[WITCHCRAFT].Biblio.com
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1634ABC_48501France 1634. Modern marbled boards with a red morocco title-label lettered in gold on the spine. 4to ca. 18.5 x 24 cm. 2 works in 1 volume. With:2 WITCHCRAFT. Remarques et considerations servans a la justification du curé de Loudun autres que celles contenuës en son factum.France ca. 1634. Two exceedingly rare pamphlets about the "Loudon possessions" a case of mass hysteria surrounding the supposed demonic possession of Ursuline nuns that took place in the western French town of Loudun in 1634. The affair led to the trial of a local priest Urbain Grandier who was accused of witchcraft. Interestingly these two pamphlets are by an anonymous partisan of the accused priest. The possession cases began in 1632 when several nuns at the local Ursuline convent claimed to be possessed by demons. The nuns accused Grandier a charismatic and controversial figure in Loudun of casting spells on them and making them his witches. Grandier who had gained the enmity of the powerful Cardinal Richelieu was arrested and put on trial despite a lack of evidence against him. The trial was riddled with corruption and political intrigue and Grandier was ultimately found guilty and sentenced to death by burning at the stake. His execution took place on 18 August 1634.While 18th century accounts of the famous trial such as those by De La Menardaye were popular contemporary accounts are almost unobtainable. Neither pamphlet has appeared in auction records and there are very few institutional holdings.The spine and corners of the boards are rubbed the title label is slightly chipped. Numbers in the upper corners of the leaves indicate that these two works were likely removed from a sammelband containing multiple works. Internally slightly browned an older typed description has been mounted with tape to the recto of the first free flyleaf. Otherwise in good condition.l Ad 1: Caillet 4718; Coumont F7.1; WorldCat 467111589 705771905 7 copies; Yve-Plessis 1285; Ad 2: Coumont R31.1; WorldCat 1254612433 2 copies; Yve-Plessis 1286; cf. for more information about Grandier and the Loudun Nuns see: Robbins The Encyclopedia of Witchcraft and Demonology pp. 312-317; Both ads not in Barbier Dictionnaire des ouvrages anonymes; Rosenthal Bibliotheca Magica et Pneumatica; Thorndike Grandier and the Ursulines only mentioned once in general vol VIII p. 583; Ad 2 not in Caillet. hardcover
1561GEJ-10Paris, apud Gilles Corrozet, 1561, [1], 40, [1] pp, 8°. Book in Latin. RARE AND UNCOMMON ON THE MARKET FIRST PARISIAN PRINTING! 17/18 century full calf binding, gold lettered spine, marbled endpapers, owner's ex libris of Emeric Bigot (?) on title page. Good antiquarian condition, woodcut printers device to title, woodcut initials. Few stains and discolorations. Complete. Published in Paris by Gilles Corrozet in 1561, this rare edition of Ulrich Molitor’s Tractatus de lamiis et pythonicis stands as a definitive cornerstone of early occult literature and a fascinating, skeptical counterpoint to fanatical witch-hunting manuals like the Malleus Maleficarum. Written by a prominent German jurist, the treatise is historically significant for its early skepticism, as Molitor boldly argued that supernatural acts like shape-shifting or flying to sabbaths were merely illusions and dreams induced by the Devil rather than physical realities. This text is equally famous for containing the earliest printed depictions of witches, establishing the modern iconography of the occult through striking woodcut imagery that includes scenes of witches brewing storms in cauldrons, a wizard riding a wolf, and the Devil corrupting a woman. Composed as a direct response to Europe's rising witchcraft hysteria, this treatise introduces cold legal logic and canonical jurisprudence into a debate previously dominated by religious fanaticism. Moving away from dry academic lecturing, the text adopts the dynamic structure of a scholarly dialogue between three real historical figures: Archduke Sigismund of Austria, the ruler of Tyrol, who acts as the voice of skepticism by raising logical doubts and challenging the validity of witch trials; Conrad