28 611 résultats
8vo (111 x 159 mm). 2 parts in one volume. (8), 496 pp. (4), 656 pp. (miscounted as 650+[3]). Bound with an engraved portrait of Montaigne by Thomas de Leu, produced for the 1608 edition and here inserted as a frontispiece. Luxurious dark green morocco by Hippolyte Duru (signed and dated 1850), covers ruled in blind, spine ruled around five raised bands and lettered in gilt. Leading edges gilt; finely gilt inner dentelle. Marbled endpapers. All edges gilt. The first edition of one of the most important works written and published in French in the 16th century: a highly desirable example, one of the tallest seen on the market for decades. Title-page of part 1 in the second state, that of part 2 in the third state. - Montaigne's groundbreaking essays on an eclectic array of subjects - from cannibals to solitude, from sleep to sadness - constituted an entirely unique and unprecedented literary genre, and a philosophy of knowledge that was based on his own personal experience and observations, epitomizing 16th century enlightened scepticism. "The most elaborate essay, the 'Apologie de Raimond Sebonde', is second to no other modern writing in attacking fanaticism and pleading for tolerance" (PMM). "D’ébauches en corrections, de remords en précisions, Montaigne échafaude une des œuvres maîtresses de l’esprit humain" (Francis Pottiée-Sperry, En français dans le texte, no. 73). - The publishing history of this work is complex, both for the rather careless printing of the first edition, and in large part because the changes to the text between editions were considerable: Montaigne's text was by no means static but constantly evolved under the eye of the author who "considered each new edition as the last". This first edition was printed by Millanges in the spring of 1580. It is unsophisticated and rather hastily composed, as betrayed by the innumerable misprints, font and type inconsistencies, errors in page numbering and textual variants. Indeed, "the pagination of vol. ii is very irregular with so many variants that it is impossible to reconstruct an ideal pagination. Probably no two copies are the same" (Sayce & Maskell, p. 4). The first part of this copy has G2 and 2A5 missigned as 2G and A5, while 2A2 is correctly signed as Aa2 (not as Aa; see Sayce & Maskell, p. 2), and the corrected states of C8 and O8 (ibid., p. 5, note 7), as well as the letters 'gsit' accidentally printed at the foot of Gg3 (ibid., p. 6, no. 9). The irregular spacing of lines on the page - occasionally very cramped - indicates composition by form. - Copies of early editions of Montaigne's work are extremely rare. Fewer than 100 examples are estimated to exist in private and institutional collections worldwide, suggested by some to point to a small original print run of only 300 to 400 copies (Bibliotheca Desaniana, no. 8, 2011; Balsamo, p. 160). - Complete with both errata leaves at the end; "l'un de ces deux feuillets manque souvent" (Sotheby's Paris, 27 Nov. 2003: EUR 337,875). A fine, uncommonly wide-margined specimen from the library of the French historian Emmanuel Pierre Rodocanachi (1859-1934) with three bookplates to pastedown and front free endpaper. Later offered by Pierre Berès, Paris and acquired in 1948 by Jorge Ortiz Linares (1894-1965), the Bolivian ambassador to Paris, for 350,000 French Francs. PMM 95. Sayce & Maskell 1. Tchemerzine IV, 870 & VIII, 402. Brunet III, 1835. Le Petit, 99. P. Desan, "Montaigne's Essays", and J. Balsamo, "Publishing History of the Essays", in: Desan (ed.), The Oxford Handbook of Montaigne (Oxford 2016). For the portrait see Desan, Portraits à l’essai: Iconographie de Montaigne (Paris, 2006).
Significant collection of 333 Bibles, expositions, scriptural lessons, biblical school primers, and other extremely rare products of missionary presses. Many items unrecorded in Darlow & Moule, and several important 19th century works unrecorded in the OCLC database of worldwide libraries. The collection's main strengths lie in 19th and early 20th century publications produced for/in Africa and India (some 89 Indian and 58 African works) as well as hundreds of 20th century works in almost 80 further languages, ranging from Rarotongan to Miskito. Generally in original or period bindings and often with ownership markings of missionary societies, the collection paints a fascinating picture of missionary efforts of the 19th and 20th centuries. Highlights include an extremely rare edition of the New Testament printed in Tranquebar, South India in the Tamil language in 1758 by a Danish missionary, Bartholomaeus Ziegenbalg (this very copy fetching nearly $4000 at Sotheby's in 2000) and a wonderful color-illustrated edition of Bunyan's Pilgrim's Progress translated into the Niger-Congo (Dualla) language in 1885. - More than simply offshoots of the colonial enterprise, missionary movements set up their own presses in colonies such as Cameroon and Calcutta and began printing titles such as the present ones, usually in runs of 1000 or less. These publications often represent the first appearance of native languages in print form, shaping future efforts at graphic and textual representation of mainly spoken languages. Interestingly, many of the present volumes also represent the first language guides to several African and Indian languages, prepared by missionary presses to facilitate the conversion of natives. "Much of this activity stemmed from the importance placed by Protestants on a literate population which could read and study Scripture for themselves" (Weber, p. 2). The present collection clearly demonstrates how missionary directives, while often fueled primarily by a desire to 'save souls' and 'convert heathens', also concerned themselves with children's education (N144), health (N271), the management of schools (N261), agriculture (N65), mothercraft (N278), and language learning (e.g. N91, N161, N256). - The importance of the printing press and its products to the missionary efforts of the 19th and 20th century has rarely been directly addressed in the secondary literature. Robert E. Frykenberg's "Christianity in India: from beginnings to the present", for example, hardly touches on missionary presses at all, perhaps due to the copious and diffuse nature their printings. Yet the importance attached by contemporaries to the power of the press should not be underestimated. Writing in the The Baptist Missionary Magazine of 1840, a Mr Crocker expressed the heartfelt need for printing press in the West African colonies: "That God designs to employ the press as an important instrument in diffusing the light of truth, we have abundant evidence [...] It is true, in this country the people cannot read. But the press is required to furnish them books that they may learn to read [...] It seems desirable that boys of great promise should have the stores of English literature open to them." His petition was duly granted several years later, when the first mission press was established on the Cameroonian mainland in 1844 (cf. early examples from the "Mission Press, Western Africa" in numbers N149, N150, N130, etc). - Many of the present works were acquired from what must have been the greatest such institutional collection of its time, the library of the Baptist Mission House in London. - Of the utmost rarity are not only the early imprints of African missionary presses, but also the briefer, soft-bound pamphlets issued by these presses whose survival rate must be minimal. We find numerous examples in this collection of such pamphlets which are either unrecorded (eg N 93, N275) or recorded only in the Darlow and Moule collection at Cambridge University Library. - Detailed catalogue available upon request. Weber, Charles, International influences and Baptist mission in West Cameroon (1993); "Importance of the press to the mission", The Baptist Missionary Magazine, Vol 20, pp. 192-4 (August, 1840); cf. also e.g. Stephen Neill, A History of Christian Missions (1991).
