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In-8, plein veau marbré de l'époque, dos à nerfs orné de compartiments fleuronnés et cloisonnés, pièce de titre de maroquin bordeaux, tranches rouges, (4), xxiv, 342, (2) p., planche frontispice gravée. Edition originale de la traduction française par G.-A. Junker. L’œuvre majeure de Moses Mendelssohn, principal représentant de la "Haskala", mouvement culturel juif européen influencé par les Lumières. L’essai est précédé d’un "avertissement" sur l’auteur donné par le traducteur, d’une préface de l’auteur et d’une "Vie de Socrate". Planche frontispice d’après Monet, gravé par Ménil. Le traducteur signale que les "remarques ajoutées à la Vie de Socrate ne se trouvent pas dans l’originale allemande" et qu’elles proviennent de l’édition anglaise imprimée à Paris. L’essai est composé de trois dialogues à la manière du Phédon de Platon, à partir de la correspondance de Mendelssohn avec son ami Thomas Abbt. "Ami de Lessing, grand-père du musicien Félix Mendelssohn, ce disciple de Leibniz, dont il tente de concilier la philosophie avec la pensée juive, connut la célébrité à la suite de cette publication. Reprenant le célèbre dialogue du même nom dans lequel Platon met en scène les derniers instants de Socrate, ce Phédon se propose d’accommoder les preuves métaphysiques de Platon au goût de son siècle et met dans la bouche de Socrate des arguments qui sont ceux de Descartes ou de Leibniz" (Jean Blain, in "Lire", 2000). (Cohen, 386. Fürst, II, 361. Szajkowski, 'Franco-Judaïca', n°1625). Restauration à un mors et une coiffe. Rousseurs éparses. Bon exemplaire, relié à l’époque.
1st Edition. Period Boards. 8vo. 92, 103, 103 pages ; 19 cm. In Herbew. Weiner 5031. This is a complete run, includes all three issues bound in one volume. The editors, who were brothers-in-law were well known Galician Hebraists. Many of the most prominent Polish Maskilim contributed scholarly articles on a variety of topics to their highly regarded journal. OCLC lists 7 copies worldwide. Minor foxing, toning, and a few damp stains. Overall in very good condition. (GER-59-44)
1st edition. Original green paper wrappers, 12mo, 56 pages. Singerman 4882. In his early days in the United States, Isaac Moses "was considered a radical Reformer, but later he took a more moderate position. In 1884 he introduced his own prayer book (Tefillat Yisrael). Moses was a founding member of the Central Conference of American Rabbis and a member of the Reform committee charged with compiling an official prayer book. The appearance of the Union Prayer Book in 1894 has been credited to his personal initiative in preparing and circulating a manuscript when the committee's work seemed to be leading nowhere. Moses also published a number of sermons and textbooks for children. His Sabbath School Hymnal, first issued in 1894, ran into 14 editions. While in Milwaukee, he edited the weekly Der Zeitgeist (1880-82). " (encyclopedia.com) In one of these sermons, Rabbi Moses discusses the evils that occurred in Egypt and then goes on to say, "Does not out civilization show the most alarming symptoms of the evils and the diseases of Egypt? We have fought for the emancipation of the negro, but the enslavement of the masses by our modern indutrial system threatens to become a plague worse than ever befell the birth-place of Moses. " Subjects: Jewish sermons, American. English -- United States. OCLC: 25225212, Spine rebacked, coveres rubbed and worn, but solid. Good Condition Overall. Scarce. (AMR-57-6-BL).
