(Xt) Aleichem, SholemMareMagnum
David Mendel HardufLivre Rare Book
Dictionary (English-Yiddish ; Yiddish-English)
DIC07LANGUEIsrael Book Shop, Inc. 1983. In-12 broché. 360 pages.
Librairie du Levant · Bayonne, France8,00 €
658 résultats
Both 1st editions, bond together (apparently as issued? ) . Original boards. 8vo. 310, 139, 180 pages. 23 cm. In Yiddish. Titles translates to The Jewish Peoples Library: A Book for Literature, Critique, and History and Yossi the Nighingale: A Novel. Sholem Aleichem was probably the most important Yiddish author and playwright. Apart from his own literary output, Sholem Aleichem used his personal fortune to encourage other Yiddish writers. In 188889, he put out two issues of an almanac, Di Yidishe Folksbibliotek ("The Yiddish Popular Library") which gave important exposure to young Yiddish writers. In 1890, after he lost his entire fortune, he could not afford to print the almanac's third issue, which had been edited but was subsequently never printed (Wikipedia, 2018) . SUBJECTS: Yiddish literature. OCLC lists 9 copies worldwide (OCLC: 44873369) . Moderate wear to boards. Pages lightly soiled in margins. Overall Very Good Condition. Important. (YID-41-4)
1st edition. Period boards, 8vo, 168, [2], 148, [2], 152, 149, [1], 157, [1] pages [780 pages total]. In Yiddish. Title translates as, The Jewish World: A Literary Societal Monthly. Includes frontis portraits, a self-portrait by Max Lieberman, and many text and full-page-plate illustrations by E.M. Lilien. Di Yudishe Velt appears to have run only 4 volumes over 3 years, 1913-1915. OCLC Number: 10652260. Paper browning but solid. Institutional marks to final issue, which is bound separately with original wrappers, Solid good condition. (YID-33-48-LX)
DIC07LANGUEIsrael Book Shop, Inc. 1983. In-12 broché. 360 pages.
20051191032005 Editions Slatkine Reprints - 2005 - Réimpression de l'édition de Paris de 1859 - Fort in-8, cartonnage bleu ciel de l'éditeur - 811 pages
Original Cloth. 4to. 203 pages. 30 cm. First edition. In German. 'Ancient Hebrew Literature and its afterlife in Jewish Hellenism. ' with 68 illustrations throughout. Opens with a discussion of Spinoza, Herder, and Uriel da Costa; touches on the literature through archaelogical sites, etc. In the series: Handbuch der Literaturwissenschaft, Bd. 21. The author Johannes Hempel (1891-1964) was a prominent protestant theologican and professor of biblical literature in the Weimar era; he joined the Nazis in 1933 and was a member of the Institute for Research and elimination of Jewish influence on German church life (Institut zur Erforschung und Beseitigung des jüdischen Einflusses auf das deutsche kirchliche Leben) , and served as a war chaplain on the eastern front. He served as a Lutheran pastor after the war, and resumed as a professor in 1955 at Gottingen. With the bookplate and signature (dated 1949, Berlin) of Steven S Schwarszchild (1924-1989) , born in Frankfurt, his family escaped from Nazi Germany in 1939; After receiving ordination from Hebrew Union College in Cincinnati in 1948, Steven Schwarzschild moved to Berlin to serve as a rabbi for the Judische Gemeinde zu Berlin. He stayed in Berlin for over two years and in 1950 moved back to the United States. - LBI (Guide to the Papers of Steven S. Schwarzschild) . Subjects: Hebrew literature - History and criticism. Literatura Hebraica. Oude Testament. Littérature hébraïque - Histoire et critique. Littérature hébraïque - Histoire et critique. Hebrew literature. Criticism, interpretation, etc. Light soiling to cloth, title page previously reinforced with tape; otherwise fresh and clean. Very good condition. (GER-43-54)
Softbound. 8vo. 112 pages. 22 cm. Second edition. Reprint, originally published: Riga, 1932. In German. The Emergence of the Jewish Labor Movement in Russia. Subjects: Jews - Soviet Union. Working class - Soviet Union. Joden. Arbeidersbeweging. OCLC lists 23 copies. Light shelf wear to edges, otherwise clean and fresh. Very good condition. (EE-5-46)
19262310310184xbvkBerlin, 1926 [Druck: Leipzig, Offizin W. Drugulin, 1925/1926]. XVI, 97 Seiten / (58) Blätter, alles auf kräftigem tlw. unbeschnittenem Papier. - Dunkelblauer kräftiger Original-Pappeinband mit goldgeprägtem Deckelsignet; 4to.(ca. 26 x 20 x 2 cm; ca. 1 kg.).
