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Wraps a bit browned with light edgewear. Faint foxing to textblock. ; Unpaginated, 173 full-page b+w plates. Category introductions written by D. Dunham, G. M. A. Richter, et al.; 4to - over 9¾" - 12" tall; 230 pages
New New English Original bdg. Dust wrapper. In publisher's special slip-case. Folio. (32 x 24 cm). In English and Persian. 2 volumes set: (419 p.; 132, 123 p., many numerous color plates with full pages). Masterpieces of Persian Art from Polish Collections. Vol. 1: lllustrations. Vol. 2: Essays and descriptive catalogue.= Sâhkârîhâ-ye honar-e Îrân dar majmû'eh'hâ-ye Lahestân. Jild-i 1: Tasâwir. Jild-i 2: Maqâlât wa sarh-e tafsili-je tasâwir. 2 volumes set. This book is an enlarged version of the catalogue titled 'Masterpieces of Persian art from Polish collections' of the exhibition held at the National Museum in Warsaw and at the National Museum in Cracow in 2002.
New English Original bdg. HC. Roy. 8vo. (23 x 16 cm). In Persian and abstract in English with trilingual title in English, Turkish and Persian on cover. 550 p., color plates, maps. Medals, orders and decorations of Iran: Pahlavi period, (1304-1357 H) - (1925-1978).= Nishan'ha, midal'ha va yadbud'ha-yi Iran-i dawrah-i Pahlai, (1304-1357 Sh).= Rozetler ve hatira paralar. Pehlevi dönemi.
Very Good French Paperback. Pbo. Roy. 8vo. (24 x 17 cm). Articles in French and English. 437, [2] p. Medias d'Iran et d'Asie Centrale. CEMOTI: Cahiers d'Etudes sur la Mediterranee Orientale et le Monde Turco-Iranien. No: 20 - 1995.
New Persian Paperback. Roy. 8vo. (24 x 17 cm). Text in Persian with bilingual title in English and Persian on cover. [5], 342 p., maps. Medieval Africa, (1250-1800). [PERSIAN EDITION]. Translated by Abbas Boroomand A'lam, Masumeh Ghomi.
Mm 140x210 Collana "Quadrante" - Brossura editoriale con sovraccoperta, xviii-467 pagine. Copia in perfette condizioni, mai letta. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
Very Good Very Good English Original bdg. Dust wrapper. Demy 8vo. (22 x 15 cm). In English. 303, [1] p. Minor stains on DJ and some pages. Otherwise a clean and very good copy. This is the first critical depth study of Meher Baba (1894-1969) to appear since his death in 1969. The author's approach is not sectarian, and throws new light upon events relating to the Iranian mystic. Part One gives a biographical overview. Part Two describes Meher Baba's teaching. Part Three affords a comparison with the Zoroastrian Kaivan school of the Mughal era. Part Four profiles critics and supporters of Meher Baba, and locates obscured data contradicting the well known dismissal by Paul Brunton. An annotated bibliography is also supplied. Meher Baba (Merwan Sheriar Irani; The Awakener), was an Indian spiritual master who claimed to be his era's Avatar, or God in human form. A major spiritual figure of the 20th century, he was the central figure around the "Meher Baba Movement", and estimates of his following range from the hundreds of thousands to the millions. His followers were concentrated in India, but with a significant number in the United States, Europe and Australia.
in-8°, 428 pp., illustrations h.t. couleurs, broche, couverture illustree. Bon etat (pliure au 1er plat). [MI-10][AMI-3+]
PARIS, STOCK, 1978 - In-8 - Broché - Couverture rempliée, illustr&ée en couleurs aux 1 & 4 plats - 16 leaves photographies - . 213 pp. - Très propre
New English Original full leather binding. 4to. (28 x 20 cm). In Turkish and facsimile in Persian. 2 volumes set: (1000 p.; 682 p.). Mesnevî-i ma'nevî. Very heavy set. Extra shipping fee will be requested. FAcsimile and transcription of manuscript 171 no. in Süleymaniye Yazma Eser Kütüphanesi, Halet Efendi. SUFISM Mesnevi Mevlevi order Sufism Tasavvuf Turkish - Persian literature 13th Century Classical Eastern texts.
