50 résultats
194643433Lodzsh: Tsentraler Yidisher Historisher Komisye baym Tsentral-Komitet fun Poylishe Yidn 1946. 1st edition. Original dramatic photgraphic covers 8vo 70 1 page 1 leaf. Includes facsimiles. 21 cm. In Yiddish. Poems. "Oysgabes fun Der Tsentraler Yidisher Historisher Komisye baym Tsentral-Komitet fun Poylishe Yidn. Serye yidishe literatur 1." <br> "Published by a commission The Central Jewish Historical Commission dedicated to recording the fate of Polish Jews published this book length poem by Simkhah Szajewics. Written in the Lodz Ghetto it appeared immediately after the war in 1946; Szajewicz perished in a concentration camp in 1944" from an exhibit at the National Yiddish Book Center which houses their copy in their Rare Book Collection. <br> The book includes two long poems: "Lekh-lekha" and "Friling 702 " as well as letters and other related material. <br> See David Roskies' interesting reflection on this work and it's stunning photographic cover at <br> jtsa.edu/torah/go-forth-the-grammar-of-remembrance. <br> For more about the author-poet see Chava rosenfarb's essay on Shayevitch in Tablet Magazine at <br> tabletmag.com/sections/arts-letters/articles/the-last-poet-of-lodz. <br> SUBJECTS: Jews -- Persecutions -- Poland -- Lódz. Holocaust Jewish 1939-1945 -- Poetry. Jews -- Correspondence. Crease and wear to wrapper and foot and crown of spine see photo better condition than usually found attractive. Good Condition. B HOLO2-110-36A-CCALX-'emm H-40-10. Lodzsh: Tsentraler Yidisher Historisher Komisye baym Tsentral-Komitet fun Poylishe Yidn unknown
1939292576Prepared by the Yiddish Writers' Guild of the Federal Writers' Project 1939. Hardcover . Good. 206 pp. slight library number on spinetear to crown of spine work is in Yiddish aisle 215 oclc 19314860 Prepared by the Yiddish Writers' Guild of the Federal Writers' Project, hardcover
1964N5079Tel Aviv Israel: Di Goldene Keyt -Perets Publ House 1964. Original Cloth. Very Good. 8vo. 42812pp Yiddish text. Titleßpage also in English. Hinges at bottom of back covers 2 cm slightly open. Some foxing on covers. Otherwise a very good copy. <br/> <br/> Di Goldene Keyt -Perets Publ House hardcover
1927228396Vilno: Yiddish Scientific Institute 1927. Stiff Wrapper. Good . VII 84 pp. in English and Yiddish Covers the years 1925-1927 "The spiritual uprising of the masses of the Jewish people.has called into being new cultural necessities." Yiddish Scientific Institute unknown
1972134064tel avivIsrael: Hakibbutz Hameuchad pub. Very Good in Very Good dust jacket. 1972. First English Edition. Hardcover. 5x8". VERY GOOD CONDITION IN VERY GOOD UNCLIPTNOPR ICE DUST JACKET clean solidbright; WHITE & BLACK TITLES ON RED & YELLOW CLOTH HARD COVERS. DJ DUPLICATES COVERS.BLACK ENDPAPERS. ep has 3x4" B&W photo of man author tipped in. .GHETTO FIGHTERS' HOUSE archives material. ; 230pg pages; First published in POLAND in 1949. Dramatic memoir of conditions and heroic activies in WARSAW GHETTO REVOLT. biography with names of many ."Changing the attitud of the mojority.who had at first intended to go voluntarily to the camps" URBANGUERILLA WARFARE. STREET FIGHTING. UNDERGROUND ORGANIZATION . Hakibbutz, Hameuchad pub hardcover
1981019682Oakville Ontario: Mosaic Press/Valley Editions 1981. Book. G/VG-. Trade Paperback. First Thus. Trade size gray paperback with black and white titles. Book has a remainder mak on the bottom closed page edges with light edge wear and rubs along the spine. Interior is clean tight and unmarked. Yiddish poetry by Abraham Sutzkever during World War II and his time in the Vilna Ghetto. 51 pages. Mosaic Press/Valley Editions Paperback
190943139New York: Internatsyonale bibliothek Verlag ko 1909. First edition. Original boards 8vo 347 pages 21 cm. In Yiddish. Title translates as “Anarchism.â€<br> Translation of Paul Eltzbacher’s “Anarchism†into Yiddish. In it he covers seven anarchist figures: Godwin Proudhon Stirner Bakunin Kropotkin Tucker and Tolstoy. Includes bibliographical references.<br> “Jacob Abraham Maryson was a Jewish–American anarchist doctor essayist and Yiddish translator. Maryson was among the few Pioneers of Liberty who could write in English. He was among the Pioneers who launched the Varhayt in 1889 the first American anarchist periodical in Yiddish….Maryson contributed to a variety of other Yiddish publications and became known as ‘the Kropotkin of the Jewish anarchist movement’. During Fraye Arbeter Shtime's hiatus in the late 1890s Maryson assisted in the cultural and literary journal Di Fraye Gezelshaft. Beginning in 1911 he edited the anarchist periodical Dos Fraye Vort. Maryson organized the Kropotkin Literary Society to print Yiddish translations of European thinkers. Maryson handled some of the group's most challenging translations including Marx's Das Kapital Stirner's The Ego and His Own and Thoreau's Civil Disobedience. He also translated John Stuart Mill's On Liberty. Maryson later wrote The Principles of Anarchism in 1935.†Wikipedia.<br> SUBJECTS: Anarchism. OCLC: 19304220<br> Very Good Condition. YID-48-3-. New York: Internatsyonale bibliothek Verlag ko unknown