23x15.5cm. VII+204 pages. Softcover. Spine slightly bumped. Else in good condition.
Original Wraps. 8vo. 88 pages. 24 cm. First German edition. Authorized German Translation. The Jews in Romania; Lazares first hand account and denunciation of the terrible fate of Romanian Jews, after his visit to Romania in 1900 and 1902; originally published in LAurore, 1900. Lazare, (1865-1903) was famous for his defense of Alfred Dreyfus, his activity in French Anarchist circles, his correspondence with Ahad Haam, and his brief friendship and break with Theodor Herzl. Subjects: Jews - Romania. OCLC lists 19 copies. Light soiling and chipping to wraps, otherwise fresh and clean. Good + condition. (EE-5-13)
Original Wraps. 8vo. 112 pages. 24 cm. First edition. In German. The Jewish Question in Romania. Provides a historical narrative with specific details about various pieces of legislation. In the series: Kriegspolitische Einzelschriften, Hft. 21. Subjects: Jews - Romania. Romania; social and political history; 1878 - 1944; social and political structure; social conditions, social groups; ethnic minorities, in Transylvania only after 1918, Dobrudza. Light soiling to wraps, edge wear, small tear to cover, otherwise fresh and clean. Good condition. (EE-5-12)
Publishers cloth. 4to. 112 pages. 26 cm. First edition. In German. The Jewish City of Lublin. With 60 illustrations. Monograph of Lublins Jewish history by Majer Balaban (18771942) , historian and educator. Majer Balaban was a founder and architect of modern Polish Jewish historiography and the first to synthesize both Polish archival sources and Jewish communal records and rabbinic responsa. Balaban completed his dissertation in 1904, on Jews in Lwów at the turn of the sixteenth and seventeenth centuries (Zydzi lwowscy na przelomie XVIgo I XVIIgo wieku; 1906) . Thereafter he taught in secondary schools until the outbreak of World War I, when he served as a military chaplain in the Austrian army. While stationed in Lublin, he took advantage of the opportunity to prepare a short monograph on the history of Jews in that community. (YIVO Encyclopedia) . His book on the Jews of Lublin, Die Judenstadt von Lublin (Berlin, 1919) , is a vivid survey of history of the Jews in that city. (EJ 2008) . Subjects: Jews - Poland. Lublin (Poland) . Poland; social history under capitalism, before 1945; social conditions; social groups; (movements of) national minorities; Jews. Binding repaired; light soiling to cloth, pages aged, otherwise fresh and clean. Good condition. (EE-5-31)
Softbound. 12mo. 219 pages. 19 cm. Second edition. Reprint of the Frankfurt a. M. , 1886 edition. In German. The Jewish Colonies in Russia; Culture-Historical Study and Contribution to the history of the Jews in Russia. History and documentation of the limited nineteenth century Jewish agricultural colonies in tsarist Russia. Subjects: Jews - Russia. Jewish farmers. Agricultural colonies - Russia. Clean and fresh. Very good condition. (EE-5-45)
30.5x21.5cm. 143 pages. Hardcover. In as new condition.
