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Brisard, Jean-Charles und Guillaume Dasquié:MareMagnum

Die verbotene Wahrheit : die Verstrickungen der USA mit Osama Bin Laden. Aus dem Franz. von Karola Bartsch.

SALIH MÜNIR PASHA (ÇORLULUZÂDE), (1859-1939).MareMagnum

Diplomasi. 2 volumes set in 1. Vol. 1: Malûmât-i esâsiye. Vol. 2: Almanya. [i.e. Diplomacy: Vol. 1: Essentials. Vol. 2: Germany].

Very Good Turkish, Ottoman (1500-1928) Contemporary fine brown cloth bdg. with a gilded title on the spine as 'Diplomasi 1-2' in Arabic letters. Green, white, and gold colors combined on decorative period endpapers. Light fading on boards, edges, and pages. Otherwise a clean and very good copy. Cr. 8vo. (18,5 x 13 cm). In Ottoman script (Old Turkish with Arabic letters to 1928). 2 volumes set: (310, [1] p.; 384 p.). Sealed by Salih Munir Pasha. This book is the second book on 'diplomacy' in literature. It has an introduction, preface, and 11 chapters with many tables showing the demographic, commercial conditions of the European states. The first chapter includes a definition of diplomacy, qualifications, and duties of a good diplomat, international diplomatic rules, etc. Other chapters cover the nature of international relations, the policies to be followed, the mistakes made by European states, Ottoman statesmen and diplomats throughout history, the characteristics of the land and naval forces, and the famous European and Turkish statesmen, the work is a handbook for Ottoman / Turkish diplomats. Salih Munir Pasha, (1859-1939), was one of the grandchildren of the grand vizier Çorlulu Ali Pasha. His father is Mahmud Celaleddin Pasha, Minister of Nafia and Trade. He was promoted rapidly in his public service career during the reign of Abdulhamid II. After having great success in the Ottoman Foreign Ministry, he was appointed as an ambassador to Paris and upheld the position for more than 13 years. At the same time, he was in charge of the embassies in Brussels and Bern. He was in charge of highly significant missions during his embassies such as preventing the activities of the Young Turks and assuring their return to the homeland, facilitating the establishment of the Balkan alliance and Macedonian affair. He was removed from his post after the declaration of the Second Constitutional Period. From that date on, he struggled to regain his reputation. Salih Munir Pasha focused on his intellectual studies after returning to Turkey in 1925 until his death in 1939. He wrote a lot of books and articles within this period. TBTK 7974.; Özege 4093.; OCLC 78175097. First Edition.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR695,41 €

ECE ÖZÇERI.MareMagnum

Displaying the empire: A search for self representation of the Ottoman Empire in the international exhibitions of the nineteenth century.

New English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In English. 175 p. Displaying the empire: A search for self representation of the Ottoman Empire in the international exhibitions of the nineteenth century. The international exhibitions were the outcomes of the radical changes in economic, social and political structure brought out by the revolutions of the eighteenth century. Although, exhibitions are generally evaluated as commercial centers, they were, at the same time, spheres in which the nineteenth century states¿ entire power relations were displayed. In the international exhibitions, the world of the nineteenth century was divided into two parts. According to this two-parted world, it is considered that the concepts like technology, science and industry belong to the West; on the other hand, the East was associated with backwardness, superstition and manufacture. In the exhibitions, the Eastern participants answered the West¿s sense of wonder about the East and they were involved in the amusement part of the exhibitions. In this study, the motives of the Ottoman Empire, which cannot be classified under these binary categories, in participating the international exhibitions were discussed. In this regard, the main focus of the study is the transformation of the exhibitions towards the platforms, where the states displayed their cultural identities with the impact of the peace period, the material progress and colonialism, all of which surpassed their initial commercial agenda. The aim of the Ottoman Empire to participate in the exhibitions was emphasized as an attempt to display an accurate Ottoman representation in the international public by benefiting from the transformation of the exhibitions. The main argument is that the Ottoman mind realized that the international exhibitions were not only commercial centers but also arenas for self representation.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR36,16 €

ECE ÖZÇERI.MareMagnum

Displaying the empire: A search for self representation of the Ottoman Empire in the international Eexhibitions of the Nineteenth century.