190942930New York: Ferlag "Kibets 1909. 1st Edition. Original publisher’s binding Folio newspaper. Complete first volume Starting with Vol I Nr 1 of “Der Kibitser†Dec. 15 1908 renamed and renumbered first as Vol I Nr 1 Jan 22 1909 of “Der Groyser Kibetser The big kibetzer†with the following issue of Feb 5 numbered as "3" to correctly follow from the first issue and then with Vol I Nr 6 March 19 1909 onward as “Der Groyser Kundes The Big Stick†or “The Big Prankster.†Incidentally the other set of this volume we examined also did not have a Nr 2 so we are confident this is complete as issued. <br> One centerfold cartoon by Zuni Maud see image features "Der Kaptialistisher Tayfel"--the Capitalist Devil–holding back a "mother" by the hair to stop her from interfering as "baby's milk-bottle" is drained off by the "milk-trust" cat. <br> The caption reads "The Capitalist Devil: - to the mother: Never mind madam all in English in Hebrew letters you go to the factory the milk-trust will take good care of your baby."<br> This cartoon-laden periodical was a New York City Yiddish language satirical bi- weekly which ran from 1908 until 1927.<br> The humor paper was issued biweekly this volume for its first 20 months and then weekly after that. OCLC also references another Vol I Nr 1 from April 15 1908 a special S´imhes` Toyreh Simchas Torah issue but this may have been a one-off. <br> Founded by the humorist Yosef Tunkel or Der Tunkeler his pen name meaning 'The Dark One' the paper was taken on by Jacob Marinoff when Tunkel left to work for an established paper in Warsaw. The paper consciously set itself up in opposition to the serious Yiddish-language press of the time such as the socialist Forverts.Naturally more traditional religious Judaism did not escape its satire: The later 1915 "Christmas" edition included a parodic conversation between Jesus and the prophet Elijah. <br> Despite its irreverent attitude to everything it also published poetry by Di Yunge "The Young Ones" poets such as Moyshe-Leyb Halpern and Zuni Maud. At its height it had a circulation of 35000 but folded in 1927 due to flagging sales. Der Groyer Kunds is highlighted in this recent talk by Yiddish comics scholar Eddie Portnoy on the reactions in the Yiddish press to restrictions on Jewish immigration to the US: https://www.yiddishbookcenter.org/collections/archival-recordings/recorded- programs/ybcr-nybc-ybcr-1048/door-slams-shut-reactions-yiddish-press-immigr ation .<br> SUBJECTS: Yiddish wit and humor -- Periodicals. OCLC: 28297536. Most holdings appear to be fragmentary and do not include these issues. Issue 18 with torn cover. In final issue the bottom margin suffers some loss to the final leaves none to the dramatic front cover though. Damaged boards are loose and most issues are coming loose though the quality paper used has remaind strong and bright much better than standard newsprint would have. Important graphic Yiddish humor from the great migration period. Dramatic and displayable! BK5 YID-43-9A-LEX. [New York]: Ferlag "Kibets unknown
194643238New York: Papirene Brik 1946. First edition. Original boards. 8vo 156 pages 24 cm. In Yiddish. Title appears in English as “Only King David Remained.â€<br> <br> Inscribed by Molodowsky on title page in year of publication<br> <br> Early post-war book of poems by Kadya Mololdowsky that is composed of poems about the Holocaust and that “draw upon traditional Jewish literary responses to catastrophe.†Contains some of Molodowsky’s most well regarded poems.<br> <br> Kadya Molodowsky was a major figure in the Yiddish literary scene in Warsaw from the 1920s through 1935 and in New York from 1935 until her death in 1975. A teacher in the Yiddish schools in Warsaw as a young woman she was best known for her children's poems.<br> <br> In the United States she wrote for the Yiddish press and founded and edited a journal Sviva Surroundings which she published for three decades. Living in Israel 1948-52 she founded and edited a journal Heym. She published six major books of poems 1927-1965 novels short stories plays and essays. Recurrent themes in her work include the lives of Jewish women and girls Jewish tradition in the face of modernity Israel and the Holocaust.<br> <br> SUBJECTS: Yiddish poetry. David King of Israel -- Poetry. David King of Israel. Poetry. OCLC: 19314664.<br> <br> Clean copy with book stamp from “Emil Gorovets’s Library.†Very Good Condition. An attractive inscribed work by a leading female Yiddish writer. YID-48-47-LEXCCM!-’gg. New York: Papirene Brik unknown