Original Cloth. 8vo. IV, 402 pages. 23 cm. First edition. In German, with some Hebrew. 'Talmudic Education as a Guide: for the Contemporary School and Home. ' Self published by the author. Subjects: Jews - Education. Talmud. Talmud - Study and teaching. Jewish religious schools. Cloth lightly rubbed, minor soiling to title page, otherwise fresh and clean. Very good condition. (GER-43-24)
Original Wraps. 8vo. 91 pages. 20 cm. First edition. In German. 'The Future of the Jews. ' A controversial work on the economic position of diaspora Jewry. Werner Sombart (18631941) , German political economist and sociologist. Born in Ermsleben, Sombart acquired a reputation through his work Der Moderne Kapitalismus (2 vols. , 1902, 1916) in which he traced the development of capitalism from the late Middle Ages. In 1917 he was appointed professor of political economy at the University of Berlin. He wrote two works on capitalism and the Jews: Die Juden und das Wirtschaftsleben (1911; The Jews and Modern Capitalism, 1913, 1951) , and Die Zukunft der Juden (1912) which aroused considerable controversy. In Sombart's view, the Jews were the principal cause of the disruption of the medieval economic system and its replacement by capitalism. The Jews, he held, were foreigners and came up against the hostility of the guilds which controlled the commerce of the medieval cities. Consequently they sought to break away from the restrictive economic framework of city life and, by doing so, became the pioneers of international trade. In this way they helped to lay the foundation of the capitalist system. Sombart maintained that the Jewish intellect, 'concrete, stubborn, and systematic, ' was ideally suited to fostering a capitalist economy: 'When Israel appears upon the face of Europe, the place where it appears comes to life; and when it departs, everything which had previously flourished withers away. ' Such statements made for the ambivalent reception of Sombart's work among Jews at the time. Thus, while liberal Jews strongly criticized Sombart as an antisemite, others, particularly in the Zionist camp, praised him as a nonpartisan researcher and held up his theses as evidence of Jewish perseverance and as acknowledgement of the special contribution of the Jews. - EJ 2008. Subjects: Civilization - Jewish influences. Jews - Germany - Social conditions. Civilization - Jewish influences. Ethnic relations. Jews - Social conditions. Germany - Ethnic relations. Wraps bumped, slightly torn along backstrip, light soiling to outer edges, otherwise clean and fresh. Very good condition. (GER-43-41)
br. La nuova edizione del dizionario ebraico si presenta riveduta, corretta e aggiornata in tutti i suoi lemmi. L'impaginazione è stata razionalizzata e la qualità grafica, per la resa dei caratteri ebraici, è stata riportata agli standard contemporanei. L'introduzione grammaticale, pur conservando l'impianto originale, è stata interamente rivista, nell'intento di facilitarne la comprensione, al di là della semplice memorizzazione, senza allontanarsi eccessivamente da un approccio scientifico. La terminologia tecnica è stata allineata alle tendenze della linguistica semitica contemporanea.
Original wrappers. 8vo. 260 pages, 20 cm. In Yiddish. Title translates to Documents of Crime and Martyrdom. A Montevideo-published Yiddish translation of Michal Borwiczs Dokumenty zbrodni I meczénstwa. Michal Borwicz (Maksymilian Boruchowicz) was born in Krakow in 1911, and died in Paris in 1987. A graduate of the Jagiellonian University in Krakow, he was a Jewish Polish author and historian, who studied the history of Polish Jewry during the Holocaust. Borwicz was an inmate in the Janowska camp in Lwow from 1942-1943. He was sentenced to death by hanging, however when the sentence was being carried out, the rope broke. He escaped from the camp and joined the partisans and commanded an Armia Krajowa (AK) unit in the Krakow area. After the war, he headed the Jewish Historical Commission in Krakow from 1945 to 1947. After emigrating to France in 1947, he directed the Centre d'etude de l`histoire des Juifs (Polonais) (Center for Research of the History of the Jews of Poland) in Paris until his death. (EHRI, 2018) . SUBJECTS: Holocaust, Jewish (1939-1945) -- Poland. World War, 1939-1945 -- Personal narratives, Jewish. OCLC lists 6 copies worldwide (OCLC: 10601885) . Pages are browning and brittle. Some chipping and edge wear. Otherwise good. (YID-40-61-L-'x)
199042134Yohanesburg Johannesburg South Africa: Dorem Afrikaner Yidisher Kultur Federatsye 1990. Paper Wrappers. 1st edition. Original wrappers. 8vo. Approximately 32 pages each 23 cm. In Yiddish withs some English advertisements. Title translates to "South Africa." South Africa's most well-known Yiddish journal published in Johannesburg from 1948-1991. Interesting period covered here the tumult of the late 60s. SUBJECTS: Jews -- Periodicals. Yiddish literature -- Periodicals. OCLC: 01800240. Very Good Condition.Price per issue please specify YID-33-48AXX-EL. Yohanesburg [Johannesburg, South Africa]]: Dorem Afrikaner Yidisher Kultur Federatsye unknown