Small folio (228 x 304 mm). Latin manuscript on paper. 228 ff. (including 7 blanks). Foliated by a single hand in red ink (1-216), followed by 12 ff. with later pencil foliation (217-228). Text by the first hand fols. 1-150; fols. 157-216 and 217-227 by two additional hands. Rubrication, red Lombardic initials and red captions throughout in first part and more sparingly in the second. Contemporary red-dyed full calf with all 14 brass bosses, 1 of 2 brass clasps, and handwritten cover label ("Omelie Sanctorum"). In custom-made half morocco solander case. Fine late mediaeval sermon manuscript owned by the Viennese theologian Johann Hofmüllner of Weitra (d. 1475), with an anti-Waldensian treatise at the end. The first part contains mainly homilies for various feast days and Bible passages drawn from St Augustine and the Venerable Bede: - 1r: In vigilia ascensionis. S. Johan. In illo tempore sublevatis Ihesus oculis in celum ... Oml. bti. Aug. epi. Clarificatum a patre formam secundum sui filium ... - 150v: Ach her got hilf. Finis adest libro sit laus et gloria. Explicit iste labor ... Deo gratias Amen. - 151-156: vacant. - Followed by additional homilies by Bede, Augustine, Origin, Isidorus Hispalensis, Severinus etc: - 157r: Incipiunt omelie per circulum anni [...]. Igitur quoniam post tempus spiritualibus epulis nos reficere debemus [...]. - 216v: ... matres tulerunt quidquid et angoris extitit et doloris et ideo non [breaks off]. - The final part contains the first 21 chapters of Petrus Zwicker's "Liber contra Waldenses": 217r: Ortus et origo Waldensium haereticorum talis est ...; 227v: ... vel non commisit illud per sufficientiam poenitentiam diluit immediate [breaks off]. Transmitted in some 50 manuscripts, this treatise (erroneously attributed to Peter of Pilichdorf by its first editor, Jakob Gretser) constitutes "the single most important text on the Waldensians from the later Middle Ages" (Biller, The Waldenses, p. 237). - Provenance: several autograph ownerships by Johannes Hofmüllner: "Iste liber est Johannis Hofmulnar de weyttra" (1r), "Hic liber est Johan[n]is Hofmuln[er] de weyttra. 1447" (150r); later in the library of the Servite Order in Vienna's Rossau suburb with their 18th century engraved bookplate on the front pastedown and a smaller version thereof on the first page; handwritten shelfmark "MS 71" (olim: 21), stricken out and re-marked "CV/19" in red pencil. - The majority of the known surviving codices from Hofmüllner's private collection was acquired by the library of Seitenstetten Abbey in Lower Austria at some time during the last decades of the 15th century: a total of 17 or possibly 18 volumes. One other volume is in the Austrian National Library (Cod. 4059), while another, previously also in Seitenstetten, is now kept in The Walters Art Museum, Baltimore (Ms. W.30). How and when exactly the volumes in Seitenstetten were acquired - during Hofmüllner's lifetime, or as a bequest, or a purchase - is not known, nor how many books Hofmüllner's library originally comprised (cf. Cerny, p. 8). "We first find Hofmüllner as a scribe of manuscripts in 1437, serving as 'cooperator divinorum' in Waidhofen an der Thaya. The following year he is in Vienna, soon in the office of an octonarius at St. Stephen's Cathedral (attested in 1445) [...] He is confirmed as serving in the office of magister chori in 1448. From his books, it would seem quite obvious that Hofmüllner consciously endeavoured to keep up to date on contemporary theological literature and to expand his library continually by writing and by buying new manuscripts [...] Indeed, Johann Hofmüllner was a generous man in many ways who gave away large sums of money for pious causes" (cf. ibid., p. 27f.). - Condition: binding rubbed and slightly chafed in a few places. Two leaves (167-168) have a large, straight tear in the upper edge reaching into the text. Insignificant worming to the upper corner from fol. 157 onwards, not concerning the text. Occasional marginalia and manicules, apparently some by Hofmüllner. Altogether a very appealing codex bound in a massive, dyed binding, complete with all the original brass bosses and fittings save for the lower clasp. For Hofmüllner cf. Heimo Cerny, Beiträge zur Geschichte der Wissenschaftspflege in den Stiften Seitenstetten und Ardagger (PhD thesis, Vienna 1966). For Zwicker's treatise cf. Peter Biller, "The Anti-Waldensian Treatise Cum Dormirent Homines of 1395 and Its Author", in: The Waldenses 1170-1530 (Aldershot 2001), pp. 264-269.