Schatz, the magistrate of Constance, who champions the strict, traditional view by defending the physical reality of witchcraft and demanding harsh punishments; and Ulrich Molitor himself, the author, who serves as the impartial arbiter utilizing Roman and Canon law to systematically resolve the disagreements between his interlocutors. Ulrich Molitor (c. 1442–1507) was a pioneering German jurist, humanist, and diplomat who shaped early modern legal thought. After studying humanities in Basel, he earned a prestigious doctorate in civil and canon law from the University of Pavia, positioning him at the forefront of Renaissance jurisprudence. He spent the pinnacle of his career as a trusted legal advisor to Archduke Sigismund of Austria in Innsbruck and later served as chancellor to the Bishop of Worms. Molitor’s enduring legacy is his 1489 masterpiece, Tractatus de lamiis et pythonicis, which stands as one of history's earliest legal critiques of witch-hunt fanaticism. By utilizing rigorous Roman and Canon law to argue that witchcraft was largely a demonic illusion, he became a vehement opponent of judicial torture, forever marking his place as a trailblazer of European rationalism. Provenance: Emeric Bigot (?) - Ex Libris: Emeric Bigot (1626–1689) was a prominent French humanist, bibliophile, and a central figure in the 17th-century European intellectual network known as the Respublica Literaria (Republic of Letters). Born and based in Rouen, he used his substantial wealth to amass one of the most legendary private libraries in Europe, renowned for its rare Greek and Latin manuscripts and early printed books. Though he published little under his own name—focusing primarily on editing early Christian texts—Bigot served as an indispensable international scholarly coordinator. He maintained a vast correspondence with major thinkers like John Milton and Nicolas Heinsius, utilizing his unparalleled bibliographic expertise to source texts, verify translations, and generously assist scholars across the continent in preparing their own monumental works for print. Bibliography: Herbert M. Adams, M 1573; USTC, 153205; Pettegree i Walsby, 153205, only found in one US institution (Yale University, Beinecke Library), Not in VD 16, Yve-Plessis, Dorbon-Aîné and Bibliotheca Esoterica; Caillet, II, 7641; Grässe, p. 55; Bibliotheca Daemonologica (Robbins).
1555GEJ-11Pescia: Lorenzo Torrentino, 1555, 4to, [13] 18-126 [1] of colophon 1 blank. Book in Italian. 1st Italian Edition (2nd overall) of this rare demonology tratise. Later (18/19 .century) later half morocco with gold lettered spine and blank pages. Marbled endpapers. Architectural woodcut border on title-page with a small view of Florence and with Medici coat of arms. Woodcut initials, woodcut vignette on verso of A4. Colophon leaf at end. Very ginuine interior, clean, without marks, annotations, stamps and ex libris. No foxing and stains. Complete. First Italian edition and the first translation from the 1523 Latin original by Turino Turini, marking the earliest book on witchcraft printed in the Italian vernacular. While the dialogue format reinforces the grim theological framework of the Malleus Maleficarum and contemporary inquisitorial manuals regarding sabbaths and demonic pacts, it stands apart for its erudition. By sophisticatedly weaving classical and pagan citations into medieval scholastic precepts, Pico della Mirandola effectively pioneered the "humanistic literature of witchcraft," bridging Renaissance intellectualism and counter-reformation demonology. The work embodies the Renaissance approach to demonology, demonstrating how a humanist could substantiate the reality of witchcraft, transvection, and the sabbath using classical sources alongside scripture and inquisitorial manuals. Ultimately, the early modern obsession with demonology is presented not as an irrational residue of a rational age, but as a foundational conceptual nexus essential to understanding sixteenth-century philosophy. Bibliography: Censimento 16 CNCE 34704; Riccardi II, 281; Moreni, Annali della tipografia di Lorenzo Torrentino, s. 394; Sander 5688; Graesse V, 283; USTC No. 848435; Caillet 8654; Encyclopaedia of Witchcraft 2006.
