29 775 résultats
Very Good Italian Original typescript document signed by Seyh Süleyman Kaslioglu. 30x21 cm. In Italian. Sealed by 'Rhodes Müftülügü'. 1 p. "He was the leader of the Turkish Community in Rhodes, the mufti, clergyman. During the Second World War in 1943, Nazi Germany eventually invaded Greece and moved from there to the Aegean Islands. Thus, soon after, Rhodes fell into the hands of the Nazis. They were confiscating the property of the Jews living on the island and closing the synagogues. Under these circumstances, Süleyman Kaslioglu offered to keep the Torah and other Hebrew books he received from clergy and citizens in the Murad Reis Mosque. But most of the Jews were taken to the concentration camp. Of the 1673 Jews who went to Rhodes from the concentration camp, only 151 were able to return. Süleyman Kaslioglu delivered the books of the returnees years later.". (Source: Gündem Çesme: Rodos müftüsü ve bizim Ddiyanet Isleri Baskani by Sedat Kaya).
Very Good Turkish, Ottoman (1500-1928) Original sepia-toned CDV showing Maria Feodorovna and her children, princes Nikolay Aleksandr Aleksandroviç Georgiy II, Aleksandroviç Kseniya Aleksandrovna Mihail, Aleksandroviç Olga Aleksandrovna and their dog. 16,5x11 cm. Descriptive note in Ottoman script on verso as "[i.e. Maria Feodorovna; family of the heir apparent]". Foxing and stains on photographic area and extremities, otherwise a good CDV. Maria Feodorovna (Mariya Fyodorovna), known before her marriage as Princess Dagmar of Denmark, was a Danish princess who became Empress of Russia as the spouse of Emperor Alexander III. Her eldest son became the last Russian monarch, Emperor Nicholas II of Russia - she lived for 10 years after Bolshevik functionaries killed him and his immediate family in 1918.
"Alors que les cultes catholique et protestants (réformé et luthérien) ont vu leurs relations avec l’État être réorganisées au début du Consulat, avec la signature du Concordat (1801) et l’adoption des articles organiques (1802), aucune réflexion sur l’intégration des juifs ne fut entreprise avant 1806. L’Empire compte alors 170 000 juifs, dont un tiers en France. Aucune instance générale n’organise ou dirige les différentes communautés. Alerté de la montée de l’anti-judaïsme (le terme d’antisémitisme est apparu à la fin du XIXe siècle), et du risque de pogromes dans les régions de l’Est (en Alsace), Napoléon Ier décide de se pencher sur le sujet, davantage soucieux de l’ordre public que de religion. En mai 1806, il décide la tenue d’un assemblée de notables juifs, puis en novembre la réunion d’une assemblée, le Grand Sanhédrin, chargée de rédiger les positions doctrinales pour les juifs de France". Source: Napoléon.org. Rare.
RARE 1925 EDITION of a BILINGUAL GERMAN-HEBREW Passover Haggadah richly illustrated and decorated with Jewish motifs by the German-Jewish artist Julian Liebermann. 350x240mm. 48+23 pages. Cover and spine worn, curved, stained and rubbed. Cover corners and edges, spine edges and front hinge peeling. Bump-mark on front cover. Binding slightly visible between endpaper and whitepage. Hebrew page 3/4 bottom edge slightly torn (10mm). Hebrew page 15/16 bottom edge slightly tattered. Hebrew page 21/22 edge slightly torn (5mm). Hebrew pages 25-28 bottom edge slightly torn (15mm). Few pages extreme bottom edge water-stained - no damage to text. Small wormholes on pages 23-32 bottom corner near spine - no damage to text. Light stains on several pages. Pages yellowing. [SUMMARY]: This extremely rare beautifully illustrated German-Jewish Hagadah has suffered some damage (mostly external), but is still in good reading condition.