8vo (205 x 123 mm). Engraved title vignette and a few small engraved vignettes in text. Contemporary marbled paper-covered boards, flat spine with orange label lettered in gilt, edges red. Modern cloth box, orange label. One of the most influential works in the history of philosophy. In the preface to this first edition Kant explains what he means by a critique of pure reason: "I do not mean by this a critique of books and systems, but of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience." Before Kant, it was generally held that truths of reason must be analytic, meaning that what is stated in the predicate must already be present in the subject (for example, "An intelligent man is intelligent" or "An intelligent man is a man"). In either case, the judgment is analytic because it is ascertained by analyzing the subject. It was thought that all truths of reason, or necessary truths, are of this kind: that in all of them there is a predicate that is only part of the subject of which it is asserted. If this were so, attempting to deny anything that could be known a priori (for example, "An intelligent man is not intelligent" or "An intelligent man is not a man") would involve a contradiction. It was therefore thought that the law of contradiction is sufficient to establish all a priori knowledge. "The influence of Kant is paramount in the critical method of modern philosophy. No other thinker has been able to hold with such firmness the balance between speculative and empirical ideas. His penetrating analysis of the elements involved in synthesis, and the subjective process by which these elements are realized in the individual consciousness, demonstrated the operation of 'pure reason'; and the simplicity and cogency of his arguments achieved immediate fame. Kant's achievements in other branches of philosophy were equally distinguished and fruitful [...] His methods [...] dominated western philosophical thought throughout the 19th century, as they do today" (PMM). - Provenance: Librarie Schlesinger, Vevey (bookseller's small ticket). Bookplate "HB" to front pastedown. - Some light marginal spotting, occasional light marginal browning or staining. Extremities rubbed, sides scuffed. Several underlinings or strokes to margins in thin pencil and occasionally in ink; unpaginated pp. 426-461 numbered in ink "26-61" in a contemporary hand. Warda 59. Norman 1197. PMM 226.
Folio (336 x 205 mm). Contemporary speckled calf over paste-boards, sides panelled with single gilt fillet, spine richly gilt with red morocco gilt lettering-piece, gilt edges. 2 parts in one volume. I: Xylographic half title, letterpress title with vignette, four-page preface with head-piece and initial, one page index of holy days, full-page allegorical engraving of the Church and 70 plates (numbered). II: Letterpress title with vignette, full-page engraving of the apostles and their symbols, and 50 plates (numbered 71-120); all the engravings finely coloured throughout with some gold heightening, all by a contemporary hand; the 120 plates show over 240 small emblems with mottoes. The plates printed on thick card paper, interleaved. First edition and a superb luxury copy of Krauss's emblematic interpretation of Biblical scenes entitled "Holy Delight of the Eye and Heart", which represents one of the high points of the Baroque period in Southern Germany. All the engravings are specially printed on thick card paper and beautifully coloured in gouache and watercolour, heightened in gold. - Johann Ulrich Krauss (1655-1719) was one of the most successful engravers and publishers at Augsburg in the latter part of the 17th century. This monumental emblem book was conceived as a suite to his famous Picture Bible or Bilderbibel (1698-1700) and follows the same illustrative formula, in which the upper portion of each plate contains an illustration of a Bible scene and the lower portion an engraved circular emblem. Each plate is devoted to a different Saint's day, and each emblem is printed within an elaborate cartouche or frame (the frames serve to emphasise the painterly aspect of these coloured scenes), itself often incorporating small medallion vignettes or emblems. In his artistic style Krauss's ornamental engravings - represented here by the varied and imaginative emblem cartouches - were widely influential in Germany, through their use as models for cabinetmakers, woodworkers and other craftsmen. In this coloured copy, those engravings with frames particularly serve to emphasise the painterly aspect of the scenes. - The artistic colouring of this copy adds expressive details and nuances of light, hue and shadow not supplied by the engravings themselves. It was likely executed, possibly under the artist's direction, either for presentation to a high-ranking patron or on commission for a wealthy customer. To avoid bleed-through of the colour the plates were specially printed on heavy, card-like paper, making this copy nearly twice as thick as ordinary copies. With its characteristic German Baroque palette of delicate pinks and blues and rich greens, enhanced by sparingly but gorgeously applied touches of gold, the colouring transforms many of the pictorial illustrations into veritable miniature paintings. - A coloured copy of Krauss's Bilderbibel, also on thick paper, is recorded (cf. Tenschert catalogue XLVIII, 98), but we can trace no other coloured copies of the present edition. In his 1933 study of the illustration of the Bilderbibel and its suites, Otto Reichl made no mention of any coloured copies. - Occasional minor marginal soiling or paper discoloration, small marginal repairs to 2 text leaves, plate 32 with small light stain, small tear to head of spine; else fine. Praz, p. 389. Landwehr, German 390. Faber du Faur, 1849. Thieme/Becker XXI, 440. Otto Reichl, Die Illustrationen in vier geistlichen Büchern des Augsburger Kupferstechers, Johann Ulrich Krauss. Studien zur deutschen Kunstgeschichte 294 (Strasbourg 1933).
12mo (70 x 130 x 65 mm). (8), 664 pp. 423, (1) pp. 302, (5), 5, 8 pp. With engraved frontispiece and 3 engr. title-pages. Contemporary brown calf. Marbled endpapers. All edges gilt. Pretty Lüneburg-printed Luther Bible in small pocket format, bound as a "dos-à-dos-à-dos binding", a superlative triplet version of the dos-à-dos binding. The latter is described as "a binding structure in which two separate books are bound together such that the fore edge of one is adjacent to the spine of the other, with a shared lower board between them serving as the back cover of both". Von Arnim states that "this gimmick first seems to have appeared in the 1560s [...] Gruel noted that these curious bindings almost exclusively contain Protestant functional writings. It would seem that sober Protestantism here yielded to a luxurious whim, as it were, a substitute for the Catholics' bibliophile Books of Hours. Dos-à-dos bindings were particularly popular in England, especially for the small-format editions of the New Testament and Psalms so common there [...] Of nine dos-à-dos bindings in the British Museum, six are embroidered" (Bibl. Otto Schäfer, no. 79). "These twin bindings, or dos-à-dos bindings, were used frequently for religious books of the 17th and 18th century, but very few have survived" (Sonntag, Boerner Cat. 21, no. 63: an embroidered English dos-à-dos binding). Bound between the first and second parts (Genesis through Song of Solomon; Prophets) is the third part (New Testament), with shared inner boards. A few old ms. notes; first part wants flyleaves. Some professional repairs to the binding's extremeties. VD 17, 23:672727F. Darlow/Moule 4221. Württ. Bibelslg. E 906 (dos-à-dos binding; Josias Lorck copy).
