracle, remain, scattered over the entire world, individuals who were witnesses to the German cannibalism. May these words, frail in print, but inscribed not with ink but with blood, be a modest contribution to the matseve [gravestone] for my native town, Brzezin. Brzezin was one of the oldest and most popular Jewish communities in Poland. When this community was established, it carried the name Krakowek [Little Krakow]. At that time, the community extended from the Strykower highway to beyond the Jewish besoylem [cemetery] to the surrounding hills. The Polish noblewoman, Anna Lasocka, had brought the first weavers from afar into this community. Then the community developed even further and began to broaden its borders. At that time, the town already carried the name Brzezin. Jewish tailors came to Brzezin from many places, and after several generations, the town developed its own type of tailoring industry, by which it was known all over the world. A cottage industry was the main occupation here. As early as 1772, Brzezin was famous for its mass production in tailoring. Until 1914 the great Czarist Russia was flooded with the inexpensive products of Brzeziner tailors. In the years between the two world wars, the export of Brzezin industry was spread over many lands in Europe and into other parts of the world. In this, the great Jewish magaziners [owners of clothing enterprises] exporters such as Frankensztejn, Tuszynski, Sulkowicz, and others played a great role. The Jews in Brzezin did not only work, they also participated actively in the socio-political and cultural life of the town, had their representatives on the town council in town hall, and had their religious and secular educational, cultural, and social organizations. Materially, it was a life of Jewish poverty, but spiritually, socially, and culturally, it was rich. (translated from book) SUBJECT(S) : Holocaust, Jewish (1939-1945) -- Poland -- Brzeziny (Lo´dz´) ; Jews. OCLC: 19306453. Light wear on cover, Good Condition Overall. (YIZ-16-6)
1st edition, original cloth, 4to. Viii + 36 + iv pages, illustrations throughout. In Yiddish. The beginning of the Second World War is simultaneously the beginning of suffering, pain, death, martyrdom and heroism of the Jews of Czestochowa. In the early morning hours of Friday, the first of September, 1939, Nazi Germany attacked Poland. And already on the third day, at nine o'clock in the morning on Sunday, the third of September, the Nazi motorized units began to penetrate Czestochowa and, one day later, there began the first slaughter which received the name Bloody Monday. Monday, the fourth of September, under the false accusation that Jews had shot at Germans, a horrible pogrom took place that lasted three days. The first victim was Naftali Tenenboym, owner of a button factory at 7 Pilsudskego Street. The second victim was Luzer Prafart, who was known under the nickname Po Pientsh ([Polish for] five each) . The third, Katz, a carpenter by occupation, was known as a leader in the artisans unions. Among the numerous victims in the three day pogrom was the son of the Rosh-Hayeshiva [Head of the Talmudic academy], Yakubovitsh. The first three days of Nazi rule over Czestochowa were marked by bloody murder and looting. Jewish economic life was completely paralyzed. Cultural, social, and political life, including the entire school system, was completely dissolved. Falling like hail, there were repressions and decrees aimed at psychologically choking Jewish life, the theft of Jewish property, the exploitation of the Jewish labor force for free, and the placing of Jewish life into a lawless situation. (translated from book, Jewishgen 2018) SUBJECT(S) : Jews -- Poland -- Czestochowa. Holocaust, Jewish (1939-1945) . OCLC: 19303642. Ex library with usual marks, some wear on cover, some chipping on spine. Pages in Very Good Condition. (YIZ-18-3)