Original publishers cloth. 1st edition. Singerman 4783. Viii, 173 pages; 19 cm. Includes index. Subject: Theology - Judaism. Talmud --Selections. Light wear, Very Good Condition. (SPEC-27-14)
1st Edition. Original Boards. Publication date not stated, certainly between 1920-1925. 25 original full-page plates. In Hebrew and English with Title Page/Text in both languages. Abel Pann (18831963) , born Abba Pfeffermann in Latvia or in Kreslawka, Vitebsk, Belarus, sources vary, was a European Jewish artist who spent most of his adult life in Jerusalem Pann studied the fundamentals of drawing for three months with the painter Yehuda Pen of Vitebsk, who also taught Marc Chagall . He was part of a movement of contemporary Jewish artists interested in Biblical scenes, including Ephraim Moses Lilien, and Ze'ev Raban. All three were influenced by Art Nouveau and by the Symbolist movement. In 1924, Pann resigned from his teaching position to devote himself full-time to lithography. The lithographs met with considerable success on international tours. Pann told the New York Times that he found most illustrated Bibles boring, accusing the many artists who had illustrated Bibles before him of tending to produce an impression that the Bible itself is a tiresome volume. He said that he wished to present the Bible's characters as possessing the passions of human beings... With their virtues and vices, loves and hatreds. (Wikipedia, 2017) This Volume includes 25 of Panns Bible Illustrations, each signed in the print by the artist. SUBJECT(S) : Pictorial works. Bible. Genesis -- Pictorial works. OCLC lists 21 copies worldwide. Some wear to cloth, especially around spine. Internally Very Good Condition. (ART-26-23)
Later paper wrappers. 8vo. IV, 41 pages. 22 cm. First edition. Singerman 1969. By Dr. L. Philippson. Translated from the German, by Maurice Mayer. Preface by Isaac Leeser. Originally serialized in German in the Allgemeine zeitung des judenthums, simultaneously serialized in English translation in the Occident (over the space of six months) ; printed in a small edition of five hundred copies (preface) . First separate appearance of an English translation of a work by Ludwig Philippson to be printed in America. This text, still quoted as the foundational work of research in the political reconstruction of the trial of Jesus (see Trial of Jesus: Study in the Gospels and Jewish Historiography by David R. Catchpole, Brill, 1971) , lays out the following parameters, crucifixion was a Jewish form of execution, of the sources Tacitus is the best, the gospels being unreliable, Pilate sentenced Jesus as a political rebel, all messianic movements of the time were put down with uncompromising ferocity, the Jews neither persecuted nor tried Jesus, nor cried for his death. Subjects: Jesus Christ - Jewish interpretations. Jesus Christ - Crucifixion. OCLC lists 14 copies. Rear leaf in facsimile only, heavy staining to front wrapper, otherwise Good condition. (AMR-44-13A)
1st edition thus. Later paper wrappers, 12mo, 24 leaves, 155:90 mm. In Yiddish, with title also transliterated on title page ("Hanoges Odom"). Title translates as, The Book of Man's Leadership: ... How Every Jew Should Conduct Himself All His Days From Early to Evening ... and Many Laws. Proper daily behavior for Jews. Contains Kabbalistic customs and practices based on the teachings of the Ari. The text includes detailed descriptions of the halakhot and customs of the Ari for weekdays, Shabbat and festivals, and daily occasions.Although published anonymously, this appears to be similar to the work of Rabbi Meir ben Judah Leib Poppers (died 1662). He was a kabbalist of Ashkenazi descent who was active in Jerusalem after 1640. A pupil of Rabbi Jacob Zemah, he became the last editor of the Lurianic writings. He divided the mass of Rabbi Vital's different versions of Rabbi Luria's teachings into three parts, Derekh Ez Hayyim, Peri Ez Hayyim, and Nof Ez Hayyim. Rabbi Poppers' version became the one in most widespread use in Poland and Germany. After 1640 he composed a large number of his own kabbalistical writings in the vein of Lurianic Kabbalah. They are said to have comprised 39 books, each of which