2 965 résultats
(FT) 8vo. 176 pages. In Hebrew. SUBJECT(S) : Fiction, Hebrew. "[A] Hebrew novelist and short-story writer[, ] Blank, who was born in the Ukraine, spent his formative years in Bessarabia and in 1922 settled in the United States. His early stories described the Jewish farmers of Bessarabia, and his tetralogy Zon, Adamah, Nahalah, and Moshavah focused upon a simple protagonist, significantly and symbolically called "Bo'az. " Blank was not a subtle psychologist, but he vividly depicted the Jewish man of the soil in his primitive surroundings. When he attempted to portray the harsher realities of life after World War I, such as the pogroms in the Ukraine in his Bi-She'at Herum or the maladjusted immigrant in America, as in Mr. Kunis or Iy ha-Dema'ot, he verged on melodrama. Al Admat Amerikah and Ez ha-Sadeh were among his last works. " (EJ, 2007) Ex library with minimal markings, light worn spots on cover edges, good condition. (HebLit-6-2)
(FT) 8vo. 332 pages. Frontispiece. In Hebrew. Volume two (of three) only. SUBJECT(S) : Fiction. OCLC lists 20 copies worldwide. "A disciple of the "psychology" approach to literature and a writer of the "uprooted" generation, Brenner [1881-1921] became a key figure of the school in modern Hebrew literature; he focused and ruthlessly exposed the anxieties, self-probing, and despair of intellectual anti-heroes overwhelmed by life in a society that had lost meaning and direction. His fiction, bleak and fiercely honest, nourishes, however, a belief in artistic truth where faith in all else has failed. In style, he considered himself a follower of Berdyczewski, and in social outlook, a disciple of Mendele Mokher Seforim. Like many Hebrew writers of the early decades of the 20th century, he was mainly influenced by Russian literature, specifically by writers such as Tolstoy and Dostoevski, and by such European writers as Nietzsche and Hauptmann. " (EJ, 2007) Backstrip missing and binding is loose, covers and endpapers wrinkled from water but text is clean, good- condition. (HebLit-5-21)
(FT) 8vo. 305 pages. In Hebrew. Volume one only. SUBJECT(S) : Fiction. OCLC lists 29 copies worldwide. Top edge gilt. "A disciple of the "psychology" approach to literature and a writer of the "uprooted" generation, Brenner [1881-1921] became a key figure of the school in modern Hebrew literature; he focused and ruthlessly exposed the anxieties, self-probing, and despair of intellectual anti-heroes overwhelmed by life in a society that had lost meaning and direction. His fiction, bleak and fiercely honest, nourishes, however, a belief in artistic truth where faith in all else has failed. A contemporary and friend of G. Schoffmann and U. N. Gnessin, Brenner, like them, was also influenced by M. J. Berdyczewski. In style, he considered himself a follower of Berdyczewski, and in social outlook, a disciple of Mendele Mokher Seforim. Like many Hebrew writers of the early decades of the 20th century, he was mainly influenced by Russian literature, specifically by writers such as Tolstoy and Dostoevski (he frequently mentions the latter in his letters) , and by such European writers as Nietzsche and Hauptmann. Brenner, a novelist, critic, philosopher, translator, editor, and publisher, wrote in Hebrew and in Yiddish. He exercised a powerful personal influence, often exceeding his impact as a writer and a critic, on his generation, and on the following one. His colleagues and friends saw in him "a secular saint caught in a world that was not worthy of him" (H. Zeitlin) , and he became their moral, social, and artistic yardstick. Brenner's approach to literature demanded a close link between the creative process, the artistic work, and real life. " (EJ, 2007) Covers missing, leather backstrip present, text in very good condition. (HebLit-4-9)