New Kurdish Paperback. Demy 8vo. (22 x 14 cm). In Kuridsh. 165 p., b/w ills. Mezopotamya: Vekolîneke dîrokî di bajarvanî kultur û dramayê de. A study on history of the religions in the Mesopotamia.
xiii + 336pp., editor's hardcover (green cloth with gilt lettering), 25cm., in the series "Orientalia Lovaniensia Analecta" volume 16, fine condition, X88951
New Persian Original bdg. HC. 4to. (30 x 22 cm). In Persian with bilingual title in English and Persian. 2 volumes set: (340 p.; 272, [1] p.), color and b/w plates. Middle Persian private inscriptions in the Sasanian and Post-Sasanian period (Funerary and memorial inscriptions). 2 volumes set. Vol. 1: Text. Vol. 2: Picture.
pagine 14 di testo + 16 tavole a colori fuori testo- rilegato - ottimo - prima edizione
Berlin, Bruno Cassirer 1922. In-8 cartonnage éditeur de VII + 68 pages + 154 planches hors texte. Très bon état
New English Original bdg. HC. In publisher's special slip-case. Folio. (34 x 24 cm). In Persian with English preface and bilingual title on cover. 323 p., color ills. Mirror of heart: The complete works of Maestro Mohammad Bagher Aghamiri.= Majmû'ah-i âsâr-i ustâd Muhammad Bâqir Âqâ'mîrî "Buzurg". Introduction by Hadi Sayf, Jalal Shabahangi. Aghamiri was born in Daryasogand, Bijar, 1950. He achieved a literature diploma from Tehran's Technical School in 1971, B.A. in painting from University of Art in 1983, MA. in Graphic from College of Fine Arts, Tehran University and Doctorate degree in Iranian and Islamic Painting from high Council of Culture and Arts of Islamic Republic of Iran. The Mirror of the Heart is an excellent collection of his paintings printed as a work of art.
New Persian Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Persian. 216 p. Mirsâd ul-'ebâd. Razi was a 13th-century Persian Sufi from Khwarezmia. Hamid Algar, translator of the Persian Mer?ad to English, states the application of "wetnurse" to the author of the Mer?ad derives from the idea of the initiate on the Path being a newborn infant who needs suckling to survive. Daya followed the Sufi order, Kubrawiyya, established by one of his greatest influences, Najm al-Din Kubra. Daya traveled to Karazm and soon became a morid (pupil, one who follows the shaykh master and learns from him, undergoing spiritual training of Najm al-Din Kubra. Kubra then appointed Shaikh Majd al-Din Bagdadi as the spiritual trainer who also became Daya's biggest influence. Daya constantly refers to al-Din Bagdadi as "our shaikh." When his master, Najm al-Din Kubra, was murdered in 618/1221, Daya fled to Hamadan, then to Ardabil, and then to Anatolia where he finally settled with a fellow contemporary master Rumi. There he put the teachings of his master Najmeddin Kubra into a writing in Persian called by the Arabic title Mir?ad al-'ibad min al-mabda' ila'l-ma'ad which is shortly known as Mer?ad al-?ebad, and has gained prominence as a major reference text on Sufism and Islamic theology. Daya was born in Rey, then one of the major centers of urban life and culture in pre-Mongol Iran, in 1117. At the age of 26, Razi travelled through Syria, Egypt, ?ejaz, Iraq, and Azerbaijan. He finally settled in Karazm and soon become a morid to Najm al-Din Kubra, a mystical Sufi and founder of the Kubrawiyya Order. Razi was then tutored by Shaikh Majd al-Din Ba?dadi, who Razi often refers to as "our shaikh." Razi then flees Karazm due to Kubra's prophecy of a Mongol invasion. Finally, Razi fled Rey as well, willingly abandoning his family to the Mongol invasion. Traveling via Hamadan, Erbil, and Diyarbekir, he reached Kayseri in central Anatolia in Ramadan 618/October 1221. Thanks to Seljuq patronage, Anatolia was a center for the cultivation of Persian literature. At Malatya, Razi met Shaikh Sehab al-Din Abu Hafs 'Omar al-Sohravardi, nephew of the