1st edition. Original boards. 8vo. 690, 16 pages. 23 cm. In Yiddish. Title translates to The New Life. A complete second year of this important Yiddish monthly. Zhitlowsky, an immigrant socialist revolutionary, sought to synthesize socialism with nationalism as early as 1883. He demanded for Jews "national equal rights with all peoples" and asserted that only through the Yiddish language could the social and national revival of the Jewish people be effected. He maintained that one could remain identified with the Jewish nationality even if abandoning the Jewish religion. He urged the Jewish masses to participate in the class struggle as a national unit. Alone among the cosmopolitan Jewish socialists he favored national socialism. In 1897 he began publishing philosophical studies in Jewish history and a comprehensive program of action which later appeared in book form as Pisma o starom I novom yevreystvie ("Letters on Old and Modern Judaism, " 1907) . His main thesis was that national consciousness consists mainly of spiritual-cultural determinants and that these national characteristics can be maintained by the Jews in the future in the lands of their dispersion, just as they have survived the lack of territory or unity of language since the end of the second commonwealth. After emancipation of the individual the Jews as a group should be granted national self-government within the framework of the state along with other national minorities. His secularization of the national idea as opposed to those who saw the essence of Judaism in religion, and his optimistic view of the future of Judaism in the Diaspora, were the main underpinnings of his insistence on national cultural autonomy. Zhitlowsky was "in favor of the centrality of Yiddish in the national Jewish experience and labored toward the recognition of that language, and of those who lived out their lives in it, as one of the several cultural linguistic communities of Eastern Europe, and of the Western world as a whole" (Isaac Levitas, et al, in EJ) . Ex-library with usual, minimal markings. Some wear to boards. Binding repaired. Contents clear. Good+ Condition. (YID-30-9)
1st edition. Mixed period and later boards. 8vo. 745 pages; 550, 16, 24, 24, 24 pages; 690 pages. 23 cm. In Yiddish. Title translates to The New Life. The complete first three years of this important Yiddish monthly. Zhitlowsky, an immigrant socialist revolutionary, sought to synthesize socialism with nationalism as early as 1883. He demanded for Jews "national equal rights with all peoples" and asserted that only through the Yiddish language could the social and national revival of the Jewish people be effected. He maintained that one could remain identified with the Jewish nationality even if abandoning the Jewish religion. He urged the Jewish masses to participate in the class struggle as a national unit. Alone among the cosmopolitan Jewish socialists he favored national socialism. In 1897 he began publishing philosophical studies in Jewish history and a comprehensive program of action which later appeared in book form as Pisma o starom I novom yevreystvie ("Letters on Old and Modern Judaism, " 1907) . His main thesis was that national consciousness consists mainly of spiritual-cultural determinants and that these national characteristics can be maintained by the Jews in the future in the lands of their dispersion, just as they have survived the lack of territory or unity of language since the end of the second commonwealth. After emancipation of the individual the Jews as a group should be granted national self-government within the framework of the state along with other national minorities. His secularization of the national idea as opposed to those who saw the essence of Judaism in religion, and his optimistic view of the future of Judaism in the Diaspora, were the main underpinnings of his insistence on national cultural autonomy. Zhitlowsky was "in favor of the centrality of Yiddish in the national Jewish experience and labored toward the recognition of that language, and of those who lived out their lives in it, as one of the several cultural linguistic communities of Eastern Europe, and of the Western world as a whole" (Isaac Levitas, et al, in EJ) . Includes Zhitlowskys original, first volume, 16 page prologue entitled This program and the dissemination of the monograph The New Life. Some internal binding repair, but solid, paper toning as expected but nice and clean, a Good, solid complete set. (YID-30-8)