in-4 (200x150), ff. 28 n.n. (A2 B-D4 E2 a-c4), legatura del XIX secolo in mezza pelle e angoli, titolo e fregi oro sul dorso. Con 12 belle silografie a piena pagina raffiguranti le Sibille e numerose iniziali istoriate. Rara e bella edizione variamente datata tra 1495 (Sander) e 1520 (Edit16) di questa raccolta di ''Opuscula'' pubblicati la prima volta nel 1481. L'autore, nato a Siracusa verso la metà del XV sec., entrò nell'Ordine dei Predicatori, insegnò filosofia e teologia ed ebbe l'incarico di inquisitore del S.Uffizio. La raccolta comprende varie opere tra cui solo la prima le ''Discordantiae sanctorum doctorum Hieronymi et Augustini'' del Barbieri e da lui ritenuta a sua più importante produzione di carattere scientifico. In questo trattato composto per volontà dell'imperatore difende, quasi polemicamente, la scuola tomistica, secondo la quale nel pensiero di San Tommaso sono contenute la scienza e la verità. Il contenuto degli altri scritti degli ''Opuscula'' (i vaticini delle sibille, i carmi della poetessa Falconia, il simbolo anastasiano ...) induce a pensare che questa raccolta fosse destinata a uso scolastico; conobbe una certa fortuna e varie edizioni, alcune delle quali successive alla morte del Barbieri. Annotazioni di antica mano sul contenuto dell'opera al titolo e ai primi ff., numerose sottolineature n.t. Esemplare un po' corto al margine superiore.. Sander 775. Essling 2316. ISTC Italian (16th century), p. 348.
8vo. 2 vols. in one. 601, (7) pp. With 2 identical woodcut title borders, nearly full-page woodcut, and numerous historiated initials. Contemp. blind- and giltstamped full calf over wooden boards (wants clasps). First edition of this Armenian grammar, composed by the learned Pagtasar (Balthasar) who for 50 years served as as proof-reader and copy-editor at the Astuacaturi printing office, which also published the present work. - Armenian ownership entry to flyleaf; some browning. The black oriental binding is slightly bumped at the extremeties, and the giltstamped ornamental cover decoration is largely oxydized. Extremely rare. Anassian II, 1074. Cf. Nersessian 229 (1791 ed. only). Not in Vater/Jülg.
"In-8°piccolo, (4cc), 643pp, (33cc), legatura in piena pergamena coeva con unghiature, titolo manoscritto al dorso. Prima edizione, curata da Peiresc. Raguseo, un chierico che arrivò a Padova come secondo professore ordinario di filosofia,diventando amico di Galileo, fu uno dei maggiori esponenti di quella corrente contraria all'astrologia, così in voga in quel periodo. Questo volume contiene le sue lettere sulla divinazione e sull'astrologia, che condanna assieme ad altre scienze occulte quali la chiromanzia, la fisiognomica e la geomanzia. ""Inizialmente coltivò l'eloquenza, quindi la filosofia e teologia, poi si dedicò interamente alla medicina e alla matematica...E non si fermò qui, ché diventò presto seguace dell'arte di Lullo...Possedeva una famosa biblioteca, che sfortunatamente venne venduta dopo la sua morte"" (Thorndike, VI, pp 201-02) Riccardi I. 336. Cantamessa 3693. In-8 ° small, (4cc), 643pp, (33cc), contemporary full vellum binding with overlapping fore-edges, handwritten title on the spine. First edition, published by Peiresc. Raguseo, a cleric who arrived in Padua as a second professor of philosophy, becoming a friend of Galileo, was one of the leading exponents of that current contrary to astrology, so in vogue at that time. This volume contains his letters on divination and astrology, which he condemns along with other occult sciences such as palmistry, physiognomy and geomancy. ""Initially he cultivated eloquence, then philosophy and theology, then he devoted himself entirely to medicine and mathematics ... And he didn't stop there, as he soon became a follower of Llull's art ... He owned a famous library, which unfortunately was sold after his death ""(Thorndike, VI, pp 201-02) Riccardi I. 336. Cantamessa 3693. "
8vo. French ms. on vellum, calligraphed and illuminated by Léonie T(h)iersonnier. 88 pp. Contemporary calf on 5 raised bands with metal applications to front cover (allied coat of arms: Jacobe de Haut de Sigy and Thiersonnier). Leading edges gilt; inner dentelle richly gilt. All edges gilt, silk moirée endpapers. 2 metal clasps (slight defect to upper clasp). The present manuscript, painstakingly executed in the style of the late-mediaeval French Books of Hours, was a gift from Léonie Tiersonnier (née Ruffin) to her daughter Jeanne Clémence Guillemine Thiersonnier (1849-1936) on the occasion of her marriage to (Marie Auguste) Ambroise Jacobe de Haut de Sigy (1842-86) in the Paris church of St. Pierre de Chaillot on 6 August 1873. They were married by Théodore-Augustin Forcade (1816-85), the newly-installed Archbishop of Aix-en-Provence. A 26-page Saints' calendar (captioned "Souvenirs") is followed by an elaborately designed 56-page missal, decorated throughout by initials (some raised in gilt), line infillings, and ornamental borders.