founder of the Sohravardi order. In October 1221 he reached Kayseri. He completed the Merad at Sivas in August 1223. The term Mer?ad refers to the path from Qur'anic verse 89:14; "Verily thy Lord watches over the path". The divine vigilance implied here is generally taken as referring to God's omniscience of men's deeds, but it is plain that Daya takes it in a slightly different sense, that of a protective and guarding vigilance. The second part of the title, men al-mabda' ela' l-ma'ad ("from origin to return") is to be found in the titles of many works that purport to treat in comprehensive fashion both cosmogony and eschatology and all that lies between. The comprehensiveness promised in this title of the work is amply fulfilled in its text. It deals, in a systematic manner, with the origins of the various realms and orders of creation, prophethood and the different dimensions of religion, the ritual practices, mores, and institutions of Sufism, the destinations that await different classes of men in the hereafter, and the fashion in which different professions and trades may come to yield spiritual benefit and heavenly reward. A particular virtue of the book is its clear demonstration of the Qur'anic origins of Sufism. The numerous quotations from the Qur'an are not to be regarded as mere ornament, nor even as scriptural proofs adduced in support of various statements. Rather, they bear witness to the fact that for Daya, as for other Sufis, the Qur'an constitutes a well-structured, seamless, and coherent universe. The Qur'anic verses encountered throughout the book are the loom on which it is woven, a particular sense for each verse being implied by the context in which it occurs. Another prominent feature of the book is the frequency with which it draws parallels between the inner and the outer worlds, particularly with references t
New English Paperback. Cr. 8vo. (20 x 14 cm). In English. 104 p. Mîrzâ Makhdûm was one of the most interesting characters of Ottoman history. He was a high-ranking bureaucrat in the Safavid State, but after taking refuge in the Ottoman Empire, he began a career as a judge in Diyarbakir, Tripoli and Haramayn in the late sixteenth century. He lived with a dilemma not only in the countries in which he lived, but also in his family life. Since, his mother's side is Sunni, his father's side is Shi'a. His work on the Qizilbash titled Al-Nawâkid li-Bunyân al-Rawâfid is crucial to understand the era. This study indicates the identity crisis of Mîrzâ Makhdûm via investigating the Sunni-Shia conflict through the eyes of a scholar and tries to understand how a scholar from Iran has reached high ranks in the Ottoman Empire. Also, this study provides an exciting opportunity to understand the Safavid policy in the sixteenth century, the bureaucracy in the ilmiye class and the attitude of the Ottoman bureaucrats towards the Safavid scholars.
in 8° leg. edit. sovrac. pp.387
Gutes Ex.; geringe Gebrauchs- und Lagerspuren. - Deutsch. - INHALT : SCHLÜSSEL FÜR DIE BENUTZUNG DES FÜHRERS. --- VORWORT. --- KARTEN UND PLÄNE. --- DIE KULTUR DER LÄNDER DES MITTLEREN OSTENS (Geschichte --- und Kunst) von Andre Parrot. --- ARABISCHER SPRACHFÜHRER. --- PRAKTISCHE REISEHINWEISE. --- I. Allgemeines - Reisezeit - Reiseprogramm und wichtigste Sehenswürdigkeiten - Sprachen Schreibweise - Reisevorbereitungen - Fremdenverkehrsämter - Reisebudget - Pass- und Visavorschriften - Gesundheitsbestimmungen - Zoll - Devisen - Masse und Gewichte - Besichtigung der Kultstätten --- II. Hotels und Restaurants. - Hotels - Restaurants --- III. Kraftfahrzeugverkehr - Allgemeines - Busli-nien - Einreisebestimmungen - Kraftstoff --- Sonderteil --- Anreisewege in die Staaten des Mittleren Ostens --- I. - ALLGEMEINES. --- II. - BAHN BUS SCHIFF FLUGZEUG. --- Bahn --- Bus --- Schiff --- Flugzeug --- III. - ANREISEWEGE FÜR AUTOFAHRER. --- Von Deutschland (Österreich Schweiz) nach Istanbul. --- A. Von Klagenfurt über Laibach Belgrad Niseh Sofia und Edirne --- B. Von Klagenfurt über Laibach Belgrad Skopje Saloniki und Alexandrupolis --- C. Vom Brenner über Triest Split Dubrovnik Skopje und Salo-niki --- Von Istanbul in den Mittleren Osten. --- A. Von Istanbul nach Beirut --- B. Von Istanbul nach Damaskus --- C. Von Istanbul nach Jerusalem --- D. Von Istanbul nach Bagdad --- E. Von Istanbul nach Teheran --- Libanon --- Geographischer Überblick. --- Wirtschaftlicher Überblick. --- Praktische Hinweise für Libanon. --- BESCHREIBUNG DER AUTO-REISEWEGE : --- Übersicht der Entfernungen. --- Beirut. --- Umgebung von Beirut. --- Römischer Aquädukt von Zebeide und Jedeide --- Von Beirut nach Aley Bhamdoun und Medeireij --- Von Aley nach Jisr el Qadi --- Von Bhamdoun-Gare nach Zahle --- Rundfahrt : Antoura Achqout und Muttergottes von Libanon --- Von Achqout nach Faraya --- Von Beirut nach Bois de Boulogne und Beskinta (Djebel Sannin) --- Von Bikfaya nach Antelias --- Von Beirut über Beit Mery nach Medeireij --- Von Beirut nach Beit ed Din und zu den Barouk-Zedern --- Von Beirut nach Tripoli. --- Besichtigung der Nähr el Kelb-Schlucht --- Von Maa-meltein nach Yahchouch --- Jbail (Byblos) --- Von Jbail nach Aqoura und Afqa --- Von Amchit nach Meyfouq --- Von Fadaous nach Meyfouq --- Tripoli und Umgebung. --- Umgebung : Kloster Belmont --- Sir und der Tempel von Sflre --- Kastell Akkar --- Von Tripoli zu den Libanon-Zedern. --- Von Amioun nach Douma --- Die Zedern von Hadet --- Besteigung des Qornet es Saouda --- Von Tripoli nach Khan Ubudiye (Homs). --- Von Beirut über Baalbek nach El Kaa (Homs). --- Von Ras Baalbek nach Hermel --- Baalbek und Umgebung. --- Von Baalbek nach Nahle --- Von Baalbek zu den Libanonzedern (Les Cedres) --- Von Baalbek nach Yammoune --- Von Beirut nach Naqoura. --- Saida (Sidon) --- Umgebung von Saida --- Von Saida nach Jezzin --- Von Jezzin nach Merjayoun --- Beit ed Din --- Von Saida über Kastell Beautort nach Merjayoun --- Tyrus (Sour) --- Umgebung von Tyrus --- Von Tyrus nach Tibnin und Bent Jbail --- Von Beirut über Chtaura und Rachaya nach Merjayoun und zur syrischen Grenze. --- Ab 44 km nach Jelzin --- Chiba und Besteigung des Hermon --- Von Beirut nach Maasna (Damaskus). --- Syrien --- Geographischer Überblick. --- Wirtschaftlicher Überblick. --- Praktische Hinweise für Syrien. --- BESCHREIBUNG DER AUTO-REISEWEGE : --- Übersicht der Entfernungen. --- Von (Beirut) Maasna nach Damaskus. --- Damaskus. --- I. Altstadt --- II. Christenviertel --- III. Salihiye --- Umgebung von Damaskus. --- Maalula --- Von Maalula über Seidnaya nach Damaskus --- Halbun Seidnaya und Yabrud --- Von (Beirut) Baniyas nach Damaskus. --- Ausflug zur Burg Baniyas (Qalaat es Subeibe) --- Von Quneitra nach Djisr Benat Yaqub- nach Fiq und El Hamme- über Scheikh Meskin nach Deraa - über Khisfln nach Deraa --- Von Damaskus nach Zebdani und Bludan. --- Von Damaskus nach Palmyra. --- Palmyra. --- Tal der Gräber --- Ausflug zur Burg Qalaat Ibn Maan --- Von Damaskus nach Homs. --- Von Deir Atiye nach Hawarin --- Homs und Umgebung. --- Von (Beirut) El Kaa nach Homs. --- Von Quseir über Qattine nach Homs --- Von Qattine zum Teil Nebi Mind - (u.v.v.a.m.)
Royal octavo. Pp. xiv, 400, (24) publisher's catalogue, dated 1893. Hardcover, bound in the original publisher's brown cloth, bit marked, bit soiled, with black lettering both on cover and spine. In a very good condition (ownership signature and small stamp on title-page; small stamps on endpapers). Bright interior. ~ First edition, first printing. This was printed by the Dutch publisher E. J. Brill, Leiden.
Raffigurazione della caccia persiana
in 8° br. fig. pp.253, ill.ni e cartine. (tracce d'uso)
