19 315 résultats
Very Good Turkish, Ottoman (1500-1928) Original 1/3 leather bdg. Decorative cloth boards with crescent and star and tughra. Roy. 8vo. (23 x 16 ccm). In Ottoman script. 271 p. AH 1286 = AD 1870. Karakaszâde was born in Bursa and died in Edirne. One sheikhsof the Jalvatiyya order. His works are "Nûru'l-Hüdâ li men Ihtidâ" and "Serh-i Risâle-i Hâce Cihan" and "Mürettebât Divan", which talk about mysticism and morality and are written on the old Ottoman inscription, but were written with some humble and extreme views. This book includes history of the mystic orders and tradition of Islamic and Turkish sufism. According to some claims this work by him is a plagiarist from 'Menâkibnâme-i Hâce Cihan ve Netice-i Can' by Vahidî. One copy in OCLC with mistake of author's name: 39817913.; Özege 15570. First Edition. Rare.
170231267Frankfurt am Main, Apud Johannem David. Zunnerum et Nicolaum Wilhelmum Helwig,1702. Small folio. Very nice recent blue hcalf w. gilt lettering on spine. Title-page printed in red and black, w. woodcut vignette and stamp: ""Jews college, London"". Some brownspotting, but all in all a very nice copy. (12), 184, (8) (Index) pp.
Frankfurt am Main, Apud Johannem David. Zunnerum et Nicolaum Wilhelmum Helwig,1702. Small folio. Very nice recent blue hcalf w. gilt lettering on spine. Title-page printed in red and black, w. woodcut vignette and stamp: ""Jews college, London"". Some brownspotting, but all in all a very nice copy. (12), 184, (8) (Index) pp.
155753970Paris, Andreas Wechel, 1557. 4to. 2 parts. (4 pp.), 5-16, 10 ff. Text in Greek and Latin. With woodcut printer's device as well as several floral headpieces and initials. Later full vellum with handwritten spine-title.
Good Turkish, Ottoman (1500-1928) Modern very decorated full leather bdg. Tear and missing on imprint page; also first two pages, however only two words are missing, slightly toned on pages. Foolscap 8vo. (17,5 x 11,5 cm). In Ottoman script and Armenian. [8], 94 p. Talîm-i lisân-i Ermeni. The Tanzimat reforms from 1839 stimulated Armenian cultural activity in Constantinople and the port city of Smyrna (now, Izmir). The number of Armenian titles printed in the Ottoman capital grew exponentially throughout the next few decades. By the mid-nineteenth century Constantinople had regained its status as "the World Capital of the Armenian Book" for a new span of 40 years. Thereafter, the fortunes of Armenian book publishing in Constantinople became hostage to political developments in the Ottoman Empire. Armenian printing stagnated during the repressive regime of Sultan Abdülhamid II, but rebounded immediately after the 1908 Revolution. It almost ground to a halt during the First World War, yet it was rejuvenated immediately after the Ottoman defeat. After Constantinople (renamed Istanbul in 1930) was integrated into the Turkish Republic established by Mustafa Kemal Atatürk, Armenian cultural freedoms were curtailed, the total number of Armenian books published declined, although the city still remains an important center of Armenian-language book printing outside Armenia. This is a small and extremely rare Armenian linguistic book printed for the Ottoman / Turkish learners. OCLC: 1004312309 / 780182928.; Özege 19657. First and Only Edition.