1620GEJ-1France, Lyon, Claude Landry, 1620. In-8. Text in Latin. 2 volumes of 3 complete itself. Last part dated 1621 under title: Daemonomastix sive Vniversi operis adversus daemones et maleficos ad vsum praesertim exorcistarum concinnati, is not included. Colation: V 1: title page in black and red, indexes and 544 p.: Henricus Institoris & Jakob Sprenger - Malleus maleficarum : maleficas et earum haeresin framea conterens... 2. Fr. Ioannis Nideri - Formicarum de maleficis, & earum praestigiis ac deceptionibus... V2.1: title page in black and red, indexes and 317 p.: 3. Bernhardi Basin - Opusculum de artibus magicis ac magorum maleficiis. 4. Vlrici Molitoris - Dialogus de lamiis, & Pythonicis mulieribus. 5. Ioannis de Gerson - Libellus de triale spirituum. 6. Thomas Murner - Libellus de Pythonico contractu.7. Bartholomaei de Spina - Quaestio de strigibus seu maleficis. 8. Io. Franciscum Ponzinbium - De lamiis, apologia prima [-quarta]. V2.2: title page in black and red, indexes and 506 p.: 9. Joan. Laurentii Ananiae - De Natura daemonum. 10. R.P.F. Bernardi Comensis - Tractatus de strigibus, cum notis Franc. Pennae. 11. Ambrosii de Vignate - Elegans ac utilis quaestio de lamiis seu strigibus. 12. Joan. Gersonii - Tractatus de erroribus circa artem magicam et articulis reprobatis. 13. Joan. French Leonis - Libellus de sortilegiis. 14. Jacobi Simancae - Titulus unicus de lamiis. 15. Alphonsi a Castro, Zamorensis - de Impia sortilegarum. 16. Pauli Grillandi - Tractatus de sortilegiis eorumque poenis. A collected edition of the most famous book about witches ever written including other works dedicated to occult topic. 16 extremely rare treatises on demonology and witchcraft in a single binding in three parts! Over 1,300 pages, 3 separate title pages, tables of contents, and indexes. Complete 1620 edition itself. Internal condition: very good. Binding: good. Professionaly restored parchment on the spine. Solid antiquarian condition. Bibliography: The Encyclopedia of Witchcraft and Demonology, Robbins, 1964; Not in Caillet, Dorbon, Yve-Plessis or Bibliotheca esoterica; USTC 6902887. Provenance: XVII c. - Chistophori Solarij U.I.D. & Bibliothecae Slacoverdensis Scholarum Piarum.
1607GEJ-7A Paris: chez Francois Huby, 1607. Book in French. In-12. Engreved title page in black, 7 sheets unnumbered and 242 numbered sheets. Later XIX c. full brown blind stamped calf. Gold lettering and ornamenting spine, red lables. Red paper edges. Clean ecrue endpapers. Nice ornameting and lettering, initial letters, some light browning and few water stains inside. Otherwise very clean without any anotations, marks or stamps. Complete. 2nd rare edition (First, 1605) of interesting and influential work on demonology and angelology. Very uncommon issue on the market. Rare in any edition. Tratise deals with the angels' names, their immortality, movement and the power by Spanish Jesuit theologian Juan de Maldonado (1533-1583). Juan Maldonado was a scholar and demonologist known for his profound knowledge of ancient languages. "Traicté des anges et demons" is a translation of some lectures of Maldonado, collected and translated by Canon Fr. Arnault de La Borie (1525?-1607) in 1605 and published in the same year in French. Bibliography: Coumont M:11.8., Wellcome I:3996., Not in Caillet (other ed. 7042), USTC No. 6024485. Provenance: No markings (?).