8vo (197 x 120 mm). (2), XXVI, 355, (1) pp. Contemporary quarter calf with red leather spine label lettered in gilt, spine gilt ruled. Marbled endpapers. The first edition of Hegel’s seminal work on "the sociology of the perfectly organized state" (PMM), best known in English as "Elements of the Philosophy of Right". "It turns away from the apparent chaos of the democratic advocates of individual right in favour of an overwhelming sense that liberty cannot exist apart from order, and that the vital connexion of all parts of the body politic is the source of all good" (ibid.). In spite of the year "1821" on the title page, the book was in fact printed in October 1820; Hegel had feared that censorship would delay publication for several months. - With the additional title ("Naturrecht und Staatswissenschaft im Grundrisse"). Extremities of binding very lightly rubbed. Insignificant even browning throughout; a minor tear in gutter of the half-title (p. 1, "Naturrecht und Staatswissenschaft"). Bookseller’s label (Librairie Falk fils, Bruxelles) on front pastedown. A fine copy. PMM 283. Borst 1361. Goedeke V, 11, 25, 7. Ziegenfuß I, 485. Ueberweg IV, 73ff.
Complete series of Albertus Magnus' works in 38 volumes, together 28831 pages, 27cm., text in Latin, nice uniform hardcover bindings (blue marbled boards, spines in black leather with gilt lettering), 2 stamps at title pages, text clean and bright with only very few occasional foxing, few foxing on edges, with index at end of each volume, nice set of this rare massive and complete work, total weight: 75kg., ["auctaque B. Alberti vita ac bibliographia operum a PP. Quetif et Echard exaratis, etiam revisa et locupletata, cura ac labore Augusti Borgnet". Content: Volume 1-2: Logica (lxxiv,824 + 752pp.) // 3: Physica (pp.) // 4: De coelo et mundo, De generatione et corruptione, De meteoris (835pp.) // 5: Mineralium libri quinque, De anima libri tres, Philosophia pauperum, Liber de apprehensione (753pp.) // 6: Metaphysica (798pp.) // 7: Ethica (690pp.) // 8: Commentarii in octo libros Politicorum Aristotelis (856pp.) // 9-10: Parvorum naturalium pars prima-altera (692 + 703pp.) // 11-12: Animalium lib. XXVI (683 + 664pp.) // 13: Sermones (856pp.) // 14: Commentarii in opp. B. Dionysii Areopagitae (1071pp.) // 15-17: Commentarii in Psalmos (760 + 606 + 632pp.) // 18: Liber de muliere forti, Commentarii in Threnos Jeremiae, in Baruch et in Danielem (655pp.) // 19: Enarrationes in XII prophetas minores (679pp.) // 20: Enarrationes in Evangelium Matthaei I-XX (721pp.) // 21: Enarrationes in Evangelium Matthaei XXI-XXVIII, In Marcum (807pp.) // 22-23: Enarrationes in Evangelium Lucae (778 + 840pp.) // 24: Enarrationes in Joannem (807pp.) // 25-30: Commentarii in Sententiarum (669 + 588 + 792 + 844 + 928 + 811pp.) // 31-33: Summa theologiae (1000 + 642 + 584pp.) // 34: Compendium theologicae veritatis, Prima pars Summae de creaturis (799pp.) // 35: Secunda pars Summae de creaturis (704pp.) // 36: De laudibus B. Mariae Virginis libri XII (879pp.) // 37: Mariale, Biblia Mariana, Paradisus animae, Liber de adhaerendo Deo, Libellus de alchimia, Scriptum super Arborem Aristotelis (579pp.) // 38: Distinctiones in sacramentum Eucharistiae, Enarrationes in Apocalypsim S. Joannis (825pp.)], R92328
4to. 2 parts in one volume. (2), 122, 161, (1) pp. Lithographically printed Chinese text, one leaf apparently bound out of sequence, some pages incorrectly numbered or not numbered. In total, the title-page, 283 pp. and 2 blanks (the last page and the verso of the title page). Bound in a sturdy green half calf, ca. 1900. The doctrines of the Chinese philosopher Mengzi (fl. 300 BC), the principal successor to Confucius. This is one of the earliest Chinese texts to be printed in Europe and a landmark in lithographic printing. The Chinese text here is complete in two parts. Lasteyrie had produced a Latin translation by Stanislas Julien (1797-1893) in 1824-26 ("Meng tseu, vel, Mencium inter Sinenses philosophos ingenio, doctrina, nominisque claritate Confucio proximum"), and while the Latin text is not particularly rare, the lithographed set (which was to serve as a supplement) is very much so. The plates were lithographed by the Comte de Lasteyrie, Charles Philibert Lasteyrie du Saillant (1759-1849), an innovator in lithographic printing in France. He carried out the work at his own cost. - Title-page browned and laid down, pp. 150ff. have a stain affecting several leaves, p. 162 patched. Much of the text is remarkably fresh and the binding is entirely solid. Incorrectly stamped 'Confucius' on the spine. Provenance: bookplate of George May Elwood (1844-1906) on rear pastedown (designed by Harold M. Ellis, dated 1898), his label on the front pastedown. Not in OCLC.