Very Good French Original handsome leather bindings. Demy 8vo. (22 x 14 cm). In French and Ottoman script. 4 volumes set: ([vi], [2], 784, 125 p., [vi], 1372 p.; [xxx], [2], 1097 p., [vi], 1320 p.). Slight foxing on pages, faded on boards, otherwise a very good set. Ex-libris of Izzet Gündag Kayaoglu. First edition of the complete set of this early dictionary from French to Turkish and from Turkish to French, published in Paris, in London Oriental Translations Committee Printer. Bianchi visited Istanbul at the beginning of the 19th century and prepared dictionary and phrasebooks in Turkish after he had returned to his country. One of his most significant works occurs to be this dictionary. What makes this dictionary noteworthy among other his works is the fact that Turkish words are written together in both Arabic and Latin characters. Turkish words with Arabic letters are written as to stereotyped pronunciation in the work. Therefore, they do not indicate the changes in the language. Bianchi reflects the pronunciation of writing in Turkish letters with Latin characters; and thus, the differences between spelling and pronunciation are highlighted. Thomas-Xavier de Bianchi (1783-1864), born in Paris on June 25, 1783, was the younger brother of the Austrian Field Marshal de Bianchi, Duke of Casalanza. He studied at the Central School of the department of Seine-et-Marne and followed, in Paris, oriental language courses at the College de France and at the Imperial Library under Sylvestre de Sacy. In 1807, he was appointed a pupil at the French school of young people of language in Constantinople, then directed by the scholar Ducaurroy and completed his improvement in Arabic, Persian and Turkish. Sent to Izmir in 1811, he was second there, and then the first dragoman of the Consulate General, and was noted for his dedication during the plague epidemic of 1812. In 1816, he was appointed assistant to the King's secretary-interpreters in Paris and was in charge to accompany the Persian envoy to Louis XVIII in 1819. In 1829, he was sent on a mission to the last day of Algiers, Hussein-pasha. The following year, France intervened in Algeria. He was appointed secretary-interpreter in the title and served as professor of Turkish at the School of Oriental Languages until 1842. After his retirement, he devoted himself to lexicographical and bibliographical work. He was an officer of the Legion of Honor, decorated with the Nichan-Iftikhar, as a member of the Imperial Academy of Constantinople. Tout exemplaire de ce Dictionnaire qui ne serait pas revetu de la signature de l'un des auteurs et editeurs sera repute contrefaçon, et poursuivi cmme tel, en vertu de la loi du 19 juillet 1793. [i.e. Any copy of this Dictionary which does not bear the signature of one of the authors and publishers will be deemed to be counterfeit, and prosecuted as such, under the law of July 19, 1793].
182932191Frankfurt, Sauerländer, 1829. XII, 212 S. Kl.-8° (17 x 11 cm). Marmorierte Pappe der Zeit mit Rückenvergoldung und Rückenschild.
186969Berlin, Ge. Reimer, 1844 2 vol. in-8, IV-1218 pp. en numérotation continue, index, texte grec seul, demi-veau violine, dos lisses ornés de filets, pointillés et caissons dorés, tranches mouchetées (reliure de l'époque). Rousseurs, mais bon exemplaire.
184736Amsterdam, Louis et Daniel Elzévir, 1659 in-8, [2] ff. n. ch. (titre-frontispice gravé, dédicace à Simon van Hoorn), 547-[73] pp., index, basane brune, dos à nerfs cloisonné et fleuronné, tranches rouges (reliure de l'époque). Coiffe inférieure rognée, un mors supérieur fendu.