13464La philosophie Occulte.Divisée en trois livres et traduite du latin. Deux tomes en deux volumes in 8 (185x110mm) plein cuir fauve glacé d’époque, à nerfs, titre, roulette, tomaison, filets,caissons, palmettes dorés, roulette dorée sur les coupes. Tome premier : titre avec figure gravée, XX, 427 pages. Tome deuxième titre avec figure gravée, 317 pages, tranches rouges Nombreux tableaux et figures cabalistiques gravés, dans le texte et 12 planches gravées hors texte certaines dépliantes, nombreux bandeaux et fleurons gravés. Première édition de la traduction française par A.A Levasseur. A Lahaye chez R.Ch Alberts 1727. Très bon état. Fort rare. Caillet 95. « capital pour l’étude de la science occulte » DORBIN
173142632S.l.n.d., , (1731 circa). Manuscrit in-8 calligraphié de (24) ff., texte encadré, maroquin rouge, dos lisse orné, titre doré en long sur le dos : Chansons manuscrites du Père Girard, filets d’encadrement dorés sur les plats, frise intérieure (Purgold).
1674GEJ-2Basel, Getrukt bey Johann Heinrich Meyer, 1674. In-8. Latin & German text. 1 volume complete itself. 1107 p. Colation complete. First edition of kind of warning against sorcery by the XVII c. Swiss Protestant pastor Bartholomäus Anhorn. Contains chapters on dreams, palmistry, duelling, witches, alchemy, and charming. Very rare book including an introductory eulogy by Johannes Tonjola. Internal condition: original gold ornamented brown calf binding. Rubbed, bumped, with minor defects on the spine with missing the closure ribbons. Title page and engraved title printed in black. Slightly browned due to paper, dampstained in places and few corners bent with XIX c. unknown bookplate on the endpaper. Red paper edges. Rare first edition. Bibliography: VD17 3:600284P. Graesse, BMP, 51. Goedeke III, 241, 22. Por. Faber du Faur 1265 and Jantz 378. Hayn-Gotendorf III, 172. USTC 6144407. Faber du Faur 1265: "Anhorn believed in devils and witchery, but advocated caution as regards such phenomena as the bleeding of corpses in the presence of their murderers, and thought that no one should be imprisoned and questioned under torture on such kind of evidence alone". Jantz 378: "A partially critical survey of occult phenomena and popular superstitions". Provenance: Unknown, probably XIX c. coat of arms bookplate on the first endpaper.
162642497Paris, Jean Libert, 1626. In-12 de (28)-476-(56) pp., maroquin vert, dos lisse orné, frise et roulette dorées d'encadrement sur les plats (reliure du XVIIIe siècle).
17315744, , 1731. 42 pièces reliées en 2 vol. in-folio, précédées pour chaque tome d'un feuillet de titre général et d'un feuillet de table, veau brun, dos orné à nerfs, tranches rouges (reliure de l'époque).
1581GEJ-8Ingolstadt, apud Davidem Sartorium, 1581. pp. [80] 542 p. Book in Latin. In-8. Beautifull ornamented white blind stamped calf. Additionally black engreved to front cover. Two original clasps. Fist and last blank leaf missing. Title page in black. 80 unnumbered and 542 numbered pages. Blue paper edges. Clean endpapers with small pencil annotation on the first back cover. Nice ornameting, wide margins and initial letters. Very clean and bright interior. Franziskaner Kloster Dettelbach stamp and hand-written anotations on the title page. Complete. Very good condition. 2nd rare edition (First, 1580) of interesting and influential work on heresy. Very uncommon issue on the market. Rare in any edition. "Hammer of Heretics" is a Catholic counter-reformation text by Georg Eder, published in Ingolstadt, that defends Catholicism against Protestant doctrines, particularly Lutheranism and Anabaptism. It is distinct from the 1487 Malleus Maleficarum (witch-hunting manual), focusing instead on combating heresy through theological argumentation. Eder was a lawyer and Catholic theologian (1523 - 1587), Imperial Court Councillor and advisor to Emperors Ferdinand I, Maximilian II, and Rudolf II. Best known for his theological polemical writings. "His oratorical and literary talent, the decidedly Catholic orientation from his Bavarian homeland, which deepened in Cologne and, in Vienna, where he immediately sought contact with the Jesuits, manifested itself in tireless activity, making Eder a champion of Catholicism struggling for its existence in Austria" (NDB IV, 311 f.). "Eder's writings from this period all deal with the question of church confession with regard to the differing and opposing positions of the Protestants" (ADB V, 318). Bibliography: USTC No. 674751, VD16 E 541, Stalla 1413, Adams E 64. Provenance: Franziskaner Kloster Dettelbach.
