29 165 résultats
Antuerpiae, Henricum & Cornelium Verdussen, 1705, 35,5 x 23 cm., piel de época con pérdida de piel en lomo, 4 hojas + 976 págs. + 44 hojas. (Sello de anterior poseedor).
Lugduni, I. Cardon & P. Cavellat, 1620, 18 x 12 cm., perg., 28 h. incluso portada grabada – 1.109 págs. – 44 h., la última blanca. (Sello de anterior poseedor).
Octavo in b&w illus red paper wraps. 242 pages, 23 cm. Esoteric philiosophy; Occultism. Gnosticism.
Saigon, Imprimerie d'Extrême-Orient, 1957; in-4 (257 x 327 mm), 10-1606-2-40-2, relié demi-percaline simili cuir, coloris terre de Sienne, dos à 3 nerfs (coiffes usées). Texte sur deux colonnes.
xxi + 218pp. + 50 microfiches (10153 pages), in the series "Corpus Christianorum. Thesaurus Patrum Graecorum", hardcover (publisher's green cloth with gilt lettering), 32cm., fine condition, [publisher's new price: 330 euro], ISBN 978-2-503-75209-8, R78967
Hardcover, 2-volume set bound in full brown leather. Second edition in very good condition for age. Some scoring and wear to covers, light chipping to spine ends and light rubbing of edges. Inked annotations to front pastedowns. Watermarks and foxing to pastedowns, volume 2 has watermarks to initial 70 pages at upper edges. Spines are tight and text is clear throughout. AD Used
Hardback, XXX+520 p., 155 x 245 mm. ISBN 9782503048314. Nachdem Lull dem intellektuellen Erkennen und Erforschen der Realitat die Ars inventiva (op. 44) gewidmet hatte, versuchte er in der Ars amativa darzustellen, wie die erkannte und verstandene Realitat durch die Willenskraft bzw. durch die Liebe intensiv angeeignet wird. Dient die Ars inventiva der Gotteserkenntnis, so die Ars amativa der Gottesliebe. Die Ars amativa gehort in die Struktur der ars lulliana, von der sie ihr ontologisches Fundament, ihre argumentative Logik und die Kombinatorik der vier in der Ars inventiva entwickelten Figuren ubernimmt. Zu Beginn werden die achtzehn Prinzipien vorgestellt, welche anschliessend durch die Figuren visualisiert und dem kombinatorischen System integriert werden. Im zweiten Teil werden die in zwei Gruppen geordneten Regeln, d. h. achtzehn Modalitaten, vorgestellt, die sowohl fur das Erforschen und Erkennen des Wahren wie fur das Wollen und Lieben des Guten eingesetzt werden mussen. Im dritten Teil werden die achtzehn principia artis in bezug auf die Liebe bestimmt, um die spezifischen Aspekte einer 'Kunst' der Liebe zu entfalten. Nach einer einleitenden philosophischen Erorterung wird die fur Lull entscheidende dynamische Funktion des Liebens in der Erkenntnis der Realitat angesprochen. Im vierten Teil werden die behandelten principia charakterisiert und personifiziert. Anhand der vierten Figur der Ars inventiva werden dann 833 'Bedingungen' aufgestellt, die aus allen moglichen Kombinationen zwischen den in Dreiergruppen aufgeteilten achtzehn principia entstehen. Diese 'Bedingungen' sind kurze, ahnlich den 'moralischen Metaphern' des beruhmten Liber amici et amati formulierte Erzahlungen: Die zu handelnden Personen verwandelten Prinzipien reden, zeigen Gefuhle und diskutieren unter sich, jedes in der ihm vorher per definitionem zugeschriebenen Rolle. Im funften Teil werden zunachst 833 Fragen gestellt, eine zu jeder im vorangehenden Teil erzahlten 'Bedingung', und danach zwanzig ausfuhrliche Fragen, die mittels Kombination innerhalb der Figuren entstanden sind und auf die je eine Losung folgt. Im Epilog erscheinen die personifizierten Prinzipien zusammen mit der Liebe, dem Freund und dem Geliebten auf einer Buhne und fordern die Prinzipien auf, sich mehr um die Liebe zu kummern und die einseitige Ausrichtung auf den Intellekt zu beenden. Die Edition des zweiten, wesentlich kurzeren Textes dieses Bandes, Quaestiones quas quaesivit quidam frater minor, hat freundlicherweise Prof. Dr. Francesco Santi, Lecce/Firenze, ubernommen. Wir danken ihm dafur, dass er seine Erfahrung und Kompetenz bei der Edition lateinischer Texte des Mittelalters in den Dienst der Herausgabe dieses kleinen, wichtigen und bislang unedierten Werkes Lulls gestellt hat. Es handelt sich um eine Sammlung von 32 Fragen, die laut Lull von einem Franziskaner, der im Text nicht in Erscheinung tritt, gestellt wurden und mit Hilfe der Ars inventiva, teils auch der Ars amativa und vor allem des Liber chaos gelost werden. Es geht vor allem um naturphilosophische Fragen (erste Ursache, Schopfung, Ewigkeit der Welt, Zeit und Raum), aber auch um das Verhaltnis zwischen der Sprache der zeitgenossischen Metaphysik und der lullschen Theologie. Languages: Latin, Italian.