Very Good Hebrew Contemporary 1/4 leather bdg. Demy 8vo. (21 x 14 cm). In Hebrew with interspersed with Arabic; a preface in French. [xvi], 144 p. Goldenthal was an Austrian Orientalist; born at Brody, Galicia, April 16, 1815; died at Vienna Dec. 28, 1868; educated at the University of Leipsic. In June, 1843, he became principal of the Jewish school at Kishinef, Bessarabia, and held the office for some years. He was appointed professor of rabbinical and Oriental languages at the University of Vienna in Sept. 1849, and held the chair until his death. Upon the nomination of Hammer-Purgstall, he was elected a corresponding member of the Vienna Academy of Sciences, and member of the Asiatic Societies of Germany, of Paris, and of London. His chief literary activity consisted in editing the following manuscripts: "Mozene ?ede?," a treatise on philosóphical ethics by Al-Ghazali, translated into Hebrew by Abraham ibn ?asdai, with an introduction on the lives and works of Al-Ghazali and Ibn ?asdai, 1838. "Bi'ur ibn Roshd," Todrosi's Hebrew translation of Averroes' commentary on Aristotle's "Rhetorica," with a historical and philosophical introduction, 1842. "Mesharet Mosheh," commentary by Kalonymus on Maimonides' system of Divine Providence, with his explanation of Ps. xix. and xxxvii., 1845. "Maftea?," methodology of the Talmud by Nissim ben Jacob of Kairwan, with an introduction, notes, and references, 1847. "Mi?dash Me'a?," Moses Rieti's didactic poem on ancient philosophy and the history of Jewish literature, with an Italian and Hebrew preface, 1851 (see "Allg. Zeit. des Jud." 1859, p. 124). Goldenthal further published a catalog of Hebrew manuscripts in the Imperial Library of Vienna, 1854, and an Arabic grammar in Hebrew for the use of the Oriental Jews, with a French preface, 1857. Volume i. of the "Denkschriften" of the Vienna Academy of Sciences contains his "Beiträge zu einem Sprachvergleichenden Rabbinisch-Philosophischen Wörterbuche." He issued "Das Neue Zion," a monthly periodical, Leipsic, Nisan, 1845, of which only one number appeared. Another periodical which he edited, "Das Morgenland," was also short-lived. (Jewish Encyclopedia). In his Hebrew preface, Goldenthal notes that knowledge of Arabic is particularly important for Talmudists, illustrating his point by a passage from Rabbenu Nissim's commentary to Tractate Shabbat found in a manuscript in the Palatine Library of Vienna. (Source: K&C). First Edition. OCLC 40972030.; Friedberg M-2669.
178186498Berlin, Christian Friedrich Voß, 1781. 16 Bll., 626 S. (davon S. 45-48 als Faltblatt, einseitig bedruckt), 3 Bll. (Errata). 8vo (18,5 cm). Ldr. d. Zt. auf 5 Bünden mit Rückenschild u. rotem Vollfarbschnitt.
166229106Straßburg, Friedrich Spoor, 1662. (16), 446, (146) SS. Titel in rot und schwarz gedruckt. Mit Holzschnittdruckermarke am Titel. Pergamenteinband der Zeit auf 3 durchzogenen Bünden mit hs. Rückentitel. 8vo.
Very Good French Original wrappers. Demy 8vo. (22 x 14 cm). In French. 33, [1] p., tables, and plates. First and only edition of this extremely rare treatise on How Kufic script is applied to print, a brief history of Kufic script, its use in ancient and modern times, examples of writing accompanied by illustrations, typesetting on the keyboard for linotype printing, its use on typewriters, its use in telegraphy (with Arab and international typesettings), etc. Ali Kenan (?-1962), married Emine Nemika Sultan (1888-1969) in 191 and became a groom to the Ottoman palace and the royal family. Only one copy can be traced in OCLC 1065045158, in The British Library, St. Pancras.
Very Good Hebrew Modern cloth bdg. Roy. 8vo. (24 x 17 cm). In Ladino, Hebrew, and Turkish. 47 p., b/w ills. A scarce Hebrew guide printed in Istanbul. Nissim Behar was a Turkish Jew who was Honorary President of the Italian Jewish Community. Sixth Edition. OCLC for 1966 Edition: 645226437 (Two copies).; Bali 376 (Bali has only 1977, late edition).