New English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In English. 175 p. Displaying the empire: A search for self representation of the Ottoman Empire in the international Eexhibitions of the Nineteenth century. The international exhibitions were the outcomes of the radical changes in economic, social and political structure brought out by the revolutions of the eighteenth century. Although, exhibitions are generally evaluated as commercial centers, they were, at the same time, spheres in which the nineteenth century states¿ entire power relations were displayed. In the international exhibitions, the world of the nineteenth century was divided into two parts. According to this two-parted world, it is considered that the concepts like technology, science and industry belong to the West; on the other hand, the East was associated with backwardness, superstition and manufacture. In the exhibitions, the Eastern participants answered the West¿s sense of wonder about the East and they were involved in the amusement part of the exhibitions. In this study, the motives of the Ottoman Empire, which cannot be classified under these binary categories, in participating the international exhibitions were discussed. In this regard, the main focus of the study is the transformation of the exhibitions towards the platforms, where the states displayed their cultural identities with the impact of the peace period, the material progress and colonialism, all of which surpassed their initial commercial agenda. The aim of the Ottoman Empire to participate in the exhibitions was emphasized as an attempt to display an accurate Ottoman representation in the international public by benefiting from the transformation of the exhibitions. The main argument is that the Ottoman mind realized that the international exhibitions were not only commercial centers but also arenas for self representation. Contents: TABLE OF CONTENTS. List of Figures., List of Abbreviations. INTRODUCTION. CHAPTER THE ORIGINS OF THE NINETEENTH CENTURY INTERNATIONAL EXHIBITIONS: 1.1. A Short Overview of Pre-Industrial Fairs. 1.2. The Origins of the International Exhibitions of the Nineteenth Century. 1.3. The Peace Period (1815-1914) and the International Exhibitions. 1.4. Period of Material Progress and the International Exhibitions. 1.5. The New Imperialism and the International Exhibitions. CHAPTER II: THE OTTOMAN EMPIRE IN THE INTERNATIONAL EXHIBITIONS OF THE NINETEENTH CENTURY. 2.1. The Ottoman Empire in the Great Exhibition of the Works of Industry of all Nations in 1851. 2.2. The Ottoman Empire in the Paris Exposition Universelle in 1855. 2.3. The Ottoman Empire in the London International Exhibition of 1862. 2.4. The Ottoman Empire in the Paris Exposition Universellein 1867. 2.5. The Ottoman Empire in the Vienna Die Weltausstellung in 1873. 2.6. Ottoman Empire in the Philadelphia Centennial Exhibition of Arts, Manufactures and Products of the Sole and Mine in 1876. 2.7. The Unofficial Presence of the Ottoman Empire in the two Parisian Exhibitions, Exposition Universelle 1878 and 1889. 2.8. The Ottoman Empire in the Chicago World's Columbian Exposition in 1893. 2.9. The Ottoman Empire in the Paris Exposition Universelle in 1900. CHAPTER III: AN EMPIRE ON DISPLAY: 3.1. Destroying the Clichés: The Myth of the East/Ottoman/Turk. 3.2. Surpassing the "Exotic". 3.3. The Progressive Monarchy. 3.4. The Prestigious and the Equal with the West. 3.5. The Ottoman Image as the Leader of Islam. 3.6. The Social Harmony and Ottoman Image as the Ideal Society. 3.7. The Ottoman Image as an Empire with Ancient History. CONCLUSION. APPENDICES. BIBLIOGRAPHY. INDEX.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR38,02 €

NECATI ALKAN.MareMagnum

Dissent and heterodoxy in the late Ottoman Empire. Reformers, Babis and Baha'is.

New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In English. 270 p. CONTENTS: Illustrations Acknowledgements A Note on the Transliteration Foreword Introduction. 1. Reforms in the Late Ottoman Empire Westernising Reforms and the Role of the ulema at the Turn of the 19th Century Sultan Abdülmecid The Tanzimat Period. 2. Early Babis in the Ottoman Empire The Rule of Necib Pasha in Iraq and the Relationship with Iran The Rise of the Babi Movement Combined Sunni-Shi'i Opposition: the Trial of Mulla 'Ali Bastami The Bab's Epistle to Sultan Abdülmecid Sultan Abdülmecid and Tahira. 3. The Babis, Iran and the Ottoman Reform Elite The Exile of Baha'u'llah in Baghdad and Iran's Intervention Forced Residence of Baha'u'llah in Istanbul Baha'u'llah in Edirne: the Deterioration of Babi-Ottoman Relations Final Exile in 'Akka: Baha'u'llah's Letters to Âli Pasha and Fuad Pasha. 4. The Baha'is and the 'Fathers' of Ottoman Constitutionalism Young Ottomans and the Baha'is Midhat Pasha and 'Abdu'l-Baha. 5. Iranian Reformers, Young Turks and the 'Babis' in 19th Century Istanbul Sayyid Jamalu'd-Din 'al-Afghani' Al-Afghani, the Babis and the Baha'is The 'Babi Leader' al-Afghani and the Young Turks Mirza Malkum Khan, the Babis and the Baha'is The Reformist Baha'i Qajar Prince Shaykhu'r-Ra'is. 6. 'Abdu'l-Baha and the Ottomans, 1890s - 1910s Ottoman Intellectuals on 'Abdu'l-Baha 'Abdu'l-Baha, Abdülhamid II and the Young Turks 'Abdu'l-Baha and the Young Turks after 1908. 7. From Empire to Republic: State and Religion in the Era of Kemalist reform The Young Turks and Kemalist Westernism: the Role of Abdullah Cevdet Abdullah Cevdet, Islam and the Baha'i Religion Atatürk's Secularist Reforms and the Baha'i Response Baha'is under the Scrutiny of the Kemalist State Atatürk and the Baha'i Religion Conclusions Appendices Illustration Bibliography Index.

Bookshop Khalkedon Books, IOBA, ESA · Istanbul, TR29,67 €

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