contained the word or ("light") in its title, the entire corpus being called Kokhevei Or. Several parts have been preserved (Ms. Jerusalem no. 101, Ms. Rabbi Alter of Gur no. 170). They included commentaries on Sefer Bahir, on Nahmanides' Torah commentary, on the Zohar, and on Luria's writings according to his own edition (Ms. Jerusalem no. 102). In the latter manuscript Poppers reports that he had studied Rabbi Luria's writings for 17 years. Only two of these books have been published, this work and Or Zaddikim (Hamburg, 1690), written in Jerusalem in 1643, and later incorporated in Rabbi Moses Katz's compilation, Or ha-Yashar (Amsterdam, 1709); and Me'orei Or, a dictionary of kabbalistic symbolism, published with copious notes by Jacob Vilna and Nathan Neta Mannheim under the title Me'orot Natan (Frankfurt, 1709). In addition, Mesillot Hokhmah, a booklet summarizing Lurianic metaphysics in 32 paragraphs, later published under Rabbi Poppers' name (Shklov, 1785), was first printed anonymously (Wandsbeck, c. 1700). Rabbi Poppers is credited with the authorship of a graphic description and summary of the Lurianic system, in the form of a scroll, published under the title Ilan ha-Gadol (1864). This tree, however, shows the distinct influence of Rabbi Israel Sarug's version of Lurianism, which is not to be found in Poppers' other writings. Part of his homilies on the Torah were published as Tal Orot (1911). He mentions as his teachers one Rabbi Israel Ashkenazi and his father-in-law, Azariah Ze'evi (probably from Hebron). During the 1650s Poppers spent about two years in Constantinople. He died in Jerusalem. (EJ, 2007). SUBJECT(S): Jewish ethics. OCLC: 233362307. OCLC lists only one copy (NLI), which, it is noted is missing the end, after 24 leavesexactly the same as our copy, so possibly as issued??? Some toning and stains. Good Condition, very rare. (YID-42-23)
First edition. Original blue publishers cloth, large square. 8vo, 16 leaves with 15 tipped in plates. Each leaf contains a tipped in color print by Raban in the classic style with English text in a gilt Bezalel style frame on the facing page. Title translates as, "Chagaynu. Our Holidays: A Picture Book Drawn by Z. Raban of the Bezalel Srt school, Jerusalem." [Israel Museum Catalogue, Bezalel number 1348; Yeshiva University Museum Catalogue, Raban Remembered, number 78.] Touch of foxing, Light wear to cloth boards. Overall Very Good- Condition. (art-21-8A)
1st seperate edition. Original orange paper covers, Softcover, 108 pages, 8vo. In German with Hebrew citations. Published during the Rohling-Bloch Affair. Rohling, (1839-1931) , was an "antisemitic polemicist. A fanatical ultramontanist priest from the Rhineland, Rohling published in 1871 his Der Talmudjude (based on J. A. Eisenmenger 's Entdecktes Judenthum) , a collection of deliberately corrupted quotations, imaginary statements, and forgeries against the Talmud. The book appeared in successive editions and became very popular. When Franz Holubek, a leader of the Viennese artisan movement, was sued for inciting a crowd against the Jews (April 4, 1882) , he pleaded not guilty, claiming that he had obtained his information in good faith from the books of Rohling, a full professor at the German University of Prague. Rohling's academic appointments were obtained through the intercession of high Church dignitaries. Holubek's acquittal was a victory for the growing political antisemitism. Rohling and his works acquired further notoriety through the Tiszaeszlar blood libel affair, when Rohling volunteered to testify that Jews required Christian blood for their ceremonies. After Franz Delitzsch , the renowned Protestant Orientalist, had revealed Rohling's ignorance and baseness, Rohling accused Delitzsch of being a Jew and then castigated Adolf Jellinek and Moritz Guedemann as cunning knaves for denying Holubek's charges. Rohling's challenger was Joseph Samuel Bloch who, after repeated sorties against him, published a series of articles in July 1883 under the title, "An Offer to Commit Perjury, " in which he branded Rohling a liar and perjurer. Forced by public opinion to sue Bloch for libel, Rohling enlisted the aid of two antisemites, Brimanus (a Romanian-Jewish renegade who had taught Rohling Hebrew and was author of the scurrilous Der Judenspiegel under the pseudonym "Justus") and Ecker (a convicted forger, priest, and professor at an obscure seminary in Paderborn) . Neither could attend the trial. Bloch recruited the respected Orientalists Theodor Noeldeke and Karl August Wuensche, who completely demolished all Rohling's academic pretenses. Even Paul Lagarde condemned Rohling's works. In 1885, shortly before the trial was due to open, Rohling withdrew his suit after Bloch had collected an immense amount of material against him. He paid the costs of the trial, lost his academic chair, and left the public scene, nevertheless continuing to publish antisemitic tracts. Rohling's Talmudjude was translated into several European languages; E. Drumont wrote the introduction to the French edition. The work continued to be published for more than 50 years, and served as a source for Nazi antisemitic doctrines" (EJ, 2007) . Hinge repair, lightly browned pages, with taped repair at spine. Chipping to edges of cover. Otherwise, very good condition. (BIB-15-29)
1st edition. Issue with Singers Photo on cover and lead article being the transcript of an interview with Singer on pages 2-12, which includes 6 additional photos interspersed throughout the text. The Editors note, Isaac Beshevis Singer visited the Cincinnati campus for a week of lectures and dialogue with the teachers and future rabbis of a movement which does not actually forsake Jewishness but has taken out of Jewishness its very essence. Interestingly, Lawrence Kushner, then a rabbinic student, is listed on the masthead of this issue for Photography and New York representative. The Variant ran a total of 8 volumes, 1961-1969, generally appearing 3 times per year. Issued by the student body of the Hebrew Union College, Jewish Institute of Religion. SUBJECT (S) : Jewish college students -- Periodicals. Reform Judaism -- United States. OCLC lists 11 institutions with holdings for at least some of the issues, but it is unclear which are complete. Only one Ivy League Institution (Harvard) lists any holdings at all. Somewhat rare. Very Good Condition (KH-8-64)
1st Edition. Original Boards with Original Dust Jacket. 4to. 95 pages ; 26 cm. A beautiful and collectable copy which is signed by both Isaac Bashevis Singer and Ira Moskowitz on the Title Page. Also includes an original pen on paper full-page hand-drawing by Ira Moskowitz of a Jewish Man embracing a Torah Scroll on the front end page. 24 additional plates of illustrations in the print by Moskowitz throughout. Dust jacket has a few tears along top. Otherwise both Jacket and book are in very good condition. (ART-26-43); Signed by Author(s)
1st edition. Original paper wrappers, 12mo, 33 pages. Includes music; 18 cm. The First Reconstructionist Haggadah (partial) . Includes "Passover" by Mordecai Kaplan; "Mother Zion, " by Israel Zangwill; and other essays and songs. Kaplan (1881-1983) , born in Lithuania, was a founder of the Reconstructionist movement in the United States. His family moved to the U. S. When he was nine, and he was later ordained at the Jewish Theological Seminary and was a rabbi in New York. In 1909 Kaplan began working at the Seminary, under Solomon Schechter, first as a dean and soon after began a half-century long teaching career. His Reconstructionist views "[meant] that Judaism should be considered from a pragmatic, historical point of view, rather than a metaphysical, revelational one[, that t]he focus of the content of Jewish life is the Jewish people, its needs, and its responses to challenge, rather than revealed texts or metaphysical constructions....Tradition can guide but must not dictate. "(EJ, Cohen) . SUBJECT(S) Passover. Reconstructionist Judaism. OCLC: 13114801. OCLC lists 5 copies worldwide (JTSA, UMD, Stanford, RRC, NLI) . A copy sold at aution in 2017 for $450. Damp stains, mark on front endpaper, light wear, Good Condition (KH-9-42)