Very Good Serbo-Croatian Paperback. Roy. 8vo. (23 x 15 cm). In Aljamiado (Serbo-Croatian in Arabic letters), Arabic, and Persian with an introduction in Arabic. The third revised edition of the Waqf Directorate in Sarajevo. 104 p., 4 unnumbered b/w plates. "Ilmihal" [i.e. Catechism] recommended to all who want to know and learn Islamic ceremonies and practice. Learn how to pray, what are basic principles of the Islamic faith, what are the Islamic duties, what are the Islamic holidays, what constitutes proper Islamic behavior, and lots more. This extremely rare catechism book printed in Sarajevo in Croatian with Arabic letters (Aljamiado). This book is one of the late examples of Aljamiado literature beginning in early Andalusia and constitutes one of the rarest examples of the Ottoman book tradition. Aljamiado or Aljamía texts are manuscripts that use the Arabic script for transcribing European languages, especially Romance languages such as Mozarabic, Portuguese, Spanish or Ladino, and Bosnian with its Arebica script. According to Anwar G. Chejne, Aljamiado or Aljamía is "a corruption of the Arabic word ?ajamiyah (in this case it means foreign language) and, generally, the Arabic expression ?ajam and its derivative 'Ajamiyah are applicable to peoples whose ancestry is not of Arabian origin". During the Arab conquest of Persia, the term became a racial pejorative. In linguistic terms, the Aljamía is the use of the Arabic alphabet to transcribe a Romance language. It was used by some people in some areas of Al-Andalus as an everyday communication vehicle, while Arabic was reserved as the language of science, high culture, and religion. The systematic writing of Romance-language texts in Arabic scripts appears to have begun in the fifteenth century, and the overwhelming majority of such texts that can be dated belong to the sixteenth century. A key aljamiado text was the mufti of Segovia's compilation Suma de los principales mandamientos y devediamentos de nuestra santa ley y sunna, of 1462. In later times, Moriscos were banned from using Arabic as a religious language and wrote in Spanish on Islamic subjects. Examples are the Coplas del alhichante de Puey Monzón, narrating a Hajj, or the Poema de Yuçuf on the Biblical Joseph (written in Aragonese). Aljamiado played a very important role in preserving Islam and the Arabic language in the life of the Moriscos. After the fall of the last Muslim kingdom on the Iberian peninsula, the Moriscos (Andalusian Muslims in Granada and other parts of what was once Al-Andalus) were forced to convert to Christianity or leave the peninsula. They were forced to adopt Christian customs and traditions and to attend church services on Sundays. Nevertheless, some of the Moriscos kept their Islamic belief and traditions secretly through the usage of Aljamiado. In 1567, Philip II of Spain issued a royal decree in Spain, which forced Moriscos to abandon using Arabic on all occasions, formal and informal, speaking and writing. Using Arabic in any sense of the word would be regarded as a crime. They were given three years to learn the language of the Christian Spanish, after which they would have to get rid of all Arabic written material. Moriscos translated all prayers and the sayings of their prophet Mohammed into Aljamiado transcriptions of the Spanish language while keeping all Qur'anic verses in the original Arabic. Aljamiado scrolls were circulated amongst the Moriscos. Historians came to know about Aljamiado literature only in the early nineteenth century. Some of the Aljamiado scrolls are kept in the Spanish National Library in Madrid. The word aljamiado is sometimes used for other non-Semitic languages written in Arabic letters. For example, Bosnian and Albanian texts written in Arabic script during the Ottoman period have been referred to as aljamiado. However, many linguists prefer to limit the term to Romance languages, instead of using Arebica to refer to the use of Arabic script for Slavic languages... Not in OCLC.
182915977Paris u. Brüssel, Méquignon-Havard u. A. Poilleux, 1829. 2 Bde. Rote Halblederbände der Zeit mit goldgepr. Rückentitel. 8vo.
16403557FBLeiden, Elzevir Verlag, 1640. 16°. 13,5 x 8 cm. [8] Blatt, 746 Seiten, [8] Blatt. Ledereinband der Zeit mit Rückenvergoldung, goldgeprägten Deckelfileten und rotem Sprengschnitt. [6 Warenabbildungen]
184015979Paris, Parent-Desbarres, 1835-1840. 4 Bde. Rote Halblederbände der Zeit mit goldgepr. Rückentitel. 8vo.
187233Paris, Nicolas Louis Achaintre, 1806 in-8, XXXVI-484-32 pp., avec un frontispice allégorique, veau fauve raciné, dos lisse, pièce de tire cerise, encadrement de simple filet à froid sur les plats, simple filet doré sur les coupes, tranches citron mouchetées de rouge (reliure de l'époque). Dos frotté.