193842985Nyu York New York: Aroysgegeben fun Y.L. Perets shrayber fareyn 1938. First edition. Original printed leather binding 4to 397 3 pages. Includes illustrations and facsimiles. 29 cm. In Yiddish. Title translates as “The Jewish Mutual Aid Societies of New York.â€<br> Research project led by the Works Progress Administration which contains articles about the history and activities of Jewish mutual aid societies in New York. Contains reviews of landmanshaft publications as well as a directory of all landsmanshaftn in the New York. <br> “Landsmanshaftn are societies formed by Jewish immigrants from the same villages towns and cities in Central and Eastern Europe. The landsmanshaft became a dominant form of Jewish social organization in the late 1800s. The many types of landsmanshaftn include religious and socialist organizations as well as American-style fraternal orders. Landsmanshaftn provided immigrants with formal and informal social networks and members helped one another with financial needs such as medical care and burial plots. In 1938 a Federal Works Progress Administration WPA project identified 2468 landsmanshaftn in New York City. The number of landsmanshaftn began to decline in the 1950s though some societies continue to exist today.†Center for Jewish History<br> SUBJECTS: Jews -- New York State -- New York. Fraternal organizations -- New York State -- New York. Jews. OCLC: 1018012020.<br> Wear to spine and inside hinges Good Condition. YIZ-23-32S-CCLEX. Nyu York [New York]: Aroysgegeben fun Y.L. Perets shrayber fareyn unknown
193843069Nyu York New York: Aroysgegeben fun Y.L. Perets shrayber fareyn 1938. First edition. Original printed leather binding 4to 397 3 pages. Includes illustrations and facsimiles. 29 cm. In Yiddish. Title translates as “The Jewish Mutual Aid Societies of New York.â€<br> Research project led by the Works Progress Administration which contains articles about the history and activities of Jewish mutual aid societies in New York. Contains reviews of landmanshaft publications as well as a directory of all landsmanshaftn in the New York. <br> “Landsmanshaftn are societies formed by Jewish immigrants from the same villages towns and cities in Central and Eastern Europe. The landsmanshaft became a dominant form of Jewish social organization in the late 1800s. The many types of landsmanshaftn include religious and socialist organizations as well as American-style fraternal orders. Landsmanshaftn provided immigrants with formal and informal social networks and members helped one another with financial needs such as medical care and burial plots. In 1938 a Federal Works Progress Administration WPA project identified 2468 landsmanshaftn in New York City. The number of landsmanshaftn began to decline in the 1950s though some societies continue to exist today.†Center for Jewish History<br> SUBJECTS: Jews -- New York State -- New York. Fraternal organizations -- New York State -- New York. Jews. OCLC: 1018012020.<br> Slight wear on spine. Good Condition. YIZ-23-32S-CCLEX. Nyu York [New York]: Aroysgegeben fun Y.L. Perets shrayber fareyn unknown
193017315Kharkov Ukraine: Ukrinishn Melukhe-Farlag 1930. 1st edition. Original Paper Wrappers lacks front wrapper 8vo 160 pages. 21 cm. In Yiddish. Di Royte Velt was a monthly Yiddish literary magazine which began publication in 1924. <br> “The Yiddish literary journal Di royte velt The Red World published in 1924-33 in Kharkiv Kharkov in Russian then the Ukrainian capital was one of the strongholds of 'anti-Litvakovism'. In general terms the story of Di royte velt represents an insightful chapter in the history of Soviet Yiddish literary life of the 1920s and 1930s.<br> In 1924 there arose the question of moving the Yiddish literary centre from Kiev to Kharkiv and of launching a Kiev-based Yiddish literary journal. This matter was discussed in a special memorandum of the Press Department of the Central Committee of the Ukrainian Communist Party. The head of the department M. Ravitsh-Cherkasky was Jewish. Motl Kiper the head of the Ukrainian Jewish Section backed this proposal arguing that Yiddish literature would benefit immensely from the capital's proletarian environment where it would liberate itself from the nationalist and Yiddishist hang-ups of Kiev.<br> In reality the Kharkiv Jewish proletariat was more acculturated than elsewhere in Ukraine: only 36 per cent of Kharkiv Region's Jewish trade unionists were Yiddish-speakers compared with 89 per cent in the Berdichev Region 55 per cent in the Kiev Region and 42 per cent in the Odessa Region.<br> It was no easy matter to create overnight a literary centre in a city which had a number of journalists but no literary lions. Moshe Taitsh for instance had been transferred to Moscow to reinforce the editorial staff of Der emes.<br> For all that the apparatchiks' initiative resulted in creating in Kharkiv a new Yiddish literary journal Di royte velt.<br> The first editors of Di royte velt were Henekh Kazakevich and M. Ravitsh-Cherkasky. While the latter was a king for a day in Yiddish literatureKazakevich was a remarkable figure in Soviet Yiddish journalism….