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Very Good English Paperback. Front cover of first volume is missing. Folio. (33 x 24 cm). Title is bilingual in Turkish and Armenian. Musical scores in the Hamparsum notation system are entirely in Armenian. 5 volumes set: (776 p.). Sharak dzainagreal.= Kilisede okunacak ayini ruhani kitabi. 5 volumes set. First Edition. Only two copies located in OCLC: 43751078. "In the nineteenth century, Eghia (Yeghia) Tntesian (1834-1881) carried out extensive studies of Armenian khaz(es), comparing various oral musical traditions in different regions and deciphering text from various libraries throughout Armenia (Tntesian 1864, 1867, and 1874). His studies focused almost exclusively on the Armenian khaz system, questioning its origin and theoretical principles, meanings in terms of duration and intonation, sequences, and its relationship with the various genres of Armenian folk music in general. In summary, Tntesian argued that the prominent method by which these chants were passed was through the oral tradition. Additionally, he theorized that although the khaz(es) did not indicate steps of a scale, they created places for accentuation-the notation was only an aid to the oral tradition. Tntesian's comparative analysis on the origins of the khaz is illuminating, although there remains the critical question as to what extent the khaz(es) functioned musically. He theorizes that each sign denoted a specific duration, accentuation, and intonation. Links between the meter and text (khaz and prose) reveal themselves in his thorough discussion of musical phrases, Armenian grammars, and cadential motifs." (Source: Theory and Method in Historical Ethnomusicology, McCollum). It is the corpus of "spiritual ritual" music to be performed in the churches that Thtesian collected and compiled.
In-8° libricino di pp. (34) tra manoscritte e a stampa; un manuale di istruzioni per la preparazione della chiesa e degli abiti degli officianti, e per i rito da officiare in caso di funerale di un reale o di un pontefice; a pp. 2 e 3 vi è una pianta della zona d’altare e a fianco la legenda con la “spiegazione della contropianta dimostrativa della distribuzione delli luoghi per l’esequie di un re (mmss), da cui si possono tratte le indicazioni sulla sistemazione di panche e sgabelli nella zona dell’altare, seguono 9 pagine di testo “de officio...” rimontate, e l’ultima parte tutta manoscritta, contiene il “rito da osservarsi da chi fa l’orazione funebre per la morte di qualche re e c. alla presenza del Sacro Collegio”, “l’ordine con il quale si procede con li cinque vescovi al catafalco per le cinque assoluzioni”, “rito dell’assoluzione solenne con cinque assolventi”. in fine 2 cc.bb. Legatura coeva in piena pelle verde con cornice dorata ai piatti.
In-12°; 1 cb, pp. (2), 223. Grazioso manoscritto di liturgia in cui si offrono in maniera molto ordinata e distinta le diverse istruzioni da seguire, come un vero e prorpio manuale, per la Messa pontificale, il Vespro pontificale, per servire la messa al vescovo fuori della diocesi, per servire la messa cantata con due accolitisenza ministri sacri, per servire la messa davanti a cardinali esercitanti. Legatura in piena pergamena con titolo manoscritto al dorso.