Original Wraps. 8vo. 35, [1] pages. 24 cm. Only edition. In Hebrew. An early publication from the Chemistry Department of Industrial Engineering from the Technion Institute in Haifa, a treatise on Inorganic Chemistry, written by one of the first chemistry professors at the Technion, Itzhak Kalugai, a writer not only of treatises of chemistry, but also of detailed histories of famous chemists. Subjects: Inorganic Chemistry. Chemistry Israel. OCLC lists 3 copies (Natl Libr Israel, Weizmann Inst, Israel Inst of Tech) , none outside Israel. Light edge wear to wraps, otherwise fresh. Good + condition. (HOLO2-105-33)
Photograph, Black and White. Seventeen photographs. 12.5 x 8.5 cm. Seventeen black and white photographs of Jewish Rhodes, unknown provenance, likely from mid 20th century. Four photographs have notes in English on back, which state: A street in the Jewish Quarter of Rhodes, The Street on which Kahal Shalom Stands. Entrance to the Courtyard of K. Shalom has doors with Magen David Symbol. Rhodes, two state Entrance to the Courtyard of Kahal Shalom in Rhodes. All four labeled photographs are depictions of the same street (Calle de Kahal Shalom) from different angles; one further photograph also depicts another angle of the Kahal Shalom door; two photographs depict the interior of the synagogue (depicting the Ehal, a marble niche where the sacred books of the Torah are kept, on the Eastern wall) ; one photograph depicting what appears to be the Plaque of 1767; one photograph depicting what appears to be a part of the south side of the square (depicting three stores, electronics, clock shop, with a printers above) , one photograph depicting the Fountain in 'La Calle Ancha' (The street called La Called Ancha was the heart of the Jewish Quarter and was situated where the residential area ended and the business district started. The main street was known for hundreds of years as La Calle Ancha which means the wide street in the Judeo-Spanish (Ladino) language. The present fountain ornamented with three seahorses replaced a previous fountain that was destroyed during World War II. - Rhodes Jewish Museum) ; two photographs depicting the same three individuals (one depicting the individuals in front of the fountain in La Calle Ancha, depicting the northeast side of the plaza) , most likely those who took the photographs; two photographs of alleys (unclear owing to the rubble in one alley, and a knocked down building in the background of another) ; three photographs depicting structures near the sea. Subjects: Jewish Rhodes Photographs. Kahal Shalom Synagogue Rhodes Photographs. Jewish Quarter of Rhodes Photographs. Landmarks Jewish Rhodes. All photographs clean and well preserved. (SEF-46-23)
225x165 mm. 731 pages. Gilt hardcover. Spine edges bumped. In good condition.
1st Edition. Original Illustrated Paper Wrappers depicting American Jewish siblings looking up at aN inhabited moon in awe. 8vo. Tri-Fold, 4 pages ; 23 cm. This 100th anniversary appeal from the Reform Movement is targeted at 1950s children to read and bring back to their parents. With period illustrations throughout, it outlines the immense technological progress of the 1950s, including the polio vaccine, Space Travel, television, high fidelity stereos, better refrigeration, and nylon. The pamphlet adds that with these developments, Refrom Judaism is (also) stronger than it used to be. Nevertheless, We must make sure that Gods teachings are not drowned out by the roar of rockets. The appeal concludes, So take this pamphlet home and discuss it with your parents. Then, bring back the special envelope the next time you come to religious school with a generous contribution in it. OCLC lists no copies worldwide. Some wear to lower left hand corner but overall in very good condition. Wonderful graphic display item. (AMR-49-38)
No Date [ca. 1939]Holocaust-era postage stamp-style sticker issued by the Joint Boycott Council: "While Nazis Rule Dont Buy German Goods. " "The Joint Boycott Council was formed in 1936 by the American Jewish Congress and the Jewish Labor Committee in order to coordinate their boycott of German goods and services prior to World War II. The Council researched imports of German goods, demanded that companies end such purchases, published a list of boycotted firms, and picketed those not abiding by the boycott. The boycott was ended when the U. S. Entered the war in 1941." (NYPL, 2017) Very Good Condition. (HOLO2-135-75)
20.5x21.5 cm. 117 pages. Softcover. In good condition.