<br> The first issue of the new journal appeared in September 1924 with a print-run of 2000. It was labelled a 'political-social literary-scientific bi-weekly journal'. Indeed the first issue contained only two literary works: a poem by Itsik Fefer and a story by Shmuel Persov. The other materials were devoted to theatre politics cosmology and literary criticism. Significantly the journal stressed its international character. <br> Among its potential contributors we find the names of the editors and writers of the New York communist Yiddish daily Frayhayt Freedom Moshe Olgin Morris Vinchevsky Shakhne Epshtein Moshe Kats and Moshe Nadir. Also it was announced that the Vilna-based Boris Kletskin publishing house was preparing for publication books by four Soviet writers listed among the journals' contributors: Arn Kushnirov Moshe Khashtshevatsky Ezra Finninberg and Nokhum Oislender†Gennady Estraikh 2002: 'The Kharkiv Yiddish literary world 1920s-mid-1930s'East European Jewish Affairs 32: 2 70 — 88; for Estraikh’s extensive discussion of the importance of Di Royte Velt see the full article at https://www.yiddishweb.com/wp-content/uploads/2018/01/Kharkiv-Yiddish_Estra ikh.pdf. <br> SUBJECTS : Yiddish literature -- Periodicals. OCLC: 10594044. <br> Lacks Yiddish cover and 1st 2 leaves. Russian cover is present. YID-47-6. Kharkov [Ukraine]: Ukrinishn Melukhe-Farlag unknown
193042139Kiev: Katedr far Yidisher Kultur ba der Ukr. Visnshaftl. Akademye Filologishe Sektsye 1930. Paper Wrappers. 1st edition. Original printed publisher’s color paper wrappers 4to large ca 72-116 columns ca 36-58 pages per issue. 28 cm. In Yiddish. Title translates roughly as “The Yiddish Language.†Succeeded in 1931 by “Afn shprakhfront.â€Di Yidishe Shprakh was a “Yiddish linguistic journal published in Kiev from 1927 to 1930. A bimonthly journal Di yidishe shprakh The Yiddish Language was published by the cooperative publishing house Kultur-lige and was the main philological publication of the Kiev Yiddish academic center. Its editor was the veteran Yiddishist Nokhem Shtif a founder of YIVO who had returned to Kiev from Germany in 1926. The journal’s inaugural issue March–April 1927 was published under the auspices of the Central Yiddish Bureau of the Ukrainian Commissariat for Education. With the next issue Di yidishe shprakh was an organ of the Chair and from July to October 1929 it was an organ of the Institute for Jewish later Proletarian Jewish Culture at the Ukrainian Academy of Sciences. Initially defined as a 'journal for practical Yiddish linguistics' from May to June 1927 it appeared as simply a 'journal for Yiddish linguistics. 'Shtif distinguished three language registers: the vernacular of the old generation partly represented in the works of Sholem Aleichem and predecessors; the highbrow language of modern writers such as Dovid Bergelson; and the contemporary 'culture language' most notably of the press. Although Shtif sought to target speakers of the mass 'culture language' the journal’s circulation hovered around 500 copies read mainly by Yiddish teachers.Apart from Shtif who published articles on various language-planning problems the most active contributors to Di yidishe shprakh were Ber Slutski Ayzik Zaretski Elye Falkovitsh Lipe Reznik and Shimen Dobin. In early 1929 Moscow literary critic Aron Gurshteyn criticized the journal for its purist approach to language planning. In the July–October 1929 issue Shtif published his article 'Di sotsyale diferentsiatsye in yidish' The Social Differentiation in Yiddish heralding an intensification of Soviet linguists’ anti-Hebraist campaign. That issue of Di yidishe shprakh adopted completely reformed Soviet spelling omitting for example final consonant letters.Although the last—twenty-fifth—issue of the journal was dated November–December 1930 it included materials from the First All-Union Yiddish Language Conference convened in Kiev from 8 to 13 February 1931 that issue is present here. Published under the imprint of the Central Publishing House this issue also signaled the demise of the remaining vestiges of the Kiev Kultur-lige. Yoysef Liberberg’s article 'Far parteyishkayt in der yidisher visnshaft-arbet' For a Party Approach to Yiddish Linguistics marked a full break with YIVO scholars particularly with YIVO director Max Weinreich whom Liberberg ridiculed for presenting Yiddish as an emanation of the Ashkenazic Jews’ soul. The Yiddish Language Conference decided to change the name of the journal. Between 1931 and 1939 it appeared sporadically under the title Afn shprakhfront On the Language Front reflecting its new more aggressive and politically charged approach' Gennady Estraikh in YIVO Encyclopedia of Jews in Eastern Europe 2010. For more see David Shneer “Yiddish and the Creation of Soviet Jewish Culture 1918–1930†Cambridge and New York 2004. SUBJECTS: Yiddish language -- Periodicals. Title also listed on covers in Russian “Ievreis'ka Mova†and German “Jiddische Sprachâ€. OCLC: 22840298. Most holdings in OCLC appear to be fragmentary. Covers are browning and fragile as expected but are otherwise very well preserved with very little edgewear. Internal text pages are also toning but remain relatively strong as pulp paper. Very important journal scarce in this degree of completeness Note that Estraikh suggests a circulation of only 500!. B YID-43-5-E. Kiev: Katedr far Yidisher Kultur ba der Ukr. Visnshaftl. Akademye, Filologishe Sektsye unknown
