5 299 résultats
175532525Augsburg und Wützburg: Veith 1755. 328 S., 472 S., 22 Bll. Register. Mit mehreren Vignetten u. Zierleisten, umseit. Rotschnitt. OLeder auf 5 Bünden m. kl. Rückenschild. 21x18 cm.
18749687Passau, J. Bucher 1874. 280, VI Seiten, Mit Anhang: Psalmen, 23 Seiten, Kl. 8° (16 x 11 cm), goldgeprägter Orig.-Halbledereinband mit marmoriertem Schnitt.
183510932Passau, Ambrosi, 1835. 2., ganz umgearbeitete und vermehrte Auflage "8° (18,5-22,5 cm). VIII, 638 SS., 1 Bl.; 1 Bl., 526 S.; 1 Bl., 670 S." Halbleder der Zeit mit montiertem Rückenschild
18369296Passau, Verlag von Friedrich Winkler 1836. X, 759 Seiten, 8° (22,5 x 14 cm), goldgeprägter Orig.-Halbledereinband mit Rotschnitt.
brossura La liturgia della settimana santa è tutta incentrata sul duello decisivo tra la vita e la morte, un duello che ci dà la chiave del mistero liturgico della pasqua. "La morte ha regnato da Adamo fino a Mosè" (Rm 5,14). L'universo intero è divenuto un cimitero cosmico, condannato alla distruzione e alla disperazione. Ecco perché "l'ultimo nemico è la morte" (1 Cor 15,26) e il suo annientamento costituisce lo scopo ultimo dell'Incarnazione. L'incontro con la morte è "l'ora" di Cristo, quella di cui diceva: "Per questo sono giunto a quest'ora". Un commento liturgico alla settimana santa di due autori d'eccezione che ci dischiude le profondità del mistero centrale della fede cristiana.
br. Schmemann non ha dubbi nell'affermare che la tragedia della Chiesa, la radice di ogni suo male, è il divorzio tra le dimensioni in cui si articola la sua vita. Liturgia, teologia, spiritualità, esistenza personale dei fedeli - ogni cosa procede per conto suo, incapace non solo di trovare i criteri per integrarsi in un tutto coerente, ma soprattutto di manifestarsi come espressione della vita ecclesiale. Il risultato è la frantumazione, l'inincidenza pastorale e anche l'ideologizzazione: c'è chi considera lo scopo della Chiesa l'azione sociale, chi un supporto a dei valori, chi la celebrazione di cerimonie antiche e suggestive... Come uscire da questa situazione? Tornando alla centralità della liturgia tipica della Chiesa antica, dove però la liturgia non era compresa come un culto fine a se stesso, ma come espressione, manifestazione e compimento di ciò in cui la Chiesa crede, che costituisce la sua fede, il luogo in cui essa attinge alla vita nuova, e perciò alla sua identità. In questo senso, in quanto atto della Chiesa in cui essa diviene Corpo di Cristo, la liturgia è la condizione ontologica perché ogni espressione della vita ecclesiale porti il sigillo della vita nuova e costituisca un anticipo del regno. Solo in questo modo la vita ecclesiale nelle sue varie dimensioni, così come la vita dei singoli credenti, diventa atto di testimonianza e di partecipazione al mistero stesso e alla epifania di vita, di luce e di conoscenza che da esso promana.
1840THEO0152Graz, Kienreich 1840. 2 Bl. Titelei, 143 S., Ppbd. d. Zt., Kanten u. Ecken abgeschabt u. leicht bestoß., RüKanten m. kl. Läs., zeitgen. Besitzervermerk auf flieg. Vors. u. Innentit., leicht stockfl.
1869122373Hannover, Rümpler, 1869. 25,5 x 18 cm. XIV, 588 Seiten. Späterer Interimseinband ca. 1900.
1866162286Nördlingen, C. H. Beck, 1866. 20,5 x 12,5 cm. VI, 1 Bl., 323 Seiten, 1 Bl. Neu kartoniert, am Rücken mit Leinenstreifen geklebt.
1866122296Nördlingen, Beck, 1866. 20 x 13,5 cm. VI, 2 Blatt, 323 Seiten, 1 Blatt. Pappband der Zeit mit handgeschriebenem Rückenschild. [2 Warenabbildungen]
1989482518Freiburg im Breisgau, Basel, Wien, Herder 1989. 142 S., 8°., Original-kartoniert,
200794636Würzburg: Echter 2007. 191 Seiten. Gr. 8° (22,5-25 cm). Orig.-Broschur. [Softcover / Paperback].
Mm 140x200 Volume nella sua brossura originale di 351 pp. con numerose illustrazioni in tavole fuori testo. Libro contenente un'appendice sulle relazioni storiche fra la poesia e la musica. Opera in ottime condizioni complessive. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
19698478Mainz, Matthias-Grünewald-Verlag, 1969. 8°, 174 S. OU ger. Berieben, sonst gutes Ex., Leinen
1899R44833Paderborn, F.Schöningh 1899 x + 580pp., text in gotic german, cart.cover with leather spine (bit used), 23cm., G, interior VG
x + 580pp., text in gotic german, cart.cover with leather spine (bit used), 23cm., G, interior VG
185958352Bayreuth, gedruckt bei Theodor Burger, 1859. 24 S. Gr.-8vo. Rückenbrosch.
