612 résultats
American Jewish Committee, New York, 1941. Paper Wrappers, 8vo, 20 pages. Preliminary announcement. Very good condition. (P-2)
Minimal institutional markings, Very Good in Good jacket; 8vo; 272 pages; 10 essays on the history of the Conference and related topics. (k-amr-20-26-dw)
8vo; 272 pages; Original Publisher's Cloth. 8vo. 272 pages. 10 essays on the history of the Conference and related topics. Minimal markings from previous owner on FEP and inside of cover. Nice, clean copy. Very Good in Good jacket. (FEST-1-112)
Previous owner's name to front end paper. No other marks or inscriptions. A very clean very tight copy with bright unmarked boards, slight dustiness to top of page edges and no bumping to corners. Dust jacket not price clipped or marked or torn or creased with minor traces of handling. 261pp. A scholarly and comprehensive study of rural society and struggle in the Transvaal during the watershed period of the early 20th century.
Jewish American Publishing, Detroit, 1903. Paper Wrappers, 8vo, 27 pages. Signed, rear boards corner chipped. condition. (P-2)
Fine English In modern hardcover made as saved original covers on cloth's faces. Demy 8vo. (21 x 15 cm). In Turkish. [xvi], 452 p. First Modern Turkish edition. Rubab-i sikeste. Hâluk'un defterinden, Hemsirem için, Sis, Bir lâhza-i teahhur, Millet sarkisi, Âveng-i tesavir, Âveng-i sühur, Eski seyler
Ginebra: Geneve, apud Franciscum Le Preux, 1590. 4to.; 8 hojas, 314 páginas (en realidad 316, por error de numeración), más 9 hojas. Ejemplar con numerosas anotaciones manuscritas, de la época, en los márgenes. El libro lleva añadidos dos mapas plegados de Tierra Santa, uno de ellos realizado por Macé o Mathieu Ogier [Matthaeus Ogerius] en 1698. Encuadernación de época en pergamino, con falta de un fragmento en el tercio inferior de un plano.
in-16, 248 pp., broché. Bel exemplaire. [LP] Nouvelle édition. Texte revu et corrogé par Victor SERGE avant sa mort.
In-8, broché, couverture de papier bleu moderne, 56 p. Edition originale. Ancien avocat au parlement de Normandie, J.B.M. Robert devint procureur de Fécamp lors de la Révolution et tenta de protéger l'abbaye de Fécamp et les prêtres non assermentés. En 1815 il fut jeté en prison et mis en secret de façon arbitraire avec son fils pour des écrits contre le nouveau gouvernement, écrits dont aucune trace ne put être trouvée. L'auteur se justifie. Comporte une signature autographe du fils de l'auteur pour authentification.
Cuenca, 2017. 4to.; 400 pp. Encuadernación original.
Paris, Retaux Bray 1889. In-8 broché de 532 pages. Bel exemplaire. Victor II et Etienne IX. Nicolas II. Alexandre II et Cadalus. L'Italie pendant le Pontificat d'Alexandre II. Etude sur le Clergé de France durant le Pontificat d'Alexandre II. Une croisade avant les croisades. Expédition des Chrétiens de France contre les Sarrazins d'Espagne. Le Saint Siège et la conquêzte de l'Angleterre par les Normands. Germanie et Etats Scandinaves. Fin du Pontificat d'Alexandre II.
Nancy, Presses Universitaires de Nancy, 1992; in-8, 161 x 240 mm, 216 pp., broché, couverture illustrée. Actes du colloque organisé à Mirecourt, les 13 et 14 avril 1991, par le Diocèse de Saint-Dié et l'Université de Nancy II. Études réunies par René TAVENEAUX.