1678GEJ-9Lugduni (Lyon), sumpt. J. A. Huguetan, 1678. Book in Latin. In-4. Collation: [8], 576, [104]. Original full vellum, ink title on the spine. Title in red & black. Armorial bookplate of the Prince of Lichtenstein on the front pastedown. First and last blank endpapers intact. Some wear and soiling to vellum. Foxing. Overall Very good. Complete. 3rd edition of Summary of Crimes, or On Magic: In which open or hidden invocation of the demon intervenes, is a comprehensive legal guide on defining, identifying, and prosecuting acts of magic, witchcraft, and sorcery, heavily influenced by the Spanish Inquisition and demonological theory. The work categorizes different types of magic—distinguishing between "open" (explicit pacts) and "hidden" (implicit/superstitious) invocation of demons. It was a standard reference for canon law and criminal issues related to magic in the 17th century, including its use in Spanish and Portuguese colonial contexts. Book is devided into 4 parts + "Defensa". Pages 514-76 contain the author's "Defensa de los Libros Católicos de la Magia". Bibliography: Caillet 10764; Cornell Witchcraft Collection 53; Graesse (Magica) 53; Palau 334.827; Thorndike VII, 326-30; USTC No. 6080367; Coumont T.33.3; Goldsmith T-444; Crowe 551; OCLC: 11407716; Robbins 1026. "The work is divided into four books devoted to divining magic, operative magic, and its punishment in the forum exterior and juridical, and in the interior tribunal of the soul and confessional. Magic is defined after Proclus and Psellus as an exacter knowledge of secret things in which, by observing the course and influence of the stars and the sympathies and antipathies of particular things, they are applied to one another at the proper time and place and in the proper manner, so that marvels are worked. Torreblanca turns to diabolical magic and the extent of the powers of the devil to make it possible. Torreblanca has jumbled together natural and diabolical magic almost inextricably, but his remaining chapters are on witchcraft, with the two last on natural and divine remedies against it." (Thorndike VII, A History of Magic and Experimental Science). Provenance: Old Ex libris - (library ?) Lichtensteinianis (Armorial bookplate of the Prince of Lichtenstein?).
159716014Eisleben, Henningus Grosius, 1597. Petit in-4 (14 x 19 cm) de 8 ff. 478 pp. 1 f.bl. 14 ff. d'index 2 ff.bl. veau brun, dos orné à nerfs, armes sur les plats dans un encadrement de double filet doré (reliure de l'époque).
1676GEJ-5Nuremberg: Johann Daniel Tauber, 1676. Book in Latin and German. In-8. [12], 162; 102; 256, [73] pages, including errata leaf at end. Contemporary vellum, ink title on the spine, occasional light foxing. Title in red & black. Later edition of this work on magic and witchcraft by J.G. Godelmann (1559-1611), German diplomat and professor of law at Rostock University. Book contains 3 parts. The 1st and 2nd part contains information on magic, sorcerers, and witches, the 3rd part dedicates to legal procedures in witchcraft cases. The book was placed on the Index of prohibited books in 1601. Bibliography: Ref. VD-17 1:0629512, Caillet 4226, Coumont G 43.5., Thorndike VI, 535-37. USTC 2589027. Not in BL London. Coumont G 43.5. - "Godelmann's greatest achievement lies in his, for this time, exceptionally decisive stance against the belief in witches". Provenance: From the library of André Lambert, with ex-libris. Ownership sticker: Oskar Gershel, Buchhandlung Stuttgart, Kronprinzstrasse 32. bound with Law book by MEVIUS (David) titled: Considerationes juridicae super Sex diversis punctis, indeque resultantibus Quaestionibus, in Causis Proprietariorum Pensionariorum subinde occurrentibus. Hall. Saxon.[Halle-sur-Saale], Sumptibus Simon. Joh. Hubneri, 1675.