Bel messale del 1772 interamente scritto a caratteri rosso e neri con splendidi capilettera decorati, almeno 1 per pagina (ad esclusione dei canti gregoriani).<BR>All'interno del testo tre bellissime incisioni a piena pagina che raffigurano scene religiose incise da Jacopo Leonardis (Palmanova 1723-Venezia 1794) su disegno di Francesco Albani (1578-1660) pittore barocco attivo a Bologna, di Rubens, Antonio Gionima (1697-1732) (l'annunciazione, la crocifissione, resurrezione). Bella vignetta al frontespizio. All'inizio del messale un introduzione dedicata alla memoria dei tre Papi che si erano occupati di redigerlo (Pio V; Clemente VIII; Urbano VIII) e una sorta di prefazione all'opera con delle tabelle indicanti il calendario liturgico che rimanda alle parti del messale da recitare.<BR>Presente anche In epiphania domini, Proprium Missarum de Santis, in festo Annuntiationis B. Mariae Virginis, in festo omnium Sanctorum, Commune Sanctorum.<BR>Pagine e pagine di canti gregoriani all'interno. Alla fine licenza alle stampe datata dicembre 1785 da parte dell'Inquisitore Filippo Rosa Lanzi. Segnalibri di stoffa che aiutavano il sacerdote nella lettura. Era un testo che veniva abitualmente utilizzato quindi presenta dei segni d'uso come segni di restauro, cera e rare macchie di sporco. In buone condizioni. Copertina in piena pelle coeva a cinque nervi con ricche decorazioni in oro al dorso e piatti in buone condizioni generali con lievi usure ai margini e dorso. Legatura in buone condizioni. Pagine in buone condizioni generali con mende, rare fioriture, rari segni di sporco e di cera. Pagina LVII, LXI mancante. In 4. Dim. 34x25,5x6 cm. Pp. (18)+416+CXVI. Peso Kg. 2,500. Very beautiful missal of 1772 enterely written in black and red charachters with faboulous decorated initial letters, at least 1 for page (excluding Gregorian music). Inside the text there are three beautiful full page engravings representing some religious scenes engraved by Jacopo Leonardis (Palmanova 1723-Venezia 1794) after Francesco Albani (1578-1660) baroque painter active in Bologna, Rubens, Antonio Gionima (1697-1732) (annunciation, crucifission, resurrection). Very beautiful vignette in the title page.<BR>At the beginning three introductions dedicated to the memories of the three Popes that wrote it (Pio V; Clemente VIII; Urbano VIII) and a sort of introduction to the work with some charts indicating the liturgic calendar which indicates the part of the missal to be read.<BR>There are also In epiphania domini, Proprium Missarum de Santis, in festo Annuntiationis B. Mariae Virginis, in festo omnium Sanctorum, Commune Sanctorum.<BR>There are pages and pages of Gregorian music. At the end concession to publishing dated 1785 byt he inquisitor Filippo Rosa Lanzi. Imponent full skin coeval decorated cover. Very beautiful decorated initial letters. Fabric bookmarks to get easier the reading to the priest. It was a text that was normally used, so we find some signs of usage as restoration signs, rare wax signs and rare dirt's signs. In good conditions. Full leather coeval cover with five nerfs gilted decorations in good conditions with wearings in the extremities. Binding in good general conditions.Inside pages are in good conditions with usage signs, occasional foxing, wax and dirt's signs. Pages LVII, LXI lack. In 4. Dim. 34x25,5x6 cm. Pp. (18)+416+CXVI. Weight Kg. 2,500
Rebound in modern black cloth, 12mo. , 220 leaves. In Hebrew. References: StCB 7492. Vinograd Amsterdam 1283. Sephardic prayer book. OCLC lists 2 copies worldwide, both in the Netherlands (Koninklijke Bibliotheek, Tresoar) . Light staining to bottom edge of text block. Very good condition. (DREYFUS-4-4)
1st edition. Later boards with original front paper wrapper bound in, 8vo, 139 pages. Singerman 4769. The first Jewish book pubished in St. Joseph, Missouri, which was the base of the pony express. Nice 19th Century Western Americana Jewish imprint. SUBJECT (S) : Rosh Hashanah. New Year. OCLC lists 7 copies worldwide. Boards show heavy wear; paper shows some damp-waviness, otherwise Good Condition. (Spec-9-3A)
In-folio piccolo, (3),128 pp, (5), legatura in mezza pergamena, buono stato, illustrazioni con esempi musicali. In-folio piccolo, (3), 128 pp, (5), half-vellum binding, good condition, plates with musical examples.