Two volumes. pp. (xxx) 448; (x) 531 + Plates. 8vo. 22 cm. Original publisher's cloth binding. Rockwell Kent designed bookplate of Maxwell Steinhardt. The text includes: "A Short Bibliography of the W itings of Samuel Butler and of the Books and Articles Concerning Him". Samuel Butler was born in Langar, Nottinghamshire. The son of a clergyman and grandson of a Bishop, he was educated at Shrewsbury and St John's College, Cambridge. He emigrated to New Zealand in 1859, where he achieved success as a sheep-farmer. His letters home to his father were compiled to form 'A First Year in Canterbury Settlement' (1863), which later became the core of his most popular work, 'Erewhon'. He returned to England in 1864, having accumulated a small fortune, and settled in Clifford's Inn, where he stayed until his death. In 1872 he published 'Erewhon' (an anagram for nowhere) anonymously. It attacked contemporary attitudes on morals, religion, education, and science by describing a land where (among other things) illness is considered a crime. Sick people are thrown in jail, as their sickness is their own fault. Sad people are also imprisoned, for grief is a sign of misfortune and people are held responsible for the actions that made them unfortunate. People who rob or murder, on the other hand, are treated generously and taken to the hospital to recover from their affliction. No machines are allowed in Erewhon, as a philosopher once speculated that machines could rapidly evolve and would take over the world. Students study anything that has absolutely no practical purpose at the University of Unreason. The book was scintillatingly popular. It still can be read with great enjoyment and relevance today. During the next decade Butler wrote a series of controversial scientific works. They were distinctly anti-Darwin, and especially opposed to certain aspects of the theory of natural selection. He also began experimenting in musical composition, and collaborated with his friend (and later biographer) Henry Festing Jones on the oratorio 'Narcissus' (1880). In 1896 he published the biography of his grandfather, Bishop Samuel Butler. Today, his best-known work is probably 'The Way of Al l Flesh'. It was the thoughtful result of many years of hard labor, but did not appear in his lifetime. "I am the 'enfant terrible' of literature and science. If I cannot (and I know I cannot) get the literary and scientific big-wigs to give me a shilling. I can (and I know I can) heave bricks into the middle of them" - Samuel Butler, 'Notebooks' **PRICE JUST REDUCED! W140
Half-leather. 8vo. VIII, 307, [1] pages. 23 cm. First edition. In German. Half-leather over boards, gilt lettering on spine. Title translates as: Samuel Holdheim: his Life and his Works: a Contribution to the Recent Reform Efforts in Judaism. Contains notes on the Hebrew texts of the Old Testament, together with a translation of the Book of Job, and a grammatical appendix. Rabbi Samuel Holdheim was a leader of the Reform movement in German Judaism early in the 19th century, considered a pioneer in modern Jewish homiletics. The author, Immanuel Heinrich Ritter, was a German rabbi; born March 13, 1825, in Ratibor, Prussian Silesia; died July 9, 1890, in Johannisbad, Bohemia. While studying at the gymnasium of his native town he received his Talmudic instruction under Rabbi Loewe. At the University of Breslau classical philology and history formed his special studies (Ph. D. 1849) . During an audience with the Cultusminister von Raumer in 1851, the latter gave the young candidate to understand that only baptism could entitle him to an appointment as professor at a college. Ritter thereupon accepted a position as teacher of religion and reader at the Berlin Reform congregation, becoming later assistant to the senior preacher of the temple, Samuel Holdheim. His first ten sermons were published as "Kanzelvorträge aus dem Gotteshause der Jüdischen Reformgemeinde" (Berlin, 1856) , which placed him at once among the foremost Jewish preachers of his time. In 1859 his "Beleuchtung der Wagner'schen Schrift, " published against "Das Judenthum und der Staat" by Wagner, member of the Prussian Diet, created a stir. Ritter's principal work was his "Geschichte der Jüdischen Reform, " in four parts (Berlin, 1858-1902) : I. "Mendelssohn und Lessing. " II. "David Friedländer. " III. "Samuel Holdheim. " IV. "Die Jüdische Reformgemeinde in Berlin" (edited by S. Samuel, rabbi in Ussen) . In the first part Ritter demonstrates that Moses Mendelssohn's lack of understanding of historical criticism concerning Judaism was one of the main reasons why his own children and many of his friends became apostates from the religion of their fathers. He further shows that Lessing had a better conception of Judaism than Mendelssohn. Mendelssohn's false view of revelation, a view which identifies Judaism with legalism, makes him a representative of conservatism and even of retrogression. (from the 1906 Jewish Encyclopedia) . Subjects: Reform Judaism - Germany - History -- 19th century. Holdheim, Samuel, 1806-1860. OCLC lists 13 copies worldwide. Front cover hinge starting. Covers lightly soiled. Pages lightly foxed through. Very good condition. (GER-36-21)
Roy. 8vo., First Edition, with fine engraved portrait frontispiece and 27 fine engraved portrait plates (all original tissue guards present), some very light and generally inoffensive foxing, a few guards offset as intended; contemporary half calf, marbled boards, gilt back, sprinkled edges, brown endpapers, covers lightly age-marked and rubbed at extremities else a remarkably bright, clean copy with excellent impressions of the plates. Includes (in alphabetical order, and each with a portrait): Bowring, Buller, Buxton, Byng, Codrington, Durham, Ebrington, Grey, Grote, Holland, Hume, James, Lansdowne, Leader, Melbourne, Morpeth, Mulgrave, Palmerston, Roebuck, Russell, Spencer, Talfourd, Thompson, Thomson. Wakley, Warburton and Wyse. An important text in the literature of parliamentary reform in Britain. Though the work is often noted for the excellent likenesses of its plates (the majority engraved by Mote and Hull from work by Hayter and others), it would be a mistake to under-value Saunders' assessments, which comprise a key series of contemporary appraisals of biography, character and achievement not easily found elsewhere. Text by novelist John Saunders (1810-1895); the majority of portraits by William Hayter (1792-1879); Sketch of Parliamentary Reform by William Howitt (1792-1871). VERY SCARCE, ESPECIALLY IN THIS CONDITION.
