Schopenhauer

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SCHOPENHAUER ARTHUR.Livre Rare Book

PENSEES ET FRAGMENTS. LES DOULEURS DU MONDE. L AMOUR. LA MORT. L ART ET LA MORALE.

SCHOPENHAUER, ARTHURBiblio.com

Parerga und Paralipomena. 2 vols. - SCHOPENHAUER'S MOST INFLUENTIAL WORK HIS FINAL MASTERPIECE THAT CATAPULTED HIM INTO FAME

185162019Berlin Hayn 1851. 8vo. Uniformly bound in two uniform contemporary - possibly original! - embossed full cloth bindings. Embossed lettering and ornamentation to spine. Spines and borders of boards slightly faded. Spines with repairs. Front free end-paper in vol. 2 with repair. Previous owner's label Julius Kotrtsch pasted on to lower margin of title-pages. Previous owner's name in contemporary hand to upper margin of title-pages. Verso of last leaf in vol. 2 annotated in pencil. Vol. 1 with light occasinal marginal browspotting. 6 465 1 pp.; IV 531 pp. The scarce first edition of Schopenhauer's most influential work his final masterpiece which consists in his seminal philosophical reflections. The Parerga and Paralipomena was the first of his works to gain recognition and the work that propelled the then obscure figure into lasting philosophical prominence. Seeing that all of Schopenhauer's previous publications had been complete failures it was only with great difficulty and reluctance that Hayn of Berlin was pesuaded to print the work which they then only did in a small printrun of merely 750 copies which now makes the first edition very difficult to find. The work is is two parts with the first "parerga"-part consisting in six extended essays intended as supplementary to the author's thought whereas the second "paralipomena"-part consists in shorter elaborations divided by topic into thirty-one subheadings that cover material hitherto unaddressed by Schopenhauer but complementary to the "parerga". In spite of the poor reception of his earlier works somehow the â€œParerga and Paralipomena attracted the attention of John Oxenford a noted observer and translator of German literary culture who contributed a favourable review of the work in 1852 and in 1853 wrote an article on Schopenhauer's philosophy entitled "Iconoclasm in German Philosophy" which through its German translation in Vossische Zeitung sparked in immediate interest of Schopenhauer's work in Germany and propelled him into philosophical fame. â€œThe effect was dramatic and almost overnight Schopenhauer in his own country passed from obscurity to fame and from then till his death in 1860he basked in the sunshine of belated recognition and eminence.â€ Payne in the Preface to his translation of Parerga and Paralipomena into English Oxford 2000p. xii The work greatly influenced later philosophers most notably Nietzsche whose fondness of aphorism is directly inspired by â€œParerga and Paralipomenaâ€. â€œOne of the most significant and fascinating works of the great philosopher Arthur Schopenhauer 1788-1860. The Parerga Volume 1 are six long essays; the Paralipomena Volume 2 are shorter writings arranged under thirty-one different subject-headings. These works won widespread attention with their publication in 1851 helping to secure lasting international fame for Schopenhauer. Indeed their intellectual vigor literary power and rich diversity are still extraordinary even today.â€ Payne. hardcover

Herman H. J. Lynge & Søn A/S · Danemark50 000,00 DKK≈ 6 715,00 €

SCHOPENHAUER, ArthurBiblio.com

Parerga und Paralipomena: kleine philosophische Schriften Appendices and Omissions: a small philosophical writing

1851916Berlin: A. W. Hayn 1851. First Edition. Hardcover. Very good. The Book That Finally Made Schopenhauer Popular! SCHOPENHAUER Arthur Parerga und Paralipomena: kleine philosophische Schriften Appendices and Omissions: a small philosophical writing. Berlin: A. W. Hayn 1851. Volume 1: TP i = Inhalt iii-iv = Vorwort half-title 3-465 466 = Druchfehler; Volume 2: TP III-IV = Inhalt half-title 3-531; Octavo. First Edition. This work published in an edition of only 750 copies is a significant supplement to The World as Will and Idea. Parerga und Paralipomena Greek for "Appendices" and "Omissions" is a collection of later philosophical reflections by Schopenhauer. The selection was compiled not as a summation of or introduction to his philosophy but rather as supplementary readings for those who had already embraced it although the author did maintain that it would still be comprehensible and of interest to the uninitiated. The collection is divided into two volumes covering first the parerga Appendicies and thereafter the paralipomena omissions to that philosophy. The parerga are six extended essays intended as supplementary to the author's thought. The paralipomena short ruminations divided by topic into thirty-one subheadings cover material hitherto unaddressed by the philosopher but deemed by him to be complementary to the parerga. As a result of this book especially the Aphorisms of Wisdom Schopenhauer finally gained popularity in Germany as a philosopher. The contents include: Fragments on the History of Philosophy On Academic Philosophy On Visions and Related Matters On Logic and Dialectic On the Philosophy of Science and Nature On Suicide On Women and others. CONDITION: Very good or better in original publishers cloth Light scuffing and edgewear. Former owners name neatly inscribed to upper corner of front free endpapers. Light foxing. Overall a very desirable copy. A. W. Hayn hardcover