(FT) 8vo. In Hebrew. Volume one (of twelve) only. First edition. OCLC lists 7 copies worldwide. Cahan (1881-1960) was a Hebrew poet and Zionist. Devoted to the revival of the Hebrew language and culture, he coined the term "New Hebrew, " referring to a desired, beautiful, post-Diaspora culture. For him the Jewish Diaspora was everything hated and ugly. "Cahan's poetry revolves around two axes - messianism and the fusion of three major principles: beauty, holiness, and happiness. The messianic motif runs through most of his lyrical epics, verse dramas, and dramatized legends. It goes hand in hand with his identification of the Judaic-prophetic sanctity of life and the yearning for enlightened beauty and universal humanism, or with the identification of morality and the quest for happiness. " (EJ, 2007) Edgewaer, particularly on spine, front hinge and joint starting, good condition. (HebLit-4-14)
(FT) 8vo. 128 pages. In Hebrew. SUBJECT(S) : Meir, 2nd cent. -- drama; Berubiah, 2nd cent. -- drama. Cahan (1881-1960) was a Hebrew poet and Zionist. Devoted to the revival of the Hebrew language and culture, he coined the term "New Hebrew, " referring to a desired, beautiful, post-Diaspora culture. For him the Jewish Diaspora was everything hated and ugly. "Cahan's poetry revolves around two axes - messianism and the fusion of three major principles: beauty, holiness, and happiness. The messianic motif runs through most of his lyrical epics, verse dramas, and dramatized legends. It goes hand in hand with his identification of the Judaic-prophetic sanctity of life and the yearning for enlightened beauty and universal humanism, or with the identification of morality and the quest for happiness. " (EJ, 2007) Spine faded, otherwise very good condition. (HebLit-6-4)
(FT) 8vo. 224-478 pages. In Hebrew. Volume two only. SUBJECT(S) : Jews - history - 70-1789; Jewish Diaspora. SERIES: Toldot Yisrael ; ; kerekh 5-6; Variation: Dinur, Ben Zion, ; 1884-1973.; Toldot Yisrael mi-reshit yeme Yisrael `ad yamenu elah, ; kerekh 5. Dinur (1884-1973) , a graduate of Petrograd University, was a teacher and historian. He was also an activist who put his political views into practice; after emigrating to Palestine in 1921, he taught at the Hebrew University, was a founder of the periodicals Kirjath Sepher and Zion, wrote histories from a Zionist perspective, and was elected to the First Knesset. As a minister of education, he was responsible for the 1953 State Education Law. In 1973, he was awarded the Israel Prize for his life-long educational efforts. (EJ, 2007) Covers edgeworn, hinges repaired, pages tanned and fragile, good- condition. (HebLit-4-23)
Hardcover, 21-39 pages, Folio, 33 x 25 cm. In German. Contents: Zur einfuhrung. --In memoriam Rafael Frank. --Uber hebraische typen und schriftarten, von Rafael Frank. --Die renaissance des hebraischen, von dr. Jacques Adler. SUBJECT (S) : Hebrew type. Hebrew language. "Sechzehnter Bertholddruck. " "Hergestellt in einer beschrankten auflage fur einem kreis von freunden. "--Leaf at end. Reprinted from Archiv fur buchgewerbe, 48. Jg. , hft. 11. Ex-library. Water stain to front and back cover. Slight browning on edges of pages. Hinge repair. Otherwise, good condition. (BIB-11-7)xx
(FT) 8vo. 48 pages. In Hebrew. SUBJECT(S) : Poetry. OCLC lists 10 copies worldwide. Hinges starting, half title page detached, good condition. (HebLit-4-10)
8vo. 211 pages. In Hebrew. SUBJECT (S) : Fiction. OCLC lists 6 copies worldwide. Halkin (1898-1987) was born in Russia; he and moved to the United States in 1914, where he taught at Hebrew Union College, and then to Israel in 1932. Only seven years later, he returned to the U. S. , and in 1949 became a professor at the Hebrew University. Aside from teaching, he wrote both poetry and prose, featuring motifs of dichotomies between the secular and the religious, and between the will to live and the desire to die. He also wrote literary criticism, and translated the work of others, such as Walt Whitman and Shakespeare, into Hebrew. (EJ, Silberschlag) Covers tanned, tear on back, good condition. (GER-28-4)