Petit in-4, plein vélin ancien, dos doublé, (8), 184 p., vignette de titre, bandeaux, lettrines sur fond criblé et sceau du pape Sixtus V gravé sur bois. Edition originale. A propos du couronnement d'Henri IV roi de France, Ponce de León tente de démontrer, preuves à l’appui, qu'un relaps ne peut régner légitimement. Il fonde sa démonstration sur un très important appareil de sources : Ecritures saintes, décrets des conciles, constitutions de l’Eglise, pères de l’Eglise, Monuments de l'histoire, etc. Très documentée, l'étude est suivie du texte de la déclaration d'excommunication par le pape Sixte V et deux lettres de Grégoire XIV. Humaniste espagnol né à Séville, helléniste réputé, Gonzalo Marín Ponce de León devint archidiacre de la cathédrale de Tolède et camérier de Pie V. (Laurenti, 'Estudios bibliográficos sobre la Edad de oro', n°11. Palau, XIII, 230979. Sources de l'Histoire de France, n°3060). Quelques brunissures et qqs petites gal. de vers. Ex-libris manuscrit et petit cachet de bibliothèque jésuite. Bon exemplaire.
xv, [1], 430 pages. Select bibliography. Index. Footnotes. Eight black and white illustrations. "A study of the relationships between social thought, social policy and politics in Victorian Britain." - from dust jacket. Clean, bright and unmarked with negligible wear. Appears unread. Dust jacket preserved in archival-grade Brodart. An excellent copy. Book
Sehr gutes Exemplar. - Die Werke des Regularkanonikers Arno von Reichersberg (gest. 1175) wurden in der bisherigen Forschung zur Kanonikerreform meist nur am Rand behandelt. Dabei trägt sein Hauptwerk, der „Schild der Kanoniker" (Scutum canonicorum), in entscheidender Weise Anteil am Institutionalisierungsprozess regularkanonikalen Lebens im Salzburger Reformraum. Die Mitte des 12. Jahrhunderts entstandene, defensive Streitschrift verfolgt eine zweifache Funktion: Der erste Teil stellt in Form von Consuetudines konkrete Richtlinien für die Umsetzung der vita canonica im Reichersberger Reformstift auf. Im zweiten Teil diskutiert Arno Fragen zum Stellenwert der Regularkanoniker in der mittelalterlichen Gesellschaft und verteidigt diese neue Form der vita apostolica gegenüber konkurrierenden Lebensweisen. Das Scutum canonicorum vermittelt nicht nur einen Eindruck von den lebendigen Reformdiskursen in der Salzburger Erzdiözese, sondern stößt auch einen wichtigen Prozess zur Definition der vita canonica an. Die vorliegende Neuedition bietet nun erstmals eine moderne und kommentierte Aufbereitung mit deutscher Übersetzung. (Verlagstext) // INHALT : Vorwort ----- EINLEITUNG ----- Biographische Angaben zum Verfasser und Entstehungskontext des Scutum canonicorum ----- Arno von Reichersberg ----- Entstehungskontext des Scutum canonicorum ----- Scutum canonicorum ----- Funktion und Intention ----- Quellen und Regeltexte ----- Struktur und Inhalt ----- Teil I: Gewohnheiten und Regeln ----- Teil II: Verteidigung der regularkanonikalen Lebensweise ----- Rezeption und Wirkungskreis des Scutum canonicorum ----- Editionskriterien und Textgestaltung ----- Handschriften ----- Drucke ----- Editionskriterien ----- Verzeichnisse ----- Abbildungen ----- Abkürzungen ----- Quellen ----- Ungedruckte Quellen ----- Gedruckte Quellen ----- Literatur ----- EDITION UNB ÜBERSETZUNG ----- Scutum canonicorum - Schild der Kanoniker -- (u.a.) ISBN 9783795437336
A clean, unmarked book with a tight binding, 556 pages.
No publisher (the author? ) , 1924. Paper Wrappers, 8vo, 15 pages. SUBJECT(S) : Jews -- Palestine. Palestine -- Description and travel. OCLC lists copies at 5 institutions worldwide (Yale, Louisville, Yeshiva, Penn, JNUL) Rubbing to front cover, otherwise Very Good condition. (P-2-20) xx
Later boards. 8vo. 428 pages, 17 cm. In German. Title translates to "Song Book for Use In Teaching the Mosaic Religion and for the Public and Domestic Worship of the Jews." Reform Hymnal published during the Revolution of 1848. The Königliche Württembergische Israelitische Oberkirchenbehörde was the umbrella organization of the Jewish communities of Württemberg. Württemberg German is a large state encompassing Stuttgart (Wikipedia, 2019). SUBJECTS: Reform Judaism -- Liturgy -- Texts. Hymns, German -- Texts. OCLC lists 6 copies worldwide (OCLC:14755839). Ex-library with usual markings. Title page is lightly soiled and boards are lightly worn. Some pages have damp stains. All contents very good.(GER-55-4)
Valencia, por Josef Estevan Dolz, 1772. 4to.; 2 hs., 15 pp. Encuadernación moderna en media tela.