Eternal Return Antiquarian Bookshop · États-Unis3 750,00 $US≈ 3 172,88 €

SCHOPENHAUER, ARTHURBiblio.com

Kan Menneskets frie Villie bevises af dets Selvbevidsthed" En med det Kongelige Norske Videnskabers=Selskabs større Guldmedaille belønnet Priis=Afhandling. In: Det Kongl. Norske Videnskabers=Selskabs Skrifter i det 19de Aarhundrede. 3die Binds 2det. - SCHOPENHAUER'S FIRST REAL SUCCESS

184038535Trondhjem Tønnes Andreas Høeg 1840. 4to. Entire volume present. Later very nice brown hcalf w. gilt spine Anker Kyster. Pp. 1 - 100. Entire volume: 2 127 3 pp. With the general title-page for the volume title-pages and prefaces for the two works contained in the present volume and the contents-leaf. The other work is: "Den Constitutionelle Statsform betragtet i dens Forhold til Samfundets høiere Interesser. Tale holden i det Kongl. Norske Videnskabers=Selskab paa hans Majestæt Kongens Fødselsdag den 26de Januae 1838 af Frederik Moltke Bugge Selskabets Præses." The scarce first printing of Schopenhauer's "Prize Essay" "On the Freedom of Human Will" which constitutes one of Schopenhauer's greatest successes one of the works of which he was the most proud and the work that was awarded the large gold medal from the Royal Norwegian Society of Sciences being an answer to the proposed question from the Society "Is it possible to demonstrate human free will from self-consciousness". The following year Schopenhauer wrote his "On the Foundations of Morality" "Über die Grundlage der Moral" which he sent to the Royal Danish Society of Sciences but which was not honoured with an award although it was the only submission to the competition. It is these two works that together constitute his "Two Fundamental Problems of Ethics" "Die Beiden Grundprobleme der Ethik" which was published in 1941. The title-page and the preface are in Norwegian but the essay itself is in German "partly because a translation would undoubtedly be superfluous even unwelcome by anyone who possesses enough scientific education to lead the treatise with interest and knowledge partly because the copies that would be given to the author would probably lack all interest to him if they were printed in the Norwegian language and finally partly because the esoteric nature of the contents seem to make it preferable that the treatise as far as possible would not be made accessible to others than those who due to fairly thorough education are able to avoid misunderstandings as well as being able to properly appraise the value of the treatise with regards to its reality in general and partially own translation - Introduction pp. 2 - 3.Schopenhauer's work is generally accepted as being one of the most brilliant and elegant treatments of free will and determinism. He clearly and elegantly distinguishes between the freedom of acting and the freedom of willing. His conclusion is that human beings do have the freedom of acting whereas they do not have the freedom of willing since they are completely determined by the way that their bodies react to outside stimuli and causes. From the libraries of the two notable collectors Ejnar Christiansen and Esli Dansten. unknown

Herman H. J. Lynge & Søn A/S · Danemark24 000,00 DKK≈ 3 223,20 €

Arthur SchopenhauerBiblio.com

Fammrliche Werte. Wille und Borftellung.