[2bl.], [1], [1bl.], [1], [1bl.], 26, 145 [= 147], [27], [2bl.] pp. + engraved frontispiece (on f.*2 recto), 1st edition, 15cm., text in Latin, contemporary full vellum binding, lower end of front joint repaired, 3 libr. stamps and old handwritten inscription on title page, some occasional foxing and few stains (text always well readable), few contemporary underlinings of some words in text, cfr. STCV 6900080 & Bib. Catholica Neerlandica impressa 10993, R108276
374pp., 3rd edition (Tertia editio cumulatior & castigatior), 16cm., nice 19th cy. hardcover binding with marbled boards and leather spine (red label with gilt title), small spot on spine, few foxing, text in Latin, very good condition, R96440
First edition. Original blue publishers cloth, large square. 8vo, 16 leaves with 15 tipped in plates. Each leaf contains a tipped in color print by Raban in the classic style with English text in a gilt Bezalel style frame on the facing page. Title translates as, "Chagaynu. Our Holidays: A Picture Book Drawn by Z. Raban of the Bezalel Srt school, Jerusalem." [Israel Museum Catalogue, Bezalel number 1348; Yeshiva University Museum Catalogue, Raban Remembered, number 78.] Touch of foxing, Light wear to cloth boards. Overall Very Good- Condition. (art-21-8A)
1st edition. Original paper wrappers, 12mo, 33 pages. Includes music; 18 cm. The First Reconstructionist Haggadah (partial) . Includes "Passover" by Mordecai Kaplan; "Mother Zion, " by Israel Zangwill; and other essays and songs. Kaplan (1881-1983) , born in Lithuania, was a founder of the Reconstructionist movement in the United States. His family moved to the U. S. When he was nine, and he was later ordained at the Jewish Theological Seminary and was a rabbi in New York. In 1909 Kaplan began working at the Seminary, under Solomon Schechter, first as a dean and soon after began a half-century long teaching career. His Reconstructionist views "[meant] that Judaism should be considered from a pragmatic, historical point of view, rather than a metaphysical, revelational one[, that t]he focus of the content of Jewish life is the Jewish people, its needs, and its responses to challenge, rather than revealed texts or metaphysical constructions....Tradition can guide but must not dictate. "(EJ, Cohen) . SUBJECT(S) Passover. Reconstructionist Judaism. OCLC: 13114801. OCLC lists 5 copies worldwide (JTSA, UMD, Stanford, RRC, NLI) . A copy sold at aution in 2017 for $450. Damp stains, mark on front endpaper, light wear, Good Condition (KH-9-42)
8vo; 1st Edition. Modern Cloth, all edges gilt. 12mo. 71 pages ; 18 cm. Contains what are almost certainly the first published works of Felix Adler (at 20 years old), founder of the Ethical Culture Movement. James Koppel Gutheim (1817-1886) was the rabbi of Congregation Shangarai Chasset of New Orleans. He was an influential figure in New Orleans, and served as president of the New Orleans Board of Education. In 1863 he refused to take the oath of allegiance to the Union after New Orleans was recaptured. He fled New Orleans, and served as rabbi to Jewish congregations in Montgomery, Alabama, and Columbus, Georgia. Gutheim returned to New Orleans after the Civil War, to serve as Shangarai Chasset's rabbi, but left to serve in New Yorks Temple Emanuel in 1868. In 1872 he once again returned to New Orleans to become minister