Barabudur, the most magnificent monument in Java, Indonesia, is a colossal structure justly regarded as a veritable wonder by the whole world. This noble architecture, built in the early ninth century A.D. consists of nine gradualy receding terraces, three uppermost ones being encircled by rings of stupas, each containing an image of the Buddha within a perforated framework. The five lower terraces are encircled by four successive galleries which contain eleven series of sculptured panels depicting the life of the Buddha and other Buddhist stories. The total number of sculptured panels in the galleries is about 1500. Not only this massive grandeur but the fine quality of the immense decorations, extensive relief sculptures and the numerous images of the Buddha deeply impress any visitor. The combination of massive quantity and fine quality invests Barabudur with a unique character. It has hardly any parallel in the world, and it may be truly remarked of its artists that 'they conceived like giants and finished like jewellers'. The life of the Buddha and other Buddhist stories depicted on the sculptures of Barabudur are not the imagination of the artists but based on the imagination of Sarvastivada and Vajrayana schools of Buddhism and are directly related to the ancient texts like Avadanas, Jatakas, Jatakamala, Gandavyuhastura, etc. A complete explanation of all that is depicted in this most splendid creation of Hindu-Javan culture was, therefore, not very easy, though efforts had been made since the beginning of the present century. It was possible thanks to the interest and enthusiasm of the then Government of the Netherlands. A complete series of photographs of the monument were made between 1907 and 1911. Then Koninklijk Institut vooi de Taat, Land-en Volkenkunde van Neder-Landsch-Indie was commissioned to publish the archaeological and architectural descriptions of Barabudur. The result of this project was the publication of a monograph in Dutch, in two volumes, the archaeological part by Nicholas Johannes Krom and the architectural part by T. Van Erp, with photographs in three big folios. The work well represents the quantity and quality of the subject it deals with. The author of the archaeological part has recorded all that is known about the significance of Barabudur and what could be gained from the original sources mentioned above. An English edition of the archaeological part, in very limited copies, was issued, in 1927, in two volumes with 442 plates of photographs which is long out of print. The present publication if an photographic reproduction of the 1927 English edition in its entirety of the text and the illustrations. CONTENT S:- 1. Foundation and history of Barabudur. 2. The reliefs on the covered base. The frieze of the base. 3. The story of the life of Buddha (First gallery, chief wall, top series). 4. The Avadana's and Jataka's Part I. (First gallery, chief wall, lowest series). 5. The Jatakamala. (First gallery, balustrade; top series, first part). 6. The Avadana's and Jataka's. Continuation and conclusion. (First gallery, balustrade, top series, second part; lowest series; second gallery, balustrade). 7. The Gandavyuha (second gallery, chief wall). 8. Maitreya and Samantabhadra (Third and fourth gallery, chief wall). 8. Tales of Maitreya and other Bodhisattva's (Third and fourth gallery, balustrade). 10. The Dhyani-Buddha's and the chief statue. 11. Barabudur as a monument of Hindu-Javanese art and culture. 12. The Barabudur pantheon. 13. The Buddhism of Barabudur. The Title 'Barabudur: Archaeological Description written/authored/edited by N.J. Krom', published in the year 1986. The ISBN 9788121200394 is assigned to the Hardcover version of this title. This book has total of pp. 1293 (Pages). The publisher of this title is Gyan Publishing House. This Book is in English. The subject of this book is RELIGION / PHILOSOPHY. Size of the book is 22.59 x 28.94 cms Vol:- 5 Vols. Set
Amsterdam (Paris), Chez de Hansy, le jeune, 1774; in-8 (130 x 196 mm), XXXII-532 pp., 4-524 pp., 4-640 pp., relié plein cuir (veau), coloris naturel moucheté, dos orné de caissons et de fleurons à 5 nerfs, pièce de titre ocre rouge, pièce de tomaison brun foncé, tranches marbrées (coiffes usées, traces de frottement, épidermures, coins légèrement usés) (traces de mouillure). Les 3 volumes. Ex libris Claudii Antonii Le Joyand, doctoris medici.