169912526ABBerlin - Frankfurt Oder, M. Gottschalck, o. J. [um 1699]. Titel + 120 Bll. + Zwischentitel + 111 Bll. + Zwischentitel + 70 Bll. + 34 Bll. OLd. der Zeit, ohne Schließen., Abbildung
1st edition. Period Leather binding, 12mo, 260, 140 pages. Singerman 4357. "Printed as manuscript for the Rabbinical Conference." The scarce true first edition, quickly recalled after publication by the Reform movement because of opposition led by the Einhorn wing. Rabbi Wise's intent notwithstanding, Minhag America was not universally accepted. Neither was the first draft of the Union Prayer Book (UPB) , the prayer book which the Central Conference of American Rabbis (CCAR) planned to publish based on Minhag America. For by the time the CCAR was ready to release the Union Prayer Book in 1892, a more radically Reform wing, led by Rabbi David Einhorn of Baltimore, had the votes to change the CCAR's direction away from its centrist origins. The 1892 version of the UPB was actually recalled, at considerable expense; its replacement, published in 1895 as the first edition of theUnion Prayer Book, was more in keeping with the tenets of Classical Reform (Stevens, in Reform Judaism, 2006) ]. Isaac S. Moses was the rabbi at Ahawath Chesed-Shaar Hashomayim, what is now Central Synagogue in New York. He spent much of his earlier career in several congregations throughout the Midwest. O. CLC: 173031297OCLC lists 19 copies worldwide. Spine rebacked, original boards worn but solid, otherwise Very Good Condition. Very Important. (kh-3-8-DX-'e)
Very Good Armenian Contemporary leather bdg. 16mo. (14 x 10 cm). In Armenian (Modern West Armenian). 238 p. [PSALMS IN ARMENIAN] Girk' Saghmosats'; Girk Arakats. A.B.C. 53,000. [A.B.S. 49,000 on colophon]. OCLC 988094270. The book of the Psalms in Armenian printed in Istanbul.
1st Edition. Original Wrappers. 8vo. 40 pages ; 22 cm. A very early American example of a University president discussing the admission of Jews into American Universities and making a case for religious tolerance. Francis Wayland Brown, who was president of Brown University for 28 years (from 1827 until 1849) , ends his address by stating, The Founders of (Brown University) were animated with the most liberal and catholic spirit Young gentlemen of the Hebrew persuasion were formally exempted from the law which commanded, on penalty of expulsion, that no student should deny the divine authority of the Old and New Testaments. Furthermore, at their annual meting in 1770, the Corporation passed a resolution appointing the President and the Chancellor to inform a distinguished Jew in the city of Charleston (S. C. ) that the children of Jews may be admitted into this Institution, and entirely enjoy the freedom of their own religion , without any constraint or imposition whatever! These are curious and valuable memorials of by-gone times. They indicate, on the part of the founders of the College, a delicate regard to the rights of conscience (and) to religious toleration, for, which it is believed, no parallels can be found in the history of similar Institutions. An excellent primary source on American Jewish-Christian relations in the early 19th century. Additional information: Manning Hall, opened in 1834, was the third major building constructed on Brown University's campus. Designed as a double-sized replica of the Doric-order temple of Diana-Propylea in Eleusis, Manning Hall originally housed the university's first free-standing library and its chapel. Later, the building served as a museum of classical antiquities, an architectural drawing studio, and an undergraduate lecture space. In 1959, the upper floor was returned to its original role as the University's chapel, after a hiatus of 65 years. Currently, Manning Hall houses the Haffenreffer Museum of Anthropology's exhibitions and Manning Chapel. (brown.edu, 2017) Pages are creased in vertically across the middle. Small tear to final page with no text effected. Overall about very good condition. (AMR-52-13)
Very Good French First Edition of this scarce book on the Jewish Palestine from Balfour Declaration in 1917 to the White Paper in 1939, by Marc Jarblum (1887-1912) who was the Zionist leader, one of the founders of Po'alei Zion in Poland and also engaged in an underground activity, for which he was repeatedly jailed. The book includes Jarblum's views on the Jewish Palestine in the early 19th century between two important historical events on Palestine: The Balfour Declaration, was a public statement issued by the British government in 1917 during the First World War announcing support for the establishment of a "national home for the Jewish people" in Palestine, then an Ottoman region with a small minority Jewish population. And the White Paper of 1939, was a policy paper issued by the British government, led by Neville Chamberlain, in response to the 1936-1939 Arab revolt in Palestine. After its formal approval in the House of Commons on 23 May 1939, it acted as the governing policy for Mandatory Palestine from 1939 to the 1948 British departure. After the war, the Mandate was referred to the United Nations. Paperback. Cr. 8vo. (19,5 x 14,5 cm). In French. 78, [1] p. OCLC 907579887., IISG b10152930.