1st edition. Original cloth. 4to, 307 pages. Yiddish. The shtetl of Gliniany once played a large role in Polish history. A decree of the Polish kingdom is found in the archives of the Gliniany community. The decree announced that the city of Gliniany was to be referred to as the Royal Free City of Gliniany. The wordsKrolewstwo Wolny Miasto Gliniany are engraved on the seal of the city hall. Due to the privilege of appearing in the king's decree, the nobleman who owned the city no longer had the right to force residents of Gliniany to work for him as forced laborers. After the death of the Polish king, Casirmirz the Great, Polish senators traveled to Hungary and crowned King Ludwig of Hungary as king of Poland. The senators gave him the gift of the entirety of Galicia, which in those days was calledCherwony Rus [Red Russia], which was a part of Poland. When the issue became known in the kingdom of Poland, it caused tremendous dissatisfaction. In Gliniany a large meeting was held, which subsequently led to a political trial, because of the actions of the senators. Ludwig attended the trial together with a regiment of Hungarian hussars. The result of the trial was the beheading of seven Polish senators. In Polish history, the trial was known as The Tragedy of Gliniany. Many years ago there was a large district that covered a large territory. On one side there were fields and forests that extended all the way to the village of Khonochovka, near the city of Premyshlan. On the other side forests and fields stretched all the way to just south of Lemberg. Over time, the size of the territory that had belonged to the city declined, and in the 18th century the city of Gliniany, together with the neighboring gentile regions, included an area of approximately nine square miles. (translation from book) SUBJECT(S) : Jews -- Ukraine, Holocaust, Jewish (1939-1945) , Ethnic relations. OCLC: 19305032, OCLC lists 30 copies. Ex- library with usual marks, dampstains, some pages wavy, but Good solid Condition Overall. (YIZ-16-7A)
8vo. 468 pages. With 70 pages of photographs. In Yiddish with forward in English. SUBJECT (S) : Jews persecutions Lithuania; Holocaust, Jewish (1939-1945) Lithuania personal narratives; Oshry, Efriom, b. 1915; Lithuania ethnic relations. A scarce Yizkor title, very well illustrated.Very Good condition. (YIZ-1-1A) xx
1st edition, original cloth, 4to. X + 377 pages, illustrations throughout. In Hebrew. English title: Lomza- In Memory of the Jewish Community. After the end of World War I, the ethnic structure changed significantly. After Orthodox Russians and German Protestants had left Lomza, it became a city of two religions, being inhabited by Catholic Poles and Jews. After regaining independence, Lomza reached the status of a county town in Bialystok Province (from 1939 on in Warsaw Province) . It was also the local centre of trade, crafts and industry, and also the seat of garrison at the same time. A few high school operated there, and what is more, the local press in Polish and Yiddish language was published. In 1925, Pope Pius XI made Lomza the capital of Lomza Diocese. After the outbreak of World War II, on 7 September 1939, Lomza was destroyed as a result of bombing. Three days later Germans entered the city. On 28 September 1939, the city was handed over to Red Army units. Lomza was incorporated into the Byelorussian Soviet Socialist Republic. The occupiers transported to Siberia. When the war between the Germans and the Soviets began, on 22 June 1941, Lomza was bombarded by German Luftwaffe, while on 24 June occupied by Wehrmacht. In July, the city and the whole land of Bialystok were subordinated to the Gauleiter of East Prussia. A ghetto was formed in August. Jewish inhabitants and refugees from other areas were relocated there. In September 1941 about 31, 000 Jews from the ghetto were sent before a firing squad; most of those who remained were killed in Treblinka and Auschwitz-Birkenau. During the war (fights on the line of the River Narew) , in winter 1944/1945, about 70 per cent of Lomza's buildings were destroyed. The reconstructed city was the centre of county in Bialystok Province to 1975, and next it was the capital of Lomza Province, existing to 1998, as a result of an administrative reform in 1975. In 2013, the city had a status of the centre of Lomza County and a city with county rights (so-called municipal county) . (sztelt.org 2018) SUBJECT(S) : Jews -- Poland -- Lomz? A -- History. Holocaust, Jewish (1939-1945) -- Poland -- Lomz? A. Ethnic relations. OCLC: 19162885. Ex library with usual marks, wear on cover and spine, pages are separating from binding slightly in some parts, Good Condition Overall. (YIZ-18-2)
1st edition. Original cloth. 4to, 284+ [1] pages. Illustrations throughout. Yiddish. Title translates as, "Jews in the USSR. A Symposium." Nazi-era Soviet description the Soviet Jewish experience in the lead-up to the Holocaust and the great purges. Loaded with photos. Beautiful sepia photographic endpapers. SUBJECT (S) : Jews -- Soviet Union -- Political and social conditions. OCLC: 7431478. Ex-library with usual markings, usual cover stains and wear, Good Condition (YIZ-16-12B)