8vo (104 x 152 mm). 3-480 (instead of 496) pp., lacking title and remaining 3 leaves of preliminaries, first leaf of text, and 8 leaves between p. "276" and "294". 17th century full calf with gilt spine and labels "Essais de Montaig" - "Tom I", leading edges gilt. Edges sprinkled blue. First edition of one of the most important works written and published in French in the 16th century. Incomplete copy of the first part only, lacking the first five leaves as well as the eight leaves comprising the 29 sonnets. - Montaigne's groundbreaking essays on an eclectic array of subjects - from cannibals to solitude, from sleep to sadness - constituted an entirely unique and unprecedented literary genre, and a philosophy of knowledge that was based on his own personal experience and observations, epitomizing 16th century enlightened scepticism. "The most elaborate essay, the 'Apologie de Raimond Sebonde', is second to no other modern writing in attacking fanaticism and pleading for tolerance" (PMM). - The publishing history of this work is complex, both for the rather careless printing of the first edition, and in large part because the changes to the text between editions were considerable: Montaigne's text was by no means static but constantly evolved under the eye of the author who "considered each new edition as the last". This first edition, printed by Millanges in the spring of 1580, is unsophisticated and rather hastily composed, as betrayed by the innumerable misprints, font and type inconsistencies, errors in page numbering and textual variants. This copy has G2 and Aa5 missigned as 2G and A5, while Aa2 is correctly signed thus (not as Aa; see Sayce & Maskell, p. 2), and the corrected states of C8 and O8 (ibid., p. 5, note 7), as well as the letters 'gsit' accidentally printed at the foot of Gg3 (ibid., p. 6, no. 9). The irregular spacing of lines on the page - occasionally very cramped - indicates composition by forme. - Copies of early editions of Montaigne's work are extremely rare. Fewer than 100 examples are estimated to exist in private and institutional collections worldwide, suggested by some to point to a small original print run of only 300 to 400 copies (Bibliotheca Desaniana, no. 8, 2011; Balsamo, p. 160). - Corners bumped, spine-ends chipped, hinges starting. Paper somewhat browned. PMM 95. Sayce & Maskell 1. Tchemerzine IV, 870. Brunet III, 1835.
Complete set in 26 volumes, together 18.236 pages, text printed in 2 columns, nice uniform hardcover bindings in very good condition (marbled boards, spines in black leather with gilt lettering), 28cm., some foxing at fore edges, stamp at first title page and at verso of title page, text in Latin, pages clean with only few occasional foxing, with an index at the end of each volume, good condition, [Content: Volume 1: De modis significandi sive grammatica speculativa etc. (vi,608pp.) // 2: Quaestiones super libros Elenchorum Aristotelis, super lib. I-II Priorum-posteriorum, in libros I, II et III Physicorum (685pp.) // 3: Quaestiones in libros IV, V, VI, VII, VIII Physicorum Aristotelis, In libros Aristotelis de Anima (782pp.) // 4: Quaestiones Meteorologicae, de rerum principio, De primo rerum omnium Principio (807pp.) // 5: Theoremata, Collationes, Tractatus imperfectus de cognitione Dei, Quaestiones Miscellaneae de formalitatibus, Metaphysicae textualis libri I, II, III, IV (732pp.) // 6: Metaphysicae textualis libri V-XII, Conclusiones Metaphysicae (672pp.) // 7: Quaestiones subtilissime super libros Metaphysicorum Aristotelis (711pp.) // 8: Quaestiones in primum librum sententiarum distinctio prima et secunda (650pp.) // 9: Id. distinctio 3 usque ad 13 (916pp.) // 10: Id. a distinctione 14 usque ad 48 (789pp.) // 11: Quaestiones in secundum librum sententiarum a distinctione prima usque ad secundam (569pp.) // 12: id. a distinctione 3 usque ad 14 (683pp.) // 13: id. a distinctione 15 usque ad 44 (506pp.) // 14: Quaestiones in tertium Librum Sententiarum a distinctione prima usque ad vigesimam secundam (785pp.) // 15: id. a distinctione 23 ad 40 (1104pp.) // 16: Quaestiones in quartum librum sententiarum a distinctione prima usque ad septimam (712pp.) // 17: id. a distinctione 8 usque ad 13 (779pp.) // 18: Id. a distinctione 14 usque ad 22 (830pp.) // 19: Id. a distinctione 23 usque ad 42 (570pp.) // 20: Id. a distinctione 43 usque ad 48 (544pp.) // 21: Id. a distinctione 49 usque ad 50 (575pp.) // 22: Reportata Parisiensia Liber primus dist.1-48, liber secundus dist.1-11 (692pp.) // 23: Id. liber secundus dist.12-44, Liber tertius dist.1-35, Liber quartus dist.1-6 (674pp.) // 24: Id. liber quartus a dist. 7 usque ad 49 (696pp.) // 25: Quaestiones Quodlibetales, a quaestione prima usque ad tertiam decimam (588pp.) // 26: Quaestiones quodlibetales XIV-XXI, Concilationes, Opusculum de contradictionibus, De perfectione statuum (571pp.)], F92326
4to. (16), 48 (recte: 44), 171, (16) pp., final blank page. Title-page with engraved border. With several woodcut illustrations in the text, and 2 folding plates. 17th century full vellum. Marbled endpapers. All edges marbled. Rare edition of the extensive commentary on Plutarch's essay "De virtute morali" by the humanist and Duke of Atri, A. M. Acquaviva (1458-1529), first published in 1526. The present edition, published nearly 80 years later, is a reprint of the first, and was edited by the humanist Giulio Belli (1570-1650). Apart from the four-book commentary, which makes up the largest part of the volume, it includes Plutarch's text in Greek type and Latin translation. The majority of the woodcut illustrations accompany the commentary on Plutarch's writings on astronomy (pp. 78-96), displaying the orbits of the sun, moon, Earth, and other planets, as well as the section on Pseudo-Plutarch's "De musica" (pp. 26-77), showing bells and musical scales. Attributed to Plutarch, "De musica" was included in several editions of the "Moralia", a text corpus of 78 essays and speeches ascribed to the first-century Greek scholar. - Handwritten ownership of the Venice senator and collector Giacomo Soranzo (1686-1761), dated 1736, to second flyleaf. His library, comprising 4,000 manuscripts and 20,000 printed books, was dispersed in 1780. The first flyleaf bears a handwritten note of acquisition, dated December 1803, as well as another note in a different handwriting referencing reviews of other works by the editor Belli. - Lower portion of spine somewhat rubbed; covers slightly soiled. Title-page duststained, margins worn, rebacked with paper; upper margins of flyleaves and of 3 first leaves of text flawed, the latter rebacked with paper strips; paper occasionally browned and brownstained; gutter slighlty waterstained in places. A single copy in auction records. Only 12 copies in libraries internationally, none outside of Europe. VD 17, 12:188378T. RISM BVI 64. OCLC 844058263. STC (C17 German) P778. Houzeau/Lancaster 5038. Not in Gregory/Bartlett or Hirsch.