3 Original tickets. 11x6, 11x7, 11x8. In Yiddish. The earliest ticket is from 1926 and is for a night of music by Shalom Aleichem, as part of a Hebrew theater series. The second is for a night of music put on by Poalei Zion and features Hazzan Isaac Glickstein and Miss. Mildred Breger. The last ticket is from 1939 for an event with Zalman Shneur, the famed Yiddish poet. All events took place in Roxbury, Massachusets, a major center of Jewry on the east coast and home to the original Hebrew Union College. SUBJECTS: Hebrew theater Yiddish. No copies on OCLC. Very Good Condition. (ZION-14-67)
Very Good Turkish Paperback. 12mo. (17 x 12,5 cm). In Turkish. 320 p. First Edition. Rare. OCLC 949389168. Örik was a Turkish author; novelist, story and playwright. Nahid Sirri Örik, son of [Örikagasizâde] Hasan Sirri Bey of Georgian origin, who translated two plays from Shakespeare, was born in Istanbul on May 22, 1895. This historical novel is the masterpiece of Örik.
Very Good Turkish, Ottoman (1500-1928) Original decorative and illustrated cloth bdg. Demy 8vo. (21 x 14 cm). In Turkish with Greek alphabet - Karamanlidika. 116 p., 18 unnumbered b/w plates. Anin celil zuhuru. Mattheaios Incili yirmi dördüncü babin tefsiri. [TURKISH WITH GREEK ALPHABET - KARAMANLIDIKA]. The Karamanlides or simply Karamanlides are Greek-Orthodoxes, Turkish-speaking people native to the Karaman and Cappadocia regions of Anatolia. Today, a majority of the population lives within Greece, though there is a notable diaspora in Western Europe and North America. Karamanlides were Greek-Orthodox Christians in Central Anatolia who had spoken Turkish as their primary language. The term is geographical, derived from the 13th-century Beylik of Karaman. This was the first Turkish kingdom to use Turkish as its official language and originally the term would only refer to the inhabitants of the town of Karaman or from the region of Karaman. After the Christians in the area were exchanged with a Muslim population of Greece in 1923, the title became a label for local Muslim inhabitants. Historically, the Karamanlides spoke Karamanli Turkish. Its vocabulary drew overwhelmingly from Turkic words with many Greek loan words. The language should not be confused with Cappadocian Greek, which was spoken in the same region during the same timeframe but is derived from the Greek language. While the official Ottoman Turkish was written in the Arabic script, the Karamanlides used the Greek alphabet for writing its form of Turkish. (Source: Wikipedia). Karamanli Turkish had its own literary tradition and produced numerous published works in print in the 19th century, some of them published by Evangelinos Misailidis, by the Anatoli or Misailidis publishing house (Misailidis 1986, p. 134). First Edition. Extremely rare.