1938297232Peretz Yiddish Writer's Union 1938. Hardcover . Good. 397 pages in Yiddish tears to spine and side of spine covers worn stained black mark on yiddish copy right page Peretz Yiddish Writer's Union hardcover
199042134Yohanesburg Johannesburg South Africa: Dorem Afrikaner Yidisher Kultur Federatsye 1990. Paper Wrappers. 1st edition. Original wrappers. 8vo. Approximately 32 pages each 23 cm. In Yiddish withs some English advertisements. Title translates to "South Africa." South Africa's most well-known Yiddish journal published in Johannesburg from 1948-1991. Interesting period covered here the tumult of the late 60s. SUBJECTS: Jews -- Periodicals. Yiddish literature -- Periodicals. OCLC: 01800240. Very Good Condition.Price per issue please specify YID-33-48AXX-EL. Yohanesburg [Johannesburg, South Africa]]: Dorem Afrikaner Yidisher Kultur Federatsye unknown
194542269New York Der Komitet 1945. Paperback. 1st edition. Paper Wrappers Folio Road Atlas size 35 cm 32 pages. "Unity." <br> Yiddish Communist bimonthly from May 1944-Jan 15 1945 then monthly through 1947 for writers artists and scientists a periodical certainly read by many of those swept up in the Atom Spy witchhunts 10 years later. <br> "Aroysgegebn fun Komitet fun Yidishe shrayber kinstler un visnshaftler in Amerike." Preceded by periodical of the same name also published in New York in 1942. Important issues from the early post war period. <br> <br> SUBJECTS : Jewish communists -- United States -- Periodicals. <br> <br> January issue missing front cover which is pages 1-2; February issue has detached covers but complete. Good strong white paper. Good Condition Thus B Y-37D. New York, Der Komitet paperback
193743101Kharkov: Ukrmelukhenatsmindfarlag 1937. First edition. Original illustrated paper wrappers 8vo issues range from 129-196 pages each. Includes illustrations. 21-23 cm. In Yiddish. Title translates roughly as “Challenge: A Literary Artistic and Critical Bibliographical Journal.â€<br> At the time the only Yiddish literary periodical in Ukraine.<br> Farmest 1933–1937 was a monthly Yiddish literary magazine published in Kharkhiv Ukraine by the Ukrainian Committee for Soviet Writers. “Edited by the poet Itsik Fefer 1900–1952 it was continued in Sovetishe literatur: Literarish-kinstlerisher un kritish-bibliografisher zhurnal Soviet Literature: Literary-Artistic and Critical-Bibliographical Journal; 1938–1941.<br> In 1927 Fefer was a founding member of the Jewish Section of the All-Ukrainian Union of Proletarian Writers and from 1928 one of the editors of its Kharkov-based journal Prolit Proletarian Literature. He also coedited the nonproletarian Kharkov journal Di royte velt The Red World from 1929. From 1933 to 1937 he edited the Kiev periodical Farmest Challenge; known as Sovetishe literatur Soviet Literature between 1938 and 1941 which replaced Prolit and Di royte velt and was thereafter the only Yiddish literary periodical in Ukraine.†YIVO. Avrom Gontar was also involved in the collective and editorial committee. <br> The editor Itsik Fefer 1900–1952 “began writing poems in 1918 and in 1922 joined Vidervuks New Growth in Kiev a group of young Yiddish literati whose mentor was Dovid Hofshteyn. That same year the appearance of Fefer’s small collection Shpener Splinters established him as a rising literary star. His poetry amalgamated the Kultur-lige poets’ revolutionary romanticism with the propagandist objectives of the workers’ movement.<br> Fefer was known for his literary credo of proste reyd simple speech a concept he formulated in 1922. In the early 1920s poetry particularly avant-garde poetry swamped the literary pages of Soviet Yiddish periodicals. This phenomenon worried editors and critics who were wary of the fact that Yiddish readers usually could not identify with this style of literature. All Yiddish readers by contrast could understand Fefer’s proste reyd.<br> In 1927 Fefer was a founding member of the Jewish Section of the All-Ukrainian Union of Proletarian Writers and from 1928 one of the editors of its Kharkov-based journal Prolit Proletarian Literature. He also coedited the nonproletarian Kharkov journal Di royte velt The Red World from 1929†Gennady Estraikh.<br> For more see: Gennady Estraikh “The Kharkiv Yiddish Literary World 1920s–Mid-1930s†East European Jewish Affairs 32.2 2002: 70–88; Chone Shmeruk “Yiddish Literature in the U.S.S.R.†in The Jews in Soviet Russia since 1917 ed. Lionel Kochan pp. 242–280 London and New York 1970.<br> SUBJECTS: Yiddish literature -- Ukraine -- Periodicals. Yiddish literature. OCLC: 35051038.<br> Some pages brittle some wear to spines. Overall Good Condition. Rare. YID-46-2-LGG-’excc. Kharkov: Ukrmelukhenatsmindfarlag unknown