First Hebrew edition. Original papers wrappers. 8vo. 206 pages, 22 cm. In Hebrew. Title translates to Oedipus Rex. Oedipus the King is a tragedy by the ancient Greek playwright Sophocles and first performed in about 429 BCE. It follows the story of King Oedipus of Thebes as he discovers that he has unwittingly killed his own father, Laius, and married his own mother, Jocasta. Over the centuries, it has come to be regarded by many as the Greek tragedy par excellence and certainly as the summit of Sophocles achievements. The tragedy was translated by the Hebrew Zionist poet and fathers of modern Hebrew poetry, Shaul Tchernichowsky. He was fluent in many languages including Latin and Greek and he translated into Hebrew Homers Iliad and the Odyssey as Shakespeares Twelfth night and Macbeth (Wiki, 2016) . SUBJECTS: Sophocles -- Translations into Hebrew. Oedipus (Greek mythological figure) -- Drama. Oedipus (Greek mythological figure) . OCLC lists 15 copies worldwide. Minor shelf wear with very minor chipping to corners. Cover wrapper is loose. Overall Very Good Condition. (HEB-50-2)
No Date (1943?) 1st edition. Original paper wrappers. 8vo, 31 pages. Early (1943) expose and condemnation of Nazi atrocities in the occupied Soviet Union. Likely published 1943, as the end of the booklet says "(signed) Molotov// Moscow, May 11, 1943." Introduction by Jessica Smith. "With a dignity and restraint that seem almost superhuman this note by Foreign Commissar Molotov sets forth fresh proofs of the subhuman savagery of the Hitlerites. In previous notes to the United Nations Molotov has presented documentary evidence of the fiendish atrocities visited on Soviet citizens in the Nazi-occupied areas. In this one he gives details of the manner in which millions of Soviet citizens are driven into slaveryâ¦. As they systematically lay waste the Russian towns and villages during occupation or retreat, the German marauders simultaneously seek to enslave or destroy all of the Soviet people who fall into their clutches. The majority of able-bodied citizens, young and old, men and women, girls and boys, are forcibly shipped into Germany. Those who resist are murdered. The rest are packed like cattle into railroad cars. Those who sicken on the awful journey are thrown out. The railroad embankments are littered with their bodies all the way. " (from introduction) This note was sent to "all ambassadors and minsters of the countries with which the U. S. S. R. Maintains diplomatic relations. " Subjects: World War, 1939-1945 -- Atrocities. OCLC: 5863608. Near Perfect, Very Good Condition. (HOLO2-145-2-AMP) xx
Paper Wraps. 8vo. 53 pages.. 1st issue, Published in exile by the heavily Jewish SPD, these monthly reports covered sociopolitical and economic conditions in Germany, and were harshly critical of the Nazi regime. CONTENTS: Factory Owners Uneasiness, The German Concentration Camps: Dachau, Lichtenburg, Sachsburg, Hamburg-Fuhlsbuttel, Womens Concentration Camp Moringen, House of Correctional Osterstein. OCLC lists 5 copies worldwide (Staats & Universitatsbibliothek Hamburg, Univ m Hannnover & TIB, Universitatsbibliothek Oldenburg Ibit, Bibliothek Des Herder-Instituts, Universitatsbibliothek Passau) . Internal pages are lightweight, tissue-like paper. Some chipping at edges and tears on corners of covers, but all text is clear. Good condition. Extremely early discussion of the German concentration camps. (HOLO2-33-4)
Original illustrated stiff boards, 12mo., 133 pages. With decennial address delivered by Mayer Sulzberger. Singerman S195. "[T]he Jewish Publication Society of America, is the oldest nonprofit, nondenominational publisher of Jewish works in English. Founded in Philadelphia in 1888, by reform Rabbi Joseph Krauskopf among others, JPS is especially well known for its English translation of the Hebrew Bible, the JPS Tanakh....The 1880s saw an 'awakening of interest in Judaism and Jewish culture of the part of young Jews... [and a] growing sense of American Jewry's destiny on the world Jewish stage.' In response to the growing need for English-language Jewish texts, rabbis and lay leaders of the American Jewish community met on June 3, 1888 at a national convention in Philadelphia to discuss the re-founding of a national Jewish publication society.[6] That day, after many squabbles, debates, and political maneuverings, the Jewish Publication Society was 'gaveled into being'" (Wikipedia, 2018). SUBJECT (S) Jewish publishing. OCLC: 41957147. OCLC lists only 12 copies worldwide none west of Baltimore. Suprisingly scarce.Stiff board covers have cracked; front cover has been repaired. Small piece torn out of blank from flyleaf; some browning and soil; Internally Very Good condition. (AMR-53-18A)