Loose sheets. 4to. [9] pages. 28 cm. First edition. A series of typewritten single sided duplicated sermon outlines for November 1918 weekly Sabbath sermons, addressed to field representatives of the Jewish Welfare Board. Sermon outlines are designed to act as guides in case a field representative has to conduct religious services. Front page typed letter from the Jewish Welfare Board National Headquarters, dated October 21, 1918. Includes sermon outlines for October 26, 1918 Sedra Vayera; November 9th 1918 Sabbath Toledoth; November 16th 1918 Sabbath Vayetse; November 23rd 1918 Sabbath Vayishlach. Appears to be missing Sermon outlines for November 2nd and November 30th. Subjects: Sermon outlines. World War, 1914-1918 - War work - National Jewish Welfare Board. None on OCLC. Light wear to edges; otherwise fresh. Good + condition. (AMR-46-20)
Collection of Loose Items. 4to. [5] pages. 28 cm. Contains five items: two envelopes from the UAHC, typewritten form letter from George Zepin addressed to Rabbi Joshua Bloch of Lake Charles Louisiana, 'Jewish Soldiers and Sailors who gave their lives' name blank form, printed 'Bivouac of the Dead' celebrating the heroism of the deceased soldier William S. Strauss. Form letter and printed material discuss a mothers' request that the name of her son be entered upon the Memorial Book of the Hebrew Union College for the recital of Kaddish. The accompanying blank name form is to be filled with the register of the dead to be entered upon the Memorial Book of the Hebrew Union College. Subjects: Union of American Hebrew Congregations Memorial Book Register of the Dead Jewish Soldiers World War 1. Ephemera Union of American Hebrew Congregations World War 1 William S. Strauss. Good + condition. (AMR-46-42)
No Date (early 20th Century) Brown Frame. Paint on Glass.11 X 15 Inches (Including Frame) . An Illustrated Purim Story done in graphic novel frame style with accompanied sing-song poem in Hebrew. Ends with the hanging of Haman and 10 men. Author and Date unknown but likely early 20th century. Very Good Condition. (PAINT-1-21)
1st Edition. Matted and Nicely Framed. 24 1/8 by 18 5/8 inches. Watecolor on Paper. William Victor Bill Gropper (December 3, 1897 January 3, 1977) , was a U. S. Cartoonist, painter, lithographer, and muralist. A committed radical, Gropper is best known for the political work which he contributed to such left wing publications as The Revolutionary Age, The Liberator, The New Masses, The Worker, and The Morning Freiheit Following World War II, Gropper traveled to Poland to attend the World Congress of Intellectuals for Peace of 1948 in Wroclaw Due to his involvement with radical politics in the 1920s and 1930s, Gropper was called before the House Un-American Activities Committee in 1953 Gropper's alienation was accentuated when on March 24, 1911 he lost a favorite aunt in the Triangle Shirtwaist Factory fire Afterwards, he decided to pay tribute to the Jews who died in the Holocaust by painting one picture on the theme of Jewish life each year. (Wikipedia, 2017) Gropper is one of the most prominent leftist Jewish painters of the 20th century. The Met Museum collection includes 94 Gropper works listed online, and the MoMA museum collection includes over 50 of Groppers works. Signed at Bottom. Stamped William Gropper / Croton-On-Hudson NY and titled (on the verso) . Provenance: Sothebys, Important Judaica 04 December 2014, Item 134A. Very Good Condition. (PAINT-1-10)
Olivewood raditional rocker style wooden ink blotter used to blot out extra ink when writing with a fountain pen. No Date (ca. 1920-1930) . Features a beautiful wood engraving of the Dome of the Rock. Light use wear, Very Good Condition (ZION-14-54)
Very Good English Original gelatin silver photograph mounted on a paper. 25x16 cm. Descriptive text on the bottom margin. "RP", a real photograph. Scarce photographic image of H.M.S. Irresistible in 1914 (during the First World War), the fourth British Royal Navy ship launched in December 1898, sunk in the Gallipoli Campaign in 1915 at the Dardanelles. HMS Irresistible was a Formidable-class pre-dreadnought battleship. The ship was laid down in April 1898, was launched in December that year, and was completed in October 1901. Commissioned in 1902, she initially served with the Mediterranean Fleet until April 1908, when she was transferred to the Channel Fleet. Now outclassed with the emergence of the dreadnought class of ships, she entered service with the Home Fleet in 1911 following a refit. In 1912, she was assigned to the 5th Battle Squadron. Following the outbreak of World War I, Irresistible, along with the squadron, was assigned to the Channel Fleet. After operations with the Dover Patrol, during which she bombarded German forces in northern France, she was assigned to the Dardanelles Campaign in February 1915. She took part in numerous unsuccessful attacks on the Ottoman forts guarding the Dardanelles in February and March. These operations included several raids by landing parties to destroy Ottoman coastal artillery batteries. On 18 March, she struck a naval mine that caused extensive flooding and disabled her engines. Without power, she began to drift into the range of Turkish guns, which laid down a withering fire. Attempts to tow her failed, so her surviving crew was evacuated and Irresistible was abandoned and eventually sank. Her crew suffered around 150 killed in the sinking. (Wikipedia).