1st edition. Original binding with leather spine and gold gilt lettering. 8vo. 745 pages, 23 cm. In Yiddish. Title translates to The New Life. A complete 1st year of this important Yiddish monthly. Zhitlowsky, an immigrant socialist revolutionary, sought to synthesize socialism with nationalism as early as 1883. He demanded for Jews "national equal rights with all peoples" and asserted that only through the Yiddish language could the social and national revival of the Jewish people be effected. He maintained that one could remain identified with the Jewish nationality even if abandoning the Jewish religion. He urged the Jewish masses to participate in the class struggle as a national unit. Alone among the cosmopolitan Jewish socialists he favored national socialism. In 1897 he began publishing philosophical studies in Jewish history and a comprehensive program of action which later appeared in book form as Pisma o starom I novom yevreystvie ("Letters on Old and Modern Judaism, " 1907) . His main thesis was that national consciousness consists mainly of spiritual-cultural determinants and that these national characteristics can be maintained by the Jews in the future in the lands of their dispersion, just as they have survived the lack of territory or unity of language since the end of the second commonwealth. After emancipation of the individual the Jews as a group should be granted national self-government within the framework of the state along with other national minorities. His secularization of the national idea as opposed to those who saw the essence of Judaism in religion, and his optimistic view of the future of Judaism in the Diaspora, were the main underpinnings of his insistence on national cultural autonomy. Zhitlowsky was "in favor of the centrality of Yiddish in the national Jewish experience and labored toward the recognition of that language, and of those who lived out their lives in it, as one of the several cultural linguistic communities of Eastern Europe, and of the Western world as a whole" (Isaac Levitas, et al, in EJ) .Includes volume title pages and Zhitlowskys 16 page prologue (usually missing) entitled This program and the dissemination of the monograph 'The New Life.' Ex-library with usual, minimal markings. Binding repaired. Pages are clean and good. Good condition. (YID-30-6)
1st edition. Original, beautifully illustrated boards. 8vo. 745 pages, 23 cm. In Yiddish. Title translates to The New Life. A complete 1st year of this important Yiddish monthly. Zhitlowsky, an immigrant socialist revolutionary, sought to synthesize socialism with nationalism as early as 1883. He demanded for Jews "national equal rights with all peoples" and asserted that only through the Yiddish language could the social and national revival of the Jewish people be effected. He maintained that one could remain identified with the Jewish nationality even if abandoning the Jewish religion. He urged the Jewish masses to participate in the class struggle as a national unit. Alone among the cosmopolitan Jewish socialists he favored national socialism. In 1897 he began publishing philosophical studies in Jewish history and a comprehensive program of action which later appeared in book form as Pisma o starom I novom yevreystvie ("Letters on Old and Modern Judaism, " 1907) . His main thesis was that national consciousness consists mainly of spiritual-cultural determinants and that these national characteristics can be maintained by the Jews in the future in the lands of their dispersion, just as they have survived the lack of territory or unity of language since the end of the second commonwealth. After emancipation of the individual the Jews as a group should be granted national self-government within the framework of the state along with other national minorities. His secularization of the national idea as opposed to those who saw the essence of Judaism in religion, and his optimistic view of the future of Judaism in the Diaspora, were the main underpinnings of his insistence on national cultural autonomy. Zhitlowsky was "in favor of the centrality of Yiddish in the national Jewish experience and labored toward the recognition of that language, and of those who lived out their lives in it, as one of the several cultural linguistic communities of Eastern Europe, and of the Western world as a whole" (Isaac Levitas, et al, in EJ) . Ex-library with usual, minimal markings. Lacks Zhitlowskys original 16 page prologue entitled This program and the dissemination of the monograph The New Life and the title page of issue one. Boards fading and worn, but in tact; hinges starting. Internally Very Good with original illustrated boards. (YID-30-11)
8' 484pp. red gilt hardcover, cover slightly worn and slightly stained. spine faded. Pages slightly yellowing. else in good condition. Author's signature on first white page. Over 1kg.
IN YIDDISH. SIGNED BY AUTHOR. 200X160 mm. 178 pages. Softcover. Cover age-stained. Spine slightly wrinkled. Pages slightly yellowing. Few pages slightly age-stained - No damage to text. Else in good condition.
Traduzione: Oddera Bruno dall'inglese . Edizione: Seconda edizione . Pagine: 208 . Formato: 8° . Rilegatura: Brossura editoriale . Stato: Buono . Caratteristiche: Bruniture . Collana: I narratori n°12 .