8vo; 1st Edition. Modern Cloth, all edges gilt. 12mo. 71 pages ; 18 cm. Contains what are almost certainly the first published works of Felix Adler (at 20 years old), founder of the Ethical Culture Movement. James Koppel Gutheim (1817-1886) was the rabbi of Congregation Shangarai Chasset of New Orleans. He was an influential figure in New Orleans, and served as president of the New Orleans Board of Education. In 1863 he refused to take the oath of allegiance to the Union after New Orleans was recaptured. He fled New Orleans, and served as rabbi to Jewish congregations in Montgomery, Alabama, and Columbus, Georgia. Gutheim returned to New Orleans after the Civil War, to serve as Shangarai Chasset's rabbi, but left to serve in New Yorks Temple Emanuel in 1868. In 1872 he once again returned to New Orleans to become minister of the New Orleans Temple Sinai, where he preached until his death. (Wikipedia, 2016) This hymnal was compiled while Gutheim served at Temple Emanu-el in New York, where Felix Adlers father, Samuel Adler, had been the Head Rabbi since 1857. At the time, Emanu-El was the leading Reform congregation in the US. (Wikipedia, 2016) Most of the 37 hymnals are by Gutheim, but 6 (including 4 original compositions) are by Felix Adler, Samuel Adlers son. Felix Adler (1851-1933) would later found the Ethical Culture movement. While training to become a Rabbi in Heidelberg from 1871-1873 he was strongly influenced by neo-Katianism notions that one cannot prove or disprove the existence of a deity or immortality, and that morality can be established independently of theology. Giving up his Rabbinic studies, Adler founded the Ethical Culture Society in 1877 and the Workingmans School (a free elementary school, which would become the Ethical Culture School) in 1878. The four original hymns, written before Adler rejected the notion of a Jewish God, are religious. They also show Adlers esteem for Education. In School Hymn, he writes, But what flower is so fragrant, so sweet and so fair/As the flower of truth blooming here. OCLC lists 9 copies worldwide. SUBJECT(S): Jewish hymns. Very good+ condition. (AMR-47-15-D)
Presume 1st Yiddish edition [Title page indicates II uflage (2nd edition), but we could locate no earlier Yiddish edition, so we presume this to indicate that the first edition was in Russian and this Yiddish edition is the 2nd edition]. Original modernist color illustrated paper wrappers bound into protective folder, 8vo, 25 pages. Includes photo illustration of author with her little brother, V.I. Lenin. 21 cm. In Yiddish. Title translates as, Ilichs Childhood Years. Nr. 10 in the serices, Shul-un pyonern-bibliyotek. SUBJECT(S):Lenin, Vladimir Il'ich, 1870-1924 -- Childhood and youth. OCLC: 998762705. OCLC lists only 2 copies worldwide (LOC and Harvard). Paper browning, stamps to cover, institutional stamp on copyright page, Good Condition Thus. Very Rare (Yid-42-5A)
1st Edition. Later Wrappers with Original Paper Wrappers Bound Inside. 8vo. 24 pages ; 15 x 20 cm. In Czech. Title translates into English as, The Gentry-Volk: 11 Epigrams About The Teutonic Saviors Of The World. Published in the last year of the German occupation of Czechoslovakia, this book contains 11 outlandish caricatures of Nazi incompetence, and defeat, from the illustrator Josef Novák. The cover image is of a bird defecating on a Swastika SSI. SUBJECT (S) : Germany -- History -- 1933-1945 -- Humor, caricatures. OCLC lists just 4 copies worldwide (Hoover Institute, Yale, NL of Czech Republic, Bayerische Staatsbibliothek) . Slight wear to protective wrappers and a few minor discolorations and edge wear on Original Wrappers. Otherwise very good condition. (holo2-135-5)