of the New Orleans Temple Sinai, where he preached until his death. (Wikipedia, 2016) This hymnal was compiled while Gutheim served at Temple Emanu-el in New York, where Felix Adlers father, Samuel Adler, had been the Head Rabbi since 1857. At the time, Emanu-El was the leading Reform congregation in the US. (Wikipedia, 2016) Most of the 37 hymnals are by Gutheim, but 6 (including 4 original compositions) are by Felix Adler, Samuel Adlers son. Felix Adler (1851-1933) would later found the Ethical Culture movement. While training to become a Rabbi in Heidelberg from 1871-1873 he was strongly influenced by neo-Katianism notions that one cannot prove or disprove the existence of a deity or immortality, and that morality can be established independently of theology. Giving up his Rabbinic studies, Adler founded the Ethical Culture Society in 1877 and the Workingmans School (a free elementary school, which would become the Ethical Culture School) in 1878. The four original hymns, written before Adler rejected the notion of a Jewish God, are religious. They also show Adlers esteem for Education. In School Hymn, he writes, But what flower is so fragrant, so sweet and so fair/As the flower of truth blooming here. OCLC lists 9 copies worldwide. SUBJECT(S): Jewish hymns. Very good+ condition. (AMR-47-15-D)
1 vol. in-4 reliure demi-chagrin vert, Initiales H. N. au mors en tête, Biais Ainé & Noirot-Biais, 74 rue Bonaparte, s.d. [circa 1890-1905], 153-39-208 pp.. Rappel du titre complet : Manufacture d'Orfèvrerie, de Bronze et de Chasublerie. Biais Ainé & Noirot-Biais. Catalogue de Chasublerie, Broderies, Fournitures, Lingerie d'Eglise, Fleurs et Service mortuaire [ Suivi de : ] Catalogue de Lingerie, Ouvrages de Dame et Fleurs d'Eglise [ Suivi de : ] Catalogue d'Orfèvrerie et Bronze Rare exemplaire, réunissant 3 catalogues, de la célèbre maison parisienne Biais, installée au 74 rue Bonaparte ; fondée en 1782, qui devint Biais Aîné et Cie en 1889 et Biais Ainé & Noirot-Biais en 1897. Bon état (rel. un peu frottée). Français
Nouvelle Edition, 1 vol. in-12 rel. postérieure début XIXe plein veau raciné, dos lisse orné, filet et roulette d'encadrement sur plats, toutes tranches dorées, chasses et coupes ornées, Chez Charles Angot, Paris, 1698, 12 ff. (dont titre gravé, titre, Epistre, Préface, Tables), 622-109 pp. (Commun des Saints), avec nomb. planches par Morin et avec plusieurs planches montées postérieurement Rare exemplaire d'édition du XVIIe siècle de la traduction française du missel romain, en bel état intérieur. Bon état (rel. lég. frottée avec petits mq. en coiffes, bel état intérieur). Français
2 works in 1 vol., 12mo., with wood-engraved frontispiece, wood-engraved and printed titles (the second work with separate printed title), and 47 fine wood-engraved plates, neat eighteenth century signature on blank preliminary, a few leaves closely cropped at margins (but without loss of text); attractively bound in early nineteenth full calf, sides elaborately tooled with multiple frame and decorative borders in black enclosing a decorative lozenge blocked in blind, back with five raised bands, second compartment lettered in gilt, all other compartments blocked in black, marbled endpapers, doublures tooled in blind, red edges, very neatly rebacked with old backstrip laid down, a very good, crisp, clean copy.