193543308Kharkov: Ukrmelukhenatsmindfarlag 1935. First edition. Original illustrated paper wrappers 8vo 156 pages.Includes illustrations. 21-23 cm. In Yiddish. Title translates roughly as “Challenge: A Literary Artistic and Critical Bibliographical Journal.â€<br> At the time the only Yiddish literary periodical in Ukraine.<br> Farmest 1933–1937 was a monthly Yiddish literary magazine published in Kharkhiv Ukraine by the Ukrainian Committee for Soviet Writers.<br> “Edited by the poet Itsik Fefer 1900–1952 it was continued in Sovetishe literatur: Literarish-kinstlerisher un kritish-bibliografisher zhurnal Soviet Literature: Literary-Artistic and Critical-Bibliographical Journal; 1938–1941.<br> In 1927 Fefer was a founding member of the Jewish Section of the All-Ukrainian Union of Proletarian Writers and from 1928 one of the editors of its Kharkov-based journal Prolit Proletarian Literature. He also coedited the nonproletarian Kharkov journal Di royte velt The Red World from 1929. From 1933 to 1937 he edited the Kiev periodical Farmest Challenge; known as Sovetishe literatur Soviet Literature between 1938 and 1941 which replaced Prolit and Di royte velt and was thereafter the only Yiddish literary periodical in Ukraine.†YIVO. Avrom Gontar was also involved in the collective and editorial committee. <br> The editor Itsik Fefer 1900–1952 “began writing poems in 1918 and in 1922 joined Vidervuks New Growth in Kiev a group of young Yiddish literati whose mentor was Dovid Hofshteyn. That same year the appearance of Fefer’s small collection Shpener Splinters established him as a rising literary star. His poetry amalgamated the Kultur-lige poets’ revolutionary romanticism with the propagandist objectives of the workers’ movement.<br> Fefer was known for his literary credo of proste reyd simple speech a concept he formulated in 1922. In the early 1920s poetry particularly avant-garde poetry swamped the literary pages of Soviet Yiddish periodicals. This phenomenon worried editors and critics who were wary of the fact that Yiddish readers usually could not identify with this style of literature. All Yiddish readers by contrast could understand Fefer’s proste reyd.<br> In 1927 Fefer was a founding member of the Jewish Section of the All-Ukrainian Union of Proletarian Writers and from 1928 one of the editors of its Kharkov-based journal Prolit Proletarian Literature. He also coedited the nonproletarian Kharkov journal Di royte velt The Red World from 1929†Gennady Estraikh.<br> For more see: Gennady Estraikh “The Kharkiv Yiddish Literary World 1920s–Mid-1930s†East European Jewish Affairs 32.2 2002: 70–88; Chone Shmeruk “Yiddish Literature in the U.S.S.R.†in The Jews in Soviet Russia since 1917 ed. Lionel Kochan pp. 242–280 London and New York 1970.<br> SUBJECTS: Yiddish literature -- Ukraine -- Periodicals. Yiddish literature. OCLC: 35051038.<br> Pages toning as expected some sunning and stains to cover Good Condition. BYID-46-2A-LGG-’excc. Kharkov: Ukrmelukhenatsmindfarlag unknown
194443416No Place New York Fereynigte Yidishe Geverkshaftn United Hebrew Trades 1944. 1st edition broadside single-sided flyer 4to. In Yiddish. <br> <br> Translation: "ALL OUT TO THE PUBLIC DEMONSTRATION OF GRIEF AND RAGE!<br> Monday July 31st 4:45 PM<br> in Madison Square Park<br> <br> Sisters and brothers!<br> We invite you to participate in the great public demonstration that will take place<br> Monday July 31 4:45 p.m.<br> in Madison Square Park Madison Avenue and 24th Street<br> <br> Millions of Jews were murdered by the Nazis in all parts of Europe. Young and old women and men were driven into gas and death chambers and destroyed. In the current hour the greatest danger for those still alive in the Nazi countries.<br> The Hitlerian beast which conquered and humiliated countries and murdered millions of people is ready to strangle and murder the surviving remnants of the Jewish people. Hundreds of thousands of Jews from Hungary are now in danger of death the tens of thousands of Jews left alive in Poland in France in Belgium in the Czech Republic where they are under Hitler's rule.<br> <br> In order to express our grief and anger to cry out our grief and appeal for help to the United Nations at the last moment a public demonstration is called by the Rescue Committee of the General Jewish Conference.<br> <br> We cannot and must not remain silent. People must help save the survivors. Come express your feelings desires and demands! It is demanding that the United Nations do everything possible to stop the death march! It is demanded that all those who are guilty of the murders will be brought to justice!<br> The Nazi victims who are now struggling between death and life must know that we are with them.<br> At a conference of representatives of the trade union organizations called by the Jewish Labor Committee it was decided to actively participate in the great national demonstration. We must do everything we can so that the demonstration will be imposing and effective.<br> <br> Leave the store no later than 4 o'clock. Marched to the site of the demonstration in Madison Square Park. Overtime is not allowed on this day.<br> With Trade Union Regards<br> United Hebrew Trades<br> Reuven Guskin President<br> Maurice Tigel Vice-President<br> William Wolpert Executive Secretary"<br> <br> <br> The rally was covered by the Jewish Telegraphic Agency JTA the next day:<br> <br> "Tens of thousands of Jews and non-Jews crowded Madison Square Park today at an open-air mass-demonstration in behalf of the Jews of Hungary and other parts of Nazi Europe sponsored by the 64 affiliated agencies of the American Jewish Conference with the cooperation of the American Jewish Committee and other national organizations.