In Fiorenza, nella Stamperia di Zanobi Pignoni, 1643, volume unico, in-4, legatura settecentesca che riutilizza due pergamene più antiche (probabilmente smontate da rilegature di libri di formato inferiore), con dorso rinforzato in carta decorata antica e titolo calligrafato su tassello in carta, pp. 610, [2]. Frontespizio stampato in rosso e nero con stemma mediceo, 23 incisioni xilografiche nel testo (fra cui forme geometriche, la pianta di un passaggio segreto, mobili a doppio fondo, teschi e ossa umane) e una tavola allegorica in rame fuori testo (che quasi mai si trova) raffigurante un liuto senza una corda su cui si poggia una cicala e con motto latino "Ut suppleat" - simbologie per la stonatura delle perversioni del genere umano, sostenuta però dall'intelletto personificato dall'apollinea cicala -. Rara opera seicentesca sul diritto criminale scritta da Antonio Maria Cospi, giudice in varie sedi dello Stato toscano fra la fine del Cinquecento e l'inizio del Seicento, ed edita postuma dal nipote Ottaviano. Si tratta di un testo di pratica giudiziaria che tenta di organizzare i ricordi e le conoscenze professionali dell'autore. Si spazia infatti dalla trattazione scientifica alla spicciola quotidianità del criminalista, passando per la superstizione e l'aneddotica. Il Cospi si sofferma nella prima parte sulla deontologia del giudice, indicando la lussuria e quindi - in una visione fortemente antifemminile - la donna come "ianua diabuli". Nella seconda parte tratta gli ambiti della criminalità, soprattutto quelli fra reato e peccato, quali la magia, la divinazione, l'eresia, la stregoneria. Nella terza, oltre che su negromanzia, avvelenamenti, stupri, aborti, ladri, zingari e bari (alle carte o ai dadi), si sofferma a lungo sull'importanza della ricognizione del cadavere e del luogo del suo ritrovamento. Ci troviamo di fronte a un quasi manuale per "la scena del crimine", con tanto di descrizioni dettagliate e illustrazioni. L'autore sostiene proprio che il giudice necessiti di conoscenze scientifiche, anatomiche, chimiche e di disegno, oltre a quelle prettamente giuridiche e morali, per poter analizzare al meglio e mettere a verbale ogni caso in modo critico. Altro concetto innovativo e fondamentale è quello della testimonianza, intesa come interrogatorio al fine di trarre indizi dall'esame del reo e vista come unica via laddove la scienza non può arrivare. Dalle bibliografie a nostra disposizione (Piantanida/Diotallevi/Livraghi 1948, Michel 1970 e la rivista "Le Carte e la Storia" edita da Il Mulino 2002) questa del 1643 risulterebbe come prima edizione, anche se, probabilmente in tempi successivi, ne sarebbe stato censito un unico esemplare, alla Biblioteca Nazionale di Firenze, datato invece 1638. Più probabilmente però, secondo la nostra interpretazione, si tratterebbe di un errore tipografico sulla data di quest'ultimo esemplare: MDCXXXVIII (1638) invece di MDCXXXXIII (1643). La carta Oo presenta uno strappo con perdita di qualche carattere; minuto camminamento di tarlo alle 6 carte da Vv3 a Xx4, solamente marginale; alcuni fascicoli leggermente bruniti per la fattura della carta. Comunque un bell'esemplare.