Avec des dissertations et des notes sur les endroits difficiles, et sur l'origine des rites, Nouvelle édition, 4 vol. in-8 reliure de l'époque pleine basane racinée marron, Librairie Catholique de Périsse Frères, Lyon, Paris, 1860, xxxviii-616 ; xvi-566 ; xvi-600 ; ix-531 pp. avec qq. illustrations dans le texte Complet. Etat satisfaisant (rel. fort. frottées avec qq. mq. et fentes en mors mais reliures solides, bon état intérieur) pour cet important ouvrage. A l'Explication de la Messe (tome 1) font suite les 15 dissertations (tomes2, 3 et 4). Français
Ouvrage complet en 2 tomes reliés en 1 volume: [x],243,[3] + 282,[3] pp., 7e édition revue et augmentée, 20cm., reliure plein-cuir d'époque (décorations dorées au dos, petits manques de cuir aux bouts du dos et aux coins), cachet sur la 1er page de titre, texte frais avec peu de rousseurs, bon exemplaire, [L'auteur Basile de Soissons était prédicateur Capucin et missionnaire apostolique en Angleterre // Titre complet des deux parties: 1) Defense invincible de la verité orthodoxe de la presence réelle de Iesus-Christ en l'Eucharistie. Où elle est prouvée par prés de trois cens Argumens, dont toutes les Majeures sont prises dans l'Ecriture, 2) Seconde partie ou La vraye religion est clairement démonstrée, & la fausseté des Nouvelles sectes entierement détruite, avec condamnation des novateurs par leur propre bouche, dans tous les points controversez entr'eux & les Catholiques Romains], R97706
Original Wraps. Folio. 117; 103 pages. 34 cm. Second edition. In Hebrew (transliterated Hebrew) with introduction in French. Liturgy for the Sabbath and High Holidays. Two Volumes: Chants liturgiques de Sabbath - Chants liturgiques des grandes fetes. Volume three (Chants religieux des Israe¨lites) absent, though normally issued with this edition. Samuel Naumbourg (18151880) , was a hazzan, composer, and writer. Born in Dennelohe, near Ansbach (Bavaria) , the descendant of almost ten generations of south German hazzanim, Naumbourg received his musical education at Munich and sang there in Maier Kohn 's synagogue choir. After an engagement as choirmaster in Strasbourg, he came to Paris in 1843. In 1845 he was appointed first hazzan at the synagogue in the Rue Notre-Dame-de-Nazareth, under the sponsorship of Jacques Fromental Halévy and with the government authorization to carry out his plans for a thorough reform of liturgic music (which had lapsed into disorder after the death of Israel Lovy in 1832) . In 1847 he published the first two volumes of his Zemirot Yisrael (vol. 1 for the Sabbath, vol. 2 for the High Holidays) , with vol. 3 Hymnes et Psaumes added when the work was reissued in 1864 (repr. 1874, 1954) . ... Naumbourg's Zemirot Yisrael achieved an influence comparable to the works of his senior Solomon Sulzer and his junior Louis Lewandowsky . The pieces are set for hazzan and 2- to 4-part choir, with some organ accompaniments and, apart from Naumbourg's own compositions and arrangements, include some melodies by Lovy and two works by Halévy and Meyerbeer . About half of the pieces are based on traditional material, mainly south German. The others reflect the various styles then current in the Parisian grand opera, which 'gave to Naumbourg's work some international features and helped it to become widely known, and much liked and used' (Idelsohn) . - EJ 2008. Subjects: Synagogue music. OCLC lists 12 copies of this edition. Spine rebacked. Light chipping to title page; light edge wear; overall fresh and clean. Good condition. (GER-44-13)
Limited first edition. Original publishers marbled boards and vellum spine with gilt lettering. Small folio. 75 unpaginated pages [+ 14 page booklet]. 1 of 800 copies printed. Text in Hebrew, booklet in German. Top edge gilt .A high quality facsimile of the original text and woodcut illustrations of Gershom Kohen's Prague Haggadah of 1527. High quality 14-page booklet laid in at front, which serves as a German-language forward and commentary to the text, giving context and history to the publication. The first publication in the Monumenta Hebreica et Judaica series. Bookplate, previous owner's inscription on front blank endpaper. Slight staining to upper outside margin corner, not touching text. Corners bumped. Booklet in Very Good Condition; Book in Good- Condition, solid and attractive. (Hag-4-3)