157750686Frankfurt a. M., Andreas Wechel, 1577. Fol. (34 x 22,5 cm). Mit 2 Holzschn.-Druckermarken u. einigen Holzschn.-Initialen. 6 Bll., 313 (1) S., 9 Bll.; 383 S., 12 Bll. - Angeb. - Pigna, Giovanni Battista. Poetica Horatiana. Ad Franciscum Gonzagam Cardinalem ampliss. Venedig, Vincent Valgrisi, 1561. Mit 2 Holzschn.-Druckermarken. 14 Bll., 90 S., 16 Bll., S. 17-28, Blindgepr. HSchweinsldr. d. Zt. m. handschriftl. Rückentitel, grün gefärbten Pergamentdeckeln sowie vergoldetem Wappensupralibros des Christoph Reinhar[d]t aus Mühlhausen auf dem Vorderdeckel u. einem weiteren Wappen auf dem Rückdeckel.
166731906Leiden & Rotterdam, Hacque, 1667. (30), 845, (89) SS. Mit gest. Titel und 12 halbseitigen Textkupfern (Kaiserportraits). Pergamentband der Zeit auf 3 durchzogenen Bünden mit hs. Rückentitel. 8vo.
151763752CB[Paris], für Pasquier Lambert gedruckt von T. Kees, [1517]. 4°. 21 x 14,5 cm. Späterer, schlichter Halblederband mit marmoriertem Deckelbezug und rauem Buchschnitt. [7 Warenabbildungen] 34 Blatt. [Signaturformel: [A1], [A4], B-I4].
Very Good Turkish, Ottoman (1500-1928) Original full brown morocco with traditional flap. Traditional flowers embossing on boards. Roy. 8vo. (23 x 16 cm). In Ottoman script. [3], 503 p. Hegira 1215 = Gregorian 1799. This is a classical and very important annotation in Turkish / Ottoman literature made to Sünbülzade's 'Tuhfe'. A dictionary in verse. 'Tuhfe' was a first books in Mühendishane printing house. After one year later Müderris Abdurrahman printed this annotation to 'Tuhfe'. Müderris Abdurrahman Efendi was the first director of the "Mühendishane Matbaasi" (Mühendishâne-i Berrî Humâyûn), which was opened in Üsküdar, Istanbul in 1797. Abdurrahman Efendi, who was a professor of algebra and geometry, took lessons on the techniques of fortification from the French experts for 10 years before the opening of the Mühendishane Printing House established during the 'Nizam-i Cedid' movements in 1793 and gave engineering courses in the newly established school while managing the Mühendishane Press. "Mühendishane", also known as "Üsküdar Matbaasi" under the direction of Müderris Abdurrahman Efendi has published especially "Cedid Atlas" (New Atlas) and other many important works. This first edition not in OCLC.; This Edition not in Özege; TBTK 1476.; Beydilli: Türk bilim ve matbaacilik tarihinde Mühendishâne Matbaasi ve Kütüphânesi, (1776-1826), pp. 253. First Edition. Extremely rare.
New Syriac Paperback. Roy. 8vo. (24 x 17 cm). In Syriac. 272 p. Süryanice mezmurlar. Psalms in Syriac. "Syriac Psalms" published by the Turkey Bible Company and the Mor Gabriel Monastery Seminar trainers in cooperation with the Institute in Peshitta in Leiden which was the base of the text of 1980, compared several manuscripts in Syriac found in Mardin and the Assyrian Church fathers of it is a study in which comments and notes are added.
Very Good Russian Paperback. Cr. 8vo. (20 x 14 cm). In Uzbek. 68 p. Sinonimiia prosikh povestvovatelnikh predlojeniia v sovremennom Uzbekskom iazike. Synonymy of simple narrative sentences in the modern Uzbek language. A study on Uzbek philologica and synonyms.