BILINGUAL EDITION IN ENGLISH AND HEBREW. 26x18.5 cm. 18+894 pages. Gilt hardcover. In good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
189830982ABFreiburg/Br., Herder., 1898. Gr.8°. 840 Seiten. Marmorierter Originalhalblederband mit Lederecken, reicher Rückenornamentik in Gold und in Blindprägung und kräftig rotem Ganzschnitt. (Vorderecken gering beschabt. Je 2 Anfangs- und Endblätter leicht punktfleckig). - 5. Auflage. Im übrigen ein sehr gut erhaltenes, vornehmes Prachtexemplar ohne Eintragungen im Text.
2155Köln, Kolping, o.J. 96 S., mit einem Frontispiz. Illustr. OLeinenband. Kl.-8°.
Includes plates in color. 47.5x33.5cm. 171 pages. Gilt hardcover with dust jacket. Ink writing first white page. Else in good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
IN HEBREW AND ENGLISH. 26x18 cm. 177 pages. Hardcover. Cover slightly chafed. Spine slightly chafed. Binding visible on inner cover. Binding slightly visible on several pages. Pencil markings on one page. Else in good condition.
Original Wraps. 4to. 20 pages. 28 cm. Revised edition. First published January 1948. Revised January 1949. Important early statehood document as the holiday was gaining a new meanting in the new Jewish state. Typewritten duplicated printing; wraps typeset, dated January 1948 (wraps re-used from original printing) . Prepared by Norman Schanin, for National Young Judaea, under the auspices of the American Zionist Youth Commission. Program manual for the celebration of Hamishah Asar B'Shevat; with a history of the origin and meaning of the holiday, its significance for American Jews, observing the holiday in a group, the trees of Israel, and games, crafts and projects for the classroom. Contains a one page bibliography at rear. "[I]n 1948 the Zionist dream of an independent State of Israel miraculously came to pass, and one of the first things the settlers did when they came back to their land was to plant trees and develop moshavim (collective farms) . Reforesting the land by planting trees during Tu B'Shevat eventually became national custom. Today Israeli schoolchildren plant trees in special ceremonies (neti'at etzim) . And people living the Disapora often donate money to plant trees in Israel through the services of the Jewish National Fund. Tu B'Shevat therefore resembles an 'Israeli Arbor Day' when trees are planted and the rebirth of the Jewish homeland is celebrated" (John Parsons, 2015) . Subjects: Tu bi-Shevat - Study and teaching. Jews - Education - United States. Jews - Education. Tu bi-Shevat - Study and teaching. United States. OCLC lists one copy of this edition (Harvard) , 3 of the 1948 edition, no others. Very Good condition. (ZION-7-32)
IN HEBREW. THIS VOLUME ONLY. 24.5X17.5 cm. 10+291 pages. Hardcover. In good condition.
Original Wraps. 4to. 91 pages. 27 cm. First edition. Musical scores throughout. Heinrich Schalit is one of the principal names associated with serious mid-20th-century American synagogue music for Reform worshipalthough some of his settings had currency at one time in liberal Conservative synagogues as well. Schalit was born in Vienna, where he studied composition with Robert Fuchs (18471927) and with Joseph Labor (18421924) , who was also one of Arnold Schoenbergs teachers. In 1927 Schalit was appointed to the position of organist at the principal Liberale synagogue in Munich, whose learned cantor and productive resident composer, Emanuel Kirschner (18571938) a former singer in the choir of Louis Lewandowski in Berlin and a follower in his path, albeit in a more artistically sophisticated veinappears to have exerted a lasting influence on him. His first synagogue composition was a setting of vshamru for the Sabbath eve liturgy, which he then incorporated into his first full Sabbath eve service, Eine Freitagabend Liturgie. That service, published in Germany in 1933 and later revised for American publication in 1951, remains one of his seminal achievements, notwithstanding his substantial subsequent oeuvre. By that time he had grown dissatisfied with what he called an 'unorganic mixture of traditional cantorial chants with congregational and choral music in the German style of the 19th century, ' and he felt that the synagogue of the 20th century required its elimination. Liturgical composition became for him a sacred calling, with a sense of mission that he posed as a challenge to contemporary Jewish musicians to 'prepare a change in style and outlook, ' as he wrote in the preface to his first service. His goal was to 'create a new, unified liturgical music growing out of the soil of the old-new, significant and valuable source material' that had become available through recent musicological studies. (Milken Archive) Subjects: Synagogue music - Sabbath services. Choruses, Sacred (Mixed voices, 4 parts) with organ. OCLC lists 22 copies. Institutional stamps on endpages and on wraps edges. Light wear to wraps, otherwise fresh and clean. Very good condition. (MUSIC-2-10)