Hardcover, 8vo, 560 pages. In Hebrew. OCLC list 1 copy worldwide (National Library of Israel) . Rebound. Chipped page corners and edges. Good Condition (Heb-27-1)
(FT) Hardcover, 8vo, 318 pages. In Hebrew & Judeo-German. ? ? ? ? ? ? ? ? ? ? ? ? ? . ? ? ? ? ? ? ? ? ? ? ? ? ? ? . ? ? ? ? ? ? ? ? ? : ? ? ? ? ? ? ? : ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? , 2008 2 ? ? ? ? ? ? . OCLC lists 1 copy worldwide (National Library of Israel) . Ex-library with usual markings. Wear to binding. Wear to spine. Bumped cover corners and edges. Bumped page corners. Yellowing of pages. (Heb-37-5)
New York: Thalmessinger & Cahn, 1858. Modern Cloth, 12mo. Viii, 492 pages. Gilded, tooled boards, raised bands, all edges gilt. In German and Hebrew. This edition is a reissue of the Baltimore C. W. Schneidereith edition of 1858 [i. E. Earlier that year]. "Vorwort" signed "Dr. David Einhorn, Baltimore 25, Juni 1858." Einhorn is compiler and copywriter. "For sale at Thalmessinger & Cahn ... And at the Sexton's of the Congregation Adath Jeshurun, at their Temple in 39th St. , betw. 7th & 8th Aves, New York. " David Einhorn was a rabbi, preacher, and author; leader of the Reform Movement in the U. S. "Olat Tamid didn't just shorten the traditional service; it was a creative work expressing the Einhorn's Reform ideal of the universality of humanity with an anti-particularistic strain. In its modern approach to worship, it cut out Kol Nidrei; it utilized various Sephardic piyyutim (religious poems) ; it dropped the Musaf service entirely; it did not include blessings for the blowing of shofar or the lighting of Chanukah lights; it de-emphasized Israel as the Chosen People; and it removed all references to a personal Messiah, a return to Israel, or the resumption of the sacrificial cult. " (Jewish Virtual Library) Singerman 1534; Deinard 949. SUBJECT(S) : Judaism -- Liturgy and ritual. Jews -- Prayer-books and devotions -- Hebrew. Jews -- Prayer-books and devotions -- German. OCLC lists 4 copies worldwide of this edition (Denver, Yale, Cornell, UPenn). Edgewear to a few pages. Paper browning but solid. Attractively bound in modern black cloth with paper spine label. (SPEC-7-23)
1st Edition. Modern boards. 8vo. 23, 23 p. ; 18 cm. In Italian and Hebrew. Title translates into English as, Supplication Order: Guiding Ashkenazi Community Prayer After the Month of Elul and during the High Holidays. SUBJECT (S) : Judaism -- Liturgy -- Texts. Repentance. Prayers and devotions. Italy Gorizia. Customs and practices. OCLC lists 6 copies worldwide. Ex-library with usual markings and Jewish institutional sticker. Otherwise in about very good condition. (It-3-4)
1st edition. 8vo. 138 pages. 21 cm. In Hebrew with alternate title page in Italian. Title translates to Sefer Neveh Shalom: According to Alexandrian and Egyptian Customs. Rabbi Eliyahu Hazan (1840-1908) was a Sephardic rabbi who led the Alexandria Jewish community until his death. The Alexandria Jewish community was a booming, cosmopolitan community for much of the first half of the twentieth century. (EJ, 1906) . SUBJECTS: Judaism -- Egypt -- Customs and practices. OCLC lists 4 copies worldwide (NYPL, UCLA, Wash U, HUC) . Lacks front board. Light edge wear. Contents very good. Overall Good Condition. (RAB-64-30)
xii + 204pp., 25cm., contemporary blind wrappers (with some loss of paper at spine), text in Latin, text clean and bright with only few occasional foxing, libr. stamp at verso of title page, rare, [Continuation of the title: "III. In ordine continens opuscula sex, nempe I: De cultu exhibendo sacrosantae Eucharistiae, II: De usu Eucharistiae, seu an crebrius, vel rarius sit ea danda laicis, III: De quotidiana celebratione Missae, IV: De uberiori fructu sacrificii in loco sacro, quam in cappella privata, V: Memoriale confessariorum, VI: Confessarius recidivi, seu de danda, aut neganda, vel differenda absolutione recidivo." // ANDREUCCI A.J., Viterbo 1684 - Rome 1771, Cfr. De Backer-Sommervogel I, col.364-365 no.57. Andreucci a dédié ce livre à Sainte Rose de Viterbe], R98603