186640275Paris, Pincebourde, 1866. In-12 de 38 pp. frontispice, maroquin rouge, titre doré en long sur le dos, septuple filet doré en encadrement sur les plats, dentelle intérieure, non rogné, tranches dorées (reliure de l'époque).
1694FDC-26Amsterdam, Pierre Rotterdam, 1694, 4 volumes in-12, (collation sur demande), demi-vélin vert de l’époque, pièces de titre rouges.
39293In-8° (170 x 110 mm), vélin souple, dos lisse titré à la plume, (24), 615 (i.e. 650), (23) pages. Paris, François Targa, 1625.
197718545E. J. Brill. 1977. First Edition. Hardcover. Very Good in No Dust Jacket dust jacket. All volumes are in VG or better condition. Leather bindings with slipcases. Spines sunned and discolored.; V1: 1987 xxxvii 349 pp 199 pl; V2: 1982 xxxi 278 pp 219 pl; V3: 1977 xxviii 198 pp 302 pl; V4: 1978 xxiii 142 pp 111 pl; V5: 1986 xxiv 226 pp 168 pl; V6: 1989 xxix 224 pp 146 pl; V7: 1977 xv 67 pp 115 pl.; 7 Volume Set. COMPLETE. Études Préliminaires Aux Religions Orientales Dans L'Empire Romain; 1-7 . E. J. Brill hardcover
19774669E. J. Brill. 1977. First Edition. Hardcover. Near Fine in No Dust Jacket dust jacket. All volumes are in Near Fine or better condition. Volume 2 has rubbing to small portion of spine.; 6 Volume Set. Études Préliminaires Aux Religions Orientales Dans L'Empire Romain; 1-6 . E. J. Brill hardcover
17315499A La Haye, Chez Swart, 1731. 8 tomes en 4 vol. in-12 de (4)-30-(4)-172-16-36-38-(2)-8 pp. ; (4)-144-147 pp. ; (4)-191-131 pp. ; (4)-144-28-128 pp. ; (4)-168-51-108 pp. ; (4)-160-92-15-55 pp. ; (4)-203-104 pp. ; (4)-133-106-132-33-11-36 pp., vélin dur à petits rabats, tranches jaspées, pièces de titre en maroquin rouge (reliure de l'époque).
173114798A La Haye, Chez Swart, 1731. 8 tomes en 8 vol. in-12, veau brun, dos ornés à nerfs, tranches rouges, pièces de titre et de tomaison en maroquin rouge (reliure de l'époque).
1731276501731 Aix : impr. de D. David, 1731; etc- 1 fort vol. in-folio, précédées d'un feuillet de titre général et d'un feuillet de table, veau brun trés abimé, dos orné à nerfs en partie manquant,plats trés usés ; tranches rouges (reliure de l'époque). contenant 28 des pièces en premier tirage (liste sur demande). total = 881 pp.,paginations separées - titre identique à l'exemplaire de la BNF du premier factum seul (58p.).- + copie manuscrite époque in fine: les lettres au Chancelier: magistrat à M. le président de Maliverny, la réponse de ce juge, et celles des autres messieurs qui ont été de son opinion (11 octobre-23 novembre 1732). 22 pp.; bon état,reglé - Sorcellerie et possession à Aix en Provence; Ollioules ; la Cadière.- Trés rare, rèstaurable.-
20449Anvers, Hevdrick Connix, 1584. In-4, [12]-653-[23] pp. (*4, **2, a-z4, A-Z4, Aa-Zz4, Aaa-Qqq4; Qq4 est 1 f. bl.), parchemin souple ivoire, dos long, titre manuscrit au dos, traces de liens (liens manquants, restaurations, taches, importantes mouillures sans dommage pour la lecture, taches).
173144503, , 1731. 23 pièces reliées en 1 vol. in-folio, veau brun, dos orné à nerfs, tranches rouges (reliure de l'époque).