In-4°; pp. (8), 190, (6), 191-357, (5), marca tipografica al frontespizio, buon esemplare. Legatura in piena pergamena coeva con tassello Dura opera di critica al De pietati Aristotelis di Fortunio Liceti, scritta nello stesso ambito dell’Accademia patavina da Ferchio, e relativa a una controversia teologica. Matteo Ferchio (1583-1669) filosofo e teologo seguace di Scoto, di origine croata; tenne la cattedra di teologia all’Università di Padova dal 1631.
8vo. 248 pp. With printer's device on reverse of title page. 18th-century vellum. First Armenian edition of this devotional work, translated into Armenian in 1671 by the grammarian John of Constantinople (1635-91). - Insignificant browning; old shelfmarks to title and half-title (some ink bleeding). Of the utmost rarity. Nersessian 44. Kevorkian 177. Hakob Meghapart 94. OCLC 490245621 (only two copies, both in France).
'Opera omnia' complete in 28 volumes: 26 volumes + 2 volumes of indices, text in latin, original 1856-1878-edition (except 'Indices'), Editio nova (second edition, the first of which was printed in 1740-1751 in Venice), 27cm., text printed in 2 columns, all vols. including the compendium are uniformely bound (cart.cover with marbled plates, gilt lettering & decorations on leather spines, marbled endpapers) except for the indices (vols.27-28, anastatic reprint of the Paris 1878-edition: Bruxelles, Culture et civilisation, 1963, 29cm., full cloth), few foxing, small library stamp at titlepages, nice set in a beautiful binding, to which is added: 'Summa seu Compendium' by Fr.Noel (complete in 2 volumes, original Migne-edition of 1858), [Opera omnia: cfr. De Backer & Sommervogel, VII col.1680 no.24, Suarez Franciscus S.J., Grenada 1548 - Lisbon 1617 / Compendium: cfr. De Backer & Sommervogel V col.1793 no.12, Franciscus Noel, Hestrud 1651 -Lille 1729], R66464
8vo. (16), 1109, (41) pp., final blank. With 3 folding tables, 1 cut-out plate, and numerous woodcut diagrams in the text. - (Bound with) II: Alsted, Johann Heinrich. Clavis artis Lullianae, et verae logices duos in libellos tributa. Ibid., 1652. (8), 150 pp. With several woodcut diagrams in the text and a cut-out plate. Contemporary vellum on 3 bands with ms. spine title and traces of ties. Last of Zetzner's four collected editions, as usual including Alsted's "Clavis". Contains not only Lull's works and other writings ascribed to him, but also works by other authors, such as three treatises by Giordano Bruno ("De specierum scrutinio", "De lampade combinatoria Lulliana" and "De progressu & lampade venatoria logicorum") and a commentary by Agrippa of Nettesheim on Lull's "Ars brevis". - With all three folding plates and the frequently lacking plates showing woodcut discs, intended to be cut out and mounted over the woodcuts in the text. - Binding somewhat rubbed. Variously browned throughout due to paper; insignificant edge defects to title page. A good copy from the library of the classical scholar and polymath Abraham Jakob Penzel (1749-1819) with his autograph ownership ("Teschiniae a. d. III. Non. VIIbris MDCCLXXXXII") on front pastedown; his bibliographical notes on the flyleaf. I: VD 17, 1:064275P. Rogent/D. 233. NLM 17th cent. 7187. BL (German books) L 1230. Ferchl 327. Duveen 372. Brüning 1801. Palau 143.678. Salvestrini (Bruno) 4. Cf. Wellcome I, 3908. Dorbon Ainé 2793. Ferguson II, 49. - II: VD 17, 1:064288T.
Cinque tomi in folio (cm. 21,1x30,2), legature piena pergamena molle coeva con integrazioni ai dorsi, titoli calligrafati ai dorsi, cc (169) per il primo tomo; per il secondo; (304) per il terzo; (244) per il quarto; (83), per il quinto. Cinque frontespizi con suggestiva incisione silografica a piena pagina, in due differenti versioni,raffiguranti enorme basilisco: creatura ibrida tra gallo e serpente, reggente lo scudo di Basilea, su due delle incisioniè impresso "Basilea 1511". Testo in carattere gotico su due colonne, con chiose marginali; al colophon del tomo quarto,dati tipografici con stampatori, luogo e data, scritta "1511". Esemplare genuino, bruniture sparse, sguardie rifatte, ex libris ms"R.D. Caroli Salutii" in calce a tutti i frontespizi (Carlo Saluzzo, dell'omonima storica famiglia), al primo la data "1714"; altro antico ex libris cancellato a penna con svolazzi volti a simulare chiaroscuri e rilievi nello scudo del disegno, molti capilettera disegnati con volute della stessa penna; al tomo sesto, manca(16),bianca. Il capolavoro di san Antonino (1389-1459), domenicano, arcivescovo, diplomatico,difensore del popolo fiorentino, fondatore del Convento di San. Marco a Firenze fulcro di Umanesimo: uno dei fondatori della moderna teologia morale e etica sociale cristiana, Autore umanista impresso in sontuosa suggestiva edizione da triade di altri umanisti, i celebri stampatori di Basilea, (Froben fu in società con Petri dal 1496 e con Amerbach- che studiò a Parigi e il cui figlio faceva parte della cerchia di Erasmo- dal 1500) le cui edizioni contribuirono al progresso del pensiero oltre che della tecnica editoriale. Affascinante esemplare di opera eminente. un esempio censito in COPAC. non in Adams; Graesse1, p. 154. Panzer, VI, 188, 97.