(ft) Cloth, 19 pages; 21 cm. In Hebrew. OCLC lists 3 copies worldwide (JTSA, Yale, Florida) . Subject: Jewish sects -- History. Harkavy (18351919) was a scholar of Jewish history and literature. Harkavy was born in Novogrudok, Belorussia. He studied at Lithuanian yeshivot and at the universities of St. Petersburg, Berlin, and Paris. On his return to Russia in 1870 he began teaching ancient Oriental history. The opposition in certain circles to the appointment of a Jew to a university lectureship prompted the Russian government to cancel his post, and he was transferred to the department of Jewish literature and Oriental manuscripts at the Imperial Library in St. Petersburg. In 1877 he was made head of that department, remaining in that position for the rest of his life. (Poliak in EJ, 2007) . From the library of Mayer Sulzberger, with his bookplate. Sulzberger was an American jurist and communal leader; first president of the American Jewish Committee, a founder of the J. P. S. , and officer of many Jewish institutions of higher learning. His book collection formed the nucleus of the JTS collection, the largest collection of Jewish books in the world outside of Israel. Fair Condition, stains on pages, but complete. (K-Rab 1-1)
12mo. 342 pages. In Hebrew. OCLC lists 1 copy worldwide (Univ of Manitoba) . SERIES: Sifriyat "Dvir La`am. " Hazaz (1898-1973) was a Russian Hebrew writer. As a young man, he worked for the newspaper Ha-Am during the Russian Revolution, and escapes pogroms of 1920 by fleeing to the Crimean Mountains before moving to the recently-dismembered Ottoman lands and then to Western Europe. In 1931, he moved to Jerusalem. Hazaz had first been published in 1918, while still in Russia; his early stories were well received. In both his early writing and that done later in Germany and Israel, he conveys the anxiety felt by Jews during the early 20th century, between the Diaspora and the establishment of the state of Israel. For his contributions to Hebrew literature, Hazaz was awarded the Israel Prize twice, first in 1953 and again in 1971. After his death, the Hebrew Literary Center's building in Jerusalem was named after him. (EJ, 2007) Shalom Spiegel's copy with his bookplate. Has dust jacket. Very good condition. (HebLit-4-25)
(FT) 8vo. 263 pages. In Hebrew. Volume two (of two) only. SUBJECT(S) : Fiction. OCLC lists 8 copies worldwide. "Hillels [1873-1953] was raised in Bessarabia, and he served as principal of the Jewish public school of Marcolesti. In 1918 he headed the Office of the Federated Councils which was established in Romania to aid the refugees fleeing the Ukraine in the aftermath of the Russian Revolution. In 1921 he moved to Kishinev where he was appointed supervisor of the Tarbut Hebrew schools in Bessarabia. In 1925 he settled in Palestine where he taught in the Mikveh Israel agricultural school and was the director of Beit Bialik (Bialik House) in Tel Aviv. During World War II he lived in the United States. His early pieces appeared in the 1890s in Ha-Zefirah and in Ha-Meliz. However, his best works were written after he went to Palestine... His writings are realistic, and tempered by a profound faith in man. " (EJ, 2007) Ex library with minimal markings. Very good condition. (HebLit-5-32)
(FT) 8vo. 91 pages. Frontispiece. In Hebrew. SUBJECT(S) : Jerusalem - poetry; Poetry, Hebrew. Ex library. Gift inscription on half title page, good condition. (HebLit-5-12)
(FT) 8vo. 236 pages. In Hebrew. Volume nine (of fourteen) only. SUBJECT(S) : Jews - history; Israel - history. OCLC lists 15 copies worldwide. Bookplate, occasional spots on pages, otherwise good condition. (HebLit-5-17)
(FT) Large 8vo. 235 pages. Frontispiece. In Hebrew. SUBJECT(S) : Poetry, Hebrew. "Born in Pinsk, [Karni's (1884-1949) ] first Hebrew poem was printed in Ha-'efirah when he was 12. In 1921 he settled in Palestine and from 1923 until his death was on the editorial board of the daily Haaretz. Karni's early poetry, influenced by Bialik and Tchernichowsky, was individualistic, romantic, and abstract. His settling in Palestine brought about a radical change in his creative spirit. He was one of the first Hebrew poets who abandoned the Ashkenazi accentuation and shifted to the new Sephardi accent thus bringing his diction closer to rhythms of spoken Hebrew. His poetry became more concrete, reflecting the new landscape and his personal struggle for identity against the backdrop of the complex political, cultural, and economic issues which agitated the small Jewish community of mandatory Palestine. " (EJ, 2007) Ex library. Covers worn at corners, pages starting to tan, good condition. (HebLit-5-3)