<br> Speakers at the demonstration included Assistant U. S. Attorney General Norman M. Littell who is secretary of the National Committee Against Persecution of Jews; Dr. Stephen S.Wise president of the American Jewish Congress and co-chairman of the American Jewish Conference; Judge Joseph M. Proskauer president of the American Jewish Committee; Henry Monsky president of B'nai B'rith and co-chairman of the American Jewish Conference; Adolph Held president of the Jewish Labor Committee and many other noted Jewish and Christian leaders.<br> The huge mass-meeting in which Jews from all walks of life participated adopted a declaration stating that it is not yet too late 'to save thousands upon thousands' of Jews for the day of liberation. The meeting appealed in the first instance to President Roosevelt and the Government of the United States and through them to the United Nations and to the neutral states." <br> <br> The original JTA covers including a full list of the demands from the rally and other details can be viewed at www.jta.org/archive/huge-open-air-demonstration-in-new-york-demands-rescue-of-jews-from-europe<br> <br> Leading national Jewish organizations organized this July 31 1944 Madison Square Park mass rally to demand Allied action against the Nazi slaughter of European Jews. <br> New York had at the time the world's biggest Jewish population with a Jewish community of around 2 million. The city had hosted numerous similar rallies over the previous decade all focused on building opposition to Hitler and support for the struggling Jews of Europe. <br> <br> Beginning on March 4 1934 "One year after Hitler's ascension to power in Germany tens of thousands of New Yorkers gathered at Madison Square Garden to hear the words of Rabbi Stephen Wise. 'Despite the oceanic tragedy which has befallen us' Wise pronounced 'we Jews tonight joining in the chorus of civilization indict Hitlerism as humans as members of civilized society before the high court of human judgment.' <br> Wise's words resonated for audience members attending the rally that March night. Over the course of the evening they heard from a chorus of voices representing the American public self-identifying across different racial religious and ideological lines. Framed as a 'court' the speakers at the rally gathered to indict Hitler for his crimes against civilization an intentionally pointed term that would offend Nazi ideologues claiming to protect civilization through Aryan supremacy. This mock trial was part of a larger trend of American Jewish protest performances staged during the Third Reich that intended to garner support for the rescue of European Jews.<br> On March 27 the AJCongress American Jewish Congress successfully staged a rally titled Stop Hitler Now to an audience of twenty thousand Jews in Madison Square Garden. Outside of the Garden thirty-five thousand people stood protesting and ten thousand more marched through Brooklyn in solidarity. Simultaneous protests also occurred in major cities across the country. The United Press estimated that one million protesters participated in the nationwide demonstration that day. <br> In retaliation to the American uproar Hitler threatened a one-day boycott against German Jewish businesses to be resumed three days later if 'international protests' did not cease. Wise after speaking with Undersecretary William Phillips at the State Department agreed to a brief silence on the matter" Gonzalez Maya. Imagining the "Day of Reckoning": AmericanJewish Performance Activism during the Holocaust. Masters Thesis UMass-Amherst 2023. https://hdl.handle.net/20.500.14394/33069 <br> We could locate no recorded examples of this flyer anywhere using OCLC ArchiveGrid or a google search. <br> <br> Staple hole in upper right corner margin slight corner loss to lower left margin no text affected in either case light toning about Very Good Condition. Rare and displayable Holo2-163-30. No Place [New York], Fereynigte Yidishe Geverkshaftn [United Hebrew Trades] unknown
191243120Nyu York New York: Forverts 1912. First edition. Original boards 8vo 266 266 268 pages. 20 cm. In Yiddish. Title translates as “Collected Writings.â€<br> Full set of Morris Rosenfeld’s collected works. Volume 1 contains poetry Volume 2 and 3 contain stories. Warmly inscribed by Rosenfeld in 1913 to Yiddish actor and director Mark Schweid 1891-1969: “To my dearest friend actor and poet Mark Shvayd. From Morris Rosenfeld 3. 2nd i.e. 3 of Feb 1913.