No dust jacket. Hardcover. Text is in English and Ancient Greek. Boards are slightly grubby and scratched, but in good condition considering their age. One or two small abrasions on spines. Spine ends and leading corners are slightly worn and rubbed. Gilt page block. Pastedowns and endpapers are a little faded. Considerable age - spotting to pages at beginning and end of book, with lighter age - spotting throughout. Binding remains sound. Contents are clear. AF Used
Very Good Turkish, Ottoman (1500-1928) Paperback. Demy 8vo. (21 x 14 cm). In Ottoman script. [8], 248, [1] p. Henri-Louis Bergson was one of the most famous and influential French philosophers of the late 19th century-early 20th century. Although his international fame reached cult-like heights during his lifetime, his influence decreased notably after the Second World War. While such French thinkers as Merleau-Ponty, Sartre, and Lévinas explicitly acknowledged his influence on their thought, it is generally agreed that it was Gilles Deleuze's 1966 Bergsonism that marked the reawakening of interest in Bergson's work. Deleuze realized that Bergson's most enduring contribution to philosophical thinking is his concept of multiplicity. Bergson's concept of multiplicity attempts to unify in a consistent way two contradictory features: heterogeneity and continuity. Many philosophers today think that this concept of multiplicity, despite its difficulty, is revolutionary. It is revolutionary because it opens the way to a re-conception of community. Especially for his intuition concept, his ideas were adopted by conservative philosophers and intellectuals of Turkey and the last Ottoman Empire. Halil Nimetullah Öztürk was a Turkish author and translator. He graduated from the Istanbul University Faculty of Law. He studied philosophy in Paris. In 1910, he became a lecturer in philosophy and theology at Darülfunun (Istanbul University)and became a professor in 1928. After the Turkish Letter Revolution in 1928, he published many reviews and articles on the purification of the Turkish language from foreign words. He worked on old texts in the TDK [Türk Dil Kurumu = i.e. Turkish Language Society]. First Edition in the Turkish literature. Özege 19078.; TBTK; 5951.; Only one copy in Universiteitsbibliotheek Leiden according to OCLC: 777185082.; Not in Alper.
Octavo in dark green stamped cloth; two preliminary leaves, [ix]-xxiii, [25]-353 pages, 19 cm Scarce early San Francisco imprint. 19th Century California Imprints. -- Christianity. Spirituality. Religious History. Esther, Queen of Persia. Biblical History and Interpretation.