(FT) 8vo. 220 pages. Volume 1, part 1 (only) . In Hebrew. SUBJECT(S) : Judaism History. Kaufmann, (18891963) , biblical scholar, thinker, and essayist. Born in the Podolia region of the Ukraine, Kaufmann studied in the modern yeshivah of Ch. Tchernowitz (Rav Za'ir) in Odessa and at the advanced courses of Baron David Guenzburg in Petrograd (Leningrad) , and received a Ph. D. From the University of Berne in 1918. After World War I he lived in Berlin, where he began to work on his scholarly writings. In 1928 he migrated to Erez Israel and taught in the Re'ali School in Haifa. In 1949 he was appointed professor of Bible at the Hebrew University, a post he held until his death. (EJ, Gevaryauha) In good condition (heblit1-11)
8vo. 115 pages. In Hebrew. OCLC lists 22 copies worldwide. "[Kipnis was an] author of children's Hebrew literature. Born in Ushomir, Volhynia, he went to Erez Israel in 1913, studied at the Bezalel School of Arts, and taught in a kindergarten. After a period of study in Germany in 1923 he joined the staff of the Lewinsky Teachers' Seminary in Tel Aviv... [He] also wrote children's stories in Yiddish and...edited the journals for kindergarten teachers, Gannenu and Hedha-Gan. In 1978 he was the recipient of the Israel Prize for children's literature. A collection of essays examining the influence of Kipnis on Hebrew children's literature was published under Iyyunim bi-Y? Irat Levin Kipnis in 1982." (EJ, 2007) Simon Greenberg's copy, with his bookplate. Backstrip mostly missing, covers worn, inscription on fly leaf, good condition. (HebLit-6-12)
(FT) Large 8vo. Viii, 451 pages. In Hebrew. Volume three (of six) only. SUBJECT(S) : Hebrew literature, modern - history and criticism. Klausner (1874-1958) "was an active Zionist and a fervent nationalist throughout his life, and his Zionist views color all his work. A delegate to the First Congress, he was greatly influenced by the political ideas of Herzl, although his cultural approach remained that of the Hovevei Zion and Ahad Ha-Am. He attended nearly every subsequent Congress until the eleventh, contributing surveys on them to Ha-Shilo'a h. From 1930 he began to identify himself more and more with the policy of Jabotinsky and was regarded by the Revisionist Party, and later by its successor, H erut, as the ideologist of the movement. He edited the monthly Beitar (together with B. Netanyahu) from 1932-33 and came out vigorously, both in speech and in writing, in support of the ideals of the right-wing nationalists. In 1949 they put his name forward as their candidate for the first president of the State of Israel in opposition to Chaim Weizmann. " (Staff, EJ) Shalom Spiegel's copy with his bookplate. Tanned, otherwise very good condition. (HebLit-5-8)
(FT) 4to. Xii, 149 pages. In Hebrew. Volume one (of three) only. SUBJECT(S) : Hebrew literature, modern - history and criticism. Lachower (1883-1947) was a Hebrew literature critic and historian. "[His] approach to literature is both critical and scholarly. He studies the literary method and conceptual framework of the author, quoting copiously from the work under discussion. But he also probes the author's motives, stressing the different and often contradictory trends in his work and personality. Lachower's own writing, at times, alternates between an objective, matter-of-fact, somewhat dry style and impressionistic musings couched in metaphorical, often ornate, language. During the early period he discusses contemporary authors of the modern national renaissance, e. G. , S. Tchernichowsky, H. N. Bialik, Z. Shneur, U. N. Gnessin, and others. His detailed discussion of D. Frischmann and M. J. Berdyczewski shows a certain affinity in outlook between him and these two authors. He shunned the social-national approach to literature then current among his contemporaries. Instead of interpreting a work in the light of social conditions, he attempted to expound its intrinsic meaning. Besides the aesthetic aspects of literature, he was deeply interested in its philosophical and conceptual presuppositions. " (EJ, 2007) Covers edgeworn, pages a little tanned, good condition. (HebLit-4-20)