1891FB5707(1&2) /8Brown calf spine with gilt banding and title. Brown marbled boards. dimensions are for one volume.<ul><li>We provide an in-depth photographic presentation of this item to stimulate your feeling and touch. More traditional book descriptions are immediately available.</li></ul>2 quality volumes of this prestigious work. Binding and contents are in good order.The World as Will and Representation WWR; Die Welt als Wille und Vorstellung WWV sometimes translated as The World as Will and Idea is the central work of the German philosopher Arthur Schopenhauer. The first edition was published in late 1818 with the date 1819 on the title page. A second two-volume edition appeared in 1844: volume one was an edited version of the 1818 edition while volume two consisted of commentary on the ideas expounded in volume one. A third expanded edition was published in 1859 the year before Schopenhauer's death. In 1948 an abridged version was edited by Thomas Mann. In the summer of 1813 Schopenhauer submitted his doctoral dissertation—On the Fourfold Root of the Principle of Sufficient Reason—and was awarded a doctorate from the University of Jena. After spending the following winter in Weimar he lived in Dresden and published his treatise On Vision and Colours in 1816. Schopenhauer spent the next several years working on his chief work The World as Will and Representation. Schopenhauer asserted that the work is meant to convey a "single thought" from various perspectives. He develops his philosophy over four books covering epistemology ontology aesthetics and ethics. Following these books is an appendix containing Schopenhauer's detailed Criticism of the Kantian Philosophy. Taking the transcendental idealism of Immanuel Kant as his starting point Schopenhauer argues that the world humans experience around them—the world of objects in space and time and related in causal ways—exists solely as "representation" Vorstellung dependent on a cognizing subject not as a world that can be considered to exist in itself i.e. independently of how it appears to the subject's mind. One's knowledge of objects is thus knowledge of mere phenomena rather than things in themselves. Schopenhauer identifies the thing-in-itself — the inner essence of everything — as will: a blind unconscious aimless striving devoid of knowledge outside of space and time and free of all multiplicity. The world as representation is therefore the "objectification" of the will. Aesthetic experiences release one briefly from one's endless servitude to the will which is the root of suffering. True redemption from life Schopenhauer asserts can only result from the total ascetic negation of the "will to life". Schopenhauer notes fundamental agreements between his philosophy Platonism and the philosophy of the ancient Indian Vedas. The World as Will and Representation marked the pinnacle of Schopenhauer's philosophical thought; he spent the rest of his life refining clarifying and deepening the ideas presented in this work without any fundamental changes. The first edition was met with near-universal silence. The second edition of 1844 similarly failed to attract any interest. At the time post-Kantian German academic philosophy was dominated by the German idealists—foremost among them G. W. F. Hegel whom Schopenhauer bitterly denounced as a "charlatan". Arthur Schopenhauer German: 22 February 1788 – 21 September 1860 was a German philosopher. He is known for his 1818 work The World as Will and Representation expanded in 1844 which characterizes the phenomenal world as the manifestation of a blind and irrational noumenal will. Building on the transcendental idealism of Immanuel Kant 1724–1804 Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. Schopenhauer was among the first thinkers in Western philosophy to share and affirm significant tenets of Indian philosophy such as asceticism denial of the self and the notion of the world-as-appearance. His work has been described as an exemplary manifestation of philosophical pessimism. Though his work failed to garner substantial attention during his lifetime he had a posthumous impact across various disciplines including philosophy literature and science. His writing on aesthetics morality and psychology have influenced many thinkers and artists. Arthur Schopenhauer's paternal grandfather Andreas Schopenhauer de 1720–1793 was a wealthy merchant in Danzig. Arthur Schopenhauer's paternal grandmother Anna Renata Schopenhauer 1726–1793 was the daughter of a Dutch merchant and the Dutch ambassador to the Hanseatic city of Danzig Hendrik Soermans 1700–1775. Arthur Schopenhauer's maternal grandfather Christian Heinrich Trosiener de 1730–1797 was a merchant in Danzig and a councilor from the middle class. Arthur Schopenhauer's maternal grandmother Elizabeth Trosiener 1745–1818 was daughter of pharmacist Georg Lehmann died 1762 and his wife Susanna Concordia Lehmann née Neumann born 1718. Arthur Schopenhauer's paternal great-grandfather Johann Schopenhauer de 1670–after 1724 was the mentioned merchant in Gdansk. Arthur Schopenhauer's paternal great-grandfather through paternal grandmother Hendrik Soermans de 1700–1775 was a Dutch merchant and Ambassador of the Netherlands in Gdansk. Arthur Schopenhauer's paternal great-great grandfather Johann Schopenhauer 1630–1701 was a farmer in Petershagen and son of Simon Schopenhauer 1580–1660 and grandson of Salomon Schopenhauer born 1550. F H Brohaus. hardcover

Martin Frost · Royaume-Uni102,00 £GB≈ 116,46 €