Green cloth octavo in red DJ, gilt to front board and spine, 392 pages; 21 cm. Out of Print. || Religion, Social Conditions, Cultural Studies. || Contents: Part One: Hindu social system -- I. India and Hinduism -- The General place of Hinduism -- Diffusion patterns of Hinduism -- Hindu doctrine and ritual -- Place of the Vedas -- The Brahmans and the castes -- Caste and tribe -- Caste and guild -- Caste and status group -- The Social rank order of the castes -- Caste and sib -- II. The main grouping of the castes -- The Brahmans -- The Kshatriyas -- The Vaishyas -- The Shudras -- III. Caste forms and schisms -- Caste criteria -- Caste schism -- Caste discipline -- Caste and traditionalism -- The Religious promise of the caste system -- The Developmental conditions of the caste system -- Part Two: Orthodox and heterodox holy teaching of the Indian intellectuals -- IV. Anti-orgiastic and ritualistic character of Brahmanical religiosity -- Brahmanical, Hellenistic, and Confucian intellectual strata -- Dharma and the absence of the concept of natural law -- Knowledge, asceticism, and mysticism in India -- Sramana and Brahmanical asceticism -- Brahmanical writings and science -- V. Orthodox Hinduism -- Holy technique (Yoga) and the development of religious philosophy -- Orthodox salvation doctrines -- Holy teaching and the professional ethic of the Bhagavadgita -- VI. Heterodox soteriologies of the culture professional monks -- The two great heterodoxies -- Jainism -- Ancient Buddhism -- Part Three: Asiatic sects and the redemption religions -- VII. The Transformation of ancient Buddhism -- General reasons for the transformation of ancient Buddhism -- King Ashoka -- Mahayana Buddhism -- VIII. The Missions -- Ceylon and the outlying Indian territories -- China -- Korea -- Japan -- Inner Asia: Lamaism -- IX. The Orthodox restoration in India -- General character -- Shivaism and the Lingam cult -- Vishnuism and Bhakti piety -- The Sects and the gurus -- X. General character of Asiatic religion. || DJ protected in archival mylar wrap.
2 vols., in 1, 8vo., First Edition; attractively bound in mid-nineteenth century half calf, marbled boards, gilt back, leather label lettered in gilt, a notably crisp, clean copy. SUPERIOR COPY IN PERIOD BINDING OF THE FIRST EDITION OF THE WORK WHICH TRIGGERED LLORENTE'S BANISHMENT FROM FRANCE. Juan-Antonio Llorente (1756-1823), Spanish historian and chronicler of the Inquisition, was born at Rincon de Soto in Aragon and studied at the University of Saragossa. In 1782, following his ordination, he was appointed Vicar-General to the Bishop of Calahorra. In 1785 he became commissary of the Holy Office at Logrono and four years later its general secretary at Madrid. In the crisis of 1808 Llorente identified himself with the Bonapartists and was for some years employed in superintending the execution of the decree for the suppression of the monastic orders, and in examining the archives of the Inquisition. On the return of King Ferdinand VII to Spain in 1814, Llorente withdrew to France where he published his great 'Historia critica de la Inquisition de Espana' (Paris, 1815-1817). Translated into English, French, German, Dutch and Italian it attracted much attention in Europe, and involved its author in considerable persecution. This establishment opprobrium was strengthened by the publication of his 'Portraits Politique des Papes' in 1822 and he was ordered to leave France at the end of the year, dying in Madrid on 5th February 1823. Both the personal character and the literary accuracy of Llorente have been assailed, but although he was not an exact historian there is no doubt that he made valuable (and in many cases, unique) use of documents no longer extant. VERY SCARCE
Hardback, XXIV+601 p., 1 colour ill., + 1 pl., 155 x 245 mm. ISBN 9782503044019. Le Rationale divinorum officiorum de Guillaume Durand l'Ancien (1230 - 1296), eveque de Mende, est un des ecrits religieux les plus importants du Moyen-Age et incontestablement le plus important, pendant trois siecles, dans la domaine des ecrits sur la liturgie. La popularite immense du Rationale est attestee, entre autres par des traductions en francais, allemand, espagnol, italien et anglais, par plus de deux cents manuscrits, et par cent onze editions imprimees dont quarante pour le seul XVe siecle. La premiere du 6 octobre 1459, fait de l'oeuvre de l'eveque de Mende le cinquieme document imprime. Or aucune edition scientifique de cette oeuvre magistrale n'avait encore ete tentee. Les editions successives se copiaient, les unes et les autres et la derniere, faite chez Dura, a Naples, en 1859, a ete tres peu diffusee et reste tres rare. C'est probablement le grand nombre des manuscrits qui a contribue a decourager les editeurs eventuels. Aussi a-t-on opte pour une edition scientifique a partir d'un petit nombre de manuscrits choisis avec soin. Les etats successifs par lesquels est passe le texte, entre 1286 et 1296, deux redactions distinctes puis des retouches successives jusqu'a la mort de l'auteur, posaient un probleme pour l'edition, et on a voulu permettre au lecteur de distinguer visuellement les passages ajoutes ou remanies par la seconde redaction. Lorsqu'il s'agit d'une simple adition, cas le plus frequent, le paragraphe (ou l'incise) nouvellement introduit est imprime en caracteres plus petits, lorsque le texte a ete remanie, les deux redactions sont imprimees cote a cote en colonnes paralleles. Languages: Latin.