cc. (6), CXXXIII, manca l’ultima bianca, al frontespizio nome dell’autore in caratteri calligrafici, e incisa su legno il San Giovanni Battista (Kristeller 328) con il monogramma “bMo” di Benedetto Montagna; all’ultima pagina la marca tipografica di Tacuino incisa su legno; nel testo capilettera incisi, al fol. I capolettera e titolo stampati in rosso, diagrammi nel testo, tra ui uno che raffigura un’eclissi. Buon esemplare marginoso. Piena pergamena con titolo manoscritto al dorso. Prima edizione pubblicata in Italia dell’opera di Dionigi l’Aeropagita, edita a cura di Jacques Lefèvre d’Etalpes, che segue la traduzione di Ambrogio camaldolense.
4to. (2), 40 pp.; interleaved with 21 ff., containing contemporary handwritten notes throughout. Contemporary red brove-varnish paper wrappers. First edition of Murray' master disputation: the author's interleaved personal copy with his extensive autograph revisions for the second, significantly expanded edition which would be published by Bohn in Hamburg in 1718 (an octavo volume of 136 pages). The thesis discusses the Kenites, a nomadic clan in the ancient Levant, whose lands God promised to the descendants of Abraham: "On that day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: the Kenites, and the Kenizzites, and the Kadmonites" (Gen 15:18-19). "Their origin is not known: some locate it in Arabia, others in the Philistine states or in Judah" (cf. Zedler XV, 452). The Kenites' possible origin from the Arabian Peninsula (Arabia Felix) is discussed on p. 24 in particular (with numerous corrections and amendments in the margin and additional notes on the "Sinus Arabicus" and the "mare rubrum" on the following interleaf). Rare in all editions: no copy in trade records internationally. - Murray (1695-1771), of Scottish descent, was born in Memel in East Prussia. After gaining his Master's degree with the present work, he travelled to Hamburg and then, with his expanded book-length thesis to recommend him, on to England. After his return to the continent in 1719 he lectured in Kiel before embarking on a career as a preacher in Holstein, Stockholm, and Uppsala (cf. Jöcher/A.). - Murray's extensive handwritten revisions, as indeed the printed text, are in Latin with occasional interspersions in Greek and Hebrew. Somewhat browned throughout due to paper, but a charming survival. VD 18, 1039186X. Jöcher/A. V, 224f., 1. OCLC 47167605.
XXII, (2), 119, (1) SS. Interimsbroschur der Zeit. 8vo. Seltene erste Ausgabe des an Schellings Naturphilosophie anknüpfenden Werks; nur vier Exemplare weitweit über OCLC nachweisbar (BSB München; Schweizerische Nationalbibliothek Bern; Zentralbibliothek Luzern; Univ. of Southern California). Am inneren Broschurdeckel eigenh. Widmung des Autors: "Seinem geschätzten Freunde / Hrn. Prof. v. Haska / der Verfasser". Beim Widmungsempfänger dürfte es sich um Lorenz Leopold Haschka (auch: Haska, 1749-1827) handeln: Der ehemalige Jesuit war Kustos der Universitätsbibliothek, Professor der Ästhetik am Theresianum und Dichter der österreichischen Kaiserhymne "Gott! erhalte Franz, den Kaiser". - "[A] document belonging to the idealist programme of a philosophy of nature, another discourse emphatically committed to the unity and systematicity of nature. Here, too, we may locate the scientific programme of Romanticism" (The Oxford Handbook of European Romanticism, ed. by P. Hamilton, p. 687). Der Philosoph, Mediziner, Pädagoge und freisinnige Politiker Troxler (er gilt als Begründer des Zweikammernsystems in der Schweizer Bundesverfassung) praktizierte als Arzt zeitweise in Wien, wo er Haschka kennengelernt haben dürfte. Als Philosoph "folgte er zunächst Schelling, ab 1834 dann Jacobi. Allmählich schlug er eine mystische Richtung ein [...] Troxler sah die Philosophie als 'objektivierte Anthropologie' - er bezeichnete dies in Anlehnung an seinen Begriff 'Biosophie' auch als 'Anthroposophie', welche er als Erkenntnis der menschlichen Natur betrachtete" (Wikipedia). - Durchgehend gebräunt bzw. wasserrandig; die Ränder etwas lappig. Unbeschnittenes Exemplar. Seit 1950 kein Exemplar im Handel nachweisbar. ADB XXXVIII, 667. OCLC 80138005. Vgl. Goedeke VI, 270, 20, 3 ("Leipzig 1808").
Folio (210 x 305 mm). XII ff. With several woodcut initials. Later red half calf over marbled boards with giltstamped spine-title. First and only edition of this exceedingly rare commentary on Aristotle and Averroes, prepared by the Neapolitan philosopher Giovanni Gomezio Pagano (ca. 1500-69), a leading Franciscan theologian active in the San Lorenzo convent in Naples. His work constitutes a remarkable philosophical treatise defending Aristotelianism against the Neoplatonist tendencies of early Greek and Muslim thinkers including Al-Farabi, Ibn Sina (Avicenna), and Themistius, as well as Christian philosophers such as Alexander of Aphrodisias. - Covers somewhat warped; very slightly rubbed. Title-page lightly brownstained. A fine copy of this notable work rarely offered in the trade. OCLC lists a single record (in the Italian National Library). Edit 16, CNCE 38268. OCLC 954806038. Manzi, La tipografia napoletana nel '500. Not in BM-STC Italian or Adams. For Pagano cf. Istoria degli scrittori nati nel Regno di Napoli V, 50-51.