(FT) 16mo. 94 pages. Frontispiece. In Hebrew. Sixth edition. SUBJECT(S) : Poetry. OCLC lists 11 copies worldwide. Lamdan (1899-1954) was a Ukrainian-born poet. He moved to Israel in 1920, after hard years during WWI, and joining, and then breaking with, the Russian Communist revolution. In Israel he spent a few years as a halutz, and then devoted himself to writing. "Lamdan's magnum opus, Massadah (1927) , an epic poem in blank verse of six cantos, comprising 35 poems, established his reputation. The poem reflects the spirit of the young pioneers of the 1920s who had left behind them not only the memory of the brutal senseless murders of defenseless Jews, but also their shattered illusions about the possibility of establishing a free, revolutionary society in Eastern Europe. Massadah, the last fortress which continued to hold out against the Romans even after the fall of Jerusalem in 70 C. E. , in Lamdan's poem symbolizes Erez Israel, the last stronghold of the destroyed Eastern European Jewish communities. " (EJ, 2007) Covers edgeworn, a little shaken, good condition. (HebLit-4-3)
Original Publisher's Cloth. 8vo. vi, 314, xxxiii pages. Facsimile edition. In Hebrew. Title on verso "Amude ha-Aboda (Columnae Cultus) : Onomasticon Auctorum Hymnorum Hebraeorum eorumque Carminum, cum Notis biographicis et bibliographicis, e fontibus excusis et mss. " ["Thesaurus of the most important Paytanim with alphabetical index of the Piyyutim"]. OCLC lists one copy worldwide (Niedersachsische Staats-und U. ) . Ex-library with minimal markings. Lacks boards. Internal pages are nice and clean. Good condition. (RAB-52-9)
Original Publisher's Cloth. 8vo. vi, 314, xxxiii pages. Facsimile edition. In Hebrew. Title on verso "Amude ha-Aboda (Columnae Cultus) : Onomasticon Auctorum Hymnorum Hebraeorum eorumque Carminum, cum Notis biographicis et bibliographicis, e fontibus excusis et mss. " ["Thesaurus of the most important Paytanim with alphabetical index of the Piyyutim"]. OCLC lists one copy worldwide (Niedersachsische Staats-und U. ) . Ex-library with minimal markings. Boards detached but present. Internal pages are nice and clean. Good condition. (RAB-52-9a)
(FT) 8vo. Xvii, 430 pages. In Hebrew. SUBJECT(S) : Materialism. OCLC lists 7 copies worldwide. Ex library. Good condition. (HebLit-4-8)
(FT) 16mo. 45 pages. In Hebrew. SUBJECT(S) : Hebrew poetry. SERIES: Sifriyah `Ammamit; [no. 12]. OCLC lists 19 copies worldwide. Born in Vilna, Lebensohn (1828-1852) was a Haskalah poet. His father was the poet Abraham Dov Lebensohn, and Micah had the benefit of a secular education as well as a religious one. At an early age he began his literary career with translations, including Schiller's German Aeneid, which established his reputation. Stricken at 17 with tuberculosis, which would kill him a few years later, he tried spa treatments, and produced some of his best work - influenced by the Romantics and reflective of the poet's knowledge of his oncoming death - while resting in places such as the Reinerz spa. His father published collections of Lebensohn's poems posthumously. (EJ, 2007) Tape label on spine, covers a bit darkened, good condition. (HebLit-6-16)
(FT) 12mo. Xxix, 272 pages. Hebrew translation of Nathan der Weise. SUBJECT(S) : Drama. OCLC lists 11 copies worldwide. One of the outstanding representatives of the Enlightenment in Germany, Lessing was devoted to the principle of toleration. Through a physician, Aaron Solomon Gumpertz, he became a friend and admirer of Moses Mendelssohn, whom he encouraged to publish his first philosophical work. Mendelssohn was the inspiration for Lessing's Nathan der Weise, his last play, and once more a plea for toleration. Based on the parable of the three rings, adapted from Boccaccio's Decameron, the play presents Judaism, Christianity, and Islam as three sons of a benevolent father who has given each an identical ring, although each one claims that his ring alone is authentic. Nathan is made the spokesman for the aspirations of the Enlightenment: tolerance, brotherhood, and love of humanity. (Graetz, EJ) Ex library. Boards worn, front joint cracked, pages a little tanned, moisture stain on top edge, good condition. (GER-26-12)