No Place (Cincinnati) , UAHC, 1944 (5705) . Paper Wrappers, 8vo, 70 pages. Sermons by military chaplain Reform Rabbis serving in WW II, including Gittelsohn, Joshua Goldberg, Wendell Phillips, Aryeh Lev, Solomon Bazell, Sidney Lefkowitz, Martin Perley, Morton Bauman, David Cedarbaum, Sidney Ballon, Paul Gorin, Jacob Rothschild, & Morton Cohn. Very interesting interpretations of Jewish & Biblical themes into the realities of life on the front lines during the Holocaust period. No copies listed on OCLC. Bit of foxing to cover, Very good condition. (P-2-7)
Hardcover, 8vo, 208 pages. Krauskopf (1858-1923) was a U. S. Reform rabbi. Krauskopf was born in Ostrowo, Prussia. He settled in the U. S. In 1872. He emigrated to join his brother who was killed on the day before his arrival. He only learned of Hebrew Union College by reading a book from a library, ostensibly to improve his English, and enrolled in 1875 in the first class of Hebrew Union College, receiving his ordination in 1883. At the College he wrote a periodical for Jewish youth entitled the Sabbath Visitor and three textbooks for religious education. After serving a congregation in Kansas City, Missouri, in 1887 Krauskopf became rabbi of the Reform Congregation Kenesseth Israel, Philadelphia, which he served for the remainder of his life. Krauskopf became a leader of radical Reform, introducing Sunday services and compiling a Service Ritual. A leading figure in the national organizations of Reform Judaism, he served as a vice president of the conference which adopted the Pittsburgh Platform in 1885, the conference which he first proposed to Kohler, and president of the Central Conference of American Rabbis. He was active in work for the poor, arguing for increased sanitation and better living conditions. He proposed a program of direct contact between successful and poor Jews, an unsuccessful forerunner of Big Brother programs. A man of forceful energy, he paid attention to the need for Jewish literature, and the outcome was the foundation in 1888 of the Jewish Publication Society of America, of which he was the first honorary secretary. Impressed during a visit to Russia in 1894 by the zeal with which Jews engaged in agriculture where the Russian government allowed, he established the National Farm School at Doylestown, Pennsylvania, in 1896 "as one of the best means of securing safety and happiness to the sorely afflicted of our people. " In 1917 he was appointed to direct food conservation among Jews for the U. S. Food Administration. At first an anti-Zionist, Krauskopf modified his attitude as a result of the labors of Jewish agriculturalists in Palestine. There too he was impressed with their agricultural work and soon found himself a defender of Zionism against anti-Zionists (Temkin in EJ, 2007) . OCLC lists 4 copies worldwide (JTS, NYPL, Hebrew Union, Free Lib of Philadelphia) . Hinge repair. Wear to cover and binding. Bumped cover corners. Few lightly stained pages. Otherwise, very good condition. (Spec-9-9)
First edition. Original Gilt leather binding, 12mo, 263 pages. All edges glit. Published by Wise as third and last volume of his grand project for American-Jewish liturgy titled "Minhag America", this final volume is a collection of liturgical hymns, psalms and prayers in English and German. Singerman 2109.The original two volumes of the Minhag America prayer book had both been published in 1857, one with Hebrew-English text (Prayer Book for Public and Private Worship) and the other with Hebrew-German text (Gebet-Buch fur den offentlichen Gottesdienst und die Privat-Andacht). Wise here indicates that with this third volume includes additional new writings by Wise and others. Text in English and German on facing pages. Also includes detailed service instructions, religious notes, a table of torah readings and a table of contents. Wises Minhag America would become the standard liturgy of American Refom congragations from its original publication until the introduction of the Union Prayer Book in the 1890s. Of the three volumes issued in the 1860s, this Hymnal-Psalter remains the scarcest, far, far less common than the volumes for Rosh HaShanah and Yom Kipur, reflecting the centrality in American Reform Judaism of the High Holidays above other forms of daily liturgy. OCLC 39805734. Lacks about half of backstrip (spine covering), but paper remain bright and clean, and the lovely original canary yellow endpapers show only a few marks and rubbing marks. Previous owners name stamp on front white end paper. About Very Good Condition with worn spine. A colleague offers a copy for $7500.00. Important work, a nice copy. (KH-5-48C)