Hardback, 621 p., + 1 pl., 155 x 245 mm. ISBN 9782503044033. Le Rationale divinorum officiorum de Guillaume Durand l'Ancien (1230 - 1296), eveque de Mende, est un des ecrits religieux les plus importants du Moyen-Age et incontestablement le plus important, pendant trois siecles, dans le domaine des ecrits sur la liturgie. La popularite immense du Rationale est attestee, entre autres, par des traductions en francais, allemand, espagnol, italien et anglais, par plus de deux cents manuscrits, et par cent onze editions imprimees dont quarante pour le seul XVe siecle. La premiere, du 6 octobre 1459, fait de l'oeuvre de l'eveque de Mende le cinquieme document imprime. Or aucune edition scientifique de cette oeuvre magistrale n'avait encore ete tentee. Les editions successives se copiaient, les unes et les autres et la derniere, faite chez Dura, a Naples, en 1859, a ete tres peu diffusee et reste tres rare. C'est probablement le grand nombre des manuscrits qui a contribue a decourager les editeurs eventuels. Aussi a-t-on opte pour une edition scientifique a partir d'un petit nombre de manuscrits choisis avec soin. Les etats successifs par lesquels est passe le texte, entre 1286 et 1296, deux redactions distinctes puis des retouches successives jusqu'a la mort de l'auteur, posaient un probleme pour l'edition, et on a voulu permettre au lecteur de distinguer visuellement les passages ajoutes ou remanies par la seconde redaction. Lorsqu'il s'agit d'une simple addition, cas le plus frequent, le paragraphe (ou l'incise) nouvellement introduit est imprime en caracteres plus petits, lorsque le texte a ete remanie, les deux redactions sont imprimees cote a cote en colonnes paralleles. Mais l'originalite et l'interet principal de cette edition reside dans les deux apparats des sources et des marginalia. Languages: Latin.
Hardback, LXIV+506 p., 155 x 245 mm. ISBN 9782503042510. Nuova edizione critica a cura di Giuseppe Scalia della Chronica di Salimbene, opera fra le piu colorite e avvincenti nel panorama letterario del sec. XIII. Il testo fissato dall'editore nel 1966 (Bari, Laterza) sul codice autografo Vat. lat. 7260 e stato riveduto sul testimone, emendato, modificato nella distribuzione delle rubriche di mano del cronista e arriccchito dei consueti apparati a pie di pagina: critico, biblico, delle altre fonti. A questa edizione fa riferimento il Thesaurus pubblicato a cura di Pierre Beguin e del Cetedoc nel 1992, comprendente fra l'altro la Enumeratio e Concordantia lemmatum et formarum e l'Onomasticon. La nuova edizione e corredata di Index locorum Sacrae Scripturae e Index auctorum. Le Cetedoc a ete fonde par l'Universite Catholique de Louvain et developpe en collaboration avec cette institution. Languages: Latin.
Hardback, 561 p., 155 x 245 mm. ISBN 9782503042534. Languages: Latin.
Hardback, IV+554 p., 155 x 245 mm. ISBN 9782503040738. Languages: Middle Dutch, Latin, English.