Period boards, 8vo, 56 pages ; 20 cm. In Hebrew, with some Russian on title page: Gagada Limlamdim, T.E., Skazanie Dlia Uchitelei. Approbation by Ephraim Deinard on final page. An excellent parody A satire on the system of education in the Cheder and the ill-treatment of the Hebrew teacher. Parodying the Passover Hagadah and the laws relating to Passover. I. Davidson, Parody in Jewish Literature (1966) no. 303 and p. 95. SUBJECT(S): Parodies, Hebrew. Satire, imitations. OCLC: 122784376. OCLC lists 7 copies of this edition worldwide. Pages toned, Spine rebacked, Good Condition. (Hag-23-4)
328 pages. Extensive footnotes. Select bibliography. Index of persons. Index of places. Index of subject. "The first detailed study of anti-semitism, as an ideology, among the British. Concentrates on the crucial period between 1876 and 1939 when, against a background of Jewish immigration, war or the threat of war, and social and economic unrest, hostility towards the Jewish community reached its peak." - from dust jacket. Moderate wear. Binding tight. Unmarked. Front free endpaper removed. Dust jacket now preserved in glossy new archival-grade cover. A sound copy of this excellent reference. Book
26053The seventeen bookplates dated between 1922 and 1925. Prague Czechoslovak Republic. Accomplished and attractive bookplates in an impressive range of styles from modernist to traditional several with mystical or masonic overtones produced using various printing processes. The bookplates range in size from 6.5 x 7 cm Herrmann’s own to 11.5 x 17.5 cm. Each is dated with Herrmann’s tiny monogram design adapted to suit its style of composition. The eighteen items are in very good condition each laid down on a 16 x 25 cm piece of textured grey card. In purpose-made worn brown card binding with triangular label on cover with manuscript lettering arranged in modernist design: ‘17 / EX / LIBRIS / VON / ROBERT HERRMANN’. Comparing the lettering of the label with Herrmann’s own bookplate within the collection the simplest depicting a vertical pencil within a circle indicates that the label was designed and executed by Herrmann himself. The seventeen bookplates from between 1922 and 1925 as follows: 6 from 1922 Hugo und Franzi Kornfeld; Dr Leo Kornfeld Viktor Polatschek Albert Porges Olga Stegel Mizi Steiner; 1 from 1923 Friedrich H. Neumann; 6 from 1924 Edith Hahn Robert Herrmann Willy Knepler Franz Nettel Franzi Pick Dr Josef Thimann; 4 from 1925 Anton Ditti Dr Hussein Erfan Margrit Kornfeld Marieluise Kornfeld. A number of the owners were Jewish see for example Nettel whose design features the star of David and some appear to have died in the Holocaust. The 7.5 x 10 cm black and white collotype photographic print appears to show a bas relief modernist design within a jagged border depicting a star shining over a cityscape into which two meteorites are falling. See Images. The seventeen bookplates dated between 1922 and 1925. [Prague, Czechoslovak Republic.] unknown
IN HEBREW. VOLUME ONE ONLY of Ovadia Yosef's responsa. SIGNED BY AUTHOR - Ovadia Yosef (1920-2013), an eminent Talmudic scholar and authority on Jewish religious law (halakha), the longtime spiritual leader of Israel's ultra-orthodox Shas party, and the Sephardi Chief Rabbi of Israel from 1973 to 1983. Yosef's responsa (religious law rulings) were highly regarded within Haredi circles, particularly among Mizrahi communities, among whom he was regarded as "the most important living halakhic authority." The dedication is to Rabbi Moshe Salzberg. 340x245mm. 294 pages (pagination: 24+270, each page contains two columns). Burgundy embossed Hardcover with gilt lettering front cover and spine. Cover slightly curved. Cover corners and spine edges slightly bumped. [SUMMARY]: This extremely rare book of responsa, signed and dedicated by its author who is considered the most influential contemporary Rabbi of Sephardi Jewry, is in good condition.
171242340ABHerborn, Johann Nicolai Andreae, 1712. 2 Bde. Gr.-8°. 8 nn. Bll., 951 S., 28 nn. Bll., 10 nn. Bll., 26 S., 54 S., 3 nn. Bll., 859 S., 36 nn. Bll. 1 Portr. 8 (davon 4 gef.). Kupfertaf. Halbpergament. Ber., best. u. fl. Etw. gebr., tls. fl. Portr., gest. Tit.-Bl. u. 2 Bl. lose. Ansonsten guter Zustand.
1981199217Jerusalem, Talman, 1981. 20 vols. Not consecutively paginated. 4°, original faux leather binding with gold embossing and beautifully marbled cut.