†<br> “Rosenfeld known as the ‘Poet Laureate of Labor’ was a pioneer of Yiddish poetry in the US. Born in Russian Poland he came to New York by way of London in 1889 and worked as a presser in a sweatshop. His sweatshop songs were often sung by Jewish workers in factories and at mass meetings. Moshe Starkman notes in the EJ that when his Lider-Bukh ‘The Book of Songs’ 1897 was translated in 1898 by Leo Wiener under the title Songs from the Ghetto his fame spread to non-Yiddish circles. Starkman also notes that ‘his proletarian poems and national songs stirred the Jewish masses during their early struggles in the New World and at the beginning of the Jewish national renascence’ sic. Aaron Kramer notes as well that ‘Of all Yiddish poets Morris Rosenfeld alone.was acknowledged by the non-Jewish literary world as a notable singer;’ Wiener's translation of Songs from the Ghetto ‘immediately established Rosenfeld's reputation among America's literati.†EJ 1971 14: 285-286; Kramer trans: The Teardrop Millionaire and Other Poems 1955.<br> Mark Shveyd Schweid 1891-1969 to whom Rosenfeld inscribed this copy was a “playwright poet translator and artist born in Warsaw. His original Jewish given name was Volf-Mortkhe.…in 1911 he graduated from a Polish drama school in Warsaw and went on to act in Yiddish theaters and on the Polish stage as well. In 1911 he emigrated to the United States performed in New York’s Yiddish theaters and from 1921 was one of the principal artists in Maurice Schwartz’s Yiddish Art Theater. From 1926 he was also acting on the English-language stage.<br> He wrote poetry drama studies one-act plays plays and longer articles on theater. He debuted in print in 1907 with poems in Roman-tsaytung….From 1946 he was an internal contributor to Forverts Forward in New York.<br> Shveyd wrote adapted or translated roughly fifty plays†as well as 9 books. <br> “Shveyd also translated novels from Polish Russian German and English some of which were published such as: Israel Zangwill Troymers fun’m geto Dreamers of the ghetto vol. 1 New York: M. Yankovitsh 1929 341 pp.; Stanislaw Przybyszewski Fun’m obgrund Out of the depths original: De Profundis New York n.d. 79 pp.; Fyodor Dostoevsky Erniderigte un baleytigte Humiliated and insulted original: Unizhennye i oskorblennye New York: Max Jankovitz 1920s 2 vols. Two novels he adapted were published in Warsaw’s Moment†Yekhezkl Lifshits in Leksikon Fun Der Nayer Yidisher Literatur.<br> Schweid was director of the Bronx Art Theatre in 1930-1931; a partial collection of his papers is at the Center for Jewish History in New York. SUBJECTS: Yiddish language. Yiddish poetry. Short stories Yiddish. OCLC: 3758034<br> Vol I with inscription has unobtrusive number on spine and old Yiddish institutional stamp at bottom of inscribed endpaper with gutter taped at contents page. Otherwise a Very Good Condition set with important inscription. YID-46-36--’cc. Nyu York [New York]: Forverts unknown
194526753New York: Farlag Matones. G. 1945. Hardcover. Yiddish text. Giovan Battista shortened Giambattista - Gian Battista Basile's Wonder Tales Adapted into the Yiddish by Isac Horowitz. 135 pages. Illustrated with drawings. Giambattista Basile February 1566 February 1632 was an Italian poet courtier and fairy tale story teller. Giambattista Basile was the author of the first collection of fairy tales . Farlag Matones hardcover
19384223-121720<p>Cantor small name stamp FLEP Pocket intact BPD else content appears as unread and unblemished with dark blue colored cloth covered boards displaying no significant surface/edge wear as shown.</p><p><strong>Synopsis:</strong> In Polish Woods which was first published in its English translation from its original Yiddish in 1938 is a historical novel describing the devolution of the Kotzker dynasty between the age of Napoleon and the Polish Revolt of 1863.</p><p>Author Joseph Opatoshu reflects on the conflicting and even opposite tendencies in development of the Jewish ideology during this era which would largely determine the future of the Jewish people: Hasidism enlightenment and assimilation. </p><p><strong>Insurance & handling is included free. Extra Charges/Fees apply on Shipments Outside The U.S. and Expedited Shipments. Oversize and/or heavy books may require additional fees. Will advise. </strong> Dated 12.08.20J #4223-121720 <strong>Updated 11.5.25</strong> </p> The Jewish Publication Society of America hardcover
1938132057Philadelphia: Jewish Publication Society of America 1938. 1st edition. Nice copy. octavo. hardback in original cloth 392pp. Interesting Yiddish novel of Polish Jews against a background of Polish national liberation Jewish Publication Society of America hardcover
1992x-0253331285Indiana Univ Pr 1992. Hardcover. New. 180 pages. 9.50x6.25x0.50 inches. Indiana Univ Pr hardcover
1938218650New York : Yiddish Scientific Institute 1938. First Edition. Hardback. Very good copy in the original gilt-blocked cloth. Spine bands worn with some fraying. Panel edges somewhat dulled and rubbed as with age. Bumped corners. Rear hinge starting. Minor library marks. Remains quite well-preserved overall.; 8vo 8"" - 9"" tall; 348 pages; Description: 1v. 348p. 1 port; 23cm. Subjects: Jewish studies -- Science -- History -- Language -- Yiddish culture -- United States. Notes: Added title page and table of contents in English. Language: Hebrew. New York : Yiddish Scientific Institute hardcover