Hardback, XVIII+226 p., + 11 microfiches (2163 pp), 230 x 315 mm. ISBN 9782503508689. Apres le Supplementum I consacre aux Opera grammatica, voici, pour l'ensemble du Thesaurus Augustinianus, le Supplementum II qui prend en compte les Sermones nouissimi de saint Augustin, a savoir l'ensemble des sermons decouverts par Francois Dolbeau (auquel d'ailleurs le volume est dedie), et ce, selon les dernieres mises a jour communiquees par l'editeur a l'equipe du CTLO ainsi qu'un sermon complete par l'abbe Raymond Etaix (le n?° 218). Ces nouveaux sermons ne representent pas moins de 104.854 formes, et 15.933 formes normalisees differentes. Ce Supplementum offre une enumeratio formarum, l'index inverse des formes, la table des frequences decroissantes, l'index des normalisations operees et la concordance generale de ces Sermones nouissimi. Seule la concordance figure sur microfiches classees en fin de volume. La liste imprimee des formes permet d'observer egalement l'ensemble des formes attestees dans le corpus general des sermons et elle offre d'interessants points de comparaison : la frequence selon les nouveaux sermons, la frequence generale pour tous les sermons de saint Augustin selon le nouvel etat de la question, le rappel de la frequence selon l'etat ancien, le rappel aussi des frequences que presente le reste de l'activite sermonnaire de l'eveque d'Hippone, a savoir les commentaires a saint Jean et les Enarrationes in Psalmos. Il est hautement significatif d'observer ces diverses frequences. On constatera ainsi tous les changements apportes par rapport au status quaestionis que representait le Thesaurus Augustinianus publie en 1989. On y repere des lemmes qui ne figurent pas dans le Thesaurus linguae latinae et meme certains qui ne se trouvent actuellement dans aucun dictionnaire publie ! C'est dire l'avance de la recherche grace a la publication de ce nouvel instrument de travail. Languages: Latin, French.
Hardback, XLIV+547 p., + 2 pl., 155 x 245 mm. ISBN 9782503043418. Languages: Latin.
Hardback, 672 p., 155 x 245 mm. ISBN 9782503040516. Ruusbroec puts the Netherlands on the map of worldliterature. His greatness as a mystic author has been acknowledged internationally. His work contains eleven treatises and eight letters. There have been two editions of his work so far: one by J.-B. David (1858-1868) and one by the Ruusbroecgenootschap (1932-1934). Neither of these editions meets the modern standards of a critical edition. Therefore a new edition was urgently needed. Of the ten volumes planned in this new edition, volumes five and six are the last to appear. The treatise Van den geesteliken tabernakel occupies a special place among Ruusbroec's works. It is not only the most extensive by far, but also the most complex on account of its intricate allegorical structure. Moreover, nowhere else is he so explicit about some points of his mystical doctrine. The Middle Dutch text is based on a critical study of all manuscripts. Besides the Middle Dutch text the edition contains a new American-English translation and the Latin translation by L. Surius O.Carth. (1552). The edition of the Middle Dutch text is critically reconstructive. The text is accompanied by a variant apparatus containing the variant readings of a limited number of selected manuscripts, paleographic annotations, an indication of the Scripture citations and of other sources and a textcritical commentary. The introduction sketches the historical circumstances in which the text originated and outlines its contents. Finally it gives information about the editorial principles and about the manuscripts which contain the text in question. Languages: Latin, English, Middle Dutch.
Pt. In-8, [8]-440p Exemplaire en tous points identique à celui de la bibliothèque de Lausanne, sauf la vignette de la page de titre qui diffère. Bon exemplaire, tel que paru.
2 volumes In-8, 188-[2]; 232-[2]pages Bon exemplaire, bien complet des 120 gravures hors texte, 60 pour l'Ancien Testament et 60 Pour le Nouveau.
Pt. In-8, [40]-576-[36]p. Exemplaire en excellente condition, dans une reliure parfaitement exécutée. Ex-libris "Seb. Marquis, curé" collé en page de garde. Leodegar Mayer (1687-1754). Préfet des études, maitre de rhétorique, bibliothécaire à Muri, curé à Homburg (1733), puis maitre des novices, instructeur des frères, économe, archiviste et doyen de Muri (1740-1754). En 1726, M. séjourna environ huit mois à l'abbaye de Saint-Germain-des-Prés à Paris pour étudier les sciences bibliques et la patristique. Il y découvrit la méthode historico-critique de Jean Mabillon qui l'amena à rédiger cet ouvrage. [DHBS].
